SHIV BABA'S MURLI TRIMURTY ADVANCE COURSE (1 Hour)

The pictures that were got prepared by Baba on the basis of the divine visions
of Sandeshis (Sisters who go into trance) were got corrected by Shivbaba through
Brahma Baba. Those four main pictures are ---Trinity, World Drama Wheel, World
Tree and Lakshmi Narayana. The first main picture among these four pictures is that
of Trinity, which was prepared first. The main matter, which must be raised on the
basis of advance knowledge in the picture of Trinity, is Shrimat. What is Shrimat and
whose Shrimat is it? As the word indicates 'Shri' means great and 'mat' means
intellect. So whose intellect/ advice/ intelligence will be the greatest of all? It will be
said that nobody's intellect can be greater than that of the Supreme Soul. He is the
most intelligent. among the intelligent ones. But when the question arises, who is the
Supreme Soul? Then on the picture of Trinity, the form of Supreme Soul, which has
been depicted, is formless, because the point of light above the three personalities
(murtis) towards which the line of remembrance has been depicted is incorporeal
strange point of light. His picture cannot be drawn. How can one, whose picture
cannot be drawn, give directions? Baba says in murlis, I do not teach by inspiration. I
come in front of you and teach the knowledge. Thos has been said in Murli because
Trimurty Shivjayanti (Trinity Shiva's birthday) is famous. You children should not
say just Shivjayanti. It is wrong. It is wrong because birthday is only of a corporeal
person. Birthday cannot be celebrated of' someone who does not have a shape and
does not have a form. Three personalities are connected with my birthday, o.e., when
my revelation-like birthday takes place then I do not come alone, but three
personalities are along with me at that time. So those three personalities are also
shown here as Brahma, Vishnu and Shankar. These three personalities are depicted in
the three levels of the subtle world. first is the abode of Brahma (Brahmapuri) Above
that is the abode of Vishnu (Vishnupuri) and above that is the abode of Shankar
(Shankarpuri). Why are those levels shown one below the other? Certainly it
signifies the stages of intellect. The stage of Vishnu is higher than that of Brahma and
the stage of intellect of Shankar is higher than that of Vishnu. Otherwise how should
that stage of intellect be depicted in the picture? That's why they have been depicted
as three abodes. Otherwise, the subtle world has been cut (o.e. sidelined) in murlis.
Subtle world is nothing. The Supreme Soul Shiva creates it in the confluence age for
the purpose of divine visions for some time. Brahma, Vishnu and Shankar-these three
are considered as deities greater than each other in the (bhaktimarg) also it is said-
Dev Dev Mahadev (Brahma is deity, Vishnu is a deity and Shankar is the greatest
deity) Brahma Devataay Namah (I bow to Brahma, the deity) Vishnu Devtaay
Namah (I bow to Vishnu, the deity) Then it is said Shiv Paramatmaay Namah (I bow
to Shiva, the Supreme Soul) -So it is also proves that the original form of Supreme
Soul is not revealed to the world through Brahma among these three personalities.
Had the form of Supreme Soul been revealed through Brahma in the world and had
the world bowed before him then there would have been temples dedicated to him
also, he too would have been worshipped in temples and his idols too should be
present. But neither his temples are found, nor his idols. And his worship has not
been mentioned anywhere in the scriptures. As regards Vishnu, we have been told
that Vishnu is not a separate personality possessing four arms. It is a combination of
the feelings, nature and resolves of four souls. Which are these four souls? They are
Brahma, along with Saraswati and Shankar along with Parvati. The combination of
these four souls has been depicted as four arms of Vishnu. Its detailed introduction
will be given now. This Vishnu is also a deity of the Golden Age. He is not a
personality to be revealed in the Confluence Age as God, because when Brahma
becomes Vishnu in a second, then at that time it will be a form of deity. Deities are
present in the Golden Age, and human beings are present in the Confluence Age. But,
then what is the form of Supreme Soul? The Supreme Soul is secret (gupt) Among
these three personalities, the , personality of Mahadev (Greatest deity) is the eldest of
the Supreme father Shiva and in our Indian tradition all the kings of the past have
followed the tradition that always the eldest son is given the kingdom. Why? It is
because the eldest son takes birth through the more purity when compared to other
children. The first child is born through the power of celibacy (brahmacharya) of a
long period. So he possesses more power. He has more power of purity. That is why
the tradition of handing over the kingdom to the eldest child has been in practice
since the beginning. Where is the foundation for this practice laid? Its foundation is
also laid by Shivbaba in the Confluence Age. That is why it has been said in Murlis
that God is one. So God's son is also said to be one. There is a version of murli,
"Trinity Brahma Shankar is greatest among deities. So who is the eldest child?
Shankar is the greatest deity among the three deities. And the same deity is revealed
as the father of the world, husband of the world (Vishwapati), master of the world in
the confluence age in the world among the world of Brahmins. Just as there is a
hymn, '"har har Mahadev, Shambhu: Kashi Vishwanath Gange.' (various titles of
God Shiva). So the supreme soul point of light is revealed in two forms before the
world. For e.g. in the world father is incognito before the children initially. Children do
not know that it was father who first took part in reproduction while sowing the seed.
To whom are the children first introduced? It is the mother. To whom were the
Brahmin children introduced initially? It was Brahma, the mother. When the children
are innocent they consider mother only to be their mother & father. When those
children grow up then mother only gives a hint to those children, "He is your father,
Papa." Then later father gets revealed. So similarly in our Yagya also the 18 chapter
Geeta of 18 years form 1951 to 1968, i.e., the mother Geeta, in its complete form
before us children. The complete 18 chaptered Geeta of 19 years came before us
through the mother Brahma, i.e., living mother Geeta came before us. So during that
last period Father Shiva revealed the secret before us, "Children, the words - Brahma
Kumari Ishwariya Vishwa Vidyalaya - are wrong." One must certainly add the word
'Prajapita' to it. You call yourselves Brahma kumar-kumari. That is why people get
confused. You write your name as 'Prajapita Brahma kumar-kumari.
This makes a point clear that in the beginning of the Yagya there was someone
in the form of father who was greater than even Brahma, and used to control him
also. He was his creator too. That is why it has been asked in murli, "Who is
Brahma's father?" So certainly there must be someone. Only then has this question
been asked. Who is the creator who gave birth to Brahma also? So, as is the word,
Brahma means elder mother. So there is certainly a father who creates the elder
mother. The father, who sowed the seed in the womb-like intellect of Brahma, gets
revealed in the end again to give inheritance to the children. So the form, which is
revealed, has been termed by the world as Shiv Shankar.
People of the world do not know that Shiva & Shankar are two different souls.
But we Brahmin children know this secret that Shiva is the name of incorporeal
father, the point of light. He has only one name, which never changes. When the
forms change then their names also change. For e.g. when He entered into the body
of Dada Lekhraj, he was named as Brahma and when the same Supreme Soul enters
into another Brahmin child, who is called father's permanent chariot, then He was
named Shankar. In this way, there are two chariots of father Shiva. One is a
temporary chariot, which was in the middle but was present neither in the beginning
nor in the end. And the one permanent chariot, which was in the beginning, also will
remain in the end also. So father gets revealed through the permanent chariot in the
end.
So the directions, which father gives by coming in front of us children, or his
conversation is also murli. It is a direction and it is Shrimat. There are three
personalities. So all the three cannot be greater than one another. Among them also
there will be one who is the greatest of all. That personality has been controvently
considered to be worship worthy and praiseworthy in the world. As a proof, in all the
excavations in the world, naked idols of Shankar or Teerthankar (a Jain deity) were
found in most of them, who is called as Teerthankar among Jainies and as Shankar
among Hindus. Phallus-shaped Shivalingas were also found. Wherever those naked
idols were found Phallus shaped-lingas have also been found. But actually the
phallus is also a reminder of the corporeal dress because Baba has said in Murli that
in the Shivalinga installed in temples, a point is also marked on it. Whose reminder is
the point and whose reminder is the phallus, filled with light? In the Somnath temple
there was a red stone and embedded in the centre was a white diamond. So whose
reminder is the big shape of light in the form of phallus? It is a reminder of the
corporeal form and the point in it was a reminder of the Supreme Soul. So the
combination of incorporeal and corporeal is called Shivbaba. In the temples of
Jagannath & Shrinath also, the dark phallus shaped wooden idols that have been kept
have been marked with eyes, nose, mouth etc. and have been covered by a dress.
They have been named as Jagannath and Shrinath. Actually whose reminder is it?
That is the one form of reminder, which has been depicted in some places as,
"Achyutam Keshavam Ram Nanayanam Krishna Damdaram Vasudev Harim". One
has been given many names.
In the path of worship it is said, "You are only Ram, you are only Krishna, you
are this, and you are that." We could not understand at that time. But now we can
understand that the same soul of Brahma who played a cool role, gave the cool light
of knowledge to us Brahmin children, the same soul of Brahma, after leaning its
body enters into a Brahmin child and plays a combined role which is remembered in
the form of Ardhanareeshwar-- half female and half male. It is a sign of the
combination of the resolves of half moon Brahma and Shankar. It is a sign of loveful
and lawful. It is a loveful role as well as lawful part for the children full of
wickedness who do not get reformed. It is a combination of both.
Mother is gentle and father is strict. That is why here in the picture of Trinity,
Brahma has been shown to be sitting in a very lenient, easy posture and Shankar is
shown to be sitting in a strict, stiff posture, because father is the creator. Creator can
never be in the control of the creation. So it is a matter of Shrimat that whatever is
the highest direction is that of the Supreme Father, Supreme Soul, God father, but He
is incorporeal. Through whose body is that direction received? One cannot even say
that it is not received through the body of Brahma. Direction is received through the
body of Brahma, but the receipt or non-receipt of that direction is one and the same.
Why? It is because the direction, which was received, was not understood deeply.
One is listening through ears and second understands it. When is it a strong matter? It
is when it is understood. So whatever knowledge of Geeta, which the Supreme, Soul
Shiva presented before us through Geeta Mata Brahma, that knowledge of Geeta was
not clarified and until it is clarified it cannot be implemented completely in life. So
the Supreme Soul Shiva is revealed before us children mainly in three forms - Father,
Teacher and Preceptor. The role of all three forms is played through one personality
only. Someone may say that these three roles were played through Brahma. So this is
completely wrong. Only mother's role is played through Brahma. The role of giving
love is played. The role of sowing of seed or the role of father of giving the
inheritance of salvation & true salvation is not played. The inheritance of the
experience of salvation of the intellect from sorrows of the world is not obtained
through Brahma. Even if anyone says that we have obtained the inheritance, then
within a short period, when the trumpet of destruction will be blown, then they will
come to know how the inheritance of heaven, of prosperity & peace has been
obtained or who is going to obtain it? What is the only thing that is received by us
Brahmin children? We receive love. We take birth as children. As for the rest,
clarification of the prose or poetry through the form of Father & form of teacher is
yet to be received. Our property is mother Geeta. The song, which God has sung
through the mouth of mother Brahma, our loving mother, and the song, which
emanated from it, was named Geeta. The role of one who knows every detail of
living mother Geeta, the form of teacher who understands the secret of each narration
emanating from his mouth, is that of someone else. It is not that wife and husband are
the same. We are Brahmin children, so are the Brahmins in corporeal form or
incorporeal form? Someone said that it is incorporeal form. So when Brahmans &
Brahmanis are in corporeal form when they are brothers and sisters then how will
their mother and father be? They should also be in a corporeal form. So mother's
form is Brahma and father's form is revealed before the world in the end. Now he is
incognito. In the beginning he is incognito, but he should be revealed before us
Brahmin children even now. Why? Because when it is the confluence age, then
certainly father should also be present. If father Brahma is not there then what is the
use of confluence age? That is why Baba has questioned in murlis, "Ask those false
Brahmins if you are Brahmins, if you call yourselves mouth-born Brahmins, then
who is your father Brahma? Actually you are not mouth- born but womb-born
Brahmins. Why? It is because they have received the love of womb i.e., lap. They did
not follow the path of knowledge by getting attracted to the narration emanating from
the mouth. If they had followed the path of knowledge, by being attracted to the
knowledge emanating from the mouth, then they would not have remembered the lap
i.e., the bodily human being, whereas in murlis keeping the photos of Brahma has
been strictly prohibited. Destructive things are not remembered. It has also been said
in murlis that if you remember this Brahma then you will become sinful. It has also
been said in murlis that you will not get anything by remembering Brahma or Christ?
So it means to say that the Supreme soul Shiva is revealed in the form of father,
teacher and true preceptor and as that third personality Shankar who is depicted as a
naked person. Naked form means incorporeal stage. It is a stage of intellect, which
has been depicted. Just as Abraham, Buddha, and Christ. When these religious
fathers descend directly from the soul world, then they are also depicted in an
incorporeal stage. Just by looking at the pictures of their faces which have been
painted by artists, it is revealed that those souls, while living in this world as if they
do not exist in this world. Their intellect is always focused on the supreme soul, our
father. So that is an incorporeal stage, but they are religious fathers. But the one who
is father of all religious fathers, father of all fathers is depicted in the pictures in
much more incorporeal stage and that picture is printed in large numbers in India.
They are the pictures of Shankar. How can that incorporeal stage be depicted? So it is
depicted here in the form of a naked body. Nuked mean, that he is rot conscious of
the cloth-like body, whereas Brahma has been depicted with clothes. What is the
meaning of showing clothes? The meaning is that until he was alive, he could not
shed the consciousness of the cloth-like body. That is why he has been depicted with
clothes. This is the reason for showing two types of sages in Jain tradition. Two types
of Jainies are shown; they are Shwetambar (white-clad) and Digambar (naked). The
Shwetambar are reminders of the souls who follow Brahma's corporeal form and
whose reminders are the Digamber Jainies, who walk around in the naked form? It is
a reminder of that naked form of Shankar, who lives in an incorporeal stage, who is
not conscious of the cloth-like body.
So both as father and as teacher and also as a true preceptor who gives true
salvation, it is only Shankar's naked idol. True salvation is caused in two ways. Every
task of the world is carried out in two ways. first is in a subtle way and then in a
physical form. Whenever a house is constructed or a plan is prepared, or any big
project is prepared then first a structure is prepared in the intellect. This is a subtle
from. Then, when the design or map is drawn on the paper, Then it is some more
physical form and when the building is ready practically, then it is a completely
physical form. It is not that the plan will directly attain a physical form. True
salvation is not caused directly, that one's body will attain true salvation, or the body
becomes disease-free and like gold. No, whose true salvation is caused first? The true
salvation of a soul consisting of mind and intellect should be caused first. So, that
father, the bestower of true salvation also comes in this world in the form of Brahma
and does not cause true salvation of the soul consisting of mind and intellect. What is
the sign of true salvation of mind and intellect? The indication of true salvation is
that the intellect should not wander among the ostentations of perishable world. The
intellect should be detached from the body and the bodily relationships. Where
should it wander? It should feel comfortable in wandering in the thoughts and
churning of knowledge. It should feel good only in thinking and churning (of
knowledge). It should be busy in the matters of Godly service and the remembrance
of Supreme Soul and in the planning of new world. So this is called true salvation of
intellect. If mind is busy in creating worldly thoughts, thoughts of body and bodily
relations, thoughts of the worldly business for the sake of stomach, then such an
intellect will be called an intellect, which has attained true salvation. That soul is not
towards true salvation. Each Brahma kumar and kumari should check himself or
herself that in how much percentage has my soul consisting of mind and intellect
attained true salvation and in how much percentage is it going towards degradation.
So that true salvation is first attained by one. And if one (soul) does not attain true
salvation, then how will others attain it? That is why a story has been made in Indian
tradition that Bhageerath brought river Ganga to the earth. There is a story of Ganga's
incarnation that Bhageerath performed penance and river Ganga come down i.e., the
river Ganga of knowledge came down but she merged in the intellect of Shankar.
Even then benefit was not caused to the world. What does it mean? It means that the
river Ganga of knowledge, which came, did not cause much benefit to the world. But
there is a Brahmin child who imbibed the essence of the Ganga of Knowledge, i.e.,
munies of 18 years in a stage of thinking and churning. Ganga permeated in the brain
and in the locks of hair. It is not a question of permeating in the locks Of hair. It got
permeated in the intellect. Since when did it permeate? (It permeated) since 1969.
Since that time the incarnation of the Ganga of knowledge on the stage-like world,
but the benefit of the world was not caused. Bhageerath has to make efforts once
again for the benefit of the world. So he is the lucky chariot. Both are number wise.
Then he (i.e., Dada Lekhraj) enters into a Brahmin child and makes efforts and in
1976 the river Ganga of knowledge in the form of advance knowledge, flows down
from the locks of hair on to the earth and starts causing benefit to the Brahmin
children. So this Ganga of knowledge, which is a matter of churning, is the beginning
of true salvation. If thinking and churning does not take place in the intellect, then
one can consider the soul to be still diseased. It has not achieved true salvation. So
this is the form of true preceptor.

_______________B Side

Tell the point of Shrimat to any person that this is a Shrimat of the Supreme
Sou. Shiva through Brahma. He (Brahma) is our mother Geeta and if that mother
Geeta also enters into Gulzar Dadi and gets revealed and narrates the knowledge,
then it is also a high direction for us, because in the path of household mother and
father, both are respected. The murli i.e., the knowledge that has been narrated by the
Supreme Soul Shiva through Brahma is our poetry and the knowledge narrated
through Gulzar Dadi is our prose. But father comes in the form of teacher and
clarifies both kinds of narrations through some other Brahmin child before us. So
Brahma's narrations or Supreme Soul Shiva's narrations are Shrimat for us. But due
to the lack of its understanding the dualistic clash began between the deities and
demons ( Kauravas and Pandavas). Baba has spoken scores of Godly sentences
(mahavakya), but we do not understand them, when we do not know their secrets,
then it is as if we have not understood it. Otherwise, the Godly versions, which the
Supreme Soul Shiva had narrated about the destruction in 1976, should have been
completely clear in the intellect of Brahma. Those versions should not have been
proved false. But the meaning, which was derived from those Godly versions, was
proved wrong, whereas it is not so. The versions of the Supreme Soul are accurate at
their place. Only fools speak without meaning. Supreme Soul does not speak so. On
the one side the Supreme Soul has been telling in his versions that the flame of
destruction was ignited from the Rudra Yagna of knowledge. So the flame of
destruction will be ignited from the Yagya kund (here the Godly family). So where
did the destruction begin from since 1976? Was it from the outside world or from the
Yagya Kund (the Godly family)? It was from the Yagya Kund only isn't it? So the
Supreme Soul father comes Himself and narrates the co-relation between the Godly
versions. So it is not that the Brahmin's versions or the versions of Brahma spoken
though Gulzar Dadi is not respectable for us. But in spite of being respectable it is
out of our comprehension. Until the Supreme Soul comes Himself and clarifies them
they are not Shrimat for us, because in respect of Shrimat also it has been said in
murlies that rather comes in front of you (sanmukh) and gives Shrimat. So how is she
Shrimat in front of us (sanmukh)? Sanmukh means in front of someone. So the
Shrimat, which the Supreme Soul gives by coming in front of us, is given in the form
of teacher acid sadguru (true preceptor). That is why it has been said in Godly
versions that you have to follow the Shrimat at every step. What is the meaning of
every step? That means that whatever step we take to accomplish any task in the life
should be taken after taking Shrimat from the Supreme Soul father. When can this be
possible? We can take Shrimat when the Supreme Soul is present in this world in
front of us. Otherwise how will we obtain? So the first thing regarding the
importance of Shrimat that one should explain someone is that through whom is
Shrimat given and what is Shrimat? Secondly, whether the Shrimat is of Father
Brahma, teacher or sadguru? The Supreme Soul played the role of elder mother
through Brahma. The Supreme Soul Shiva plays the role of Father, teacher and
Sadguru later on by getting revealed through some other Brahmin child. This
clarification has also been given that what is the task of Father? What is the tusk of
teacher and what is the tusk of Sadguru? Those names will also get cleared on the
basis of actions.
The third question is that if Brahma is mother, then whether mother is first or
Father is first? Father will be first. When was it? It has been told in the Yagya that
Brahma had divine versions in 1937 and the Supreme Soul entered in him but this is
just a story. There is no clear-cut mention in the versions of the Supreme Soul that
the Supreme Soul Shiva entered in Brahma i.e., Dada Lekhraj in 1937, There is a
mention in the murlis that there were such children who used to give directions to
Mamma and Baba, they used to sit like their teachers; they used to make them
perform the drill (of meditation). Shivbaba used to enter into them and give
directions. We used to follow their directions (i.e., Mamma and Baba used to follow
their directions). Today those children are not present in the Yagya. Similarly, it has
been said in another sentence, "The one who used to live with us for 10 years
(indicating that there was female person also). They used to teach Mamma and Baba
the drill (of meditation). Baba used to enter into them and give directions. ('Unmey'
means there were two persons). They commanded so much respect. They also
vanished. "What was the reason? Why did they get vanished? It is because at that
time there was not much knowledge. This is the special difference between Mother
and Father. Mother is emotional and Father is intellectual. Father is broad-minded.
Mothers live within the four walls of the house. They possess a heart but their
intellect is not so broad. So this applies to the unlimited mother and father also. In the
beginning of the Yagya, Brahma Baba had divine versions - he had the divine vision
of establishment, destruction and Vishnu Chaturbhuj (four-armed Vishnu), Vaikuntha
vaasi Krishna (the dweller of Vaikunth, i.e., the place of Vishnu), but he could not
understand the meaning of those divine versions. It has been mentioned in murlis that
Baba got confused. He was not able to understand. He went to Varanasi. He used to
sit on the walls and draw pictures. Even then he did not understand anything. Baba
asked his Guru in Sindh, Hyderabad - "Did you cause these divine versions? Then he
expressed his ignorance. At that time Baba lost faith in his Gurus, but different
persons have different experiences with different people in their experienced life. So
Brahma Baba had seen and judged such a person in his life who proved to be the
most truthful towards him. He had maximum faith in him and that person was a
simple servant in Baba's shop. That is why it is said (in murlis) "The one who used to
live together since 1 0 years." Since how many years was he living with Baba? Since
ten years. Baba considered him to be trustworthy, clever and sincere and entrusted
his entire shop to him and said that the entire hard work will be yours and the cost
shall be mine, just as people do in the world. People give their fields to some person
engaged in agriculture and tell them that whatever grain is produced in it, half of it
will be far your hard work and half part will be for my property.
So in this way both became the partners of each other. So Brahma Baba was
reminded of that partner. When? It was when he was confused. So Baba came to
meet him in Calcutta. That is why it has been said in Avyakta Van!. They can hide
murlis, but where will they take Avyakta Vanis which they have printed and
published and has reached scores of hands? In that Avyakta Vani Baba has asked,
"Where was this chariot found?" It was found from East Bengal. (Someone said that
it is Brahma only who is said to be from East Bengal). Sometimes it is said that he
had divine versions in Hyderabad, Sindh. There the Supreme Soul entered into him
and he started uttering Shivoham Shivoham, i.e., I am Shiva. (Somebody said, "No,
It was the partner who was there. The shop belonged to Brahma only"). What has
been written in the book of life history (of Brahma)? That Brahma Baba had divine
versions in Sindh, Hyderabad. He left the spiritual gathering and went to his room
and started telling "Shivoham, Shivoham" (Somebody said, "It has been written like
that also"). If it is also like that, then where did the Supreme Soul enter into him?
(Somebody said that it is said that he had a home in Calcutta also). How can two
things be true simultaneously? The chariot was either found in Sindh, Hyderabad or
in Calcutta. Tell one thing. By speaking two things, it is proved that you are speaking
differently. (It has been said from both angles, it is a matter of both chariots-one
temporary and the other permanent). Baba has said in murlis. It is different to have
divine versions and to enter. One should not accept anything that has been spoken by
anyone. It is the bodily human beings who have said that the Supreme Sou! entered
into Brahma in 1937. Baba has never told in murlis and it is not proved by murlis. It
is proved by murlis that earlier Baba did not used to narrate murlis. It has been
mentioned so in murlis. Earlier Baba did not used to narrate murlis. The murlis have
begun to be narrated from Karachi. When did the narration of murlis begin?
Narration of .murlis began from Karachi. So did the spiritual gathering begin from
Sindh, Hyderabad or Karachi? The spiritual gathering began initially from Sindh,
Hyderabad, isn't it? He had divine visions there. They reached Karachi later. The
spiritual gathering took place in Karachi when the country was divided into India and
Pakistan and after partition the spinsters, mothers who were in living in bondages in
Sindh, Hyderabad, who were prevented from attending the spiritual gathering, got a
chance to form groups of 5,8,10,15 and they came running to Baba. So the entire
fraternity gathered there. Where? In Karachi. So when the entire fraternity gathered
then the Supreme Soul Shiva entered into Brahma and started narrating murlis. That
is why these Godly versions have been uttered in murlis, "How do we come to know
that God father has entered into him? I - is when He narrates Murlis, when He
narrates knowledge." So the Murlis began to be narrated from Karachi through the
mouth of Brahma. The entry of the Supreme Soul in him is proved from that time
onwards. There is another proof for this. Brahma's age has been said to be 100 years.
The entry of Supreme Soul at the age of 60 years is proved since Baba has said so in
Murlis. So in 1948 Brahma Baba's age should be 60 years. Brahma Baba completes
the age of 100 years in 1988. If it is 76 then the age should be completed in 1976. If
the age is completed in 1976 then his role through the subtle body should have been
completed in 1976. But the role of 100 years age of Brahma including the physical
and subtle body is not completed in 1976. Its hint is giver, in 1987-P8 when Baba did
not come (in Gulzar Dadi at Mt. Abu). Now this is the period when on the one side
the sun of knowledge rises and moon of knowledge sets in. So the entry of Supreme
Soul is proved in 1948, when the entry fraternity gathered in Karachi. Was the role of
Supreme Soul not played prior to that? The role was played but not through Brahma.
The personality who sowed the seed of knowledge even in Brahma played that role
and he was his partner. Alaf got Allah and Bay i.e., entire Baadshahi (i.e., kingdom)
was given to the partner. "Who is Alaf? And who is Bay?" The same personality of
the beginning of the Yagya in whom the Supreme Soul Shiva entered and gave the
clarification of Brahma Baba's divine visions was Alaf and Brahma Baba who took
over the controlling power of the entire gathering was Bay. So to whom was the Bay
i.e., entire kingdom given? It was given to the partner. So, both are each other's
partners.
In the beginning of the Yagya there was a friction between both of them, which
has been referred to in Avyakta Vani as, "When was the flame of destruction
ignited?" From the beginning of Yagya itself the flame of destruction was ignited
along with the flame of establishment. Who were instrumental for this? father
Brahma and Brahmin children also become instrumental igniting this flame of
destruction. So those who become instrumental in igniting this flame will also have
to complete it at the end now, because the destruction is beneficial. Until that flame
of destruction is hot completed, the beads of the rosary cannot be revealed. Just as
when offerings are made in the Yagya (Sacrificial fire), then those who are weak in
making offerings, those who have hot practiced well, pull out their hand (from the
flame). Half of their offering goes into the flame and half of it falls outside the
flames. They are hot able to sacrifice their body, mind and money completely. So
when will those who are strong Brahmins, whose rosary is going to be prepared get
revealed? It is when the flame of destruction is at its best. It is not a matter to get
frightened and the powerful souls will obtain power. So in the beginning of the Yagya
itself friction was created between Brahma and father over some matter regarding the
Yagya. It - s some children only who created the friction. Souls of some other
religions started entering into the yagya and father did hot like their entry and sitting
inside because even now there is a fight. Some such souls entered the yagya who can
be allowed to come into the spiritual gathering but should not be allowed to enter
inside and made to sit. But the same thing happened. Mother's heart is gentle. Mother
cannot separate her blind,. one-eyed, thief, bandit children also from her lap. Brahma
Baba refused to part these children from himself: father did not like this. So a friction
was created between them. Children supported the mother (Brahma). They fought oh
behalf of the mother. The fraternity of father and his followers left the yagya. That
fraternity is that of souls like Father Ram. It has been mentioned in murli about them,
"The fraternity of Ram left. It has never been said, Ram will fail." future tense has
not been used in murli. Ram failed means the incident has passed. So a Brahmin
child failed while studying. But when he failed he became experienced. So his result
was declared that he would become a member of moon dynasty in the Silver Age.
Sometimes it happens like that also. Now a days in the course of law, those who are
hot able to complete the last years study are also allowed to practice in the Income
Tax Office. Those who did hot pass completely are called 'Ex', isn't it? But that does
hot mean that they are completely useless. So those who failed first of all got the post
of moon dynasty in the Silver Age. Now Baba says that the efforts of those children
who leave their body after becoming Brahmins, does hot go waste. They will take
birth again and make efforts. So the some souls of the beginning, souls of father Ram
and followers of Ram, the special souls of Kshatriya class (warrior class), have ruled
India in a special way. Brahmins did not rule. Shudra (the lowermost class in Hindu
society) have hot ruled so much. Which caste has especially ruled India? It was the
Kshatriyas. The special souls of Kshatriya class take birth again and in 1976, when
the Brahma of the beginning (aadi Brahma) completes 100 years age, then again it
gets revealed as to who is aadi Brahma? It is the same Prajaplta. So after the soul of
Brahma has left its body, the same soul of Prajapita enters into the Yagy, the same
soul who accompanied Prajapita, who was recognized as Yagyamata (mother of
Yagya or the Godly family), also leaves her body and after Mamma leaves her body,
enters into the yagya again. Just as a jungle never remains vacant, there should be a
lion and lioness in the form of king and queen in it. So when Brahma and Saraswati
leave, then two other souls take their place who cannot be equaled in knowledge,
meditation, inculcation of virtues and service. It is a different matter that initially she
remains incognito and later gets revealed. So from 1966 to 1969 when Baba got the
word 'Prajapita' added then you will see that in the old picture of Trimurty it was
written, "Brahmakumari Ishwariya Vishwa Vidyalalya." In this the word 'Prajapita'
has not been added because this picture had also been prepared earlier. Similarly, in
the picture of world tree, the words "Brahma kumari Ishwariya Vishwa Vidyalaya"
are written, because this picture had also been prepared earlier. The word 'Prajapita'
has not been added in it. This word 'Prajapita' has been added only when Mamma left
her body and the soul of Ram entered the yagya. At that time this word 'Prajapita'
was added. In the lower portion of the picture of Laxmi Narayan and the Ladder it
has been written -"Prajapita Brahmakumari Ishwariya VishwaVidyalaya" when those
souls were hot present then it is useless to remind of them, and when those souls
entered the yagya then God father Shiva also started reminding children of them.
How many years passed from 1969 to 1970? 6-7 years. You can think up to 1975. In
1976 the year of revelation of father was celebrated in a big way. Directions were
issued in foreign countries also that 1976 is a year of revelation of father. So if
anyone asks, "Why was the year of revelation celebrated in 1976? Did the task of
revelation of father not take place earlier in 40 years? Was the task of revelation of
father not undertaken after 1976? Why was the year of revelation celebrated only in
1976?" Its secret is that in 1976 that father was revealed in the form of father, for
which a hint has been given to the Avyakta Vanis that the foreigners will recognize
father first.
revelation celebrated only in 1976?" Its secret is that in 1976 that father was
revealed in the form . of father, for which a hint has been given to the Avyakta Vanis
that the foreigners will recognize father first. Revelation will take place through the
father. Even this was inferred in a wrong way. They thought that father would be
revealed through the worldly foreigners who are rich and those who travel by air. It is
not the matter. Revelation of father takes place through the great souls of 108
children of father who become the beads of rosary, those who become kings for
many births. Worldly personalities cannot reveal father. How can those worldly
people who are rich, affluent reveal the spiritual father? The poor children of father
can only reveal father. They are actually the seed-like souls of our Brahmin world
who were present in the beginning of yagya., left the yagya in between and then
came back into the yagya. Will those seed-like souls, who did not like the sustenance
of Brahma in his corporeal form, remember his corporeal form or remember the
incorporeal point? Whom will they remember more? They will remember the
incorporeal point of light more. And will those who have received the sustenance of
the corporeal medium, who have played in the top of the corporeal medium,
remember the corporeal more or the point of light more? They will remember the
corporeal medium more. So will the intellect of those persons who have been in the
company of the point of light in their intellect, become subtle or will the intellect or
those who have remembered the physical from become subtle? Those new children
who remember the point of light and have entered the yagya once again, those who
have not received the corporeal sustenance will be reminded of the point of light
automatically and their intellect become fast and subtle. And the intellect of those
who remembered the corporeal form becomes physical by remembering the
corporeal form. The subtle secrets of knowledge cannot fit into the physical intellect.
That is why this drama is without any beginning. Those children of the
beginning, who were present first, take birth again and come in the last and make fast
efforts and become first. Those children who come first, those who become beads o"
the rosary of 108, are those children of the father who reveal the world in the world
and those children through their subtle stage of intellect, through their subtle stage of
thinking and churning possess the capacity to give massage to the souls of the entire
world through their mental service. But until all the secrets become clear in their
intellect, this task remains to be completed. When once all the secrets become clear,
then there will not be delay in completion of the task. So in 1976 after the revelation
of father, those foreigner (videshi) seed-like children for whom Baba has given hints
in the murlis and Avyakta Vanis, "four sons of Brahma are famous as his manas sons
(born through thoughts) - Sanat, Sanatan, Sananadan and Sanat Kumar. Out of them_
Sanat Kumar is shown be of the age of 5-6 years. This is their unworldly (aloukik)
age. from 1969-70 to 1975 those children of 5-6 years age reveal the father in Delhi.
Among them one is the seed of Aadi Sanatan Devi Devata Dharam (or deity
religion).. Rest of the three are seeds of Islam, Buddhism and Christianity. Those
who are foreigner children understand the deepness of the matter first and reveal the
father in the Brahmin world. So this year of the revelation of father was 1976. The
father gets revealed through foreigners. Actually, it was a period of midnight 12.00
O'clock. foreigners consider the beginning of the day at midnight 12.00 O'clock and
Indian people believe the beginning of the day, beginning of the new date from the
time when the sun is revealed. That is why Baba has said, "Who will be born earlier-
father or child? Shivajayanti i.e., Shiva's birthday is Geeta's birthday. Then next is
Krishna's birthday. So along with Shiva's birthday, Geeta's birthday also takes place.
As soon as Shiva enters, He starts narrating the Geeta knowledge. As a result of this
the aloukik (unworldly) birth of Brahma Baba takes place. Brahma Baba was
reminded in the beginning itself that he was the soul of Krishna. In this birth I have
to play the role of Brahma. The establishment of the new world will begin with me.
The establishment of the Brahmin clan will take place through me. Baba had strong
faith because he had divine visions practically. Prajapita did not have divine visions.
The Supreme Soul played the role of Panditji (a Scholar who just narrates, but never
practices himself) through him, who did not have any experience of divine visions.
So when friction was created l.: the yagya then the emotional Brahma remained
stable and the soul of Prajapita separated from the yagya, because being intellectual
at that time the intellect of father did not get the complete dose of knowledge. The
complete dose of knowledge can be said when one gets the complete knowledge of
the world drama wheel.

Om Shanti.