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Doctrine of Conscience

1. The document discusses the doctrine of conscience, which refers to one's moral sense of right and wrong. 2. It explores how the conscience can be good, defiled, or seared and insensitive to sin. It can be informed by personality, society, and religion. 3. Living according to God's moral law as revealed in scripture and through innate knowledge of good and evil allows one to maintain a clear conscience before God.
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100% found this document useful (2 votes)
379 views7 pages

Doctrine of Conscience

1. The document discusses the doctrine of conscience, which refers to one's moral sense of right and wrong. 2. It explores how the conscience can be good, defiled, or seared and insensitive to sin. It can be informed by personality, society, and religion. 3. Living according to God's moral law as revealed in scripture and through innate knowledge of good and evil allows one to maintain a clear conscience before God.
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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Doctrine of the Conscience

1. It is possible to feel guilty about some matters where no guilt is present.


 1 Cor 10:25 Whatsoever is sold in the shambles, that eat, asking no question for
conscience sake:

2. While others may give wrong meaning to social practices there need be no sin in the soul if
the same situation can be done to the glory of God.

 1 Cor 10:27 27 If any of them that believe not bid you to a feast, and ye be disposed to
go; whatsoever is set before you, eat, asking no question for conscience sake.

3. If the participation in a specific event will violate the conscience of someone else or give
offense it is better to demonstrate social grace and refrain from giving offense.

 1 Cor 10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not
for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the
fulness thereof:

 1 Cor 10:29 Conscience, I say, not thine own, but of the other: for why is my liberty
judged of another man's conscience?

 2 Cor 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity
and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our
conversation in the world, and more abundantly to you-ward.

4. Every believer is called upon to renounce secret sins, questionable practices, and a deceitful
handling of Scripture that would justify the unthinkable. The purpose for such a renewed
conduct is to be able to have a good conscience in the sight of God.

 2 Cor 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness,
nor handling the word of God deceitfully; but by manifestation of the truth commending
ourselves to every man's conscience in the sight of God.

5. With a good conscience the heart will want to engage in good deeds towards others.

 1 Tim 1:5 Now the end of the commandment is charity out of a pure heart, and of a good
conscience, and of faith unfeigned:

6. It is not easy to hold onto a good conscience for there are many enemies of the soul seeking
its downfall and destruction.

 1 Tim 1:19 Holding faith, and a good conscience; which some having put away
concerning faith have made shipwreck:
7. One of the grand objectives in the Christian’s life is to have a pure conscience so that belief
and behavior match.

 1 Tim 3:9 Holding the mystery of the faith in a pure conscience.

8. It is possible for the conscience to become insensitive to the point it is likened to being
seared with a hot iron. Nothing touches the conscience when it becomes this hardened.

 1 Tim 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Neither fearful threats of exposure, nor faithful warnings of ultimate damnation, neither the
tragic consequences of others or the wretchedness of public shame and exposure will stop the
soul from sinning when the conscience is seared and the heart is hardened.

9. Paul was able to maintain a good conscience before God following salvation.

 2 Tim 1:3 I thank God, whom I serve from my forefathers with pure conscience, that
without ceasing I have remembrance of thee in my prayers night and day;

10. Some of the most tragic words in the Bible are these: “and conscience is defiled.” The
conscience is defiled because there is no longer anything considered holy or sacred.

 Unbelief defiles sacred time—it no longer exists

 Unbelief defiles sex—marriage is no longer the place for intimacy

 Unbelief defiles life—for life is easily destroyed almost before it begins

 Unbelief defiles the Moral Law—it is no longer binding (Rom. 13:8,9).

 Titus 1:15 Unto the pure all things are pure: but unto them that are defiled and
unbelieving is nothing pure; but even their mind and conscience is defiled.

11. Because sin has defiled the conscience redemption is necessary. But what can cleanse the
conscience? Good works? Animal sacrifices? No. Only the blood of Christ applied to the
soul by faith.

 Heb 9:9 Which was a figure for the time then present, in which were offered both gifts
and sacrifices, that could not make him that did the service perfect, as pertaining to the
conscience;

 Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit
offered himself without spot to God, purge your conscience from dead works to serve the
living God?
 Heb 10:2 For then would they not have ceased to be offered? because that the
worshippers once purged should have had no more conscience of sins.

12. God offers to give men access to His heart with full assurance of faith and clean hearts.

 Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts
sprinkled from an evil conscience, and our bodies washed with pure water.

13. Believers must pray for one another to have a good conscience.

 Heb 13:18 Pray for us: for we trust we have a good conscience, in all things willing to
live honestly.

14. It is commendable when a Christian endures wrong actions and attitudes because his
conscience is turned towards God.

 1 Pet 2:19 For this is thankworthy, if a man for conscience toward God endure grief,
suffering wrongfully.

14. By having a good conscience sinners can be put to shame.

 1 Pet 3:16 Having a good conscience; that, whereas they speak evil of you, as of
evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

15. Gospel obedience produces a good and clear conscience before God.

 1 Pet 3:21 The like figure whereunto even baptism doth also now save us (not the putting
away of the filth of the flesh, but the answer of a good conscience toward God,) by the
resurrection of Jesus Christ.
Doctrine of the Conscience

1. The word for conscience is suneidesis, which literally means "a knowing with" (sun, with,
oida, to know). suneidesis is a co-knowledge with oneself.

2. The conscience refers to the moral sensitivity to be accountable, to fulfill an obligation, to


keep a commitment. The Bible recognizes that the conscience can either be good, defiled, or
seared (John 8:9; Rom. 2:15; 1 Cor. 8:7; 10:28; 2 Tim. 1:3; 1 Tim. 3:9). With the
conscience we come to know what is right and what is wrong based upon a sense of innate
justice.

3. Every person has a conscience, which is developed according to personality, society, and
religious instruction.

4. When the Law of God, summarized in the Ten Commandments, is violated, there is a sense
of guiltiness before God. The guilt is healthy because individuals are kept sensitive to sin.
Confession of guilt is elicited and righteousness is sought.

 Hebrews 10:2 For then would they not have ceased to be offered? because that the
worshippers once purged should have had no more conscience of sins.

5. The Law of God can be violated apart from any personal knowledge of Holy Scripture as per
Rom. 2:15 as the conscience distinguishes between what is morally good and bad. While
societies differ according to custom and law, there are certain things that are universally
recognized as wrong such as murder, stealing, lying, and adultery.

 Romans 2:15 Which shew the work of the law written in their hearts, their conscience
also bearing witness, and their thoughts the mean while accusing or else excusing one
another;)

6. In the conscience the peace of God can be discerned and find confirmation with the Holy
Spirit.

 Romans 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in
the Holy Ghost,

7. When a Christian lives with integrity, there is a consciousness or awareness of that fact in
the conscience.

 2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in
simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have
had our conversation in the world, and more abundantly to you-ward.
8. The way to live with integrity is to do what is right because conscience requires it.

 Romans 13:5 Wherefore ye must needs be subject, not only for wrath, but also for
conscience sake.

9. Christians are not to question or violate the integrity of the conscience of others in doubtful
matters.

 1 Corinthians 10:28-29 But if any man say unto you, This is offered in sacrifice unto
idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the
Lord's, and the fulness thereof: 29 Conscience, I say, not thine own, but of the other: for
why is my liberty judged of another man's conscience?

10. The Christian is to live so as to commend himself to every man's conscience.

 2 Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in
craftiness, nor handling the word of God deceitfully; but by manifestation of the truth
commending ourselves to every man's conscience in the sight of God.

 2 Corinthians 5:11 Knowing therefore the terror of the Lord, we persuade men; but we
are made manifest unto God; and I trust also are made manifest in your consciences.

11. It is possible to have a conscience which is not strong enough to discern between what is
lawful and what is unlawful.

 1 Corinthians 8:7 Howbeit there is not in every man that knowledge: for some with
conscience of the idol unto this hour eat it as a thing offered unto an idol; and their
conscience being weak is defiled.

 1 Corinthians 8:10 For if any man see thee which hast knowledge sit at meat in the idol's
temple, shall not the conscience of him which is weak be emboldened to eat those things
which are offered to idols;

 1 Corinthians 8:12 But when ye sin so against the brethren, and wound their weak
conscience, ye sin against Christ.

12. The presence of God prevails the life of the believer through the conscience.

 1 Peter 2:19 For this is thankworthy, if a man for conscience toward God endure grief,
suffering wrongfully.

13. The sacrifices of old could never cleanse or perfect the conscience.

 Hebrews 9:9 Which was a figure for the time then present, in which were offered both
gifts and sacrifices, that could not make him that did the service perfect, as pertaining to
the conscience;
14. The conscience is described in many ways:

 a good conscience

Acts 23:1 1 And Paul, earnestly beholding the council, said, Men and brethren, I have
lived in all good conscience before God until this day.

1 Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and of a
good conscience, and of faith unfeigned:

1 Timothy 1:19 Holding faith, and a good conscience; which some having put away
concerning faith have made shipwreck:

Hebrews 13:18 Pray for us: for we trust we have a good conscience, in all things willing
to live honestly.

1 Peter 3:16 Having a good conscience; that, whereas they speak evil of you, as of
evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

1 Peter 3:21 The like figure whereunto even baptism doth also now save us (not the
putting away of the filth of the flesh, but the answer of a good conscience toward God,)
by the resurrection of Jesus Christ:

 a clear conscience

Acts 24:16 And herein do I exercise myself, to have always a conscience void of offence
toward God, and toward men.

 a weak conscience

1 Corinthians 8:8 But meat commendeth us not to God: for neither, if we eat, are we the
better; neither, if we eat not, are we the worse.

Titus 1:15 Unto the pure all things are pure: but unto them that are defiled and
unbelieving is nothing pure; but even their mind and conscience is defiled.

 a pure conscience

1 Timothy 3:9 Holding the mystery of the faith in a pure conscience.

2 Timothy 1:3 I thank God, whom I serve from my forefathers with pure conscience, that
without ceasing I have remembrance of thee in my prayers night and day;
 a seared conscience

1 Timothy 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

 a purged conscience

Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit
offered himself without spot to God, purge your conscience from dead works to serve the
living God?

 a guilt conscience

Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having our
hearts sprinkled from an evil conscience, and our bodies washed with pure water.

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