Boston Legal Season 2

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Boston Legal Season 2

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.
 f f # i id ri F \ a | da wi ‘i i y 7 A2. x Vile) . Search ‘carefully
into the unifon and difcords of a man’s perfon, fate, and merit; and
you may analyfe his character fo clearly, that you may almoft with
certainty fore+ tel what he will be. pes. 43. As the prefent character
of aman, fo his paft, fo his future. Who recollects diftinétly his paft
adven~ tures, knows his deftiny to come. 44. You can depend on no
man, on no friend, but him.who can depend on himfelf. He only who
atts confequentially towards himfelf. will act fo toward others, and
vice vera. ~, Man a) ; * e " — ms Ae << ae ‘a a ; é
 ra (Codd 3) Man is foi ever thie fame; the fame under every
form, in all fitufree. and. ‘ove ial exertion. The fame regard. which
you have for yourtelf, you’ -have for others, for. nature, , for the
invifible Numen, which you call God.— Whe has witnefied one free
and unconftrained act of yours, has witnefied AS. What is Teach:
“sWildowns Vil tue, magnanimity ?—— confequence. And what is
confequence ? —harmony. between. yourfelf and your fituation,.
your point of fight, and every relation of being. B 2 46.
 (20) = ee Where confequence ceafes, there folly,
reftlefsnefs and mifery begin. Confequence’ determines your de=
eree of re{pectability, in every diverging point, from your Sia’ to your
God. 47: Man has an inward fenfe of confequence, of all that is
pertinent. This fenfe is the effence of humanity: this, developed and
determined, charatterifes him; © this, difplayed, in his education.
The more ftrict you are in obferving what is pertinent or
heterogeneous in character, actions, works of art and
 C a and licerature; the wifer, nobler, greater, the more
humane yourfelf. a He who aé&s moft confequentially is the moft
friendly, and the moft worthy of friendfhip; the more inconfequential,
the lefs fit for any of its duties. In this I know I have faid fomething
common; but it will be very uncommon if I have made you. attentive
10 ite i “ ‘ 49+ ~» Truft-him with none. of .thy °individualities who
is, or pretends to be, two things at once, IB 50, a aaa oes ew eS ee
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accurate

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ules | j Bier x The moft exuberant encomi turns eafily into the moft
inveterate eA ae ea a a WD SiR E Lt iw 6 aap § | aie eee sit 4 Bt OT
ae wii . ele ; - ih e 84 a ; Mert | The uh of ary fe vaste AS pe rs lofs:
ae . I igh tafte, ‘oo yen Niel ~ilrog ee ; ¥i i tT worst q 53 +) tod a
Who’ affeets ufelefs fingularities Re furely a little mind. at 3 53%
“MAD: afiectation is the vain and fidiculous ? gee of ee ‘to aeprat
rich, : 3 od : ac y ¢ + Ls 4 S46
 e : | ( o y 54. Frequent laughing has been long called a fign
ofa little mind, whilft the fearcer fmile of harmlefs quiet has -beeh
complimented as the: mark of a noble lieart. “But to abftain from
laughing, and exciting laughter, merely not to offend, or to fifk giving
offence, _or not to debafe the inward dignity of character, is a power
unknown to many a vigorous mind. wily Se Who cannot make ‘one
in the circle of harmlefs merriment, without a fecret caufe of grief or
feri- oufnefs, may be fufpected of Pride, ~hypoerify, or formality. B 4
overgh,
 a: { 24 ) 56. Softnefs of fmile indicates foft~ nefs of
character. 3 57+ The immoderate ‘cannot oe moderately. | ; 58. The
horfe-laugh indicates brutality of character. 59s A fneer is often the
fign of iain lef arabaaity, 6o. ‘Who courts the intimacy of a “profelfed
Coterray is a — _knave. 61, . Cee ne, een a ee ee i
 . { 2 ) 61. _ 1 know not which of thefe two J thould with to
avoid moft; the {coffer at virtue and religion, who, with heartlefs
villany, butchers innocence and truth; or the pieteft, who crawls,
groans, blubbers, and fecretly fays to gold, thou art my hope! and to
his.belly, thou art ' my god! 62. All. moral dependence on him, who
has been guilty of one aé of pofitive cool villany, againft an
acknowledged, virtuous and noble character, is credulity, imbecility,
or infanity. 63.
 tes na =” 5 -— - LY i Le Se ee a, 7 A ead ne Pte ee € a) 63.
The moft ftormy ebullitions of paffion, from blafphemy to mur- 4 der
are lefs’ tertific than one fi ingle | act of cool villany: a ftill rabies —
ds more dangerous than the paroxifms of a fever,—Fear the
boifterous favage of paffion lefs than the fedately' gtinning villain. 4
64. aN, Who defends a thing demonftrated bad, and, with a
contemp‘tuous fhrug, rejects another demonftrated good, is, by the
decifion of the moft unequivocal bie ‘rity, a decided Knave. , Re ee
 ( 2 ) 65. | Take this as another mark. of a © edided: knave;
that, after each knavifh expreffion, he labours ‘to _fupprefs a grin of
malice, sshd me— new ‘mifchief. ‘yp oy) solos sie “Can he love truth
who can “ake Biiave ¢ to his bofom 2” aT. Se aS ae Re oes ama jo
OS 2 ee ae Fy . * 2 e i Poe Ee no GT Sf x = — es There are offences
againft indiA ‘letaean to all appearance trifling, ~ which “are. capital
offences iagatat the’ human’ race fy him w isa can ‘commit them,
SIZ190RB Of ouivo! ody por ned 68,
 { 28 ) 68. ' There ought to be a perpetual’ whifper in the
ear of plain honefty; _ take heed not even to pronounce the name of
a knave, he. will ~make the very. found of his name a handle of
mifchief. And do you think.a knave begins mifchief to leave off?»
Know this, whether he overcome or be foiled, bg. will weangle on. |
69. _ Humility and ‘oie A | obfcurities. may involve religious tenets,
conftitute the effence of true religion, The humble is formed — to
adore; the loving to affociate with eternal love. ; 70. 1 ee \ i} ihe }
 ( 29 ) 70. | Have you ‘ever’ feen a vulgar tise warm or
humble; or a proud one that could love? where pride begins love
ceafes; as. love, fo | humility ; as both, fo the ftill real power of
man, © ‘ iisow gone t HH SS 3 28 Ts Orgy oBaetp hing may be
Gaienichibd by hypocrify, but humility and love united. The humbleft
ftar twine kles moft in the darkeft night. The more rare humility and
love united, the more radiant when (ss ‘meet. . 72,
 C @) 7% _ From him, who premeditatedly. injures humility
and Jove,: .expect nothing, nde Si Eencyonees NO» thing moe shea
svol enraed f « " a . Tee ee 3 siimeyd (SAP bo re She Modefty is
filent when it would not be improper to fpeak : the humble, without
being called upon, never recolleéts: to fay ye, thing of himfelf, |
7400 os ‘The oppreffive is hard. If ten, chofen from the crowd by
yourfelf, call you oppreffive, it is more than probable that you have a
raw, hard, indelicate fide. 75s
 cK & 2. . 75° Humility with energy is often miftaken for
pride, though pride with energy is never called humble. Mankind
expect much. oftener pride than humility. Humiity muft’ be
amazingly certain indeed before it fhall be acknowledged by the
humble and the proud, as readily as pride by both. | 76. “An have
moments of. energy: but, thofe moments excepted, the humbly -
affectionate, as fuch, is never oppreffive;. whilft the leaft ° motion of
the proud opprefies. Hardnefs ‘and (ied fhew them- felves ; — Zee
cvs ~~, 1S ‘ies Sr
 (32 } ie felves in a thoufand forms, fpeak a a thoufand
languages, which every Oe eye and ety ear can interpret. _ et | Wee
4 oo br “Hie who has ‘the power to pals fic fuddenly from rage to
calmnefs, or, what is the fame, to hide-a guft of paffion, may not be
a hypocrite, | but mutt be intolerable i in his fits. 1%: ae ia 78. Ve
The wrath that on conviction ss fubfides into mildnefs, is the wrath
ae of a generous mind.. qe 1 ed 1. \ a Who will facrifice nothing,
and ye enjoy all, is a fool. : f f re he | oe, 80. j tg : ~
 G73) 80. | ‘Thoufands are hated, whilft none are ever
loved, without a real caufe. The amiable alone can be loved. Si. He
who is loved and commands’ love, when he corrects or is the _ caufe
of uneafinefs, mutt be lovelinefs itfelf ; and Ba, He me can love him,
in the momént of correction, is the moft amiable of mortals. 83, :
He, to whom you may tell any _ thing, may fee every thing, and _
will betray nothing. ¥OL. I C 8 4.,
 (° 34) 84. | 7 You often feel yourfelf invigorated to tell,
without fear, fume bold) truth to certain great characters ~ who
would never forgive being corrected in trifles. Pufhed once for my
opinion by one who pretended a ferious defign of felf-amendment,
— and prefaced his requeft by proteite. ‘ing, that nothing could
offend me. him; that he would even fubmit to a be called a fiend; I
replied, you | may tell a man thou art a fiend, f. but not your nofe
wants blowing; to him alone who can bear -a thing of that kind, you
may tell all. Bs,
 4 € 3 ) | 85, a He can feel no little wants who 4s in purfuit
of grandeur. intie¢ 86. ‘ The freer you feel yourfelf in the prefence of
another, the more free is he: who is free makes free. OUR 87. | r Call
him wife whofe actions, words, and fteps, are all a clear becaufe to a
clear why. Dh led aMe hn 88. “Who knows whence he comes, where
he is, and whither he tends,. he, and he alone, is wile, ss bts We atl
ak aes ean!
 e : age 9 89. Decided ends are fure figns of a. decided
character; and | go. - Vague ends of a vague.character. | ie Who
makes quick ufe of the mo‘ment is a genius of prudence. | 92. Who
inftantly does the beft that can be done, what no other could have
done, and what all muft acknowledge to be the beft, is a genius and
a hero at once, | = aS, ta ; ate et ne 94 : Lyin ah P Se AE OAL pe)?
aa
 OF RR . | - 93wtThe difcovery of truth, by flow ‘progreflive
meditation, is wifdom. Intuition of truth, not preceded by perceptible
meditation, is ge-- hius, — 94 a ak Intuition is the clear conception °
of the whole at once. It feldom’. belongs to man to fay without
‘prefumption “I came, faw, .van© quifhed,”? | i Avoid the eye that
difcovers -__ with fapidity the bad, and is flow | as — the: good. mK
GAZ. 96. s : |
 96. ! / Dread more the blunderer’s friendfhip than the
calumniator’s ‘enmity. | 97: | Fe only, who can give durability to his
exertions, has genuine power and energy of mind. 7 98. _ Before
thou calleft a man hero er genius, inveftigate whether his exertion
has features of indelibility ;: for. all that is celeftial, all genius, ‘as the
offspring ofimmortality, Vey “aan
 dy ae pol hh eile en tn ai ike tl OAR SE Ci ie datos lel ole
Bae C39 ) 29 Who defpifes all that is defpicable is made to be
imprefied with all that is grand. 100. Who can pay homage to the a
truly defpicable is truly contempt. ible, IO]. - rang moft contemptible
of thofe ____ that ever were or-ever can be de_ __ fpifed by the
wife, is he who, with , opportunities of being acquainted t. with what
is noble, pure, grand, e gives himfelf airs of defpifing it. 4 ote €: ie
 102, He who can defpife nothing can ‘value nothing with
propriety; and who can value nothing has no right to defpife any
thine. 103. Sagacity in felecting the good, and courage to honour it,
according to its degree, determines your own degree of goodnefs,
104. ; * , Some characters are pofitive, and -fome negative. fe TOS.
Who gives is pofitive; who reCeives is negatiye; {till there reis 7 pt .
mains
 CR RT ee ee tet hae TE? Ghana C48) mains. an immenfe
clafs of _ mere _ paffives. q 106. a There is a negative clafs whofe ’
‘conftant: aim is deftruction, who 4 perpetually labour to demolifh,
to _ - imbitter, to detract from fomething i within us; thefe avoid if
you can, ¥ but examine what they fay; their _ far-fetched = criticifns
will often . make you attend to what elfe might have efcaped
obfervation. a 1ro7. 4 e Who Ekee fram you, magne. to give in his
turn, or he is‘a thief; I diftinguith taking and accepting, robbing and
receiving: many give already
 Ci 48.) already by the mere with to give 5 their {till
unequivocal wifh of improvement and gratitude, whilft \ it draws
from us, opens tréafures | - within us that might have re} mained
locked up, even to ours ; felves. 108. Seeking, accepting, giving,
make nearly the fum of all neceflary ROWERS ee Who /eeks,
inveftigates, entreats, and afks; who accepts, hears, fixes, and
applies; who gives, communicates, gladdens, and enriches, 109. pe
ESE ONE Col ESTRUS geen = ee E “Y
 ( 43) 109. Who can hear with compofure, attend in filence,
and liften to the ' end, may already be confidered as wife, juft,
noble: his judgment, | of whatever comes within his | fphere, where
he can hear, and hear out with compofure, may, till you meet with
one better, ferve for an oracle. 110, Who can relate with compo-
fure, with precifion, truth, clear‘nefs, and artlefs fentiment, and
relate the fame twice equally well; him feek for a friend, or rather
deferve to be his friend. iif,
 C44.) a So Who. can liften - without eas. 7 ftraint whilft an
important — besa is telling, can keep a fecret se | told. | * 112.. Asa
perfon’s yes and xo, fo his « whole character. A downrightyes and
wo marks the firm; ’a quick the | rapid; and a flow. one a cautiousor
timid character. | Gg 113.” dei P {EE a a - Vociferation ‘and calmnefs
of : ‘character feldom meet in. the fame _perfon. \
 “Gy 45 i -F¥4a Who writes as he fpeaks, {peaks -as_ he
writes, looks as he {peaks a re writes, is honeft. | 11s. ey A habit of
fneering. marks the -egotift, or the fool, or the knave, mo all three. |
. ‘Who cuts is eafily wounded. q 5 fooner you are offended. ME Ae
HOTS EP _ Who, inattentive to anfwers, accumulates queftions, will
not be be informed. afks like a fool, I18. The readier you are to
offend the informed, and who means not to ah Uae) |, —_— se TL
OR eR ey Pes Cys Ah epee skis th we ie h 'y
 119. “As you treat your eae. fo. your houfe, your domeftics,
ie enemies, your friends. Drefs ' a table of your contents. 120.
Certain trifling flaws fit as difgracefully on a character of elegance as
a raggzed button on a — court drefs. . | % . x “Who knows not how
to wait with yes, will often be with fhame 5 reduced
 SS Uae SAE" |) reduced to fay wo, Letting “ F “© dare mot
wait upon I would,”* 122. ‘hy one flatters fo he cuts; fo he detracts.
Beak 123. 4 Who has done certain things once _. may be expected
to repeat them a thoufand times. itea 124. Who has a daring eye
tells downright truths and downright s hes. 1256 : Who feduloufly
ated, elat: edly afks, calmly fpeaks, coolly / anfwers, and ceafes
when he has o * Shakefpeare.