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Rabne

This document provides a brief consecration ritual to be performed before a guru yoga practice. It includes verses requesting the buddhas and bodhisattvas to remain stable and fulfill the purposes of sentient beings. Mantras such as "Om Supratishta Vajra Yes Svaha" are recited. Verses praise the buddha as beautiful as a mountain of gold and request him to remain until the end of samsara. Auspiciousness verses praise the qualities of the buddha, dharma, and sangha. Dedication prayers are then recited to conclude the ritual.

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248 views2 pages

Rabne

This document provides a brief consecration ritual to be performed before a guru yoga practice. It includes verses requesting the buddhas and bodhisattvas to remain stable and fulfill the purposes of sentient beings. Mantras such as "Om Supratishta Vajra Yes Svaha" are recited. Verses praise the buddha as beautiful as a mountain of gold and request him to remain until the end of samsara. Auspiciousness verses praise the qualities of the buddha, dharma, and sangha. Dedication prayers are then recited to conclude the ritual.

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nyomchen
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Rab N

(Rabtu Npa, Great Abiding) A Very Brief Consecration Ritual


NOTE: This ceremony should be preceded by a guru yoga practice such as Lama Tsongkhapa Guru Yoga, complete with refuge and bodhichitta, the four immeasurable thoughts, mandala offering, and recitation of the migtsema mantra.

All buddhas and bodhisattvas living in the ten directions, please pay attention to me. Please remain stable, without going beyond sorrow, until all sentient beings equaling end of space reach the state of non-abiding, gone beyond sorrow. In particular, for as long as these objects of body, speech, and mind are not destroyed due to harm from earth, water, fire, and wind, please remain stable and fulfill the countless purposes of sentient beings.
OM SUPRATISHTA VAJRA YE SVAHA (3x)

For as long as there is no destruction From the eons of fire, water, or wind, For the welfare of sentient beings, Please, Bhagavan, may you remain. Protector, by manifesting various forms According to the fortune of sentient beings, Please fulfill the purposes of sentient beings, In worlds of the ten directions. (3x)
OM YE DHARMA HETU PRABHAVA HETUN TESHAN TATHAGATO HYAVADAT TESHAN CHAYO NIRODHA EVAM VADI MAHA SHRAMANA YE SVAHA (3-7x)
Then:

Like a mountain of heaps of very beautiful pure gold, Decorated by an abundant collection of precious jewels, One never tires of looking at the supreme form body. I request you to remain stable until the end of samsara.

Verses of Auspiciousness
Possessing a collection of marvelous qualities like a mountain of gold, Protector of the three worlds who has abandoned the three stains, Buddha, possessing eyes like the petals extending from a lotus This is the first auspicious virtue of the world. Supreme, great, and immovable reliance, Object of offering for humans and gods, well renowned in the three worlds, The holy Dharma that makes all sentient beings peaceful This is the second auspicious virtue of the world. The holy Sangha possessing Dharma and enriched by auspiciousness of knowledge, Object of offering of humans, gods, and demi-gods; Basis of all glories; the supreme and great assembly having shame This is the third auspicious virtue of the world.
Now recite various dedication prayers.

Colophon: Extracted from Different Rituals Compiled from Tibet, compiled by Nag Tsang Jampa Ngawang. Published by the Peoples Printing Press, Tibet, 1998. ranslated from the Tibetan by Geshe Thubten Sherab, September 2003. Scribed and lightly edited by Kendall Magnussen, FPMT Education Department.

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