(WE SING OF LIfe We Sing of Life
SONGS FOR
CHILDREN
YOUNG PEOPLE
ADULTS
Vincent Silliman
EDITOR
Irving Lowens
MUSIC EDITORL
<
Calligraphy by
‘Edward AKarr-
Published by STARR KING PRESS
Distributed by The Beacon Press
BOSTON CONTENTS
Introduction ... by Florence W. Klaber~
and Algernon D. Black
Foreword ...by Sophia Lyon Fahs
‘Editorial Note
The Songs SONGS
. The Gifts of Life eu
. The Book of Nature 12-30
. Universe and Man 3138
. Courage and Honor 39-49
. The Brave, the True, the Great 50-60
«Work and Play 61-70
- Make Way for Brotherhood 1-85
. The Great Tradition 86-95
- Let Freedom Ring 96-107
- These Things Shall Be 108-122
- Evening and Morning 123-127
- Autumn's Golden Days 128-136
» Winter and the New Year 137-143
» Yuletide 144-161
+ It Is Spring Again 162-172,
Topical Index
Index of Authors, Translators, or Sowrces of Texts
Index of Composers or Sources of Music
Index of First Lines and Titles INTRODUCTION
This is a book of songs of life. They ave religions
without being sectarian: they sing the realities of man's
experience and vitalizing purpose. They express the feeling
of at-homeness in the world and the human values of truth,
beauty and goodness. TI hey give voice to the feeling of oneness
with nature— a feeling for the continuity of all living
organisms and the evolution of higher forms of life. They
celebrate the worth of the individual and the glories of
human freedom, equality, and comradeship. They focus
upon man’s spiritual insights and interpret his aspira~
tions toward a better world.
These songs are gathered and selected. especially for”
children and young people, although scores of them are
equally suited for adult assemblies. The thoughts are-
drawn from the poets and philosophers and religions
leaders of the past and present. Their continuity with
traditional religions and with a great variety of cultural
influences is exemplified in Christian hymns and carols,
songs of Judaism, a Zuni morning prayer, and an invo~
cation to the forces of nature from the Quechua Indians of the Andes. Their unifying theme is the free religions
spirit, and faith in man,
The music is drawn from a variety of peoples and
cultures and periods of history. Both folk tunes and.
composed tunes are represented, including many types
of religious music. A unique feature of this book is
its tunes from the magnificent but little-known treas-
wre of American folk hymnody. The newer understand:
ing of folk music in our time is here embodied in ar—
rangements which display almost forgotten modes
all their eloquence.
Because these songs are simple and beautiful and
strong in melody and rhythm, they will be easy to
learn. Because they are expressive of experience and
because their phraseology appeals to the mterests and.
the imagination of children and young people, they
will be loved for their meanings.
Throughout the book the unison Song has been the
standard. Provision for erwiching musical experience
has been made through songs so arranged that they may
be sung in two or more parts. Many of the songs are
well suited to interpretation by a choral group under
the guidance of a director:
Whoever is responsible for the use of this book, should become acquainted with it song by song. Only
so can its resources be fully known and used. The
section headings will be helpful in finding Songs ac“
cording to subject interests, but no scheme of classifica~
tion can take full account of the versatility of many a
Seng. Important ib is to bear in mind that enthusiasm
and confidence amd resourcefulness in introdiicing 4 song
make a world of difference in the singing.
The work of bringing together and editing these songs
has been done by Vincent 8. Siliman, Unitarian
minister and specialist in liberal hymnody and liturgy,
and Irving Lowens, composer and musicelogist—
Mr. Silliman brings to this work. years of experience
in the gathering of Songs which mect the needs of
different ages and which express the spirit of liberal
religious thought, and in the matching of tung and ly
ric. His work has been able and painstaking and
gives the volume authority and dignity and beauty.
The task of musical arrangement has been the?
special amd creative contribution of Mr: Lowens. His
researches in hynmal and folk music, together with
those of My. Silliman, have brought together a rare
group of songs of beauty. Mr. Lowens’ musical crafts
wanship is evident in the freshness and competence of settings and arrangements throughout the book, as well
asin his own compositions. A musician of exquisite
taste, he has brought to the work devotion and integrity.
It is the hope of the Religions Education Committee
of the American Ethical Union that both in thought
and in music this collection will be a valuable contri-
bution to the religious life of childven and young people.
‘For the Committee :
Florence W. Klaber, Divector of
Religious Education of the
American Ethical Union
Algernon D. Black, Member;
Board of Leaders of the
New York Society for~
Ethical Culture~ FOREWORD
Teachers and, Leaders of childven im lib-
eral schools of religion have long felt the need
fora new book of songs that would appropriately
express the feelings and yearnings of children
and young people who ave creatively developing
thew religious faiths as well as ther ethical ideals
for living. WE SING OF LIFE is one fruit of this
this slowly growing progressive movement in
religious thought and life.
Although this collection owes more to Vincent
B. Silliman than to any other person for his pains
taking and imaginative labors, it is wot a one-man
book. Not only has mw, Silliman had the creative
collaboration of Frving Lowens with the music,
‘but committees and informal growps from the
American Ethical Union and the Unitarian
and Universalist fellowships have joined in
the search and study. Poets, other musicians,
and teachers have been consulted and have
contributed to the collection. Some of the numbers owe wew. Sowve represent
the original swritings of children. Others give
the thoughts of adults who have enough of the
spirit of childhood within them to speak for~
childven. Others of the songs are old — Songs
that generations have loved because they express
intangible yearnings and etlucal desires in forms
that seem to have a timeless greatness.
All the Songs in WE SING OF LIFE ave reli-
gions, using the word ina broad sense to iviclude
feelings of wonder and awe and the sensing of
the intangible at the heart of all things. Some ex-
press an owbreaching of syrmpathy awd understand
ing to embrace a growing fellowship that binds
the past to the present and the far to the near,”
while others express personal longings. Some of the
songs symbolize by the use of the wor “God”
the great avd all-inclusive reality that binds
humanity in one family and that somehow ex-
presses the source of all things and stands for a
foretaste of possible values yet to be achieved.
Here ave songs that will appeal to children
of six amd Seven, and some even to kinder—
garten childven. There ave wore songs for” children of the middle years, and as many for
teen-agers and young people. This means that
the book contains songs that people of alt ages,
including adults, can enjoy singing. It should,
therefore, be a welcome asset for use in all
assemblies where school-age children and
young people and adults gather for meditation,
song and aspiration,
WE SING OF LIFE expresses, more adequately
thaw any other collection of religions songs I know
of, the philosophy of religious development embodied
in the New Beacon Series in Religious Education.
None will find here everything he desires; but~
all will find beautiful song-poems, both old and.
new, skillfully set to life-giving music, which
doth children and young people will cherish and
wish to remember. These are songs that alert and
thoughtful childven will be able to sing with
honesty and enthusiasm, with all thew minds
as well as with all their hearts.
Sophia Lyon Fahs EDITORIAL NOTE
Mis book was begun and carried to
completion as a project of the Committee on Re-
ligiows Education of the American Ethical
Union; and Florence wolff Klaber, chairman
of the committee, has been in constant touch
with the work. She has gwen us the moral
Support and has assured us the liberty which
alike ave necessary to creative work in what~
is really a new field.
To name all persons and books and other~
Sources to whom and to which we ave indebted.
in some way in connection with this project
would not be possible. we have garnered ma-
terials and ideas wherever we could, on the
basis of lifelong interests.
Basic to this collection of songs is a philosophy
of religious education developed by a committee
religions liberals of various names, under the
leadership of Sophia Lyon Fahs, and embodied
in a remarkable series of graded handbooks published by the Beacon Press. The commuttee
was sponsored by the Division of Education of
the American Unitarian Association.
Texts and songs have come to us from various
sources through THE BEACON SONG AND SERVICE
BOOK (1935), with the preparation of which
Mr. Sitliman had much todo, and HYMNS
OF THE SPIRIT (1937) — each prepared by
a joint committee of Unitarians and Univer-
salists. Here are songs long in use in the Ethi-
cal Movement, of which several may be~
traced to a pioncering work of great influence,
SOCIAL WORSHIP (1913) edited by Stanton
Coit and Charles Kennedy Scott. The present
song book, like many another, reflects iw va~
rious ways the influence of SONGS OF PRAISE
(1925 and 1931) and of its editors, Percy
Dearmer, Ralph Vaughan Wilhams , and
Martin shaw. For texts of several songs we
ave indebted to Jeanette Perkins Brown, and
especially to her CHILDREN’S WORSHIP
IN THE CHURCH SCHOOL (1939).
Lyrics for songs have turned up, among other
places, in materials placed in ow hands by Sophia Lyon Fahs, Mildred V. Owen, Curtis
Ww. Reese, and Edwin H. Wilson. Several texts
howe been improved by the change of a word or
two at the suggestion of friendly critics whom
we shall not attempt to list.
In the matter of music we ave specially
grateful for the discoveries of George Pullen
Jackson im the field of American folk hymno,
and for the modern understanding of folk.
music in which Cecil Sharp and Ralph
Vaughan williams were among the pioneers.
we hardly dave acknowledge the extent of
owr debt to Robert L.. Sanders, chawman of-
the Department of Music of Brooklyn College
and an editor of HYMNS OF THE SPIRIT,
Vest his name be linked unfairly with musical
and educational judgments which ave ours,
not his. Setting after setting embodies sug—
gestions he generously made.
Encowagement from Edith Lovell Thomas,
musician and interpreter of child religion, was
vital to the beqrnmings of this collection. The
ramge of Several of the songs was improved at
the suggestion of John B. Woodworth, organist”
ay, of the Arlington Street Church, Unitarian, in
Boston, Massachusetts.
Our judgments have been influenced by the
reactions of people of all ages with whom these
songs have been tried out. Our special thanks
go to the adults and childven of the Hollis
Unitarian Church in New York, who have-
been singing these songs for several years,
including more than one version of some of
them, and who were tolerant of their ministers
preoccupation with this work.
Each of the editors has given his best to the
project; and the participation of neither of us
has been confined to any one phase of it.
My: Lowens has suggested many of the texts
and songs which appear here. My. Silliman
has suggested a large proportion of the tunes.
The wife of each wes has been a source of
boundless strength and help. Mrs. Lowens
has assisted in many ways on the basis of-
her thorough training asa musictan and her
special qualifications in children’s song; Ms.
SiMiman has contributed from her experience
in religious education. Members of the Fraternity of Ethical Leaders
have been helpful at one time or another:
Ww. Edwin Collier, Jerome Nathanson, Henry
Neumann, and most of all, Algernon D. Black,
Help has also come from fudson Chrisney,
Executive Secretary of the American Ethical
Union, and from Sidney H. Scheuer, the
Eastern Vice President.
We wish to mention, even though in gener~
al terms, the great kindness and patience
shown by many of the copyright owners who
have given us permission to use material
controlled by them. Specific acknowledgments
appear elsewhere in this book.
certain details as to the format may be
noted here. Sources of text and tune are
given at left and right in the beading of each
song. Whenever possible a date is that of compo-
sition or of publication. Where one of these is
vot available the Lge span, of author or composer
is cited. Alteration in the work of a living
author is made only with his permission, and
mentioned only at his request. 4 minor
alteration is indicated by “From” prefixed to the wame of author or composer; a more
extensive change is indicated by the words
“Arranged from? The omission of one or more
stanzas from the oviginal text is not~
generally indicated.
Toilsome as our work has been, it also has
been a joy. Boundless are our thanks to all,
named or unnamed here, who have helped to
make this bool.
Vincent B. Sitiman
Irving Lowens L
ThE GIFTS
oF LICE
( We Tift our hearts in thanks today
‘For all the gifts of life vee
PERCIVAL CHUBB 1 We Sing of Golden Mornings
Arranged by Vincent 8.Silliman Americar folk hymn, melody by
‘rom avi avionymeus original William Walker, 1835
with a swin
We sing of gold-en morn ings, We sing of spar-kling seas, OF
We sing the heart con ra geous, The youth-ful, ea-ger mind; We
¥ fe rir £
i
2
- vies, val- leys, moun- taingAnd state- ly for- est trees.
of hopes un dawnt - ed, Of fricnd-ly ways and kind.
J TT)
sing of flashing sun- shine And life be- stow-ing rain,
sing the ros- es wait- ing Be- neath the deep-piled snow; We
Pr lP
birds a+ mong the branch ~ es, And spring-time come a- gains.
sing, when night is davke - est, The days re- twm-ing glow.
ePoir trl Life Has Loveliness to Sell 2
Sara Teasdale 1916 From 9 Welsh lyrnn melody
smoothly ‘OWEN
Life love - li= ness to sell, All beaw-ti- ful and
Life has love-li- ness to sell, Mu- sic like a
Spend all you have for love - li - ness, Buy it and nev-
has
mf Tr
splen- did things, Blue waves whit- ened on a cliff,
curve ef gold, Scent of pine trees im the rain,
count the cost; For one whitesing- ing hour of peace’
a
a a id
Séar- ing fire that sways and sings, And chil- drens fac~ es
Eyes that love you, armsthathold, And for your spir - its
Count man-ya year of | strife well lost, And for a breath of
a
look-ing up, Hold- ing won-der like a cup.
still de- light, Ho- ly thoughts that star the night.
ec- sta- sy Give all you have been, or could — be. 3 Did You Ever Watch the Campfire 2
Author unknown From an American folk song
peacefully
vid yo cv ~ er watch the —camp- fire when the
With the night sounds all around you Mak ing
Tell me, were you ey - er near -er To the
ft t ——
= SS et
flame has fall ~ en — low And the ash ~ es stark to
si — lence doub - ly sweet, And a fall high moon a—
tand — of earls de ~ sire Than with com- rades seat - ed
jp yy
a oo
[rf f
d: a
FE =
whit - en *Round the em - bers’ crimson glow,
‘bove you That the spell may be com - plete?
by you And your face tured to the fire ?
- Song for a Little House 4
Christopher Morley, 1917 From an American folk song
, ‘not toe fast
Im glad onr house is a lit-tle house, And
our Lit ~ tle house is a friend-ly house, It
And quick — leaves cast shim-mer of green A ~
nf? Tt
ro
not too tall nor too wide; I'm glad the hov- ering
is not shy or vain; It gos = sips with the
gainst our whit- ed walls, And in the phlox the
e
but - ter-flies Feel free to come in - side.
talk - ing trees, And makes friends with the rain.
cour - teoushees Are mak ~ ing du-ty calls.
Fry
a
- 5 Give Thanks
Arranged from an anonymous original Jraditional Flemish tune
Flowing * ' _ _ —
ee eee
Per Give thanks for the corm and the wheat hat are reaped, _ For
Give thanks for the com-merce and wealth of our land, for the
Give thanks for the homes that with kind-ness are blessed,
A yp ft
— pe do er
SoS SSS SS
ght Cet tre
st = ——— — a
a —F SS
la - bor well done and for barns that are heaped, for the
- id the work ~ ing - mar's For thi
Seiad Pee ata Met "92 daved ra’ Bo
jy {i
= i Ee 4
Pr for tlh tree
3 —
rE J =
sin and the dew and the sweet hon ey — comby For the
beau - ty ow art -ists and po — ets have wrought, For the
coun =try ex ~ fend-mg from sea un to sea, FOr
rose and the song and the har ~ vest brought home.
hope and af - fection our friend-ships have — brought.
ways that have made it
the ‘Land of the — Free!
-
tT
“Mews be sng as a two part song, with Une counter meledy
* ng elther tothe tet orto a umabtrusive syllable, as uh For All the Gifts of Life 6
‘From av American fall hymn,
‘From Percival Chubb, 1860 - ‘melody in The Revivalist, 1868
with vigor
We lift our heartsin thanks to-day For alll the gifts of life: = And
‘For homes wherelove and kindness are,For work to do, and ylay, For
reryrrry
r
fy
first, good will that turns a-wayThe on- mi-ties of strife. And,
friendly folk in lands a-far, For com-rades of the way. AS
FRR FTP
next, the bean-ty of the earth, Its flowers and love-ly things, With
we' ve-ceive $0 let us give, With ea-ger handand mind, Rich
ale q
mir — a~ cles of spring-time birth, With bounties au-tumn brings.
fruit — age from the ives we live’ To bless our hiu-man - kind.
= = purr 7 ‘Mountains
Leigh Hanes, 1894 = From an American folk hymn,
boldly, not too fast _ melody attributed to Miss MT Durham, ¢. 1835
God give me moun-tainsWith hills at their knees, Moun-tains too
pr Cr ir ery a
high Forthe flut - ter of trees; Moun-tainsthat know The dark,
& erlr orl?
ore
vat leys of death, That have kised a pale star And felt is last
? oF T
‘breath; And still lift the dawn Ina gold-en rimmed cup —
r F qT ? oF
+ “Mountains 7
Ged_— give me moun ~ tains And strength to climb up!
¥
Rejoice in Love We Know and Share 8
. Melody from V.Schumavns Geistliche Lieder, 1539;
Compesite harmonization based on 18. Bach, 1685-1750
slow Vom fimaneL HOCH
Re - joice in know and share, fn
nf
law and bean-ty — ev ery-where;Re- joice in truth that
makes mien free, And i yet shall be.
d
yes foe par ry T 9 For Flowers That Bloom About Our Feet
From a melody by Severus Gastorins
Author unknown in Auserlesenes Weimarisches Gesangbuch,168]
low was GoTT THUT
For flowers that bloom a - bout our feet, For.
For blue of stream and blue of sky, For,
For this new morn - ing with — its light, For
r
mf
ten - der grass 50 fresh and sweet,for song of bird and
pleas- ant shade of branch-es high, for fra - grant air and
vest and shel- ter of the night For health and food, for
T
jum of bee, For all things fair we
cool - ing breeze, For beau- ty of the
love and friends, For ev~ ery= thing thy
bloom. ing trees: Giv- er of all, we thank thee.
hear or see: }
good - ness sends:
F J it Im Thankful 10
From an American folk hymn, melody in
Alexander Goldbers1949 ‘The christian Harp, 1853
simply
Tn thank
love = ly se ~ eret — gar—dens grow — Un - der-neath the
fing = ie greats of | con = al form wn = dor-neath the
Nymiphs and mer~ maids gath - cr flowers Un - der-neath the
» . — t e =
= 2S == —
ee t pt Fr fe
+
J 4 ~
a
Where the breez - es nev - ey blow,
sea, ‘Mid the 0 - cean cur — rents warm,
Theyve no fear of ‘A= pril showers
t
=| >
here the stars ne = show, love = ly se ix ost
Safe from wave, safe from storm, Mag,- ic wreaths 9
Down in those rock ~ y bowers, Nymphs and mev ~ maids
—= =>
= = .
gar ~ dens grow Un - der-neath the
cor = al form Un = der-neath the
gath— or flowers Un - der-neath the
r TlAT r
—-—<— == 14 Song of the Golden Corn
From The Latin-American Song Book, 1942. Quechua Indian folksong
. from the Latin-American Song Book, 19942
with dignity %
Bena — th vay
wie RE dB
om the corn - fields,
Hades are sprout - ing,
Pid
-
+
tr tf F
Shed — thy kind ty beams, Sun.
Slay thy burn ~ ing light, Sun.
—
cai
See vate on opposite page. Song of the Golden Corn 14
Moth = or
Earth, with - in thy bo - som,
‘Moon — From out Ey hood of sil - ver
+
4m
Fold the seed
Lean, in mer
in thy. sta - 50m,
hail with - hold ~ ing,
Grant us fruit
Tit the stalks
ca r r
tr tr oF F
The Quechua indians, wrongly catled Incas, founded a civilization in the mountains of
Peru before the coming of the Spaniards in 1533. Inca was the family name of the one-
time rulers ofthe Quechua indians. Agricaltae was the wat important part oftheir ie,
‘and Sng of He Golden Corn is. prayer forthe production ofa good crop?
ete hm Ean ng Boo Eira Conny Boston eapyrghed, yA 1S ‘Today the Sky Is Very Far Away
M. Bardwell ws Irving Lowens
Jo- day the
soft as squir-rels’ tails, Float 0 - ver it, like
T>
lit’ = tle sails, When I Saw a Little Fish 16
Third-grade class, Wilmington, Delaware,
with Edith A. Dewey, 1948 Chinese folk tune
brightly
When it - tle fish
mf
spe - cial wish, that
free te swim And splash and jump a round Like him.
r T oP 7 Tf 17 Now All the Heavenly Splendor
Robert Bridges, 1899 Taditional German melody, adapted
sind harmonized by J-S. Bach, 1729
with great dignity _ INNSBRUCK
Now all the —agaven-Ly—splen. = dow Breaks
mh Ppl aa ot ‘Now All the Heavenly Splendor 17
gets his self - ish be
Bright Stars, Light Stars 18
Irving Loyens|
Rhoda W. Bacmeister, 1940 Irving
lightly
Bright stars, light stars, — Shin-ing-in-the -night stars,
Yel-low stars, ved stars, —Shine-when-lin-in- bed stars,
=——~
Lit tle twin-kly win -kly stars, Deep it
Oh how many blink y stars, Faw, far
the sy!
a veny!
ra 19 Deep Under Plain and Mountain Lie
Nancy Byrd Turner, 1880~- From a Finnish folk tune
ensively
= a SS aaa
Deep un-der plain and — moun- tain lie Bright rich-es fold - ed
Down un-der field and gar- den wait __Si- lent-ly seeds and
Far down the love- ly wa ters rise; Their qui- et way they
=: es yt
Ze
r
Sil- ver and gold the ill- sides hold,
They will be Flow-ers soon or late,
In- to_the light, all spark- ling bright,
rit ft
I- ron and lead and tin, Copper and oil far
They will be grass or — fruits; Where now an _a- corn
Goun- tain and brook and take, Clear rip- pling streams, cool
TF * t
out of sight, And coal and jew- els full of
sleeps may come A tall. green tvee to bless. =a home.
wells and springs-The carth is full of — Gods —_ good things!
t _ Pt O Tell Me, Wind 20
Elizabeth Cushing Taylor, 1921 Irving. Lowens
ensy and Flowing
° tell me, Wind, where do you go As
You blow the clouds a- crass the sky, And
a - cross the land you blow?
es bend as you pass by}
&
though I can - not
breath and Iiear you
hear you call-ing
see you, Wind, at
~ 21. = For the Beauty of the Earth
From Folliott. Pierpent, 1864 From Conrad Kocher, 1838
simply © Dix
For the beau ty of the earth, for the splen- dor
For the joy of ear and eye, For the heart and
For the won-der of cach hour OF the day and
mf
skies, for the fove which from our birth
light, For the mys tic = har mo- ny.
night Hill and vale and — tree and flower,
ver and a- round us lies;
ing sense to sound and sight; Lord of all, to
and moon and stars of ‘light;
a
we raise This, our hymn of grate - ful praise.
r tr
2 May be sung in four part harmony Such Lovely Things to Hear and See 22
From Frances G, Disser Melody by Wenzel Miller, 1767-1835
as awaltz,
Such love- ly things to hearand see Be- long. to
Soft whispering winds, the. birds that sing, Bright au funn
the grass, the
you, be-long to me! — The sun, the trees,
and snow flakes
leaves, gay flowers of spring, The rain and dew
The silver moon thats sail- ing
The sparkling waves, the stars of
e 23 The Glad Sun
Ane ye 19 From a melody by Lowell Mason, 1845
The glad sun goes a ~ cross the sky, At night it drops down
tr
mf
in the west, And sud-den-ly the — dark comes out And
tT 2 4
all the chil-dren goto rest; O
know the way To bving us back the pleasant day.
T r Great Is the Sun, and Wide He Goes 24
Robert Louis Stevenson, 1850-189+ From a traditional tune
flowing, wate fast
Great is the sun, and wide he — goes, Through emp- ty
A-bove the hills, a long the blue, The bright air
Tr
heaven with - out re- pase; And in the blue and ghow-ing
round — with —faot-ing . true, To plense the child, to. point the
days More tick than rain be showers his rays
rose, The gar-dener of the world he goes.
POF Te
4
2% May be Singin four part harmony. 25 Queer Little Cradles
Grances Weld Danielson, 1905 roma melody by Abraham Dow Mervill,
smoothly 1796-1878
Queer fit-tle ora-dles, So sitk-on and gray; Hung on the branches They rock and they sway;
A i
Tucked in with fold-ed wings, Dry, snugand- warn, — Butter - flies lig a- sleep -
at
Safe fiomall harm. Sum-mer sun bright ly shines; Sum mer winds shake
tT or
2g
Exch sleeper, ery ~ingiTis time to awake ! Out of the cradles come
a ae Queer Little Cradles 25
Bat - ter-flics gay; Up in the sunshine They flat - ter a - way.
“Milkweed Seed 26
Wilhelmina Siegmitler- American folk tune
ot
gS
—
os
sith, And
fun = dreds close to - gtth ~ er; Ty sail 9 - way On an
an tom day, When windy
T 7 27 All Creatures of Our God and King
From the English version of a poem of St. Francis Melody from Célner Gesangbuchs, 1623,
of Assis, 1182-1226, by William H. Draper, 1855-1933
; ‘as arranged in The English Hymnal, 96
ightly _
_ LAST UNS EAFREUEN
va =
SS eee
creatures of ovr God and
fire so mas ter- ful and
mother earth, whe day ‘by
teat
King, Lift
bright, Who
day Un
wp your voice and with us sing, Al te -
giv - est man both warmth and light:
jit Sing thou
yoid ~est bless ~ ings on ovr way: Sing for
= = = —
“burn
ing sun with gold - en beam, Thou
vush - ing wind that ‘art so strong, Ye
al} ye _men of fen - der heart, x All Creatures of Our God and King 27
sil - ver moon with soft - er gleam,
clouds that sail the heavens a - “long:
giv ing oth - evs, take your part!
oa
The word alleluia has come to us from the Hebrew through the Latin
as am exclamation of wondering joy. The Literal meaning’ of the
original Hebrew is praise Jehovah!” "9 28 The Procession
Margaret Widdemer, 1880 ~ Irving Lowens
— rant _
SSS SS
When the show has gone a - way May ~ pinks bles - som
And. be-fore they ev - er die But - ter-cups are
Clo = vers bles-som pink and stead- y Tal the gla - en-
oy
= JS er
aan SS >
wf
2
sd pt le
i —
SS SS FS
where it lay, And be- fore the — may pinks gone
grow: ing high, Then the dai = Ses “Iw ny Pup
red is read-y; Par - ple as - ters last ofall
fs =e
ep pee an
a ee a
ieee = = —
Dane - ing wind—flawers hue - ry on: ALL the vio- let—
Each be - side a but - ter - cup: Lit - tle pink wild
wait un - til the late, late fall: Till the snow comes The Procession 28
buds are made Long be = fave the wind flavors fae,
vos - es fol-low And im ev - ery sun - ny hol-low
fly ~ ing down Once. === gain on field and town —
2
=a
Then be- fore the vio-lets go Yel-lowdan-de - li = ons grow:
Black: eyed Su-sans grow up tall Long be-fare the res es fall.
Till the snow comes back and stays Here for all our win-ter plays.
MSR eee ROR eS
ped py gd ot sd
oe = =F f -
SSS
Praise for Water 29
Grom childrens Praises, 1934
Irving Lowens
simply %
Pearl-y mist; — Twin-kling rain; Dew a night and Mors a -gain.
Wa - ter clear, — Wa-ter cool; Spar-kling stream-let, Shin-ing pool;
Wa - ter here, Water there: Praise for wa-ter Ev-ery-where!
mf P 30 The Rain Sings a Song
A Teyear ld Irving ALowens
thoughtfully *
the rain sings 4 sg All night long,
F tT F
all trough the dark I hear it
Sing «ng its song All night long.
% May be sung in two parts I
UNIVERSE
AND MANG
o Life that maketh all things new, —
The blooming earth, the thoughts of men!
SAMUEL LONGFELLOW 3)
“Unrest
‘Don Marquis, 1878 - 193 American folk by pled)
on Marquis, 878-1987 ‘aloud ic Win Sues 09-19
boldly .
— - :
+ i i= a ol
SS 55— =,
A. fierce son-rest seethes at the core Of alex = ist ~ing things:
From what flat wastes of cos - mic slime, And stung by what quick fire,
There throbs theowgh all the worlds that are This —heart-beat hot and strong,
But for the urge of this wnarest These joy - ons spheres are mutes
no
aS
whe
arr Po
a
BS SS SS
A
= —
3
i
It was the ea-gerwish to soar That gave the gods their wings
Sum = ward the restless rac -es climb! Men “vis -en out of — mire!
And —shale-en sys -tomsstar by star, A ~ sunke and glow in som.
But for the seb. el in his breast Had mmm re-mningt a — brute.
Je ae ee
3 S >
ae Sat t
) JTL | pj.
Ap ———
rt — SS rtt to
When baffled Lips demanded speech,
Speech trembled into birth —
(One day the Wyric word shall reach
From carth fo laughing corth.)
From deed to dream, from dream to deed,
From davis hope ,
Fe Ee i ee: os weed,
Stil Lashed him sip the slope.
Sing we vo governed firmament,
Cold, order, req separ st
We sing the iscontent
That leaps fron sar star! Wonderings 32
Jeanette E. Perkins, 1939 German folk. tune
lightly
I won - der how the earth was formed And
won - der how — the rocks were made, And
won - der how our brains can think So
= T
why its round; 1 won = der just how
ta weeds; 1 won = der just how
things Te help us find _the
T
deep i goes
life be - gins
an _-_swers To 33. A Mighty Fortress Is Our God
Martin Luther, 1529, translated Melody attributed to
bby Frederick’H. Hedge, 1852 Martin Luther, 1529
with dignity a EIN FESTE BURG >
- =
A. wvight-y for- tres is om God, A bul-wark never fail - ing; Owr
Gods wed above all carth-ly powers-No thanks to them-a - bid - oth; The
ee a,
2 4 7p as
a
help - er be ~ mid the fload Of mor-tal ills pre - vail.
pee and, the gifts are ous, Tog wh wu sid -
2
- ae
2 M1) 4) Dias
aa &
still our an-cient foe Doth seek to work us woe; His craft and power are
goods and kin-deed go, This mortal life al - 30; The bod -y they may
a o> =
f eget
a
1 er - SS
great; Avd,armed with cru-el hate, On carth is not bis e@ - qual.
Kill, Gods truth - bid-eth still; His king-dom is for - ev - er.
a
if Fae or lr
Ste note on next page. God of the Earth, the Sky, theSea 34
From Samuel Longfellons, 1864 “Melody by Sohn Hatton, 1793
‘itt slow une sraeer
a a>
figee -— ee re
God of the earth, the sky, the, sea, of all a.
Thy lave iS in” the sun = shines slow, Thy life i
We feel thy calm at eve = mings owe, Thy. grar-dewe
Bat higher far, and = fa = more clear, Thee mais
SS ea ==
fF Pert | r
P a f
=F SS
S
toe ond all be - tow, Gre - a-tion lives and
inthe quick. = ening
inthe ah
8
3 when light-nings flash nd
pd Sa
peas Uwe ow - 2 Thine “image and thy
POP ree Lae
z og: s
pt. = — _———
pat Jo
thee; thy pres-ent life through all doth flow.
‘blew, There is thy power, law is there
emer, We ear thy ‘word, “Let there be fight”
self are there, — The im-dwell-ing God, pro - cloined of old.
SS SE ag pe
free ee pt
bait oo ont pop tt
ter PP
Note on “A Mighty Fortress ls Our God”
Thomas Carlyle said of this, the most famous hymn of the
Protestant Reformation, that tis “like the sound of Alpine
avalanches, or the first murmur of earthquakes?
‘May be sang in four part harmony. 35 Who Thou Art I Know Not
Harry Kemp, 1883~ Melody by Franz X. Mathias, arranged
” yt Sylvia Freeman and Raymond C. Rabin, 1934
pensively
Who thou art I know not But this much 1 know;
Thow hast made the flawers t bloom And the stars to shine;
oe
r
Thov hast sct the Flei- a- des Ina all- ver, vow;
Hid rare gems of tich- est ore In the tun-neled mine; But
Thou. hast sont the rack-lss winds — Loose up-on their way
thief ofall. thy wondrous works Supreme af all thy plan,
J gad a ft
col-ored wall "Twixt the night and
up- ward reach — In-to the heart of | man.
Thou hast reared a
ou hast put an
ga
+ af
¥ Pleiades, pronounced plee-a deez, a group of stars. ‘Earth Arrayed in Wondrous Beauty 36
Vincent B. Silliman, 1935 From a melody in
ama Geistrciches Gesanghuch, \yo*
solemn
Earth ar — rayed in won = dros beau - ty,
T F tr?
vf
Stars that tell of
+
These fill heart = an — mind with
roe
# owhen this is sung as. fowe part chorus, Sopranos, altes and tenors
use the full text. Basses repeat the secorsd half of each line, 37 The Spacious Firmament on High
Joseph Addison, 1712 From Franz. Joseph Hayes, 98
boldly 3 CREATION
‘The spa = cious fir =ma - ment om — high, With
Som as the eve ~ ming shades pre- vail The
What thowh im sol - em si- lence all Move
3:
re a
all the blue e- the - reat sky, And
moon takes the won - drous tale,
up And
round dark ter~ res - trial ball? — what
d
SS
gled heavens, a shin - ing frame, their
ly to the lis - tening earth’ Re-
mre ~ al voice hor sound A-
2 ow
great =O - rig - i - nal pro - claim. The un-
peats the sto - 9 her birth; whilst
mid their, =r = dint orbs be found? In
re
a
dd
% May be sung in four part harmony. The Spacious Firmanent on High 37
wear - ied sun from — day to day Does
all the, stars that round her burn, And
rea - sons car they all re + joie’ = And
er
r
Ge - a - ters power dis = play, And
ail the plan = ets in their ‘turn, Con
ter forth a gle = rious voice, For=
Ps
pub - lish - es foe = ery land the
firm the ti - dings as th voll, And
we er sing = ing’ as they Shine, “The
a 38 Divinity Is Round Us
Sophia Lyon Fas, 1952. From George W. Briggs, 1931
In moderate Fime
ST_MARTIN
Di-vin- i > ty
Seek not for God
Men yearn for — God
SS SS SS SS 5
iz From Sif
2 oe eRe a th tee en
fore - told — while i wis - ond,
Wait not at last in truth and love made whole
Your God to See 5
In every tiomid,, false,or angered soul
There’ love 40 free.
Then wake, O Seu, respect yourself today !
Create your part
And look to find your life and truth and way
With honest art. 39 Once to Every Man and Nation
Grom James Russell Lowell, 1845 Thomas John Williams, 1890
with dignity, not 499 slew EoeNEZER
Once 40 ev-ery man and na-tion Comes the mo-ment to de- cide,
Though the cause of —@ - vil prosper, Yet "tis truth a ~ lone is strong,
at
mS | 3
of?
t
ad
$7
a
In the strife of truh with falsehood,for the good or — e- vil side;
h her portion be the scaffold, And up - ‘on the Hirane be wrong.
2 3
+
iit
3
2 Jjilid
J 1/3
then to side with truth is noble, When we share her wretch ed crusts
Then it is the brave man chooses, While the cow-ard stands a - side,
2 3
3
Ere her cause bring fame amd profit, And tis pros-perows to be just.
iH the ae tude make vir-tue of the fab they have denied.
; 2
=
J dylds Mw
COURAGE
AND RONOR.
Who would true valor see,
Let him come hither
One here will constant be,
Come wind, come weather...
JOHN BUNYAN All Are Architects
40
Henry Wadsworth Longfellow, 1850 Grom a Hasidic tune; arranged by
firmly
Ail are ary = chi
Noth - ing use - ‘Less is,
For the struc =
Build =f - day,
ture
then,
fate,
tows
that we raise
sure,
Harry Coopersmith, 1950
f= SS
watls of time; — Some with mas - sive
place is best; And what stems bub
- te - rials filled; Ow t - days
am - ple bast; And as - cond - ing
=
=
pt tel
bets
+ a
~——)——
SF
Some sith or -na-ments of rhyme.
‘show strength-ens and supports the rest,
days Are the blocks with which we build.
= core Shall to ~ mor-row find its place.
—
= SS
F Pe eg
P
¥ The point of this song, emphasized by the vigor of the tune,
is that all are architects - creators, shapers - of their own
destiny. The Hasidivn, from whom the tune comes, were a
Jewish movement of bwo centuries ago in eastern Europe
whe expressed religious fecling through joy, song and dancing. 4) This Lesson All Around We See
Frorn ays Areva bik hy, melody in
ALP. Herbert, 1926 The Southern. Harmony, 1835
brightly %
This les- son atl —a-rownd we see; The rab- bits wish they were nat wee, The
nf
rot ~
ele phants would like fo be As tie ny as the elves;
rp tae
cer you be, to be the best, Be first af all yours selves
rope
3 This song, which has a place here mostly because of its In ine
_fancifncs, just might sometime help ptr ot ipa and When Courage Fails 42
Frederick Luciews Hosmer, 1881 Melody by Thomas Clark, ©. 1807
| ‘moderate tempo EREDITON
=: ee eS
J
when courr~ age fails, and faith — burns low, And
the race isnot un - «tothe swift, The
And — more than thou canst do for Truth Can
Who — fol - fow her, though men de - ride, In
——
=
r r
gg |
—|
= SaaS SS
=
bat -Hle 40 ie Soong, ws & oN is one
Hl 7 lawn hee judgy- ment -
she won - fer, If thou, 0 eo but
her strength shall be strong, — Shall see their shame be =
days that st hey The claims i right and — wrong.
ae
de eae share her ti - wp - song!
== SE} =
aa 1
ie
—
>
=
r
‘ |
He |
ihe |
Wh
ten)
|
Hie. V4
HI
| 43 Splendor of the Morning Sunlight
Crom Felve Adler 1951-1933 with
concluding couplets by Henry Neumann, 1950 Melody by Howry Smart, 867
brighthy REGENT SQUARE
j= PS SSE =
a = i a+ a=]
Splen - dor of the morn ing sunlight Shines im — to my
‘Let ome use the gold — en ma - ments,
When, as eve —wing shad - ows deep - ent,
- = f —
ia Se
Jas gily 2
2
F
oe
eS
Ay kL
a
1
:
Floods each cranny of my be- wg
heart to = day,
swift - ty by, Fill them with a freight 50. pre-ciows,
May 1 look a ~ teft and “etl thom
won - duct ask,
i
td __
syir— it gay On then brave -ly,
With wew seength and
Truth and love and — owl edge igh. For — wand then, cath
1 have fin = ished well my bashe. On then brave-ty,
daa [uy t d
-
on se-rene~ ty! Forward look - ing tet ome fare!
day se-vene= ly! Soo tive be my great care.
se-rene~ ly! Up -ward look -ing Swill fare Who Would True Valor See 44
Arrangement by R. Vaughan Williams, 1906,
rom John Bunyan, 1684 fen Eolgh a saga
brightly MONKS ATE
Who would true vab-or see, Let him come bith= er}
Who - 50 be = set him vownd with «dis mal sto igs,
No word of fot. or friend Cam dant.‘ spirit,
? t
t if
One here will can-stant be, Come wid, come wath
Do bet themeselves con - found; His strength the more
He kos he at the end = Shall = tife in her = it.
foo fF
fc age — ment Shall —wrake his once re~
— No Ti- om caw him fright, Hel with agi = ant
Then fom-cies fly a - way; He'll nob fear what men
ad 4
lent His first a-vowed in - tent To be a pil gim.
fight, But he — will have aright To be pil grim.
Say; Hell Ia - bor wight and day To be a pil - grim.
& &
a 45 Lonesome Valley
Traditional, author unkown Aberican fot yon
simply, at too Fast 3
Je- sus walked this lone-some val- ley, He ad
We must walk. this lone- some val- ley, We have fo
You must — go and stand your tri- al, You have to
fee = epee ey A
walk, it by him self, Oh, wo-bod-y — else could walk it.
wale it by our selves, Oh, no-bed-y else can walk it
stand it by your. self, Oh, no-bod-y else cars stand it
ie 2 Se =a S|
3 On occasion, the name of some other person who
“walked this lonesome valley “could be substibated - a5 Lincoln or Gandhi. le Sometimes I Feel Like a Motherless Child 46
Traditional Avmericam Negro spivitual
slows, simply
Some - times I feel like @ moth -er = less child,
Sometimes I feel like I have no friend,
Some- times I feel — Like Tin al = most gone,
Some times 1 feel like @ wath - er» less chile,
Some - times I feel ike I have wo friend,
like Im
feel al - must gone,
Sometins 1 feel fhe @ mether-less dal,
Some-times I feel Uke 1 have Ho frou} A long way from
Some-times feel Vike Tin al - mest gone,
—— 47 God, Though This Life Is but a Wraith
Louis Untermeyer, 1885— lody by Aaron williams, 1731-1776,
Wael lby Elie Siegmneister, 1940
with dignity
SS Se ==
God, though this life is but a wraith,
Ev - er in - sur - gent tet me bes
O = pen my eyes to vi = — sions. git With
O = pen my cars to mu - sicy let Me
From com = pro - mise and things half — done
r
i
|
=: t
use, AL~
vout; Fram
lity But
drums: — But
pride, And,
=—
=|
e
2. PI
fe
though — we ~—grope, with lit - tle faith,
sleek. ton = ent! = mont keep me free, And.
let we al ways see the dirk And
me
the fight is wom, God, Though This Life Is but a Wraith 47
Give me the — heart to fight — and lose.
ful me with a — buoy = — ant doubt.
alt that spawn and die init,
bit - ter bal - tads of the — slums.
God, keep me still wn - sat - is ~ fied.
There Are Loyal Hearts 48
Marry Ainge DeVere, 1844-1920 Grom a melody by —— Grigg, published e791
brightly _ TIVERTON
There are lo - yal heats, there are spir'= its brave, There are souls that are pure and.
Give love, ad love fo yourheart will flow, A’ slength in yur wt - ast
ee
a at J
tru ive fo the world the best you. have, Arad the best will cme back t» you,
sag egg ele ml eet At i coe a
Tt
a 49 Think Truly
(From Horatins Bomar, 1808-1889 Oliver Helden, 1793
firey CORONATION.
Think tru ly, and thy hon- est thought A hun gry world shall
a
feed; Speak tra - ly, and each word of thine Shall be
Sp y
Tt Tr
frit ~ ful seeds
life shall be A
2 2 a
May be song in four part harmony Mw
The BRAVE The TRUE
The GREAT
orward ! after the Great Companions
and to belong to them!
They too ave on the road !
WALT WHITMAN SO Eternal Spirit of the Chainless Mind °
‘From George Jorden, Lord Byron, 1788-1824 Melody from Orlando Gibbons, 1623
‘moderate tempo % $0nG 24
E- ter- nal spirit of the —chain-less mind !
And when thy sons fo fet-ters are con Signed —
a
Bright. est im dun = geons, Lib- er- ty! —thow arb,
To fet- ters, and the damp vaults day - less gloom,
2ia 2
for there thy thab- i- ta- tion the heart —
Their coum- bry com quers with their = tyre dom,
4 r
The heart which ove of thee a- can bind;
Aud Free- dom’ — fame finds wings on cry winds
2d
X May be sung in four part harmony. Heroes 5]
Lawrence Housmars, 1919 ‘Drom the Genevan Psalter, 1551
with strength DONE SECOURS
Fair is thei fame who stand in earth’ high plac ~
These be our he- roes, hearts un-named in sto —
They are the race,— they are the race ims mer = tal,
at id 2
Rul- ers of men, strong armed “to break and bind
Foot - firm that stood, and swerved not, from the rights
Whose beams make broad the com= mon light of day /
shines from comrade fac es;
they at-tained se gle - ry,
Death hath barred their por- tal,
Fair- er the tight which
Though inthe world’s eyes
Though Time may dim, though
fost, and kept in mind
gained the ~wished— for eight
name: less passed a- way.
we have loved, and.
to their geal” they
These we sa- inte, which
F
e
* Maybe sng in four part harmony. 52 ‘Blest Is that Man
Joseph Anstander, 1950 Irving Lowes
wits stents ¥
=
Blet is that oman who sets is soul) de = i
He seks a ew away: tempest will at
on a dream, thouah half the world for - sake
lies, wor treats, nor blows ser blk de = ri
his leg of ‘faith and five ; Aud
twee mal = ie ol ds - my bine, Whe
paige, 0 more thas Blame, with ever shake
holds be-fire his eyes a noble vi -
sh is tong tay
cl en a a The Pinta, the Nina, the Santa Marie 53
From av. Ay an folk byvnn snelody ioe
From Nancy verse 1945 eee rau
rig
isso SSS Sez
great a cean lin - ers sail brave
“ly They
ig Shad big en - gines te pull, them Srough gal es, Tey
ret wore the pers tle SF renst ing wave, The
Hove grat a> cea Tn > evs that wr vey hn pride, Ree
igi SS SSS aS
rrr r
alt
=o 2 =
— _
=e SSS pid oe]
night and i trav- cl bi day. But
a os fare Be Bt
dar apd brave; His
wide:
ot aan
3 —= SS =
—
Fr Pr rir ot
: Ez
Niwa, He Siw ta Ma - vie.
Fo 54
Johnny Appleseed
rowan American falk hymn, melody ws
rom Rosemary and Stephen Vincent Benét, 1933 the Virginia Sacred. Musical Repository, 1818
eS
SSS
man two things ore known, — That
ver of har - vest and dew,
Ia to fron - ter Fort Wayne, He
stale - ing In = dian, the beast in its Iai
Gon - sid - “8 consider, and think well up - on
75
He
we
ai
om
fant - ed his ap - ples where no
eve < and prone bt ‘he vl - a
ne hurt while, was
ar - vel-ous sto — ry of a - ple- seed John.
oe ee
he loved ap - ples, that he walked a - lone.
grew.
= gain.
there.
sty =
cyrty odd ews gated as eld Fey Buh vad by and som as 9
vind of pariah Hu tei Bathe co sn
sth owl, and with bear cub” and porsian, And
could tell as wild things can, That
no stat-uc,he has no fomb, But he Johnny Appleseed 54
good ap-ple tree
best deor-skin tags
ter -deil and blossom| Johnny Ap-ple-seed! — John-ny Ap-ple-sced !
Gods own man.
Still in bloom.
At Work Beside His Fathers Bench 55
Alice M. Palen, 61935 American fall oyna, melo
simply, fling Grom te cctendtae gaged
At work be-side his fa-thers bench, AF play when work was
Awd as te grew to be man He warded far av
Per
done; In quivet Gal-i lee he lived, The fridof ev-ery - one.
wide, To be a fiend to all in eed” Throughout the cxortry sid.
reer FUR 56 Lincoln
Grom Edwin Arlington Robinson, 1869-1935 Melody from Thomas Campion, 1613
ithe dignity BABYLON'S STREAMS,
He came when days — were por - ib ous And
y+ er omas = der yet wills
fnew thar am = de = civ = ing fate Would
Was
He
hearts of men were sore be - guiled; And hav - ing wade is
he, and 9 mn dam - a - ble? We doubt - ed, ¢ - ven
shame is vohom he served wn ~ sought; He kneww that he must
note of us, He pom - dered and was
when he aid, Ne fo what Me knew 50. well.
wince and sit — these whom be fought.
¥
The face that in ome vision feels
Again the venom that we flung,
Transfigured to the world reveals
The vigilance to which we clung.
The calm, the smoldering, and the flame
Of awful patience were his own ;
The lve, the grandeur, and the Fame,
Are bounded by the werld alone. When Jesus Walked upon the Earth 57
rom an Enalish folk, kane, from the
am Marion Bon row, hg aarrangensend in Enlarged Songs of Praise, 1931
sion Kinosrote
When Je- sus walked wp - on the earth He wev- er talked with
His words were not of —might-y deeds; But many times he
wh | Pegats
talked with sim-ple peo - ple OF.
feeding hn-gry poo = ple Awd
nev ev praised the com quer-ors And all. their he-v0
glad is words were sim ple words Just meant for me and
T or
He said. the ver- y great - est Were these whe loved the most.
the things le asked were sim-ple things That you and 1 cam do.
P 58 A Song of Jefferson and the Common Man
Alfred Kreymborg, 1883 - Grom an American folk hymn
Baldy
To ins who felt 9 tu - man sea Be- gin to vise for
And rear your temple all a - round Our common feet and
For i com won star OF all we tive in,
r
lib - er- ty, To him whe raised the he - man pen That
com - mon ground; And lets feel there iso ight Cans
all we are; And € = ven when your cause is wom, Rise
=
r
freed ink Ao mors i «sane a be
ew + er hide the grove’ iat — baa, 0 men, ey
up a ~ gain, theres more to be done! ®
Keep on ‘Not Gold, but Only Men 59
From a melody attributed to
Ralph Wald Zines 108-1882. ttn Ceekterosro7
boldly sr! MAGNUS
Not gold, but on ty men can make A
Brave men whe work while oth= ers sleep, Who
i T
peo- ple great and — strong, Men who for truth and
dave while “oth ers fly — They build a wa tion
a a
a
hon- ork sake Stand — fast and suffer Long.
pil- lars deep; They Lift thom tothe sky.
.
r 60 Now Sing We of the Brave of Old
From a melody by C.P da Palestrina, 1591,
Albert M.2. Bavsson, 1919 ‘arranged by William H. Monk, [61
with digni
victory
Now sing we of the brave
OF men who fought a good - ly — fight
OF men and wom - en, weak, ob - scure,
ES =
who would not sell them seles for gold, Yet. ef us rich - es
For lib- er - ty, for truth and right, Their pa- tient love, their
Whose faith was great, whose Vives were pure, Who scorsed the worlds re-
= t eae
whe, when ne gleam did point the way,
Pressed ever on, by wight and day,
And, spite of pain, did ever say
Alleluia !
Who long the world® dark sorrows bore
And toiled and loved and suffered sore,
And, being dead, live evermore ;
Alleluia ! ave
WORK
AND PLAY
e—_—_———
et all who work rejoice,
And seek to be greatly used in their labor;
(For itis the way of man
To work and to create ...
KENNETH L. PATTON 6l The Thinker
Grom Berton Braley, 1982-
From a French folk tune
which the steel is
wrought,
Back of the belts that sing,
Back of the workshop clam - er,
Back of the hammers drum - ming,
the seek-ermay find the thought;
ST ei Sake Me
aS
thoglt that is ev - er mas
- tr Of cand shea and ie
Tie ite Ge Bar We” Bn, i sop
that
ronghsessand shrain
=
it - es acbove dis - as - fer And leona it ww » der
there is the mind that fons i, -
Back of the brawn the tei
——e] P ‘Each Is Needed 62
Vincent B. Silliman ‘Alsatian folk tune
‘brightly
Crafts - man, keen of + mind and eye,
Moth - er, sing - ing as she sews,
Some guide planes in diz - zy heights,
== ade
Farm -er, up be fore the sun, Those who sell and.
Child, who likes to do his best, — News- boy, whis - thing
Some make tains and bus- es run, Some work days, and
SSS
those who — buy: All are need - ed.
as he goes: Fach is need -ed
some work nights: AML are need - ed
ib SS == SE
=: 2
rar P F
— J} J
= =
f = 63 Planting Rice Is Never Fun
Author unknown, Fitipine folk. tune
brightly *
Planting vice is never fun. Bent from momtil set of sun, Can- mot:
r
_nf
stand and can- not sit, Cam-not vest for a lit-te bit. Plamt-ing
r
is no fun. Bent from morn til set of sun, Can-net
can not sit, Can-not rest for a lit-tle
1 May be sung in two parts. The Gentle Shepherd Leads His Sheep 64
melody by J.A.P.
Vivienne Saat, e1g2e Song 1800
gevtl
the gen- tle —shep- herd leads ris sheep Where
They are so pre - cious in his sight That,
And if one it- tle ~— fright - ened sheep Were
bf SSS SS
grow, And down the val- Leys
done, And they are brought to
plain, Hed go. trough val- Leys
We
ae
= pitss —
i
eH
ae.
and step To cool- ing streams that — flow.
fold at wight, He counts them one by one.
dark and steep” To bring it back, «og gain.
a 65 In the Garden
te Orleans, 1935
brightly
From an English folk tune
arranged by Nerman Lloyd, 1947
to be back At the —soih an
fo plant And to sow a
hap- py and oo mer- vy; Tsing Play on the Seashore 66
Mary Bretton Miller, 1928 ‘From a Peruvian filk tune
Flay on the seashore And gath- er wp
4 =
Knee! in the — amy sands
a
the racks Where the — sea-— weed”
the waves And the — bean-ti- ful 67 When the Sun Rises
Trawslated by ¥.5. Ham
from the Chinese Irving Lowens
boldly
When the sum rises, 1 go 40 workjiihenthe sum gots down, I
r
dig the well from which 1 drink; I
the seil that yields my food. Just Listen to America 68
Melody arranged from an American folk,
Nancy Byrd Turner, 1880- ‘ym in the Supplement to Kentucky Harmony,
_skadily 1920
Just lis = tom to A= mer- i - ca! So
From field and for - est — comes the — song, From
the call «oof whis - tle, hum of asheel, The
r
of
bus yall year Long! the sound of work is
ch - y, Will and plains the whir of mill and
man -y — things; Just lis - fen fo Ae 69 Hail, the Hero Workers
Grom Anna Garlin Spencer, 1896 Arthas Seymour Sullivan -1871
with spirit ST. GERTRUDE
Mail the Of the mught- y
Hail, ye he - work - ers! Who to~ day do
Hail, ye he - Ye who yet shall
mf
They whose la- bor — build- ed
Du-tys myr- iad wie - es
when to this worlds call - ing
tt
All the things that — last: Thoughts of wis - est
Sounding high and clear; Ye who quick re-
All our Lips are dumb! Ye shall build more
2
mean = ing; Deeds of no blest
spond = ing, Has tem to, your
bly’
no Jf our work be Hail, the Hero Workers 69
Pa: tient til in weak - ness — Turn-ing faith ©
Be it great or, sim - ple, Ye for att
As we “pass lifes treas ure On from
o>
Hail, then, no- ble
Hail) ye | mo - ble
Hail, Shen, all ye
Brrr
Build - ers of the past, ye whose lives have
Build - ers of | 0 - day, Who, the reas - ure
OF cach land and time, Builds ers all and
a
2
Pett
With the gains that last.
gnth - er That shall ‘Inst al- - way.
- roes, One in task sub - lime.
a. 70 Friends
(From an American folk hymn
Richard E. Pettengitl and ins The Union Harmony, 1837,
Vincent B. Sillimay, 1953 attributed ta Willicnw Caldwell
igh
I have some friends Who like to play With
We share ow games, We —Iaugh — and run, We've
me be- cause — Were friends and gay:
all good friends, And we have fun:
my friends !
good friends! MIL
mAke way FOR
BROThERhOOdD
o———
or a’ that and a’ that,”
| Is coming yet, for a’ that,
‘That man to man, the warld oer
Shall brothers be, for a’ that.
Rosert BuRNS 7) The Crest and Crowning of All Good
Melody from Harmonia Perfecka, 1130,
Ean tha, 1899 avy. by Alan ray, 120 |
the erst and crowning of all go, Lik’ fi - wal star, is Broth er-haod; For
Come, clear the way then, clear the way: Blind creeds and Rings have ad thir day. Break
a will bring @ - gain to Earth Wer — long - lost Po - ¢ - sy and Mirth; will
the dead branch-es from the path: Our hope is in the aft er-math—Our
ait ytd dite
ev = ery face, A king by power typ - on the ence; And
ro - ic men, Star - led to build the world a-gain. To
aa
von a a "i
KL ik comes, we men are slaves, And brav= el downward to own graves.
tis cevont the a - ges ran: AM hail the broth-er- hood of man!
a Friendly People 72
Vincent ®. Sitliman Irving Lowens
brightly
Doc- tors and — school teach -ers, Ba - bies and all,
Girls play -ing hop - scotch, Bays play -ing ball -
o-ver — town ! 73 Brethren in Peace Together
Paraphrase of Peal 133:1 “Jewish folk song
net tee slow
How goodly it is and how pleas-ant, for breth-ren to dwell to- geth- er: How
mF Pe LR eS
good: ly it is and how pleas~ ant, for breth-ren to dwell to- geth- er.
pleas- ant, Brethren im peace to- geth ~ er. How
P
Pr
good-ly it is and how pleas-ant, for breth-ren to dwell fo- getls- er.
POOF tr [PO Pte Pr
* she middle porkion, as seated, oy be used as a two-part P
round, with ov without instraomental accompaniments Shalom Havayreem 74
Traditional wish folk. 5
Cindy a)
=
Sha = tom ha-vay-reem, sha - lom ha -vay-reem, sha ~
+
Sha - tom, ha-vay-veem, sha =
% Shalom havayreem (the ‘h’ of havayreem is correctly pronounced like
a Scottish or German “ch*), Hebrew for “Peace, friends’- words of
greeting or farewell. This four part round may be sung unaccompanied
at the beginning or close of a meeting or convention.
With the accompaniment this must be sung in unison, 75 The Children of Far Distant Lands
English traditional melody, arranged by
(From Marion £. Grey, 1926 R.Vaughan Williams, 906. Slightly alfered
brightly _ FOREST GREEN
The chil-dren of far — dis- tant lands With joy- ous song we greet: Hold
Then, boys and girls, as in our play A- round the world we go, With
weit tly rr Pte
ou to us your friendly hands Our cir. cle to com- plete.
hap- py hearks well “try to. day Each oth- ers land to know.
age rr tole
reid the world 1 ver~ y wide, ur cir- cle it shall be, Geod -
when one time for play-ing flies, And when ovr child-hood ends, May
t r Ter
will and friendship need! mo tide Or ship to cross the — sea
we, then grown sold and wise, Be firm and loy- al friends
Pea et Ctr f crip Children of Different Ways 76
Nancy Byrd Taner, 1880 M WA.Mozart, 1791
Byrd Ta eld from ezart, 179
The world is full of chil- dren, OF mune y dif fecent waysy
The world is full of chil- dren, OF man- y diff
r
Some are used to ice~ bergs,And some to tor- rid days;
Man: y different cus- toms And man- y dif- ferent minds;
Pr
Some have fas- sels, some have beadsAnd some have fan or — feath- er;
Some in silk and some in fur And some in cloth or — leath- er;
“Tt
What a joy- ful fire theyd have If they sould get to-
If theyhad a half a — chancetheyid like to play to- 71 My Country, So Fair to See
Silesian folk tune, from the arrangement
Vincent 8. Silliman, 1934 bby Richard S. willis, 1850
‘will dignity
51, SUZAGETH
Morn = ing, 50 fair to see, Night, veiled in mys ter - y,
Fair are the ver-dant trees; Fair are the flash-ing seas;
Age after age we vise, ‘Neath the @ - ter- mal skies,
wf
—
SS SS
pop
= SS
Glo - rious the earth and ve~splon dent skies! — Broth= ers, we march a-long,
Fair 48 each won -der the Sea - sons bring. Fair - er is faiths swr-mise
In ~ ta_the Vight from the shad - owed past: Sill shall ow pil- grim song,
Hissar
in = ing in pilgrim eyes, Fair - er the both-er-hood we
Buoy - ant and brave and strong Re- sound while wens and wioun -taints
—= =
Se
Sing - ing. owe pil-grim song, As Uhrough av enith-ly par - a- dise.
sing.
intfe F
Dy So My Country Is the World 78
Robert Whitaker, 1899 Felice Giardini, 1769
with dignity # ITALIAN HYMN,
My coun- try is the — world; My — flag with
Mine are all ands and seas, All flow- ers,
And all men are my — kin, Since ev- er
tv Tt
mph FO 7 ot
im - pearled fills all the skies,
and “trees, AML. Uifeh de~ signs
has been, Blood of my blood;
yi
All the round earth 1 claim; Peo- ples of | ev- ery name,
My heart with-in me thrills) For all up lift - ed hills,
P glo- ‘vy inthe grace Avid strengthof ev - ery race,
dod il] a ao tld
And all in- — spir~ ing fame, My heart would prize.
‘And for all streams and vill; The world is mine.
And joy in ev= ery trace’ Of broth- er ~ hood.
aid 719 A Wish Is Quite a Tiny Thing
Annette Wynne, 1919 Icelandic folk. tune
delicately.
A wish is quite a tiny thing, Justlike a bird up- on the
2
It flies a- way all fanecy free And. fights up-
tree; tt flies a- cross the farthest
air, And builds a safe nest ov evry ~ where.
ar oft
SS A Letter Isa Gypsy Elf 80
Armette Wynne, 1885- From George Coles, 1835
brightly
A Iet-ter is a gyp- sy elf, It goes where would go my-self;
nf r i rT
East or West or North it goes, Or South past pret- ty bun - ga- lows,
rrr i rr
O- ver mountain, o- ver hill, An-y place it smust and will; It
fT
finds gord frends that live so far You cavt-not fray. el where they are.
Trt r rit ri 81 Love That Is Hoarded
Louis Ginsberg, 1937 Melody by Willams Tams", 1734
Siogly
BANGOR
Love that is hoard - ed — moulds at tas Un
Aud kind - ness that is wey- er used But
tt isthe things we al ways hold That
rT
rw Tr
mf
fil we know some day The on ty thing we
tid den all —a- tone Wi slow ty hard - en
we will Tose some — day; The = om- ty things we
oo
ey - er have Is what = we give a - way,
fill it is As hard «as ane yk
ev- er keep Are what = we give: a - way. Thy Brother 82
Theodore Chickering Williams, 1891 Rebert L. Sanders, 1934
_Zrly & wooo awn
JF Ss Pr —- 2
When heart, with joy ver - flow - ing,
When a har shovves in = gath - ered
if thy with power up — tifh — ed,
Shave with thy bread of less ~ ing,
soul,
him
eS =— — SSS
ie fF “pF Trt
beygteg a) —al gt a)
ees ——— Pp He
Sings ae thank - ful prayer; In thy
Fit thy barns with store, To thy
Yearn for glo - vious deed, Give thy
Sor - rows bur ~ den shave
joy, 0 let thy broth -er == With thee share.
God and to thy broth er Give the — more.
strength t serve thy broth - er In his need.
heart ew folds a — broth - er, God 5 there.
PSS)
Me Maus be cus it Gree net Linares
TRL “ORL
Qo 83 Dark Brown Is the River~
Robert ovis Stevenson, 1850-1894 Melody from islenskt Séngsvasafn
ng
Dark brownis the riv- er, Gold- en is the sand. It flows a-long for-
On — gotsthe riv- er, And out —pastthe mill, A- way dwn the
"Sd
ev erWith trees onev-ery hand. Green leaves a- float - ing,
val- ley, A- way dowithe hill, A- way downthe riv- % A
Cas- tles of the foam, Boats of mine 4- boat~ ing— where will all cme
hhun- dred miles or more, Oth er tit the chil ~ dren Shall bring my beaks 0-
e
home? Boats of mine a- boat- ing— where will all come home?
shore. Oth ev little chil - dren Shall bring my boats a~ shore . From Every Land 84
om a Amero fl yn, mcd ote
From ey te Forint, 180-1931 En ee A am arhany, ass
Hy
The world came to my tome to-day, To spread a won drous feasts the
The world came to my school tonday, And brought me jol- ty games; The
ships and planes in bright ar-ray Br tts from West and £ast;
Be atte agi to, Nee Bid att Hinge) ney
¥ a r
In dia, splee, from Chi- wa, tea, My ta ble high t fil;
all could laugh and play Like we, And warm were heart and hand;
= ken of good will
ny
to i.
fricads from ev- ry lane.
Pe Ror 85 OF Speckled Eggs the Birdie Sings
Robert Louis Stevenson, 1885
quikly and lghthy ‘Dutch folk song
OF —speck-led eggs the bir~ die sings Awk nests among the trees; The
wit inna’ = 27)
sail~ or sings of ropes and things In ships- up~ on the seas. The
tT For 77
chil- dren sing in far Jae pan, The chil- dren sing in Spain; The
or- gan with the or- gan man Is sing-ing in the rain.
Tr Tr ToT 7 OL
ThE GREAT
TRADITION
—_
Ttcalls—and lo, new justice!
' It speaks~ and lo, new truth!
In ever nobler stature
And unexhausted youth.
WILLIAM CHANNING GANNETT 86 Light of Ages, Shed by Man
Percivat Chubb, 860 ~ From Johann A.Freylnghaasn, 104
LBECK
of = a - aes, shed by an
of com ~ science, dear, and — Stitt,
Light of konow - tadge,” spread and grow!
-
Since his seawch for good be - gan,
Be a bea - con © ow will;
As the dawn to noon - day glow;
er
uh to - - ih th ts that lowd our
vt” Hate, eagle iit te deel eu
heart of youth «= Pas ~ sion for the — per - feck truth.
at
tt F
* oy be sung in four part harmony
4. Light of love, © may thy fire
Purify our soul’ desive,
And unite us, heart and mind,
In the service of mankind, .
5. Light of herses, prophets, seers,
Gird ow hearts agamst all fears;
Pledge we then our loyalty
And the dawing 40 be free. The Golden City 87
From Felix Adler, 878 ‘From a Welsh tune in
‘Aberth Moliant, 1873
‘rroadly, not to slow LLANSANNAN
pees ——
Hail the glo- riows 9 Yy Picctwed by the stars of ald:
We are build- ors “of that cit- y. All our joys and all ow groans
Awd the work that we have builded, Oft sri lng hands and tears,
Jae Sa
P rt r reel Pp ite eg
to tt dl
f pre
S58
—s
“Ev- er- lasting light shines obr it, Wow-drows things of it ave Weld.
Help to rear its shin- ing ram-parls; AIL our ives are build. ing stones.
off ‘oft iy anguish, Will not per ish with our years:
in ere ror,
?
+
eS
Wise and righteous swe and wormen Dwell with-in its gleaming wall;
Wheth-er humble or ‘ex alt-ed, AIL are-calledte task di- vine;
Ie will ive and shine trans-fig-urad In the fie nal reign of right:
Wrong is banished from ils bor- ders, Justice reigns supreme
‘AIL mush aid a= ke to care ry” Forcward one sub> fime
It will pass in- to. the splondors Of the cit: y of
a id 88 Pioneers, O Pioneers !
Brom walt Whitman, [BOS Irving Lowens
2, _ boldly, vat too fast :
SSS SS
AU the past we lee be ~ hind : We take wp the task — e~
Not for de - lee - ta -tions sweet, Not the riches safe and
All the puls-es of the — world, All the joyous, all — the
On awd om the com- pact ranks, Wilh ac ces sions ev - er
_ =a. =
os se po oa
prrrorr rr lpr rr
= 2S SS
Pt
4 —
nas st — = $
SS aS
ternal, and the bur-den and the Les - son, — Con-quering holding, dar- ing,
palling, wok for us the tame ev - joy- ment, Nev-er must you be di-
Sor rowing, these are of us, they are with us; We to-day pro- ces- sion
waiting, we smust never yield or fal Through the bat -1h, through de
se eae are
Pipe |e re rr Pe
eB e
SS SS
go the un -known — ways, }
wb
clear. ing:
iit
es
r TRF,
pa = SSS
Bt SS
— Pioneers, O Pioneers ! 88
Pi - o-mersl—— 0 pi - o- neers |
Teel ttre tr erirtr
SS
Heir of All the Ages, 1 89
From Julia C.R. Dorr, 1825-1913 Gromamsledy by Johann R.Ahle, 1664
on brightly NUREMBERG.
Se SS
Heir of atl the a-ges, I - Heir of all that they have wrought,
Ev- ery gild- en deed of theirs Sheds its Ins -ter on my wy;
Heir of all that they have earned — By their pas- sion and their tears;
As pi+ vations pare and ‘ish Srength to do and fo ew- dure:
dpe 1 =
=
aS
rire
Ba
>
SS a ee
Strug-qle stern, ad - ven- ture high, All their wealth of pre - cious thought.
AUT their la- bors, all their cares Sanc- ti - fy this pres- ent day.
Heir of all that they have learned Thowgh the wen-ry, foil - ing years;
Heir of all the a - ges, 1— Mine a her-it - age se - cwe!
iH
ras === Sj
PP ierhr Pore
et ia
Fe
al
Vg :
apa 90 Faith of the Free
From a melody in the Xirchengesang
Vincent B. Silliman, 1944 of the Bohemian Brethren, 1566
with bread
Se
Faith, of =the = larg - er lib - er - ty,
He - res of faith in ew > ery age,
Faith for the peo - ple ev - ery - where,
Source ofthe ‘light wx - pad - ing,
Far - see - ing, sélf - de - ny - ing,
What = ev = er their op - pres sion,
———
} 5 =
—— 2S
Old bond - age mot - with - stand ~ ing:
Mon arch and priest de - fy - tig.
Liv - ing their faiths cm = fes = Sion: Faith of the Free
4 a te !
of th vee !
f
the free!
Our foy - al - com — mand -- i
thi hy 7 aha their “dy > tag
Shall be ou lest pos Ses = Sion.
ror Tt
r r r r
4. Purpose we gratefully receive,
Since life is more than pleasure,
Gospel to them that do believe,
For none may hide this treasure:
Faith of the free !
We hail thee'now
With burning heart we make the vow
To serve thee without meature. OO Life That Maketh All Things New
From a melody in Thomas Williams?
Samael Longfellow, 1874 Psalmodia Evangelica, 1189
with dignity TRURO
O Life thatmak - eth all — things new, — The
From haved to band the greet - ing — flows, From
One tin the free - dom ofthe truth, One
breath, The
The freer step, he full or
=
earth, the thoughts of men: Our pil - grim feeb, web
tye the sig- vals run, From heart to heart the
per
Y 5 Jat rae Tie sane of Te bie
oA ey
Pap a PP tee
J spt Jd
biliary
~
bright hope glows; The sek - ers of the Light are one.
en - nial youth, One in the bawg- er thoght of Gods —
kyows 10 death, — The hs
Se
a
Les ¢
ee
1 lay be ng in for part harmony” The Great Tradition 92
From Williams Channing Canmetty Meledy in 1S. Bach Viersinonige Choralgsinge,
1894 1769, based on a tune by B.Gesins, 1605
vith dignity ©
90s, Soul ave «seri
‘ed, IE breathed from
fice! It spenks= and
PSS SS SSS
kin dles om the = 9s Of er -ery Bi - be — serall; The
charmed 8 Ath one? nar - ia, It hal towed Gal © re; The
tx:
ever no-bler stat - we And wn-
ibm-ist beard amd sa it, Fr ips it broke, And
Flamimersioke of Lie ~ ther, The, Fh gi a wer The
ever on re+ sound - ing, And knowsing naught of time, — Man's
sh eb tongues out - rar it Till sleep- ing na. tions woke,
Py a des of Con» cord One eI) word de - clare,
tay but catch the ns Sie Of its e+ er- wat chime.
r
2 May be sing in four part harmony. 93 Light of Ages and of Nations
From Samuel Longfellow, 1819-1892. From Franz Josef Haydn, 1797
swith dignity * AUSTRIA
Light of a-ges and of ra-tons, Ev-ery race and ev- ery time
Rea~ sons wo-ble as - pi - ra-tion Truth in grow-ing clear-ness saw;
Lo, thatworda - bid-eth ev-er; Rev-e-la-tion is not sealed;
+
aa
Has re-ccived thine im-spi- ra -tions, Glimps-es of thy truth sub- lime.
Con «science spoke its con-dem-ma-tion, Or pro-claimed thee- fer- nal law.
Avs-swgering now fo our en-deav-or, Truthand right ave still re-vealed.
ft
=
ad
PrPrr
Al -ways spiv-its in rapt vi-sion Passed the heavenly veil with in,
while thine in-ward vev -@- lations Told. thy saints their prayers were heard,
That which came to ancient sag-es, Greek, Bar-bar ian, Ro - man, Jew,
T rrrrir
a t
& May be sung in four part harmony Light of Ages and of Nations 93
Al- ways hearts bowed in con-tri-tion Found sal-va-tion from their sin.
Prophets to the quilt-y wa-tions Spoke thing ev- er —~ last-ing word.
Writ-ten in the soulsdeap pag-es, Shines to-day, for- ev-er new!
F
Within This Temple Shrine of Ours 94
A. Wakefield Slaten, 1880-1944 English folk tune
not too s .
With -in this temple shrineof ows We stant on holy ground.
When forth in - 4o the world we go, Where striv-ings wev-er cease,
50. idl vd bon or shall be shang And courage shall nol fails
4
a a
hopes spring radiant as the flgwers,And mem-origs clus -ter round.
thoughts that in this place we know Shall give us joy and peace.
love shall tri-umph 0 - ver wrong, And truth and right pre - vail.
rf 95 = Where Is Our Holy Church ?
Tune by Louis Bourgeois, 1s5t;
Edwin Hemry Wilson, 1928 adapted by Witla Crotch, 1836
with dignity ST. MICHAEL,
Where is our ho - ly church? where
where is ours writ? wWher-
Where is ome rain? A
mf r
wwite As 6 ~ qual broth - ers
class uw -
ha > mon heart A sa- cred torch of
mught - y host ve = spond; For good men vise iw
ee 1
wen AGH Re ey ath aa Bl
ev - ery land To break tl cap - tives — bond,
rs = = ae me =: —E
tr ape PP P
2 eo PL
pe 2 =
——- ht P
X May be singin free part harmony.
4, where is our holy land ?
Within the humass soul,
Wherever strong men truly seek.
with character the goal.
5. Where is our paradise?
In aspiration’ sight,
Wherein we hope to sce arise
Ten thousand years of light IX
Let freeSom
RING
Ae a deed is done for freedom,
through the broad earth’ aching breast~
‘Runs a thrill of joy prophetic,
trembling on from cast to west.
James Russet. LoweLL 96 When a Deed Is Done for Freedom
From James Russell Lowell, 1845 German tune, 1799, composer unknown
march tempo
When a deed is done fr ew th al hang be Runs a
For man-kind are one in spire it, Awd am in shinch bears a long, Rownd the
New 0c - ca-sionsteach now dar Time makes ancient good. wn-couth; We mst
thrill of joy pro = phet -ic, Trenmbling on from east to west; And the
earths @-Tec-tric civ- cle, Theswift flash of ight or wrong; All cath’
up -ward still and —om-word, Whowould keep abreast of Truth ~ Launch ovr
slavewhere cer he — cow-ers, Feels the soul with-in him climb To the
0 cean-sun-dered fi -bers Feel the gush of joy or shame; In the
vessel, and skeer boldly Throughthe des-peratewin-ter sea, Nor at~
didd When a Deed Is Done for Freedom 96
av -ful verge of —man-hood, withan en = ergy sub ~ lime.
gain or loss of one race All the rest have e - qual — claim.
tempt the Fis -fures portal With the Past blood-rust -ed key!
We Will Speak Out 97
James Russetl Lowell, 1819-1891 Melody fron Harrison's Sacred Harmony, 1784
boldly BLACKBOURNE
We will speak out, we will be heard, Though all earths sys- tems
Let li-ars fear, let cow-ards shrink, Let traitors bn a ~
We speak the truth, and what care we For hhiss-ing and — for
r
crack; We willnotbate a single word, — Nor ikea let -ter back.
way; What - ev-er we have daredto think That darewe al - so say.
scorn, — While some faintgleamings we com see Of Free-dowscom-ingg morn?
rr
a 98 O Beautiful for Spacious Skies
Katherine Lee Bates, 1893, revised ,1904 Samuel A. Ward, 1882
ptt tooslow MATERNA,
a |
© teau-ti-ful for spa cinisskiesFor am-ber waves of grain, for
© bean ti fal for pilgrim fect, Whose slerm im- pas-sioned shress A
© beau: ti- ful for he-voes proved im Lib = er= at - ing strife, Who
© beau -ti -ful for pa-trist dream That sees be- yond the years Thine
Pie eee epee tet ore
a tte ‘
sis py tt yt ty
Peete t tte SS
SSS Se
»
+ oe 2
pur + ple mountain aaj - es-ties A - bove the fruit-ed plain! = A~
thor- ough-fare for frie dom beat A - cross the wil-der - ness [ A-
more than self their coun - try loved,And mer-cy more than life ! A-
al - a -bas-ter cit - ies gleam,Un-dimmed by human tears! A-
\
te
#
3h
= fie pw ee = SS
i ca! God shed his grace on thee, Awd
i -ca! God mend thine ev- ery flaw, Con -
ica! May God thy gold re - fine, TH
-eal Ged shed is grace om thee, And
i i
thr 7
2st sydd oy oes |
—— oe
=
t O Beautiful for Spacious Skies 98
=—S SSS SS
cp, fy gr with bth hen Eom a ing a)
nit” sur-eess be wel Bleswse,snd ev very gain de = vane!
crown thy good with wrath er -heod From Sea f fhin ing Sta!
SS SS SS
Jog tind fd
ee
F
=
Freedom Is the Finest Gold 99
Grom Bishop Thomas of Strengnaes, Arranged from a chorale
. my iA geld orang by lias Gordon by 18 Bach 16851750
SS ae |
Fre - dom is the — fim est gold that the sun strews cer the mould
Free - dom is a cit - y blest whose calm life 0 hates mo- lest;
2S oe
me FOYE HA ay
F fa =
tre err rt
Froin, the fyee- dom ~ loving heart
Treas - uve it
cach loves Ws fire- vee name
Ieigh-bor there Bees” neigh
ot
- eg
2a
Pld
r
Hon - or can-not live a - part: Nowe the twain can sev - er,
He ets oth-ers do the same, Each for all, there la - bors
of '
in
r
2
2
1 May be sung in three parts, with the bass carried instrumentally. 100 —O Beautiful, My Country!
Fromm an Ansericans folk hyn; melady in
From Frederick Lucian Hosmer, 1984 ‘The Southern Harenony), 1835
rm
0 bean - Hi-ful,my coun - fey! Be thie a vo -bler care Than
For thee ow fathers suf - fered; For thee theytoiled and prayed; Up -
© berm - fi-ful, ow coun ~ try! Round thee in love we des; Thine
Pin
Fr mF
all thy wealth of
om thy “ho ~ by
is the grace of
hay vests a0 ing
willing lives they lai
maj es- ty of tow.
= were, Thy
al - tar Ther
= dom, The
| eye
Fi 2
it, thy pride to Lift up The manhood of the
hast no com=men birth right,Grand mantrories on thee
jos-tice be thy scep = fer, The right thy di - a -
ad
thon to the op press-- eh Fair free ~ dom 9 pen door:
blood of pilegrim nia ~ tions Com - mingled flows in thine.
on thy shin-ing fore - hand Be pence “the crown-ing germ
a(t te ore
Pr A Free Spirit 101
Paraphrased from the German -
by Elizabeth Bennett, 1946 Alsatian folk. tone
brightly
my thowghtsare as free As wind oer the - cea, And
A glim-mer- ing fire The darkness will bright - en; My
My wish and de - sive For free - dom are call - ing; From
rot
root
mo one cam see Their form or their mo- tion. No
sour- ing de = sive trom bles can —light- en. Though
Lib- ber - tys fire the Sparks now are fall - ing. The
r
hunt = er can find them, No rap ev - er — bind them;
pris - on en - fold me fs walls can = wot hold mes ®
Wht flames “a = gow A pathway are show - ing To
lips may be still, But J think, what 1 will,
cap - tive TL be For my spir = itis free!
life that is free Inthe 6 that shall — be. 102 On Freedom
From an American folk hymn; melod
James Russell Lowell, 1819-1891 Ine Southern Harmony, 135
boldly
Menwhose boast it is that ye Come from fa thers brave and free,
15 true free-dom but to break Fet - ters for our — own deaw sake,
They are saves who fear 49 speak For the fallen and the weak;
ceo it r
If there breathe om earth a slave, Are_ye tru ty
‘And, with leath- orn hears for get That we owe wan
They ave slaves who will not choose Hatred, scoff ing,
et e
Tf ye do mot feel the chain — When it works a —brath-ers pain,
No! true freedom is to share lL the chains oor brothers wear,
Rath - er than in si lence shrink From the truth they — needs must think;
T ?
Are ye wot tase slaves in- deed, Slaves un- wer thy tobe freed ?
Andy with heart and hand, to be Ear-west to make oth - ers free.
They are slaves who dave’ wot be nthe vightwith two or three
F t tT, Tan Go Down, Moses 103
Teasitional Negro spiritual
‘with dignity
Pape — tae pe - =
2 ed fe
when Is ragl was in Egypt’ lan, Op
Thus sah the Lord bold aforses snd, iF
We meek wot always weap and moan, Let my people go; And.
Your fees shall ot be ~ fire you stand, And
Youll not act last the wilder nes, with a
=.
ae Ss =H
wfP oP lp oP ter ere
= SS = =
Pp ee
SSS SS = =
SSS
presed 50 hard they cold not stand,
‘not Sl smite your first-born dead,
wear these slav - ery chains for- torn, \ Let sy peo-ple 9°.
youll pas sess fair Ca naan land,
light od can = dle in your breast,
= =e
ee PP Pee ere
a
Sf i Pir tr
Se zs |
SS SSS
Tell old Pha - rach, Let my_peo- phe 9.
re 104 America ‘Triumphant !
Melody
“rom Gesansbuch der Herzog].
John Haynes Holmes, 1915 wisteonbergschem athelichen Hoflapelle, 164
with fervor * eWAcomee
Amer -i-@ tri- um - ghant! Brave land of pi - o-
As mers i+ ca tri - um ~ phant! New shrine of pil - grim
Amer -i- ca ti - um - ghant! Dear home-land of the
e
neers! On moun - tain peak and - rie Their
feet ! The poor and ‘lost and hunt - ed Be
free ! Thy sons rave fought and fall - en, To
wind-ing trail ap - pears. The wil - der- ness is
fore thine al - tars mect. From sword of czar and
win re- lease for thee. They broke the chains of
May be sung in four part harmony. America Triumphant! 104
plant - ed, The des - erfs bloom and sing, On
sul - tan, From ban of priest and peer, To
‘pire; They smote the wrongs of state; And
const and plain the cit ~ ies Their smok-y ban - ners fling.
thee, cer track-less wa - ters, They come in bape and — fear
lies of law and cus - tom They blasted with their hate.
+
— a
sds
America triumphant !
Grasp firm thy sword and shield !
Not yet have all thy foemen
oem driven from the field
They lurk by forge and market,
They hide in mine and mill
And bold with greed of conquest
They flout thy blessed will.
America, America!
Triumphant thou shalt be!
Thy hills and vales shall echo
The shouts of liberty.
Thy bards shail sing thy glory,
Thy prophets tell thy praise,
And all thy sons and daughters
Acclaim thy golden ways. 105
rom Henry Wadsnorth Longfellow, 1850
a with dignity
Sail On, O Ship of State !
‘From Johan Adams Hiller, 792.
SS a or fie
Sail om, sib on, thow of state! Sail on, 0
we know what mas - ter laid thy keel, What work men
Fear wot each sud - den sound and — shack, "Tis of the
Soil on, ner fear to — breast the sea! Ou hearts or
Je
peat
PP te
2
eo tPF
pub,
i ie SS = SS
Un - ion — strong and great ! Hu - man -i =
wrought thy ribs of steel, Who wade each
wave and not the = rocks In spite of
hopes, are all with thee! Our hearts, ome
= =
=
5, ur _—prayers, ur
eee re
= ==
ty, with all tts fears, With all its hopes of — fu- ture
mast — and sail and rape, In what a forge and with what
vock and. fem pests roar, In spite of false lights om the
fears, Our faithytri - am ~ phat dlr our
oa
—+——
Oh PEL Tee sty
Lappe ts —i4
= =
~ Sail On, O Ship of State! 105
SS SSS —=
Is hang- ing breath - less on thy fate.
Were shaped the am - chors of thy hope.
Sail on, nor fear to breast the sea!
thee! are all with thee!
Life of Ages, Richly Poured 106
Samuel Johnson, 1864 ‘Melody by Justin Heinrich Knecht, 197
pk _mederate tempo VIENNA
PSS
Life of ages, richly poured, Love of God, unspent and free,
Nev -er was to chos-en race That un-stint-ed tide con-fined :
Breath-ing in the think. ers creed, Puls-ing in the he-vos bled,
Lite of a-ges, vich-Ly poured, Love of God, unspent and free,
pe = = = # wt —
7 rer eer Py Fae
: [pt oe ty dy
Sp ap
es Sa ee Ss 23
Flow-ing inn the prophets word And the peo ple fib- er ty, —
Thine is eve ery time and place, Fountain sweet of heart and mind.
Nerveing sim-plest thought and deed, Fresh-ewing time with truth and goed.
Flow still in the prophet word, And the peoples lib- er ty!
7
ee
Ret ere
Pl ao det il
gps = pt Spd
fF rer f fokf e 107 = =‘My Country, "Tis of Thee
Samuel F. Smith, 1831 Composer unknown,
first published c-1740
with dignity
——
SS FF ee eS
My coun - try, "tis — of thee, Sweet land of lib - er - ty,
My ma - tive country, thee, Land of the mo - ble free,
Let miu sic swell the breece, And ring from all the trees
Our fa- thers God, to thee, Au - ther of lib- er- ty,
ae
oe
ee tt = J ——
Of thee I sing; Land where my far - thers died, Land of — the
Thy wame I fove; I teve thy rocks and ills, Thy woods and
Sweet free - dows song; Let mor tal tongues a - wake; Let all that
To thee we sing; Long may our fad be bright With fret - dom's
eo yet ie wh fee
ee SS SS
aid
z
+
a dfd Bis sd
Eo =e: — =
———
4
F
Ba Z ea |
pil - grim pride, From ev = evry mountain side Let free-dom ring.
tem - pled hills; My heart with vap - ture thrills, Like that a - bove.
breathe par-take; Leb rocks their st - lence break, The sound pro- long.
ho- by light; Pro - tect ws by thy might, Great God, on King.
ee qT =
ete 12
—— xX
These ThINGS
SRALL BE
———-”
(ow, even now, once more from earth to sky,
Peals forth in joy man’s old undaunted cry —
“Earth shall be fair, and all her folk. be one!”
CLIFFORD BAX 108 Wonders Still the World Shall Witness
Jacob Trapp, 1932 Traditional Netherlands tune,
Sirst published c. 1710
brightly
th , ~ In BABILONE
== eee SS
Won - ders still the world shall wit-ness Nev - er known by
Mon shall ale with wing ed. free-dom Worlds of health avd
For a spirit thon shall wave then We but vague Ly
eee SSS SSS
frrrir Pit
Lag add 9 LJ
ee
men of old,
hus «wna gied,
sip pre “herd ~
pn
rr
Pp Ep
mr Te
tS
SSS SS
Nev= er dreamed by am = cient sagzes, How -s0 -ev= er free and bold.
Worlds of com-merceworlds of science, ALL made one and un -der. stood.
Aims mag- nif - i - cent and ho- ly, Mak~ ing jey and ta - bor friend.
> See PS
Terre. P
T
< —— sor —
fe Se aS
Sons amd daughters shall in her ct Won drows arts fous wan -koown,
They shall koow a world bas-fig-ured, Which owr eyes but dim - by see;
Then shal bloom in song and fragrance, Har- mony of thought and deed,
sa
Spr = it of Man, as ~ cond thy throne! — Men,
Be- fore alll pride of rank and race, Be—
As - cond thy throne—the glbe of earth, — That
Bid — knowl - edge serve the conse of peace, — Break
a = :
Per ae
| ¢ 4
B ofl = a —
TO F t
ie SS a [SS
cit - ies, ma tions, wait for thee; "Wan cap -tives cry, dul
fore all pomps that flow - ish now, Be - weath all shams, all
wes gh ¢~ tet sex oF il; Beth the crown af
dwn the bar = vers of our Th sdf, if a feed,
ae
SS
ad sd iy
°° f
TSS
til - ers groan— 0 hear, a - vise, and — set them free!
com mon - place, A - bove all em- pires, Man, art thou!
hu = man worth, a f fove, the seep ~ tre, ri
may de crease. Awd larger Sif
Pi ai tes
sap
May be sung in four part harmony. P 120 In the Dawn
From Odell shepard, 1884 - From a melody by
, eam Jacques Reusseni, 1752
svith breadth
SS ES ee
Pee! The per: fect word is somd-ing, like a a - wi - ver sal hymn,
Man - ya peak of aw -cignt qui- et glim-mersloely in the snow
ALL the hopes of subject peo ples, all the dreams of men op - pressed,
For - ward, then!And onward, wp -watd, foward the renter days to be,
treet Pe tge tr tet PS
t — { 4} J | -
ere ierres
a aa
Un = dev oceans, over woun-tains, 2 theworlds re - mot - est rim
whence a shost of joy went shy- ward si - lentcen-tu - ries a = go.
Must be ows,owr —hopes,our vi-~ sions; we cannev-er stay or rest
All the na-tions singing with us one great song,fra -ter - nal - ly.
i—> Syort
SSE
PREP TP Pere
== = =
Hope! the na-tions stand 40 - geth-er on the bor-ders of a dawn
Shall the na-tions still, for- ev- ev, strug gle for-ward one by ome ?
Till the rowd-ed earth to - geth-er, to the lait isle ofthe sea,
In = to light be - yond ov dreaming, im - to peace, good -will towtard men,
pata a
ne a
di J Fylde il gy
Pett res ro SS ep
# May be sung in four part harmony. In the Dawn 120
That —shalldim the neon-day splendor of
Or shall we ge
All
Hope —ve-yowd the po - et vir-sion, joy beyond. the
the a - ges that are gone.
up to ~ gether, broth - ev-like, to greet the sun?
our man-y - lan-guaged kin-dred shall be free as we are free.
proph= cl ken.
| .
f Wet rt eo =
Since Others Do So Much For Me 121
Vincent & Silliman, 1935 Ozark folle tune
singly
Since oth -er8 do so much for me, I, 420, ill free-ly give, And
gy
aja ao
bly to fill with — hap - pi-ness This world in which live.
OURAETTPPETS 122 ‘The Morning Hangs a Signal
From William Chavning Get 1886 From a meld by Wiliam £
Recast, V.B.S and others, 1934 ges nd
mensonro0
with vigor
sig - nal Up~ on the mountain crest, While
+a = tims The lonely propels vise, While
mo - ments, A= bove the drift of days, Wher
The morning hangs a
A
bove
The soul hath i
ft A
all the sleep-ing val - leys In si - lent darkness rest. From,
truth flings dav» and day star With - in their glow ing eyes: And.
Uifed grat coring break = th In sum vise ov owe ways Be
peak to peak it flash - gs—tt — laushs a log the shy —
Sth ar lye, be- hold ~ tag) Are Wer Ald aki
hold the “he 'diont ta - Kem OF faith “a -bowe all far
ory of the ht On all. the land shall
Too Pacts He ee ns a Hii
shall be lost in + dor’ And morning shall ap - pear!
rr XT
EVENING
ANd MORNING
$—$—$—$_—_____,
Boat the radiant token
Of faith above all fear;
Night shail be lost in splendor,
And morning shall appear~
WILLIAM CHANNING GANNETT
VINCENT B. SILLIMAN 123 Good Morning!
Barbara Craid, 1950 Swing Lowens
rightly
1 say good morning To the wren and the ob- in AS 0- ver our
lawn They go dart ing and
ant and the bee, The crick-et and but-ter-fly— To all I
r
And they say good mapn-ing Right back
+ “Morning Song 124
From Jane Rolfe Randolph, 1949 From an American fall hymn
torighthy _
Dawn is like a gate that o- pens
Up and down that pleas - at mad - ow
i gate that =o pens
J
rf = SS SS SSS]
i ir; Through the 0- pen.
Games we have, and
; Through the gate 1
Zs
gee I ture ry, Gold - om light is ev~ evy~ where.
work, and sing- ings In 4 day there's much to do.
hur ory sing ing, Out in. te — the gold. en Light.
Fe
ja]
=e
fee SS SSS SS SS 125 When the Gladsome Day Declineth
From an English folk tune, from the
Minet J. Savage, seutt8 arrangement in Enlarged Songs of Praise, 1931
__ trial ——,
‘SHIPSTON
When the glad- some day de- clin = eth
So the wight «= it - self, that shih - eth
a
the arth is wrapped in night, Still down through the
our eyes the sun- ny sky, Tells us that the
rr ft RO or iF
- ness shin eth — Some fair star to tell of light.
light —a- bid - eth; — For the stows still — shine om bugh,
= When the Golden Sun Is Sinking 126
‘From am American fle hywnm, melody
Grace Morgan 945 in the Revivalist, 1868
gy oS SSS
when the gold- en sun is sink- ing
AU the gar- den — flowers are. droop - ing,
ara roe
P —g| gs
FE ——————
Slow- ly in a cloud of ved, Birds and all the
Wait - ing for the morn-ing sun; Stars and moon are.
==
lit - tle children Nod their heads and stort to bed.
vow —ap-pear- ing, Tell ing us the — day — is done. 127 Rise, Arise!
ish by Harvey W. Loomis, Zuni Indian melody, arranged by A.D. Zanzig;
adapted by A. Zanzig, 1947 rom Fos SPs Commit Songs, 130
with dignity
Rise, arise, —a- rise! Rise, arise, a rise! The
PP
dawn is bare, day is calling thee; The dawnis here, life is cal-ing the. Ev. er
r PP FT
ripe Pir
PoRPrr
Rise, arise, a= vise! Rise, arise, a-
oO
The middle portion of this song may be sung as a
ths park canon, the ston voue entering at 2 XID
AUTUMN'S
GOLDEN SAYS
fre pastures are clothed with flocks;
The valleysalso are covered over with corn;
They shout for joy, they also sing.
PSALM 65:13, 128 Road Like Brown Ribbon
From Edwina Fallis, 1935 From a Finnish folk tune
pay
vlue,
Po
green With the sky peep ing
gd
grass = hop -pers
| >
ae ia
day it is Sum ~ mer, To Summer Is Gone and the Fall Is Here 129
Evelyn I, Hunt, 1947 Manse folle tune; harmonization
by Evelyn H.Humt, 1947
feclingly
Sum-mer is gone and the is here,
d.
“and the fall
trees are all drop - ping their leaves!
d. 30 Wake Viol and ‘Flute
From an unknown author Origin of melody unknown
ively tempo
horn be wot
Se Mee oned
Gay horns “be
3
gar —nered have
sweet is our
keep Har ~ vest The Goldenrod Has Lighted Its Candles 131
Martha Dabney, 1946 Datel folk tne
nat te slow
the gol-den- red has light - ed its can-dles, bright and cleay, Amd
The birds are mak-ing read - y To journey’ south a- gain; The
=
slar- ry pur-ple as ters Are shin-ing far and near. The
rob - im and his a- dy, The swal-low and the wren. ALL
F od
clouds are drift-ing feath-ers, The smoke is light- ly curled; White
yel- low, gold, and scarlet, The leaves are down-ward whirled. The
frost is om the rune kin And Au-tumns in the world !
ovick- ct tunes bis dle; Its Au-tumn in the world ! 132 The Magic Vine
Aaather anknown Now England file me
wat too slow .
A fairy seod 1 planed, So dry and whitg and old; There
sprang a vine en - chanted With mag- ic flowers of gold.
rT T
watched , fend=ed it, And
bore a Jack 0? Lantern And a great Thamksgiv-ing pie
tol t Autumn 133
Author ake ig fing Ga he Henny, 80s
brightly ”
There are ut on the trees In their clusters ef brown, And the
P
mf
leaves are like but ~ ter ~ flies
res = y, Now 134 Sung at Harvest Time
The Latin-American Song Book, 1942 Meledy from Quechua folk song
simply from the Latin American Song Book, 1942
Come, my sis -ters, come, my broth-ers, At — the sound-ing of horn;
Praise o thee, 0 might-y In- ti, For — the bar- iejandil cane!
2 2d pl gd
Pp Tf
the bith sides, om the mountains, Har vest we the yew carn.
the wheat-fields, in the corn-fields, Har- vest we the yellow grain
4 J t
gu: enshines our faether sun; Sil shines our mother moon ;
fly blows the artim wind; Gers - Hy wave Fhe sitk-en feaves;
P
Sickles Flash-ing, 6b your bases, Resp ing inte bo neon.
Reapers singing, press ne on-wmrd Tye ig aptieyl- bw sheaves.
: '
a JSS 5 I
a rr pte Fd
dj 4 ty
———<—_—
? +
See note on next page. Leaves 135
Author unknown From a Hungarian folk melody
‘brightly
First they danced the trees,
Pr
Then they float - cd onthe breeze, Then they gai - ty
tT or PF
blew a - round —
Now theyre sleep - ing on the ground.
=
+ Note on “Sung at Harvest Time.”
Inti, the sun; considered a deity by the Quechua Indians
of the Andes, whose civilization was basically agricultural
the people commonly but incorrectly called Incas after the
family name of the one time rulers. 136 [Walk the Unfrequented Road
From an American el an: eldy
From Fredevick Lucian Hosmer, 1840-1929 in The Southern Harmony, 1838
moo
1 walk the un - fre - quent - ed road With
1 fitch — the fruit of mo man's toil — No
I gath - er where I did wot sow, And
ry of
9 = peneye and ary T wath a ~ field the
tres = pass-er am I, Aud yee I reap from
bind the mys = tic sheat, The om - ber aw, th
Sop
er lead the bown - ty of the year,
ey ery soil And from thgun-meas- urea» sky.
riv - ers flow, The rus
A.A beauly spring-lime never knew
Haunts all the quiet ways,
And sweeter shines the landscape Horough
Is veil of autumn haze.
5.1 face the hills, the streams, the wood,
‘And feel with all akioys
My heart expands; their fortitude
And peace and joy flowin xOr
WINTER AND
ThE New YEAR.
Ring out the old, ring in the new,
‘Ring, happy bells, across the snow;
The year is going, let him go;
‘Ring out the false, ring in the true.
ALFRED LORD TENNYSON 137 Snowflakes Are Falling
rom wlan Grime, 1952 From an Alsatian folk tune
Sow flakes are fall ing, No two the same; Dancing,
tegnto
slid- ing, Play-ing a game. Soft ly, gent ty, touch-ing the.
grand, Lis den! Lis ten! Ne-ver a sonnd ! Sofb- Ty,
oe 7
gent ty touching the ground. Lis ~ fen! Lis- ten! Never a sound.
Pp ritard.
v Whirling Gusts of Starry Flakes 138
Clora Kuck, ¢. 1932
tightly
Whirl-ing gusts of slar- ry flakes,
=
Hous - es, changed fo
Fair ies frol- ic through the snow,
Wave their mag- ic wands and to!
Finnish fall. bane
Sug-ar coat- ed wires,
t
les ing on the — spires,
e
Si-lent, ot of sights”
tf tr
All the fewn is white! 139
‘Ring Out, Wild Bells !
From Alfred Tennyson, 1899
Grenoble church melody
broadly DEUS TUORUM MILITUM,
SSS
Ring out, — wild bells, to the wild sky, The
Ring out the old, ring in the new, Ring,
Ring out the grief that saps the mind, For
Ring iw the val - jant man — and free, The
P3 =F oe 5 F #
vier lt teats
Hot d pad
P= = SS f
—_ Sr se
fly - is cloud, The frost - light; The
hap - i bells, a - cross the snow; The
those that here we see wo more; Ring
in - oer heart, the kind - tier hand; Ring
==
rich and poor,
of the land, - Bing Out, Wild Bells 139
S -
3S SS SS
out, wild bells, and Let ham
out the false, ving iw the
in ve + dress to all man - kind,
in the Light that ise _
7 ie
a ee et P
= = = i = =
TP rt OF
‘Frosted Panes 140
‘Elizabeth Coatsworth, 1948 English folk tune
gently
The cold drew fronds and ferns on
she went sun a= rose and
pane, the — moon came by
and
touch’ gild-ed cach frond, then
with her hand out - lined them each a - gain
wiped it owt as noth - ing ve - ry much
rer 141
Thou, Earth, Art Ours
Stamens 12,3
from Mary Howitt, 1799- 1888 Grom a German traditional melody
stanza +, Vincent 8. Silliman harmonized by J. Brahms, 1833-1897
simply ICH FAH OAMIN
a . je
= SS
Tho, earth, arb ours, and ours to keep, That
Ths,
Thos
The
arth, art ming — thow
carth, ark mine; when
carth is yours and
»
wan may bil and
sum = mer earth, Fresh with the dews, the
days are dim, And leaf - Less stands the
ming Omen, With all thats fair and
a
:
aS
roe
FS
+
yet be free; Thow
sun shine bright; with
slate = ly, tree, When
all thats good, All
givest the grass, the tree, the grain,
gold = en clouds in eve ~ ning hours,
from the worth the — fierce winds blow,
that the hands of
men have wrought,
ys
The ear-ly and the
With sing- ing birds and
When fall-eth fast the
AML that the minds of
lat - ter rains
Seed - time and
fra - grant fleweys, ALL things of
wan -tling snow, Thou, earth, be~
men have thought, And all that
mo Laas
zs a. a
r—=Tt ris fio 2 = +
ro 7 Thou, Earth, Art Ours 141
= 2+ a |
har vest come from thee.
bean - ty and, de - light.
long = est still to me.
makes for broth = - er - hood.
== SS SSS SSS =>
_ 4
Now There Is Frost 142
George O'Neill, 1897- Irving Lowens
emoothly, not to slow 9
Now there is frost
wp — on the Will Ando leat
Fit - the streams are
d.
a 143 Tis Winter Now
Samuel Longfellow, 1819-1892 Michael Praetorius, 1609
net oo fast PUER NOBUS NASCITUR
is win - ter mow: the fall — en snow Has
‘And — though a —bwoad the sharp winds blow, And
mp
Ieavens all cold ~ ly cleav; Through
chit and — frosts fare keer "Home.
rr
sharp winds blow, And
cle now, And xr
YuLetide
——————————
fe us withdraw from the cold
and barren world of prosaic fact”
if only for a season:
That we may warm ourselves
by the fireside of fancy,
and take counsel of the wisdom
of poetry and legend.
DAviID RHYS WILLIAMS 144 Break Forth, O Beauteous Light
sharin Rist, 1607-1661, fom the Johann Schop, 2~1664, arranged by J.S. Bach
rating Traber, 2521899 scrim The ChristO 35
ign a
Brut forth, © bmuctot hevenly High Ard ush= er in the mre ings Ye
fy he
shep- be vik wb with sf fii hear the am- gels warn ing, This
child, new weak in ins fan= cy, Our con fi- dence and joy shall be, The
ing,And peace ¢- ter- nal mak — ing.
[agit Tin
% May besa in four part howmony. ~ wv ‘Jo Welcome Christmas in 145
ro Jal Coleman Adams, 849-1922 Arwen fy lady tributed
3 i" AAtchegn Te Harps Co 8
wit spin
It swells up - on the noon-day breeze It vis-es cer the din, The
The car-rier sings it om his way, The tvad-er from his mart, The
Then lis - ten to the gra-cious song That swwes with wars harsh cry, And.
cho - rus thar the poo-ple sing To wel come Christmas in; A
chil - dren as theyhaste along, This ays - them of the heart; And.
join your voic - est the choir That fis it fo the sky.” For
to match the an-gel chant, That Hhrilled the ay - cient sky — “Let
+ ers bull Gheirbabes: to sleep, While fa ~thers join the strain; They
their blend ~ ing wic~ es sweet, Mens hearts as ‘one shall thrill, And
=
good will reign through all the world, The sons of carth re ~ ply.
all with blend ~ ing woic-es cry, "On earth tet good-will, reign.”
fs -omans Tans “Shh jin in jeg? To ing on Earth good - wll
rT? 146 We Believe in Christmas
From Percival Chubb, 1860-
briskly
Grom an American folk hymn,
‘eth Ree a ea
aes Ja aes A
0 we be- lieve in Christ - was, And we keep Christmas day; And
And swe will join at christ - mas the song of hope and joy That
Then sing we all at Christ- mas the song of that new birth Which
Shine, out ye lights of Christ - mas From hearth and tree and stor! = And
=
ret ee SS oda
A PRP ee EEE Pre
z pf
Fs pat pd
— pe
at -
[pS
we will honor Chrit mas the ars-cient world-wide way’ the
finds its theme at christ mas In ev -ery girl and boy. the
halds the hope of Christ as And brings tts joy to earth; Which
let the warmth of Christ - amas Shed kind -ness wear and for | And
=== =e Se
[trrtjerr tye i
JJ ! d
—————
i iF fet
ay
Mp = =p
rere F=f Eo as
Christmas of all peo - ples, The suns ve - turning cheer Rung
flame of life will dwiw - dle As fades the sun-set sky Un-
knits the gew-er - a = tions, From grand-sire down to Son, A-
clang, ye bells of chrish - mas, Up - on the frost-y air! Aud
pd— son Fp
Ep pt ap
ag J i: fal 2 a
bt = = fe se We Believe i in Christmas 146
= z + ]
* = oe = J 2S
out from fowers and steeples At mid ight of the years
til a dhild shall kin = dle New light and raise it igh.
bove all tribes and na - tions,And makes the man-y ome,
vny the joy of Christ - mas Spread glad -wess every - where!
+
Prete eet
yy J —
bedded gto siege sees
rT ror
‘Ring, Bells, Ring 147
Rheda W. Bacmeistey, 940 roma Bohemian folk. bane
singly
Ring, bells, Sing, dhik--dren, sing !
leon, Snow, Sioa Beam, candles,” bean!
Shine, stars, Shine | Chime, wm - sic, chime!
P — | F
pe _
¢ f-
Se =]
Christmas time has come a-gain, Ring, bells, ring!
Christemas trees are twin ~ Kling tin stow, glean!
Mer - ae WAS ery: stars, — shine!
Ia —.
Joy pEe ie 2
—
% May be sng Ss fa par harmony 148 O Come, All Ye Faithful
Latin bys, 17H century, translated by 18th century melody,
Frederick Oakeley, 1841, avd others ompeser wnkewn
mith dignity * a ADESTE FLOELES
ee —— = See
J SSH
Joy fab and tye - umn phat, O come ye, 0
hep - herds Simone to Ii cra - ale,” Leay - ing Sir
Lo, shar-led. hich tins, Magi, Cost a ~ dor > ing, OF = fer ior
Sing, choirs of amt = gels, Sng 0 ex -ul - ta - ton, Sing, all ye
Peas ete 2S SS SS Se
Ae WAM LECiiAt
Beth =
low
gold
heaven
gate
Brn the King of an = _
Bend sr joy ul foot — 5
Bring ow hast ob - ta -
the gh
come, let us a -dore him, O come, let us a-
him, O come,let us a - dore
avr
ay bg fo par ry Candle and Star 149
Elizabeth Coatswerth, 1948 Irving Lowens
tenderly, slowly
the babe is cold and the Lan dy is. sighing, om the
Yet one star shines in the cloud -y_—night,”" from the
+P
fox - on hills the sheep are crying
ble door shinsn sin ~ gle ight.” They
+
Black is the wight — in this how of ee,
an -swer each eh - er from a fare the
owl varies out and the trou — bled sheep.
small warm can - dle, the cold right star
tT r 150 Deck the Halls
Traditional, author wmlosown Traditional Welsh melody
‘rightly
Deck the hallswith boughs of hol -ty,
See the blazing Sule before ws, } Falaclala la, la la la la
Fast away the ald year pass-cs,
7 Sheed
"Tis the sea-son to be jol- ly,
Shrike the bap and jin the the “| Faclaclaa la, la
Hail the wow, ye lads and lass es,
7 Fr a
Don wwe wow or gay ay-par- el,
fol ~ tow'me. in sner- ry meas al falala, Iatala,
Sig we joy -ous ‘all to» geth- er,
Troll the an-cieve Yale-tile car- el,
While I) tell of Yube-tide teas } Fladela la, a la la la.
Heed - less of the wind and weather,
ae A
A. My be gin fo ar von. AA’ Day of Joyful Singing 151
Ethical Culture High Scheot (New York), 1902 Tice SSPE es
bri ity
:
—— eS
2
A day of joy = fuk sing - ing, Of ag - pi- ves and mirth; And
AL hail the shining hol - ly, AIL hail the wis ele - toe; with
Long may the Chist-was spir - if OF kind ness an good-will Through
==}
Flos
neler
- — .
pa a
w on year it cometh here To — glad-den all the
car - ot gay all hail the day Thet com -cth oer the
yam pin with us re vin, Sugars ith warmth to
——,
Bop oF
Spa eS
No- el, sing No - el, And mere vy be al - way ; Come
t= SE 5 ea
Rear Set te
te |
Penee t [t Popp te oot
ong Christmas day.
ed hast :
tte
ao fod 152 “Rock of Ages
‘Marcus a. Jastvow, 1829-1908, and Gustav Gottheil 827-1903
‘Ad. from the German of Leopold Stein, 1810-1882 Old synagogal melody
b swith dignity “ve .
a SS
Rock of A= ges, let our song Praise thy sav- ing — pow- er;
Kin-dling now the —ho~ ly lamps, Priests ap~ proved im suffer -ing
Chil dren of the ar-lyr=race, Whether free or fet ~ tered,
= = = re 5
pee 2 ; ==:
pPe PHP Tt oP ee
pee gg
pe — =
TT f t
3 =
— gat SS
Thou a- midst the ragcing foes Wast our shel tering tow er
Puri - fied the mations shrine, Brought to God their — of - fer - ing.
Wake the ech -oes of the songs Where ye may be seat - tered.
i? = EES ==
Pope Pree
I Pa sty
me as
i
=
Pte
tots
Toh
a
?
Fu rious they as - sailed us, But thine arm a - vailed — us,
And his courts sur - rowing Hear, in joy a > bound ~ ing,
Yours the mes -sage cheer -ing that the time is near - ing
=p Rock of Ages
SSS SSS =
And thy word Broke their sword When our own strength failed us.
lap - py throngs Sing - ing songs With a might. y sound. - ing.
Which will see AUL mem free, Ty -rants disap pear ~ ing.
PREP TP Pe TTP
did lyl Jy tld
Pe ae
Hanukka Candles 153
From Samuel S. Gressman, 1925 Melody by Samuel E, Goldfarb, 1925,
ly * —
On this wight — Let us bight One Lit- the Harwsskeka, care ~ dle;
To the right — Give your might Say Tit-tle Harrwkeka cam - dles;
e
SSS ‘l
One little Hada can - dle!
One t-te Hamukka can - dle!
= poe
dg ges
¥ On the first evening of Hanukka one candle on the eight -branch
candelabrum is lighted, on the next two, and 50 on to the eighth evening.
The number menstioned in the song is changed accordingly. 154 It Came upon the Midnight Clear
Edvmard H. Sears, 1849
singly
From Richard S. Willis, 1850
$e
oS eee
It
still
But
come up- om the mid -wightelear, That glo - riow song of old,
through the clo - ven skies they come, With peaceful wings son - furled:
with the woes of sin avd shife The world has suf - fered long;
lo! the days are Wast-eyig on By prophet bards fore - told,
From,
Ard.
Be-
When
fee eS J J Se PS
Fi =
the earth, good-will fo men, From hegven all gra ~ cious King.
angels bend - ing wear the earth, To touch thew harps of gold: “Peace
still their hegven-Ly mu = sic Floats Obr all the wea- ry world; A-
neath the an gel ~ shai have volled Two thow- sand years of wrong; And
with the ev - er =cie = cling yas Comes round the age of gold: When
a s
Ratt
= tt Ss
its sad and low - ty plains They bed on hov- ering wing,
at war with man, hears wot The love song which they bring:
peace shall o - ver all the earth Its an cent splen-dors fling,
f Af =
the
And,
°
And
Pbeae ptr ere
or
elds BF tec It Came upon the Midnight Clear 154
world in sol - em still -ness lay To ear the an ~ Lgl sing.
ev ser cbr its Ba - bel sounds the blessed an gels sing
tush the moise, ye mn of shife, And hear the am- gels si
the whale world give back the song Which vow the an- gels
aa
Zt
Jesus Came on Christmas Day 155
Of German origin, partly in Latins
jaraphrase by Vincent B. Silliman
E
German folk carol
fe Sie tertegs Me ge)
Je ~ siscaone on Cvist-masOay, wrenthe the hal ly, twine it
Lave to him on Christmas morn; Love to ev- ery ba by born.
ber ed Wy night) Son %
2
' — —
= ee ee ee
all is bright Round yon vir — gin moth =er ond child.
‘at_ the sight, Glo — ties sheam from hav en a= fary
love’ pure light’ Ra ~ diamt beams fromshy ho - ly face,
=
FP
Ho - ly in-fant so tender and imld, Sleep in heav- en - ly
Heaven - iy —hesks sing al = Lela - Christ, the Saviour, is
With the daw of re - deem - ing grace, Je ~ sus, Lord, af thy
Slee in heav = em 1 cc
Chrlet, the "Sa Zviow, Torn!
Je =? 4us, Lord, “at thy birth.
# May be sung in four part harmony The First Nowell 157
Traditional English, from William Sandys, old English caval, melody fromm william Say
Feet tte ide SS et
simply
Pe 5]
(35S =e ent ata aS
the Fx naw = ell the, ong dl soy Wise tain rds in
Thy, Hike = eS Sasa Sh ti a er ea
Avl by the ight of iis same sh Tee wise men ame rom
This seve drow nigh tothe horthowest, Oer. Beth - "te hom ib
Than en ~ bred “in thse wise en te, ull ree — egsb fy ap
re rp rh —
ed oped OS ete Bee
Wa Blas pis
idlds as they lay; In fields where #l eep-ing their sheep, On
fis as ey days fn cls wee thay Nay Keni the hem ag
com - wy fw, To sek fora King any their “in - tent, And te
took —its—rest, And there it did — both stop anid stay, Right
on thir Kee, And oh ~ fered there, in is presence, Bath
Ss SS
Pi Ste eo
ep pe et
ae.
cold win -ter's wight that was so deep.
it con-tin-wed both day and night
Hh tow The Star her - ever tk | cll, Now. ell, — Now-
SSS SS Se
age Bi tne, ere esis
gad and Snes and Frawk- “in ~ cone
f
higl-r-#id a
==
a Sy
Born is the King of Is -m- eb.
aaeae
feb seg 158 The Friendly Beasts
Robert Davis, 1881-1950 From a melody in office de
ta Gircancisiony ¢. 1210.
tenderly * ORIENTIS PARTISUS
Je - sus cur both «= tr, strony and,
“ry said the don = key, shag = gy and
vy said the cow, all white and.
=
-
good, Was hum = bly born ina
‘yrown, “F car - vied his moth = er
red, “Tr gave him my man ger
7 friend -
will and — down “T car - ried ne
gave him my The Friendly Beasts 158
beasts “a = round him stood,
safe - ly te Beth - le - hem town;
to pil - bow his head,
Je - sus our broth = — strong and good.
"yy said the don = key, shag- ay and brown,
“1? said the cow, white
“1) said the sheep with curly horn,
“gave him my wook for his blanket warm,
“He wore my coat on Christmas morn;
“1! said the sheep with curly horn.
“1? said the dove, from rafters high,
“L cooed him to sleep, that he should not cry,
“we coved him to sleep, my mate and I;
“5 said the dove, from the rafters high.
And every beast by some good spell,
Inthe stable dark was glad ta tell
Of the gift he gave Immanuel,
The gift he gave Immanuel.
X_ Inthe last stanza the words “And every "and “The gift he”
suse the same notes as the corresponding words of first stanza. 159 Little Jesus, Sweetly Sleep
Translation from the Caech Coed, coral, from the arrangement by
Percy Denryner, If 1867- rtd ‘Martin F. ‘Show, IST.
erly
Lit- tle Je- sus, sweet- ly
Ma - rys tit - tle ba- by, sleep,
“sleep, do nak
sweet = ty
stirs
sleep,
a a
we will lend a cont of fur, We will rock you,
Sleep in com - fort, slam - ber deep; We wilt rock you,
rock you, rock you, We wilh reck you, rock you,rock you, See the fur to
rrocke you, rock you, We will vck you, rock ‘you, vck yon, We will serve you
a a
keep you warm, Ss round
all we_ ‘can,’ oe ting, ‘das bang we So
man.
> ‘Whence, O Shepherd Maiden 160
Froma Canadian folk carol
Canadian folk carol
senwly ® + —-
(= SSS SS Se
Whence, 0 shep-lerd maid-en, whence come you?
What” sow you thereymaid-e,
Noth = ing more then, maiden,
Was ~ he faar thew, maiden,
S25 ES
wh ° herd maid-en, ?
wie saw shay there, aiden; ‘you?
Noth - ing snore then, maiden more?
Was he fair then, maid-en , fair 2
7555 > = se
ry fF tT oF ro oF re
2 z = dS
r—P
*
Jae
Walk. is i
‘here’? He ny ch,
close wp to the stall,
fairer than the sun,
pr
ee
Ft
Jj jy 4 |
= 2 =|
f +
h
SSS]
ith in
Ne ma Hi
tit te babe apd ali
fairer child shone ‘on.
Ja J
i Tl Pr
: sor 16) O Little Town of Bethlehem
Phillie Broks, 1868 Lewis H. Redver, 1868
@oP a eepne need
<
lit, - tle town of, Beth-le -hem, How still we, se thee He! A=
for christs, brn of la = ry," And gathered all - bve, | While
i= leat = iy, bow silent =1y) The won dros git x given! — "So
Shon y child af Beth-le -hem, De ~ send us we proy, Cast
SE et S555
PP =F TF PF
betel . 1 4 44 fis =
" 7
+ faa =f =
Sf '
—— —e aS SSS SS
bove dee; nt stars go. by
re de, a apo m &
Ged im. parks to. iw man hearls The bless ings "oF s No
owt owe sine, and iw, Be born in us to - se We
——
=
F a
—*
ot. ' _
ee a
in thy dark, streets shin The
morn ing Sars, fo. = geth Ave
car may hear his Where
fear the christ - °
nv A
by a a ae
* =
fein
hhapes amd fears of a the 3s Are ct iw the, fo - wight.
prais - es. to God y, And per on earth!
Pra ig Md et it, Site Apt ere ee oma
Tone is Tu So Eee itl Oe Led Boman = et
Epi J} gf
a Se di
Rrerr t t e lie rap | e
Lagat allyl Se gtd
—_ F —S——= Fe x
IT IS SPRING
AGAIN
is is the truth that passeth understanding;
| this is the joy to all forever free:
Life springs from death and shatters every
fetter, and winter yields to spring eternally.
ROBERT TERRY WESTON 162 A Little Bit of Blowing
Carelyn Sherwin Bailey, conteonporary From ao» Alsatian fle tune
‘risky
litte bit of blow. ing, A lit tle bit of snow, A
little bie of sleet~ mA lit - tle bit of yan, the
A
A
Lit- the bit of grow- ing And cro- cus- es will show!
bine sky for a greet- ing, A snow-drop come a- gain !
- ig that’s - A leaf will hing
Srey gta fot > hy 4, mewn deal wil owing
w= ry pact tee Sop A thao ap and sng
sceg mig es A ake og oe, Arise Thou, My Soul 163
From am Austrian folk tune
Grom Clinton Scollard, 1906
swith spine
Once more is the wwod-lawd ving ing With buoy. ant mirth; — Once
Once more the ex-ult - ant spie- it Through nature runs; Once
sad-wess, A- gain made whole,
gloows-inng, The deptly of dole,
Te z
In- te the glow of glad-nes
Like a bud w-to its blooming)
soul! Acrife, my soul ! 164 — In Spring the Day Is Early
Michael Lewis, 1923 ‘Froman English traditional tung
tenderly, not too fast
= Se ait 3 Ee =
aS = eS
In Springtheday is car-ly And wakes a ros-y — world, where
Sov Spring the sun grows pleas-ant; To prove thathe is fond, — He
Jn Spring the night is starry; Sleep taps up-om the — door — And
pS Jas = a
eo. i Pe tle or
f af
tae tif op fe gf pe
SSS rors
all the igs are peurl-y Ard every bud on ~ curled, The
scat-krs for a pre-set Ga prces in each pond. He
wot a heart is sor-ry Though daylight is wo more. It
TT iP frie
binls are wp and sing-ing Be - fore they can be seen, And
sets the bell - flwers ving-ing With per- fumed mel - 0 - dies, And.
fenoss the wight is bring ing Dreams for an-oth -er day, And
+ In Spring the Day Is Early 164
A-pribwinds are wing “8 Their way to wnake carth green
ant winds run A} wong the star - Hed trees.
acrit winds are the si-lenthews a- way.
oa:
wl:
é
==
rT
eS
“May Snow 165
Chinese folk tune
Annette Wynne, 1919
oe shply a
pS SSS
May isall blue and gold and green, Not a trace of cloud is seem;
Dain- ty roma fra- gente, Though thereswot a — cloud insight,
i =)
FIP Sg
apt
Yet 1 find a - long the way — Snowflakes falling all the day.
Snow you can- not tru- ty be — Youre ca pet-als from the tree! 166 The World Itself Rejoices Now
From a meiody i
calner Gesagbuch, 1623
HILARITER
Parapa fram hccman calor Gtngtue,
1823, by Vincent 6. Silfiman
not too slow-%
esa SSS Ee
The world it - self he - joie =
—— ———— Ee
fe tn is ie — ening rps, Form
wil = come fn - Ty springy
F LS = = S|
(it) s fatty 7
phe pe = t =_4
4 , 5 =
* Maybe foe baron Spring Has Now Unwrapped the Flowers 167
From anslation ofa Latin carol
The Oxfora Book of Carols, 1928 Alsatian folk tne
wet 09 slaw _
=
te
‘Spang has now un-wnapped the flowers, Day is fast re - viv - ing;
AML the world with beaw -by fils, Gold the green on - banc ing 5
‘sara 2S SS SS)
r r Pr tr
z|
fF
Life inn all her grow=ing powers Towards the light is srin-ing
Flaners moke merry on the “ills, Set He mcac-ows dancing
= fe= y =
p72 +i JL =
A frost times
Gi i= vom touch of cold, Win - tere time and
arth ou hee dress of glee}. Flawers ond graes bide hers
<= :
oe tie
pre
“Seed ae 4 the weld, Nw ke wp for
Ge ba “st ss 4, Bracers al be -
eh Z
T 168 The World Has Come Awake
‘Margaret Widdemer, 1921 Melody from Thomas Campion 61)
Ie soe yb elenpen is)
The world has come a wake Awd will be love-ly soon With
For where the earth was brown the point-ed leaves of green Reach
wf irr PF
==
swarm sunlight ab noon And rip ~ples in the Take. Now
owt, and there are seen Red flow-ers fild-cd down; The
TP Tt tr
ror
soon the grownd will flower And —scar-let fu-lips grow Down
snows have gone a ~ way And all the lit-tle birds Sing
rt
bor ~ ders im Allo -pened in ae
songs that need no ‘, this is fast — er
= Rise, Flowers, Rise ! 169
Melody from
(rom Mary &athbury, 241193 Anton Withelmn von Zaccalagli, 1829
_—_ np
Lit tle dit-dren of the sun,
Swow-ivop white und ero cus: aay,
Wak- on, tardy vi - 0 - lets;
Rise, vist, flow- ers, vise !
Woke aid lis-ton, ev ery-one !
Sweet springphen-ty, — lead the way ;
Wak en, deli - ae tha ets;
Rise, vise, flew=ers, vse!
rr rr
z * es *
ie SS SS moe
Hear the vain-drops as they fall, Hear the winds that call and call,
Tell the grass-cs and the frees, Tell the blue-birds and the bees,
Wake eve ery gro fg thing, TE Easter) it gin!
eat pes FoF Ratan pe ek ft Soba
PSP tp tie PP
Lit - the chil-dron of the sun, Rise, rise, flow- ers rise ! 170 Smile Praises, O Sky /
From a translation from the Latin
by Elizabeth Charles, 1828-1896 From a Mth century German tune
brightly
Swile prais- es, 0 shy! Soft breathe thom,O air! — Below and on
Ye vi- o- lets — ten- der, Sweet ros- es 50 bright, Gay daf- fo- dils
ohh
fi til
tr
high, And ev- ery~ where. A-rowse thee, O spring! Ye flowers, come
lenced With pure lil- ies white. clap, clap your hands, mountains! Ye val- Leys, re-
tr
fii J
a
forth, With thousand hes tint- ing The soft green —_carth;
sound! — Leap, leap for joy, foun- tains, Ye hills,catch the sound. Good Morning,Daffodils! 17
From an American folk hymn; melody
Vivienne Sage, «1926 jn The Southern Harmony, 1854
flowing
Good morn- ing, daf- fo - dils! the
Good morn- ing, daf- fo - dils! The
Good morn- ing, daf- fo - — dils! The
great big shin ~ ing sun Has called ft you to
gen- tly fall ing rain Has crept down through the
hap- py thrush es sing, Come up, come up and
come and show That spring - time has be - gun.
soft brown earth To wak - on you a = gain.
tell the world That = itis veal’ - ty spring.
F the 172 — Gor, Lo, the Winter Is Past
Song of Solomon, 2:1, 12 Irving Lowens
ov not too fast, simply 9
For, lo, the wine fer is pasts
a
The flovers ap- pear
rrr) &
birds is come; The tiene of the singe tng
e ‘Topical Index
inthe alphabetical list, headings of the sections in which the songs,
are growed aire printed in onps ef Weeters on
AMfection: 2,5,8,9,21,48
Aiwplanes: 62
Animal Life: 4,16,25,27,41, 54; 123, 126, 128, 158.
Avis: 2,5,40,71,108, 111,113, 16
AUTUMN’S GOLDEN DAYS:128-136; and 5,6,
10,22, 26,28, 82, 98
Birth: 25,85, 149, 155
Christmas: i44-161 (Yuletide
Church: $0, 91, 94, 95
Conscience: 36, 69, 86, 93, 103
COURAGE AND HONOR: 39-495 and 1,33,
50-60 ( The Brawe,the True, the Great},
86, 88, 89, 90, 94, 96, 97,98, 102, 106,
NO, 127, 153
Death: 7,38, 60, 1,90, 95, 13
Defeat: 88
Easter: 1, &,25, 60, 162-172 (Ibls Spring Again)
EVENING AND MORNING: 133-127} aud 1,3,
10,17, 18,21, 22,23, 34,37, 43,77, 122
Evil: 38,38, 87,96, 16, 154
Evolution: 31
Friendship: 3,6,6,9,10, 48, §5,70,71,73,74,
84,109
God: 9, 1419, 21,27, 31-38 (Universe and
‘Man, 47,54, 82, 91,106, 107,14, 15,134,152
Hanukka: 152,153
Home and Femily: +.,6,9, 10,20, 62, 1H,
143, 148, 155
IT IS SPRING AGAIN
28, 47,65
Jesus: 45, 55,57, 114, 144-161 (Yuletide)
“Justice: 47, 87, 92,93, 96,98, 100, 104, 108,
119, 139
LET FREEDOM RING: 96-1075 aud 5,8,50,
'58, 60, 86, 90, 91, 108, 11, 16,119, 139, 152
Loneliness: 45, 46, 56
MAKE WAY FOR BROTHERHOOD: 71-85;
‘and 1,6,27, 62,86, 95,96, 98,99, 102,
108-122. (These Things Shall Be}, 141,
145, 151, 154, 167
Man’ 31, 34,38, 36, 38, 38-49 (Courage ond
Honey}, 50-60 (The Brave, the Trad, the
Grest ) 61, 67, 96,100, 110,111, 18,139, 144
oor: 3,7, 54
5,50,80, 68,98, 100, 104,
105, 107, 112
Pioneers: 54,77, 88, 90, 91, 96, 98,100, 104,122
Play: 66, 70,72, 84, 124
Reason and Thinking:
106, 119, 141
Religions (other thass Jewish aud Christian)
92,98, 95, 106, 127, 134
162-172; ome 1,6,22,
1, 32, 37, 61, 69, 93,
eprotacion§ a 2685
wonses (Ascription; Offerings after
Meditation or rage: 830,48, 109
Sea:2, 13,53, 66, 85,105
Seeds: 4,19, 26, 54, 132
Sel¥-dedication: 6, 44, 47, 48, 62, 90, 121
Sharing: 6,70, 81, 82,121
Sorrow 45, 46, 36, 60, 88,116,139, 163
Summer: 25, 28, 141
Thanksgiving: 5,6,8,9,10;82, 99,132,
134, 186
THE BOOK OF NATURE: 12-30; and 1,2,
5, 6, 8,9, 10, 31-38 (Universe and Man),
47, 54,77, 123, 125,126, 128-186
(Autumn Golden’ Days), 137-143
(Winter and the New Year), 162-172
Ct Is Spring Again)
‘THE BRAVE, THE TRUE, THE GREAT:
50-60}; and 61, 69, 86-95 (The Great
Tradition), 98, 100, 105, 106, 116, 122.
THE GIFTS OF LIFE: 1-11
THE GREAT TRADITION: 86-94
THESE THINGS SHALL BE: 108-1223 and
8,11,40, 71,77, 87, 5,98, 98,100,104, 135,
144, 145, 152, 154
Truth: 8,38, 38, 42,43,49, 60, 86,91, 92,
93, 96, 97, 102,125, 139
UNIVERSE AND MAN: 31-38
WINTER AND THE NEW YEAR: 137-143;
and 22, 150, 162
WORK. AND PLAY: 50-60; ancl 56,40,
53, 58, 66, 70, 72, 93, 94, 95, $7, 105, 108,
124; 130, 136, 141, 145
Worderings: 12,17, 20, 21, 32, 35,36, 77
YOLETIDE:: 144-161 Index of Authors, Translators or Sources of Texts
Adams, Johns Coleman: 145
‘Raddizon, Joseph: 37
‘adler, Felis: 43, 97
“American fh hyn: 45
“American Neg spiritual 46,108
‘Auslander, Jeph: 22
‘Author or sourcenknown:13,5.9)3
11,190, 132135 136 168,150,
Bacrncistr, Rhoda W147
Bacon Josephine Dasha: 12
Bailey, Carolyn Sherwin: 162,
Bardwell, M215
Bales kalhevine Lee: 98
Bax, Clifford: 1s
Bentt, Resemary and
‘Steven Vincent: 54
Benmett Elizabeth: 101 (parephvass)
Bonar; Horalius: 49
Braley, Berton: 6!
‘wridges, Robert: 7
Brooke, Phillips: 161
Brown, Mariam shelton: 57
Bunya Jon: 4
Burns, Robert: 110
Byron, George Gordon, Lord: $0
Conacian Chvistias coral 160
Charles, Ekzabeth:
170 (translation)
Children: 18,30
CHILDREN'S PRAISES: 29
Chinese, From the: 67
Chubb, Percival: 6,86, 146
Costsworth, Elizabeth: 140, 149
Consposite: 8,11
mig, Barbara: 123
Czech Christmas carol: 159
Dabney, Martha: 131
DavielSon, Frances Weld: 25
Davis, Katherine: 2
Davis, Robert 158
Dawson, Albert M.Ps 60
Dearmer, Perey: 159 (translation)
Devere, Mary Ainge: 48,
Dewey, Edit Ax
Goth third shaders): 16
Disser, Frances 6:22,
Dorr, Julia Cfo! 89
Draper, Willian W.:
27 (éranslation)
Emerson, Ralph Waldo: 59
English Christmas carol: 157
Ethical Culture High School
(New Yorich: 151
Fahs, Sophia Ls 38
Falls, Edwina: 128
Farrington, Henry Webb: 8+
Filipino foe somge 63
Francis of Assisi: 27
Gannett, Witliayn Channing:
92,122,
German Christmas caval: 155
German, From the: 101
Ginsberg, Louis: 8)
Goldberg, Alexander: 10
Gordon, Elias: 89 (translation)
Gottheil, Gustav: 152 (adaptation)
Grey, Mavion E.: 18
Grime, Willan: 187
Grossman, Samuel 5.2153
Ham, ¥-5.1 61 (iranslation)
Hanes, Leigh: 7
Hedge, Frederick H,
Ciranslalion)
Herbert, A.B! 41
Halres, Johny Haynes: 10%
Hooper, C.£.:119
Hosmer, Frodevick Lucian
442, 100, 113,136
Housman Laurence: 51
Howitt, Mary: 141
Hunt, Evelyn 2129
astrow, Marcas M4
152 (adaptation)
Bewigh folle song! 73, 74
Sohinson, Samuel: 106
em, Harry: 35
reymborg, Alfred: 58
Kuck, clara: 138
Lathbuury, Mary A.: 169
Eatin, Frov the 148, 167,170
Lewis, Michacl: 164
Longfellow, Henry Wadsworth:
43, 105,
Longfetlow, Samuel: 34,91,93 185
Loomis, Harvey We: 127
Cranslation)
Lowell, James Russell: 39,96,97,102
“Luther, Martin: 33
Markham) Edwin: 71
Marquis, Bon 31
Miller, Mary Bretton: 66
‘Mohr; Joseph: 156
‘Morgan, Grace W: 126
Sitorley, Chrestopher 4
Neumann, Hewey: 43 Cin part)
Norwood, Nancy? 53
Oakeley, Fredevicle:
148 Clranslation )
O'Neill, George: 192
Orleans, lo: 6s
OXFORD S00K OF CAROLS,
THE: 167
Patton, Kenneth L,
Forking, Jeanette E,
Pettengitl, Richard E,
70 (in part)
Pieepont. Foltiott $.: 21
Psa 1331273
Pullen, Alice Mess
Quechua nian fll Song: 14,134
us
Randolph, Jane Rolfe: 124
Rist, Johanms 4
Robinson Edwin Arlington: $6
Sage, Vivienne: 64,171
Savage, Minot J: 135
Sectlard clinton: 163
Sears, Edmund Hut 154
Seven-year-old 30.
Shenae Ode: 120
Shutttbewort, Henry Cary: 109
Siegmnilter, Wilhelmina: 26
Siiliman, Vincent B.! 36, 62,
0 im part}, 72,77, 90,118,
121, 1605 adaplalions 114,155
Slaten, A-wWanefield: 34
Smith Samuel F107
Song of Solomon 2:18:72
Spencer, Avina, Garlin: 68
Stein, eopold: 152
Stevenson, Robert Louis
24, 83,08
SUNDAY SCHOOL HYMNAL
Cited by CL Hutchins:
156 (translation?
Symonds, ols Adlington: 11
Taylor, Elizabeth Cushing: 20
Teasdale, Sar 2
Tennyson, Alfred, Lords 199
‘Thomas, Bishop of
Strengnaes: 99
Trapp, Jaceb: 108
Trontbeck, John:
144 (translation)
“Turner, Namcy Byrd 1, 68,76
Untermeyer, howis: 47
Watts Isaac: 11
Whitaker, Roberts 78
Whitman, walt: 88
Whittier, ohm Greenleaf: ti
Widdemer, Margaret: 26,168
Williams, Theodore Chickering:
Wynne, Annette: 23 19,80, 165
Zamzig, A'D.: 127 (adaptation)
‘Zuni indian folk. song: 127 Index of Composers or Sources of Music
Ales Solawn Res 88 GENEVAN PSALTERL:It, 51,15 Merrit, Abrahawn Dow: 25
Alsatian folio: 62,101,187, German folk tune: 17, 32,36, Miller; Wenzel! 22
62, 167 141, 155; 170 ‘Mae Wiliam Hos
American ftk hymn: 1,6,710,31, GESANGBUCH DER HERZ0GL. "G0 (arrangement)
"41,45, 53, 54,35, 58,68,70,04,00 WIRTEMBERGISCHEN Mozart, Welfgang Amadeus: 76
02, 119,124, 26,133, 186,148, KATHOLISCHEN HOFKAPELLE: New Erglona fae bane: 132.
146,171 108 OFFICEDE LA CIREONCISION: 158,
America folk tune: 34,26,24132 aesius, Barthelemius: 92 Old synagogal melody: 152.
‘American Negrospivitual:46103 Giardini, Felice: 78 Ozark folk tune: 121
AMERICAN VOCALIST, THE: Gibbons, Orlande: 50 Palestrina, G-P. da 60
53,119 Goldfarb, Samuel E1153 Parry, Co Hubert Ha Hit
Atchley, We 145; Gray, Alan: 71 (arvongement) Peruvian fle bane! 66
Austin, ——: 84 Grenoble church melady:139 Practovius, Michacl: 143
‘Austrian folk tune: 163, Grigg) ——2 48 PSALMODIA EVANGELICA: 91
Bach shan Sebastian’ Grdibir, Franz: 156 ucchuc Indians Fol songs 14,134
17ladaplation and havmowinatio, HARMONIA PERFECTA: 71 Read, Daniel: 111
82 (arrangement), HARP OF COLUMBIA, THESHS Redner, Lewis H.:161
99, 144 (arrangement) HARRISON'S SACRED’ Remecke, Cart:
Bohemian Brethren? 9S HARMONY: 97 156 (harmonization
Bohenmiam fol te: 147 Hasidic ne: 40 REVIVALIST, THE! 6, 55,126,148
Bourgeois, Lows: 95 Hatton, Joli 34 Robinson, Raymond C.
Brahms, Johannes: Haya, Fran Josef:37, 93 35 Carrangement)
TH Charmowization Hiller, Johovea Aden: 105 Rousseau Jeam Jacques: 120
Briggs, George W. 38 Helden, Oliver: 43 SALMASONGSBOK: 109
ale, Wann: TO Hungarian flictine: 18S Sanders, Robert L.: 82.
Campion, Thomas? 55,168 Hunt, Evelyn He! (29 Schop, ohawn: 144
Canadian folk tune: 180 ‘Gharmonization) Sehalts, Johan Abraba
inese fo tise: 12,16, 165 felawndic folk tue : 79, 83 Peter! 64
CHRISTIAN HARMONY: (33 Irish follctune: 112 Scottish folk tune: 0
CHRISTIAN HARP, THE: 10 ISLENSKT SONGSVASAFN: 83. Shaw, Martin F
Carle, Jeremiah: $9 Jacksons, Ret 18) 159 Carvangerment)
Clarke, Thomas: 42, “ewish PAK song: 73, 74 Siegmeister, Elie:
Coles, George: 8. Seywish velgious tune: 40,152, 47 Crvangement)
COLNER GESANGBUCH: 27,166 Kimball Jacob, Jr 113 Silestam fot une 77
Composer oF source unknown KIRCHENGESANG. Smart, Henry! 43
107, 17, 130, 148 (Bolremiars Brethren): 99 SOUTHERN HARMONY, THE:
coopevamith, Harry: Knecht, Justin Henrich: 108 _ 41,84, 100,102,136, 171
49 Carrangement) Kocher, Covraa 21 Sullivan, Arthur Seymour: 69
crotch, William: Lloyd, Norman: 65 SUPPLEMENT TO KENTUCKY
195 Cadaptation) Getangement) HARMONY : 68
crdiger, Johann: NS Lloyd witianns 122. Taner, Willian: 81
(CZech folk tune: 159 Lowehs, Inving: tunes by: 516,20, TWICE 55 PLUS COMMUNITY.
Durham, M.T: 7 29,29,30,52, 67 72,88,123, 142, SONGS: arrangements: 127, 151
43,172 UNION HARMONY, THE: 7,
English folk tune: 24,4457, Lewens,frvingsharmonizations Vaughan Williams, Ralph:
165,75, 94, 125, 140,157,164 ‘ud ov arrangements By: 13,4, arrangements: 44, 75)
ENGLISH HYMNAL, THE. $167 9,102,13,1619,22,23,24,2538, VIRGINIA SACRED MUSICAL,
27 (arrangement) 3,33 34,36,41,42,43,43,49,48,51,, REPOSITORY: 54
ENLARGED SONGS OF PRAISE: 53,54 55,56,58,61,63,63,64,60,68, Von Zuccalmagtio,
‘Arrangements! 38,44, 57,75, 70,73,74,76,7, 7,80, #3,88,85 8), Anton Withelyn: 169
tig, 125, 30,91, 94,96, 9,10 101,102,105,” Walker, William: 1,
Filipina folk tune: 63 104105, 108,108,109, 119,1,112, attributed fo) 31
Finish folk tuime: 19,128,198 (13,106, 11120 421,122,124 126, | Wari, Samuel A.s 28
Flemish folk tune: § 126,130, 31,132,133, 194 185,186, Welsh fall tune + 150.
Freeman, Syivia: 137,138, 140,185, 146, 19,180,182, Welsh hymn melody: 2, 87
35 (arrangement) 153,157 189, 60, 63,168, "64,185," Williams, Aaron? 27
Evench falle tune: St 6, 167 168,169, 170, 11 ‘Williams, Thomas Joh: 39
Freylinghausen, Johann A.:86 Luther, Mayrtin: 33, 18 Willis, Richard §-
Gastoris, Severus: 9 Mase fle tune: 13,129 “Tarringement, 8
GEISTLICHE LrEDER: 8 Masons Lowell: 23 aig, usa D127 Larvangement)
OFISTREICHES GESANGGUCH:35 Mathias, Franz X.135 Zui India lady 127 131
132
3
tor
80
162
110
33
58
19
40
21
tot
163
26
53
133
eo
4
52
4
8
12
ww
Index of ‘First Lines and Titles
Titles ore in capital letters. A title is listed here only when
it differs substantially from the firsl line or par? of it.
A day of joyful singing
A fairy seed I plonted
Afierce unrest seethes at the core
APReE S0IRIT
A letter isagypsy elt
1A lille bit of Clnw'ng
AMAN'S A MAN FOR A'THAT
A maby fortress is our God
‘A JONG OF JEFFERSON
[AND THE COMMON MAN
Acvoish is quite ating thing
Alvare architects of fate
AM creatures of ow God and,
Ait the paste tae behind
America triumphant!
‘Anise THOU, ny SOUL
As white as mili
[At work beste is father’s bench
AUTUMN
Bacal the being nner
Bend thy rays upon te cory fl
Bieainlnat man who sets his
soul's desive
Break forth, 0 beauteous havenly light
BRETHREN IN PEACE TOOETHER
Bright stars, light stars
BROTHER LIFT YOUR FLAG
WITH MINE
Brother, sng your country anthems
CANDLE AND STAR
CHILDREN OF DIFFERENT WAYS:
Come, my sisters, come, my brothers
Craftsman, keen of mind and eye
Dark brow isthe river
awn i like agate that opens
eck telly soit fought lly
Deep under plain and mountain lic
Did you ever watch the campfire
Divinity is round us~ never gore
Doctors and school - teachers
Dona wabis pacem
EAGHTE NEEDED
Earth arrayed in wondvous beaut
Etec rival te choles wand”
Fair is their fame who stand i
caviks wih places.
FAITH OF THE FREE
Faith of the larger iberty
First they danced upon the trees
FORALL THE Glr's OF LIFE
For flowers that bloom about our feet
Fata, the winter i past
For the beauty of the earth
Freedoms the finest gold.
FRIENDLY PEOPLE,
FRIENDS
From al that dtl below the shies
8
140
103
120
110
154
92
45
155,
158
ot
68
2
135
106
93
86
56
169
159
48
at
ig
109
(65
16s
FROM EVERY LAND
FROSTED PANES
Give thanks for the corn and the
wheat that are reaped
60 DOWN, Moses
God give me mountains
God af the earth, the sky, the sea
God, though this sfeis Buta wraith
6000 MORNING |
Good morning, daffodils!
Great is the 33m, and wide he goes
Hail the glovious golden ty
Hail the here workers
HANUKKA CANDLES
He came when days were perilous
Hear, hear, Oye nations,
and hearing Shey
Heir ofall the ages, f
henozs
How goodly itis and how pleasant
Uh some frends
\eay good morning
{walle the wnfrequented road,
| wonder how the earth was fermed
Tim lod cup house tale muse
Im thankful for the daily foed
IW ALL WE ARE.
in spring the day is early
IN THE DAWN,
IN THE CARDEN
ts there for honest poverty
TE came upon the widright clear
ie sounds lng the age
IE swell pen the vaca bree
Its god tobe back
Jey arn on Christe day
Jesus our brother eg nd oe
Jesus walked this lonesome valley
JOHNNY APPLESEED
Saat stew to America
Leaning last wight from
Window S0high
LEAVES
Life has loveliness to sell
Life of ages, richly poured
Lightof ages aed of wations
Light of ages, shed by maw
LINCOLN.
Little children of the sun
Litlesesus sweetly seep dovot sir
Lonesome VALLEY
ova ae moulds at last
Covel steel gardens gr
Mam is the eavth upright and proud.
Man lives wot for himself alone
May is all blue and gold and green
Mav snow 147
27
169
128
152
105
74
156
121
170
137
48
+
+
119
a3
167
22
9
Bt
139
8
‘Men, whose boast it is that ye
MILKWEED SEED
Morning, #0 fair to see
MORNING SONG
MOUNTAINS
My country is the world
My country, tis of thee
My thoughts ave as free
Not gold,but only men can make
Nowall the heavenly splendor
Now sing we of thebrave of old.
Now there is frost upon the hill
0 beautiful for spacious skies
© beautiful, my country!
O brother man, fold te thy heart
thy brother
come, all ye faithful
© Life that maketh all things new
© little town of Bethlehem
O tell me, Wind, where do you go
O we believe im Christmas
Of. aoe Chapman two things
are Known,
of specced eggs the birdie sings
ON'FREEDOM,
On this night
Once more is the woodland ringing
Once to every man and nation
One world this, for all its sorrow
Peace! The perfect word is souneling
Tike a universal hymn
Pearly mist
PIONEERS, © PIONEERS !
Plaviting rige is never fun
Play on the seashore
PRAISE FOR WATER
Queer tittle cradles
Rejoice i love we kino and share
Ring, bells, ying!
Ringout, wild bells, to thewild sky
Rise, arise, arise!
RISE, FLOWERS, RISE!
Road like brown ribbon
Rock of Ages, Let our sowg
Sail on, sail on,thou ship of state
Shalom havayreem
Silent night, holy night
Since others do so much for me
Smile praises, O sky!
Snowflakes are falling
Sometimes | feel Like a motherless
child.
SONG FOR ALITTLE HOUSE
SONG OF THE GOLDEN CORN
Spirit of Man, ascend thy throne!
Splendor of the morving sunlight
Spring has now unworapped the Flowers
Such lovely Phings to hear aud see
Summer is gone and the fall is here
SUNG AT HARVEST TIME
‘The babe is cold aatd the lady i si
“Te children of fw distant lave
H40
158
141
143
38
4s
1s
us,
34
30
He
7
96
2
16
103
57
25
126
28
67
82
95
138,
35
4
of
io
The cold drew silver fronds and ferns
The cresb awd crowning of all good
“Tne first Nowell the angel did Say
THE FRIENDLY BEASTS
The gentle shepherd lens hs sheep
The glad sun goes across the sky
THE GOLDEN CITY
The gsldenved has lighted
The grea oc liners
sail bravely any
‘THE CREAT TRADITION
THe MAGIC VINE
“Themorwing hangs a signal
CTHEINTA.THENINA, THE SANTA
MARIE
THE PROCESSION
“The rain sings song
“The Spacious firmament on high
The HINER -
“The world cme tommy home bo
The world has ae awake
The world is full of children
The world itself rejoices now
There are loyal hearts there
ore spirits brave
Theve are nuts on the trees
These tings shall be, lollier race
“Think. truty, and Unplionest thought
This lesson all around we see
Thos earthy art ours, and ours bo keep
THy BROTHER:
“Tig winter now the allen snow
To him who felt alumna sex
TO WELCOME CHIISTMAS IN
“Today the sky is very fav away
Tarmbatk, © Man, Yorswear
thy foolish ways
UNREST.
wake viol and flute
We BELIEVE IN CHRISTMAS
We lift owr hearts in thanks today
We sing of golden mornings
We will speak out, we will be heard
When a deed is done for freedom
‘When courage itl, aed faith burns low
when tsaw alittle fish
when Israel was in Egypt’ land
When Jesus walked upon the earth
When the gladaonve day declineth
when the golden sum t sinking
When the snow has gone away
WHE thy hart with Serfoning
When thy heart with joy der
Whence, shepherd maiden,
Whence come you ?
sere sor lyse
Whirling guste of starry Flakes
Whe thetravt I Know ob
Iho woud true Valor see
‘within this temple shrine of ows
WONDERING! :
Wonders still the world shall witness COPYRIGHT 1955
The American Ethical Union
Library of Congress catalog cavd number: $4:11625
PRINTED IN U.S.A.
Second Tiling « December, 1985
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