Political Science-I
Basics and Terminology:
✅ Step 1 – Define clearly (1–2 lines, with a thinker if possible).
✅ Step 2 – Types/Dimensions (classification).
✅ Step 3 – Thinkers’ Views (at least 2–3 scholars).
✅ Step 4 – Criticism (weaknesses).
✅ Step 5 – Contemporary Relevance (Pakistan/world).
✅ Step 6 – Quote or example (optional but boosts marks).
State → Sovereignty → Law/Liberty/Equality → Rights & Duties → Justice →
Democracy → Nationalism → Ideologies → Power/Authority → Political Obligation.
STATE
1. Definitions
Aristotle: “The state is a union of families and villages having for its end a perfect
and self-sufficing life, by which we mean a happy and honourable life.”
Garner: “The state is a community of persons, permanently occupying a definite
portion of territory, independent of external control, and possessing an organized
government to which the great body of inhabitants render habitual obedience.”
MacIver: “The state is an association which, acting through law as promulgated by a
government endowed to this end, maintains within a community territorially
demarcated the universal external conditions of social order.”
2. Essential Elements of the State
1. Population
o Not fixed in size (Monaco has ~40,000; China 1.4 billion).
o Quality matters more than quantity (educated, skilled, politically conscious).
o Aristotle: “Too large a population is ungovernable.”
2. Territory
o Must be defined and recognized internationally.
o Includes land, airspace, territorial waters.
o Examples: Disputes over Kashmir, Palestine undermine statehood.
3. Government
o The machinery through which the will of the state is formulated and enforced.
o Types: democratic, authoritarian, monarchical, etc.
o Difference between de jure (legal) and de facto (actual) government is
important (e.g., Taliban 1996–2001).
4. Sovereignty (Most Important)
o Absolute power, independent internally and externally.
o Jean Bodin: “Sovereignty is that absolute and perpetual power vested in a
commonwealth.”
o Without sovereignty, an entity cannot be a state.
3. State vs. Government vs. Society vs. Nation
State: Legal and political organization, permanent.
Government: Agency of the state, temporary, changeable.
Society: Broader; includes all associations (family, religion, clubs). State is only one
aspect.
Nation: Psychological bond (common race, culture, language). A nation may exist
without a state (Kurds, Palestinians).
4.Theories of the Origin of the State (In-Depth for CSS)
1. Divine Origin Theory
Core Idea: The state and rulers are creations of God; rulers derive their authority
directly from divine will.
Supporters: Ancient Hindus (law of Manu), Hebrews (King Saul, David),
Christians in medieval Europe, Islamic monarchies.
Thinkers:
o St. Augustine (City of God): State necessary because of man’s sinful
nature; rulers govern by divine command.
o Sir Robert Filmer (Patriarcha): Political authority descends from Adam;
kings are like fathers of the nation.
o Jacques Bossuet: French bishop; defended “Divine Right of Kings” →
“Royal authority is sacred; God establishes kings as His ministers.”
Strengths:
o Provided stability in deeply religious societies.
o Strengthened monarchies (e.g., Tudor England, Mughal Empire).
Criticism:
o Justified tyranny; made rulers unaccountable.
o No scientific/historical evidence.
o Declined after Enlightenment (Locke, Rousseau challenged it).
Relevance Today:
Still used in theocratic or monarchic states (e.g., Saudi Arabia claims divine
legitimacy from Islam).
Pakistan: Ideological legitimacy is linked to Islam, but sovereignty is considered to
belong to Allah (Article 2A of Constitution).
2. Force Theory
Core Idea: The state was created by conquest, coercion, and domination of the weak by
the strong.
Supporters: Machiavelli, Treitschke, Gumplowicz, Oppenheimer.
Explanation:
o In primitive times, stronger individuals or tribes subdued weaker ones.
o Over time, the conquered accepted the authority of the conqueror,
forming political organization.
o “Might makes right” was the principle.
Examples in History:
o Formation of Roman Empire.
o Genghis Khan & Mongol conquests.
o Colonial empires in Asia & Africa.
Criticism:
o Cannot explain why conquered populations later obey willingly.
o Ignores cooperation, consent, evolution of institutions.
o Overemphasizes violence.
Relevance Today:
Military coups (e.g., Pakistan 1958, 1977, 1999) reflect “force” in state
creation/maintenance.
Modern dictatorships show survival of this theory in practice.
3. Social Contract Theory
Core Idea: The state is an artificial creation, formed when individuals voluntarily
entered into a contract to escape the “state of nature” and secure order.
Key Thinkers:
Thomas Hobbes (1588–1679)
o State of Nature: Life was “solitary, poor, nasty, brutish and short.”
o To escape chaos, individuals surrendered all rights to a sovereign
authority (Leviathan).
o Sovereign had absolute power; no right to rebel.
o Justification for absolute monarchy.
John Locke (1632–1704)
o State of Nature: People had natural rights (life, liberty, property).
o Social contract: People formed government to protect these rights.
o If government violates contract, people can revolt.
o Basis of constitutionalism, democracy, American Declaration of
Independence (1776).
Jean Jacques Rousseau (1712–1778)
o State of Nature: People were free and equal, but property created
inequality.
o Contract: Created a collective “General Will” — sovereignty belongs to
the people.
o Inspired French Revolution (1789).
o Advocated direct democracy.
Strengths:
o Justified modern democratic state.
o Promoted concepts of rights, liberty, constitutional government.
Criticism:
o Historically false — no such contract ever signed.
o Too abstract; ignores gradual evolution.
Relevance Today:
Modern democracies reflect Locke and Rousseau’s ideas (e.g., Pakistan’s
Constitution = contract between state and citizens).
International law: “Social contract” now extended to global level (UN Charter
seen as a contract among nations).
4. Evolutionary Theory (Most Widely Accepted)
Core Idea: The state was not created suddenly, but evolved gradually over centuries
from simple social institutions.
Supporters: Sir Henry Maine, MacIver, Morgan, Edward Jenks.
Stages of Development:
1. Family → Oldest institution. Patriarchal authority = first political
authority.
2. Clan → Several families united under a patriarch.
3. Tribe → Clans united for defense and survival.
4. Political Society/State → Tribes settled in territory, created laws and
institutions.
Factors in Evolution:
o Kinship (blood ties).
o Religion (common worship united tribes).
o Property & agriculture (land ownership required regulation).
o War & conquest (brought organization).
o Political consciousness (awareness of collective identity).
Strengths:
o Supported by anthropology, history, sociology.
o Explains gradual growth of states (Egypt, Indus Valley).
o Compatible with modern political science.
Criticism:
o Overlooks sudden state formation in some cases (Israel 1948).
o Ignores role of force in shaping states.
Relevance Today:
Nation-states continue to evolve (South Sudan 2011).
Federalism in Pakistan shows how state institutions keep evolving.
Comparative Evaluation
Divine Theory → Obsolete, but still relevant in theocratic monarchies.
Force Theory → Still visible in dictatorships and colonialism.
Social Contract Theory → Philosophical foundation of democracy &
constitutionalism.
Evolutionary Theory → Scientifically the most accepted, explains long-term
development.
6. Functions of the State
The functions of the state have evolved over time—from “police state” (minimal role) to
“welfare state” (comprehensive role).
A. Traditional / Regal Functions
These are essential for survival of the state (also called negative functions).
1. Maintenance of Law & Order – Protecting citizens from crime, enforcing justice.
o Example: Judiciary and Police in Pakistan.
2. Defense – Protection from external aggression.
o Example: Pakistan Armed Forces defending borders.
3. Diplomacy – Managing relations with other states, treaties.
o Example: Pakistan’s role in OIC, UN.
4. Taxation & Revenue Collection – To fund government activities.
5. Justice – Impartial legal system to resolve disputes.
👉 In medieval times, the state was primarily limited to these functions (laissez-faire).
B. Modern / Positive Functions
With industrialization, democracy, and social change, states expanded their roles.
1. Economic Regulation – Managing trade, industries, currency, inflation.
o Example: State Bank of Pakistan controlling monetary policy.
2. Social Welfare – Education, healthcare, housing, poverty alleviation.
o Example: Benazir Income Support Programme.
3. Infrastructure Development – Roads, railways, energy, technology.
4. Social Justice & Equality – Removing discrimination, empowering women and
minorities.
o Example: 18th Amendment in Pakistan strengthening provincial rights.
5. Environmental Protection – Climate change policies, renewable energy.
C. Islamic Perspective on State Functions
Uphold Shariah and Islamic values.
Ensure justice (‘adl) and equality.
Protection of life, property, religion, and dignity.
Zakat collection and distribution.
Support weaker segments of society (orphans, poor, widows).
👉 This was reflected in Riyasat-e-Madina model, often referenced in Pakistan.
7. Criticism & Contemporary Challenges of the State
The state today faces unprecedented internal and external pressures:
A. Globalization & Sovereignty Erosion
Economy: IMF, World Bank, WTO influence national policies (Pakistan’s IMF
conditions affect budget and subsidies).
Politics: UN, NATO, EU often limit independent decision-making.
Culture: Global media dilutes national cultures, creating identity crises.
B. Rise of Non-State Actors
Terrorist organizations (Al-Qaeda, ISIS, TTP) challenge state monopoly on
force.
Multinational corporations (MNCs) often more powerful than small states.
NGOs & civil society influence policies independently.
C. Failed or Weak States
Failure to perform basic functions leads to instability.
Somalia, Afghanistan, Yemen cited as “failed states.”
Pakistan often called a “fragile state” due to governance challenges, corruption,
and terrorism.
D. Ethnic & Nationalist Conflicts
Multinational states face separatist tendencies.
Example: Baloch nationalism in Pakistan, Kurds in Middle East.
Such movements weaken central authority.
E. Technological Challenges
Cyber warfare undermines traditional state defense.
Social media bypasses state control, fueling unrest.
States struggle to control global tech giants (Facebook, Google, TikTok).
F. Climate Change & Environment
Natural disasters and global warming demand collective responses.
Pakistan (2022 floods) showed state’s incapacity to handle large-scale crises.
8. State in the 21st Century
Key Question: Is the nation-state declining in importance, or still the dominant actor in
world politics?
Arguments: State is Declining
1. Globalization – Boundaries meaningless in finance, trade, communication.
2. Regionalism – EU overrides national sovereignty.
3. Non-State Actors – Terrorists, MNCs, NGOs, even individuals (e.g., Elon Musk,
Bill Gates) wield global influence.
4. Human Rights Regimes – UN, ICC, Amnesty International hold states
accountable.
5. Technology – Internet bypasses state censorship, empowers individuals.
Arguments: State Remains Central
1. Sovereign Entity in International Law – UN is based on states, not corporations.
2. Military Power – Only states maintain armies and nuclear weapons.
o Example: Pakistan’s nuclear program ensures survival.
3. Nationalism is Rising – Trump’s “America First,” Brexit, Modi’s Hindu
nationalism.
4. Welfare Functions – Citizens still depend on the state for education, health,
subsidies.
5. COVID-19 Pandemic – Showed centrality of states in crisis management
(lockdowns, vaccines, relief).
Pakistan Context in 21st Century
Sovereignty Erosion: IMF dictates, US drone strikes.
Security Threats: TTP terrorism, Indian aggression.
Ethnic Issues: Baloch separatism, provincial grievances.
Economic Dependency: CPEC shows reliance on China.
Strength: Still central in providing identity, defense, and global recognition.