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Ilm Huroof

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100% found this document useful (1 vote)
3K views169 pages

Ilm Huroof

Uploaded by

violetaperusa
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Knowledge of Letters

& Number,
Fawatih Letters of
Muqatta'at

- For Entire Abjad Table Click Here-
Heaven
ly
Value
TOIN=9 HA=8 A=! "A"=
#
HAA=$
%A&=' (EE)=* +A=, A&IF=-
Heaven
ly
Value

.AA%=9
/
FA=8/ A0N=!
/
.EEN=
#/
NOON=
$/ )EE)=
'/
&AA)=*/
1AAF=
,/
0A=-/
Heaven
ly
Value

OIN=9
//
%H"A%=8
//
A&=!
//
1HA=#
//
.A=$//
TA='//
.HEEN=*
//
2A=,/
/
3AF=-
//
3A0N
=
-///

Abjad Table of Arabic Letters muqatta'at Secrets muqatta'at
Letters Ilm Huroof secrets
Asma Husna List of Allah's Beautiful Attributes External Link
Secrets of Numbers What is ne Power of 9,19,7 muqatta'at Letters Ilm
Huroof secrets Two Three.. Eleven and the Dvne !rror and more...
Secrets of !uqatta'at in Hadiths of "ro#het $s% "nloc# The $ecrets of
!uqattaat n Pro%het &s 'Hadths of the Im%ortance of Letters and (um)ers It s related that *)u +a#r
The $ecrets of !uqattaat n Pro%het &s '
Hadths of the Im%ortance of Letters and
(um)ers It s related that *)u +a#r as,$ddq
sad- ./ 01 2341 567 8679 ./ :;6<=> ?@>A/ :;6<=> For
every book there is a secret and all of its
secrets are in the Qur`an in the opening
letters of the chapters
Asma Husna & '() Names of Sa*edena !uhammad Each of
*llah names dress the names of The Pro%het. Each name s under a num)er and emanaton. Ilm
Huroof secrets, muqatta'at Ilm Huroof scence. Bra%h the )eautC of *llah *ttr)utes and how theC
dress The Eternal Dasul *llah
)' Secret +oors from the "o,er of - & .asul thru Hol* /uran
$ecrets of the Power of 9 EThe FnGE, a DoorwaC nto the "nseen.
The nnth staGe s to return to Cour Have, as *llah mentoned n $urat al,Fahf, EIhen Ce turn awaC
from them and the thnGs theC worsh% other than *llah, )eta#e Courself to the Have- Cour Lord wll
shower Hs merces on Cou...E J1K-1LM.

+ua for 0nderstandin1 Huroof $haC#h '*)dul Nadr Olan Dad
*llahu '*nhu com)ned all ths '"lum &#nowledGe' n a Grand
convocaton n Pust one salaat. Ilm Huroof secrets muqatta'at Letters



BISMILLAH HIR RAHMAN NIR RAHEEM
(In the Name of Allah, Most Gracious, Most Merciful)
All praise is for Allah. aroo! (Blessin"s) an! Salaam (#eace) on Muhamma!, his $amil%, an! his &ompanions.
ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA SALLAITA ALA IBRAHEEMA WA
ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
ALLAHUMMA BARIK ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA BARAKTA ALA IBRAHEEMA WA
ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
'(IN ) 'HE ARABI& LE''ER
The Arabic letter Toin ( ). The position of the letter Toin (
Arabic character set is 16.
In the Abjad format it is the 9th letter with numerical value also equal to 9. This
article is about the spiritual meanin of the letter Toin ( ).

INTRODUCTION
In Arabic numerology, Aba!, "#e le""er Toin $ %ronounce! a& TA' #a& "#e
(alue )* In normal Arabic c#arac"er &e", i" i& "#e +,"# le""er* T#e le""er Toin $
' i& one o- "#e Mu.a""aa" $abbre(ia"e!' le""er&* T#a" i&, i" i& u&e! a& a le""er in
"#e o/ening o- 0 c#a/"er& in "#e 1uran* I" i& u&e! in "#e 1uran in 2
combina"ion& a& -ollo3&4
1 Ta !a " #hapter $%
$ Ta &een 'eem " #hapter $6 and $(
) Ta &een " #hapter $*
'HE LE''ER '(IN ( )
Since "#e numerical (alue o- "#e Le""er Toin $ ' i& )*
I" i& "#e #ig#e&" number* See "#e ar"icle on "#e Arabic Le""er Ba $ ' -or
-ur"#er e5/lana"ion* T#e #uman embryo reac#e& com/le"ion a" ) mon"#&* An!
3#a" i& "#e #uman being crea"e! -rom6

THE CREATION
T#e combina"ion o- "#e Arabic Le""er& Ta Seen Meem occur "3ice in "#e
1uran in 7#a/"er& 8, an! 89*
T#e le""er 3i"# "#e numerical (alue o- 8 i& "#e le""er Ba $ '*
Al"erna"i(ely, i- 3e a!! all "#e -our c#a/"er number& "#a" #a(e "#e le""er
Toin $ ' a& "#e o/ening le""er 3e ge"4 8: ; 8, ; 8< ; 89 = +:+*

I- 3e re!uce "#i& "o a &ingle !igi" 3e ge" $+ ; : ; + = ' 8 $ = '*
T#i& i& "#e connec"ion o- "#e crea"ion 3i"# "#e le""er Toin $ '*
I- 3e a!! "#e "3o c#a/"er number& 3i"# "#e le""er& Ta Seen Meem
,
T#a" i& 8, ; 89 = >0*
I- 3e no3 re!uce "#i& "o a &ingle !igi", 3e ge" $> ; 0 = ' )*
T#i& i& "#e numerical (alue o- "#e le""er Toin $ '*
How is the letter Toin ( ) !onne!ted with !reation"
We #a(e been crea"e! -rom Teen
* !e +ho has made ever,thin which !e has created most -ood. !e bean the
creation of man with T../ (cla,)
01uran2 As &ajda #hapter )$3

1$ +e created man from a product of wet earth
01uran2 Al 'u4minoon #hapter $)3
An!, 3e #a(e been crea"e! -rom Maa
( And made his proen, from a quintessence of the nature of a fluid despised
01uran2 As &ajda #hapter )$3
No3 3e #a(e "#e le""er Toin $ ' an!
"#e le""er Meem $ '*
Bu" 3#a" abou" "#e le""er Seen $ ' 6
T#e le""er Seen $ ' i& "#e &ecre" a& men"ione! in "#e boo? abou" "#e
le""er Seen $ '*
Wi"# "a?ing on a bo!ily -orm 3e are /rone "o !i&ea&e& an! &ic?ne&&*

'HE &*RE
Ha(ing been crea"e! 3i"# Teen $ = )'
-rom Ba $ = 8' o(er ) mon"#&,
3e #a(e all &u--ere! illne&&$e&' one "ime or ano"#er*
T#e cure i& "#e me!icine i- Alla# Will&*
Sur/ri&ingly enoug#, me!icine in Arabic i& calle! Tibb @ *
No"ice #o3 "#e crea"ion i& ba&e! on "#e&e "3o le""er&, an! "#e 7ure or
Me!icine i& al&o ba&e! on "#e&e "3o le""er&*
Well, on "#e le""er Toin $ '* Ho3 i& "#a"6
($ +e send down in the 1uran that which is a healin and a merc, to those
who believe2 to the unjust it causes nothin but loss after loss.
01uran2 5ani Israeel #hapter 1*3
Air&" o- all, i- 3e loo? a" "#e Ber&e an! 7#a/"er number& abo(e, again "#ey are
connec"e! 3i"# "#e number ) $ ' an! "#e number 8 $ '*
I- 3e a!! "#e "3o "oge"#er 3e ge" +< ; 98 = ))*
Re!ucing "#i& "o a &ingle !igi" $) ; ) = +9' @C $+ ; 9' = ) $ '
I- 3e &ub"rac" "#e c#a/"er number -rom "#e (er&e number 3e ge"
98 @ +< = ,>*
Re!ucing "#i& "o a &ingle !igi" $, ; > = ++' @C $+ ; +' = 8 $ '
We come bac? "o #ealing, Me!icine, Tibb @
T#a" i& one connec"ion*
W#a" i& "#e o"#er connec"ion6 W#a" i& "#e #ealing in "#e 1uran6
THE HEALING
I- 3e a&? anyone, WHAT HAS BEEN SENT DDWN IN THE 1URAN 6
We 3ill ge" a cro&& &ec"ion o- an&3er&* All "#e&e an&3er& can be
ca"egori&e! un!er "#e -ollo3ing general #ea!ing&4
1 Truth about the e6istence of a !iher 5ein or Intellience7
$ #ommandments " 8aw and 9rder.
) -uidance for man:ind
; .6istence of !eaven and !ell
< !ealin
6 'erc,
* !istor, of the human e6istence
( &cientific facts
An! "#ere may be a -e3 o"#er& an&3er&*
Har!ly anyone 3ill &ay "#a" ARABI7 LETTERS #a(e been &en" !o3n in "#e 1uranE
W#y6 Becau&e 3e canno" &ee "#e 3oo! -rom "#e "ree&* Fe", Alla# &"a"e& o/enly
in "#e 1uran4
1 Ta &een Those are sins (verses) of the 1uran and a 'anifest 5oo:=
01uran2 Al /aml #hapter $*3

#hat Manifest signs"
Ta Seen* T#e LETTERS *
T#e LETTERS *
T#ey are Mani-e&"*
T#ey are /lace! a" "#e &"ar" o- "#e c#a/"er "o !ra3 a""en"ion "o "#em*
D"#er3i&e, "#ey 3oul! #a(e been /lace! a& "#e la&" "#ing in "#e c#a/"er*
T#ere-ore, Alla# #a& /lace! "#e #ealing in "#e le""er& o- "#e 1uran*
A& &"a"e! in "#e boo? abou" "#e Arabic Le""er Ha $ ', >8etters ma:e the
words>. Dr "o /u" i" ano"#er 3ay, Wi"#ou" le""er&, "#ere can be no 3or!&E
Wi"#ou" 3or!&, "#ere can be no gui!ance*
T#e Mani-e&" &ign& are "#e Arabic Le""er&* T#e Healing i& in "#e Arabic
Le""er&* T#e 3or!& o- "#e 1uran e5/lain "#i& e5/lici"ly*

'HE $(RMA'I(N ($ LE''ERS
Ju&" a& "#e #uman being "a?e& &#a/e o(er ) mon"#& -rom a !ro/, or !o",
&o !o le""er& "a?e &#a/e -rom $in?' !o"&*
T#ere i& "ru"# in "#i& &"a"emen", i- only 3e "a?e "#e "ime "o re-lec"*
T#ere i& &imilari"y be"3een "#e 3ri"ing o- "#e le""er& an! "#e crea"ion*
Ju&" a& 3e recogni&e our o3n -amily member&, &o !o 3e recogni&e one
le""er -rom ano"#er -rom "#eir &#a/e&*
Bu" in reali"y, 3#e"#er i" i& a le""er, or a #uman being, bo"# are a
collec"ion o- !o"&*
Ju&" !i--eren" &#a/e&* Alla# #a& /lace! "#e #ealing in "#e &#a/e o- "#e
Arabic Le""er&, 3#ic# -orm "#e Arabic Wor!& o- "#e 1uran4
+e send down in the 1uran that which is a healin and a merc, to those who
believe.
T#e #ealing o- "#e collec"ion o- one &e" o- !o"& $man?in!' i& by "#e
collec"ion o- ano"#er &e" o- !o"& $Le""er& o- "#e 1uran', by Alla#G&
/ermi&&ion*
W#e"#er one a!mi"& or !enie& i", "#e Le""er& o- "#e 1uran #a(e an e--ec"
on "#e #uman bo!y*
In -ac", "#e Le""er& o- "#e 1uran #a(e an e--ec" on moun"ain&*
T#e Le""er& o- "#e 1uran #a(e an e--ec" on all crea"ion*
$1 If +e had caused this 1uran to descend upon a mountain? ,ou (@A
'uhammad) would have seen it humbled? rent asunder b, the fear of Allah.
&uch similitudes +e coin for man:ind that perchance the, ma, reflect.
01uran2 Al !ashr #hapter <93
T#e !o"& "#a" ma?e u/ "#e Le""er& o- "#e 1uran 3oul! al"er "#e !o"& "#a" ma?e
"#e moun"ain in"o bo3ing !o3n be-ore Alla#*

A+(IING ISEASES
To a(oi! "#e /#y&ical !i&ea&e 3e mu&" ?ee/ our bo!y an! clo"#ing /ure*
; And ABCID@ ,our arments
01uran2 Al 'udassir #hapter *;3
T#ere are "3o ?in!& o- garmen"&* Dne i& "#e ou"er !re&&* T#e o"#er i& "#e
bo!y i"&el- 3#ic# i& "#e garmen" o- "#e &oul* Ju&" a& "#e clo"#e& #i!e "#e
bo!y, &o !oe& "#e bo!y #i!e "#e &oul* We #a(e "o ?ee/ bo"# o- "#em /ure*
T#e ou"er bo!ily /uri-ica"ion i& !one by Ta##ara 3i"# 3a"er*
T#e inner BATIN /uri-ica"ion i& !one by reci"ing "#e Le""er& 3#ic#
-orm "#e 3or!& o- "#e 1uran* T#a" i& "#e /uri-ica"ion o- im/ure "#oug#"&*
9( +hen ,ou read the 1uran see: Allah7s protection from &atan the rejected
one
01uran2 An /ahl #hapter 163
Bu" "#e grea"e&" /uri-ica"ion i& "#e Kalima Tayyab 8A I8A!A I88 A88A!
'B!A''AEBC CA&998 A88A!.
Hence "#e name Kalima TAFFAB*

&HA#'ERS S'AR'ING ,I'H '(IN
T#ere are 0 c#a/"er& in "#e 1uran "#a" &"ar" 3i"# "#e le""er Toin $ '* T#e&e
are4
1 (Ta !a) Ta !a #hapter $%
$ (Ta &een 'eem) Ash &huaara #hapter $6
) (Ta &een) An /aml #hapter $*
; (Ta &een 'eem) Al 1asas #hapter $(
In eac# o- "#e&e c#a/"er&, "#e -ir&" /er&on "o be men"ione! by "#eir
/ro/er name i& Mu&a $ '*
W#a" i& "#e connec"ion #ere6
T#e connec"ion i& "#e ) $= ' &ign& "#a" 3ere gi(en Mu&a $ ' "o "a?e "o
%#arao#*
To em/#a&i&e "#i&, "#e -ir&" occurrence o- "#e le""er Toin $ ' a& a
Mu.a""aa" Le""er i& in 7#a/"er 8:*
I- 3e loo? a" 7#a/"er 8:, T#e -ir&" men"ion o- Mu&a $ ' i& in (er&e ) $=
'*
W#ere !i! Mu&a $ ' go in /ur&ui" o- "#e -ire6
T#e &acre! (alley o- Tu3a @ *
We no3 loo? a" 7#a/"er 8< $8;< = )' an! 3e -in!4
1$ >/ow put ,our hand into ,our bosom and it will come forth white without
stain (or harm)2 (these are) amon the /I/. &ins (,ou will ta:e) to Aharaoh
and his people2 for the, are a people rebellious in transression.
01uran2 An /aml #hapter $*3

#hat are these $ %igns"
T#e&e ) &ign& are men"ione! a& -ollo3&4
1 Erouht #hapter *21)%
$ &hortness of #rop #hapter *21)%
) Dlood #hapter *21))
; 8ocusts #hapter *21))
< 8ice #hapter *21))
6 Dros #hapter *21))
* 5lood #hapter *21))
( The &tic: turnin into serpent #hapter $*21%
9 The !and turnin briht #hapter $*21$
T#e&e 3ere "#e ) &ign& gi(e "o Mu&a $ ' by Alla#*

9 SIGNS OF HUMAN CREATION
In "#e crea"ion o- e(ery #uman being "#ere are al&o ) &ign&* T#e&e are &"a"e! in
"#e 1uran a& -ollo3&4
1$ 'an +e did create from a product of wet earth=
1) Then placed him as a drop (of seed) in a safe lodin=
1; Then +e fashioned the drop into a clot? then +e fashioned clot into a little
lump? then +e fashioned the little lump into bones? then clothed the bones with
flesh? and then produced it another creation. &o blessed be Allah? the 5est of
#reatorsF
1< After that ,ou will die.
16 Aain on the Ea, of Gudment will ,e be raised up.
01uran2 Al 'u4minoon #hapter $)3
I- 3e -ollo3 "#e abo(e (er&e& on crea"ion, "#e ) &ign& in "#e crea"ion o- "#e
#uman being are4
1 +et earth
$ Erop
) #lot
; 8ump
< 5ones
6 Dlesh
* Another #reation
( Eeath
9 Cesurrection
No"ice "#a" animal& 3ill only /a&& "#roug# "#e 9 &"age& abo(e* T#ey 3ill no" be
re&urrec"e! an! u!ge! in "#e )"# &"age* Dnly #uman being& 3ill be u!ge!*
Hence "#e ) mon"#& o- -orming in"o a #uman being -rom clay an! !ro/ an! "#e )
&"age& o- "#e crea"ion* S/ea?ing o- ) mon"#&******

FASTING
In "#e I&lamic $lunar' calen!ar, "#e mon"# o- -a&"ing i& "#e mon"# o-
Rama!an*
T#e mon"# o- Rama!an i& "#e )"# mon"#* HLayla" al1a!ar i& nine le""er&
men"ione! 2 "ime& i& "#e &ura# )52=8< 8;<=)I
T#e -a&"ing i& /re&cribe! -or 2: !ay&*
W#a" i& "#e rea&on -or -a&"ing6
I" i& "#e 7omman!men" o- Alla#*
I" i& "#e mon"# in 3#ic# "#e Noble 1uran 3a& -ir&" Re(eale!*
T#e -a&" i& ob&er(e! -rom !a3n "ill &un&e"*
T#e -a&" i& "#e ab&"en"ion -rom -oo!, !rin? an! o"#er la3-ul "#ing& !uring
"#e &"a"e! "ime /erio!*
T#a" i& "#e /#y&ical a&/ec"*
T#e &/iri"ual &i!e i& "#e &ame a& abo(e bu" 3i"# "#e a!!e! re&"ric"ion& on
/#y&ical or (erbal abu&e*
Re-raining -rom e(il "#oug#"& an! ac"ion&*
T#e )"# $= ' mon"# i& -or -a&"ing
2: $= ' !ay& "o &ub!ue "#e
bo!y $= '* I" i& -or crea"ing Talab @ *
Talab i& TD SEEK*
Talab i& TD LDDK ADR*
To See? 3#a" 6 To Loo? Aor 3#a" 6
To &ee? "#e /lea&ure o- Alla#*
To ?no3 our 7rea"or*
To loo? -or "#e Tru"#* An! "#e Tru"# i& all aroun! u&* W#en "#e brain i&
le&& occu/ie! 3i"# !ige&"ing #ea(y meal&, i" i& be""er occu/ie! in
&earc#ing -or "#e Tru"#*
T#e o"#er im/or"an" "#ing abou" "#e )"# mon"# i& "#e Ble&&e! Nig#" Layla" ul
1a!r 3#ic# i& be""er "#an a "#ou&an! mon"#&*
Allah7s Casool said? >&earch for the /iht of 1adr in the odd nihts of the last
ten da,s of Camadan.>
0&ahih Al 5u:hari3
T#i& mean& 8+, 82, 8>, 8< an! 8) nig#"&* An! &/ea?ing o- o!! number&****

THE NUMBER 9
T#e number )G "#e numerical (alue o- "#e le""er Toin $ ' i& .ui"e uni.ue* Air&"
o- all, i" i& an o!! number a& o//o&e! "o e(en number* I" i& "#e only number
"#a" can be mul"i/lie! by any o"#er number an! "#e re&ul" can be re!uce! "o a
&ingle !igi" e.ual "o )*
Aor e5am/le4
+ 5 8 = 8
8 5 8 = 0
2 5 8 = ,
******
) 5 8 = +9 @C + ; 9 = )
) 5 +820>,<9) = ++++++++:+ @C +;+;+;+;+;+;+;+;:;+ = )
) 5 >>>> = 0)))> @C 0;);););> = 2, @C 2;, = )
No o"#er number -all& in"o "#i& ca"egory*
'HE N*MBERS - AN .
We #a(e been loo?ing a" "#e le""er Toin $ '*
T#e le""er Toin $ ' i& connec"e! 3i"# "#e Le""er Ba $ '*
Ho3 "#e crea"ion -rom "#e !o" "a?e& ) mon"#& "o -orm in"o a #uman
being*
T#e #uman being i& crea"e! in "#e image o- Ra#man*
T#e cure or me!icine i& TIBB @ *
T#e name o- Alla#G& Belo(e! i& Mu#amma! *
I& i" &ur/ri&ing "#a" "#e numerical (alue o- "#e name o- Alla#G& Belo(e!
= )8 6HMeem,Ha Meem Dal=)8I
No 3on!er Alla# RABBIL ALAMEEN $LDRD DA THE WDRLDS' Ble&&e! Hi&
Belo(e! Mu#amma! 3i"# "#e TITLE4 RAHMATAL LIL ALAMEEN $MER7F TD
ALL THE WDRLDS '
1%* +e &ent ,ou as a 'erc, to all the worlds
01uran2 Al Anbi,aa #hapter $13
Dnly Alla# Kno3& Be&"*
K#ali! M* Mali? J#ouri
T#ere are no ob(iou& Name& o- Alla# S"ar"ing 3i"# "#e Le""er TDIN*
T#e -ollo3ing Name& &"ar"ing 3i"# "#e Le""er TDIN Belong "o Mu#amma!
TA HA , TA SEEN , TAABA, TAFFIBU$N', TAHIRU$N', TAHDDRU$N',
TABEEBU$N'
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& Aamily, an! Hi&
7om/anion&


Il4 Huroo5 6)u7ataat &etter8 o5 3uran 6 Abjad Table 6 .u5i &etter8 9 Nu4ber8 6 .ecret8 o5 )u7ataat 6.u5i84 6 .u5i Conce:t8
Healin;6 .u5i )editation 9 %<ikr= 2e4e4brance o5 >od 6 .u5i A88ociation= )ura7aba< 6 ?rinci:le8 o5 t<e Na78<bandi .u5i "ay 6
@.ecret8 o5 t<e Heart @ 6 Abjad .ecret8 o5 Nu4ber8 &etter8 6 )u<a44adan 2eality 6 .u5i Ennea;ra4 6 >urdjie55 9 T<e Fourt<
"ay .c<ool 6 Na78<bandia .u5i Order 6
Ilm Huroof Series, Secrets of Letters and Numbers
*)Pad Ta)le
*sma Husna wth *sma Dasul QsR
I&) HA2OOF ?%F FI&E
BISMILLAH HIR RAHMAN NIR RAHEEM
$In "#e Name o- Alla#, Mo&" Jraciou&, Mo&" Merci-ul'
All /rai&e i& -or Alla#* Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i&
Aamily, an! #i& 7om/anion&*
HA @ THE ARABI7 LETTER
T#e Arabic le""er Ha $ ' i& almo&" e.ui(alen" "o "#e le""er HG in "#e Engli&#
al/#abe"* I" i& "#e &i5"# le""er in "#e Arabic c#arac"er &e"*
Ha in Arabic numerology 3#ic# i& ?no3n a& Aba! 9"# , #a& "#e (alue o- 9* H 9
7arry T#e T#rone /lu& + Si"& u/on "#e T#roneI
Secre"& o- Ham!
Al Haya"
9
This article is about the spiritual meanin of the letter !a.
&NT'()*+T&(N
T#e le""er Ha $ ' along 3i"# "#e le""er Meem $ ' i& u&e! a& "#e o/ening
le""er o- < c#a/"er& in "#e 1uran a& *
H< HA MEEM, Al@ Haya" Al@Mu#mee" , Ha.i.a" Mu#amma!I
T#e le""er Ha i& al&o "#e ++"# H Ma3lana Ab!ul K#ali. 1u!3ani ++"# Jol!en
7#ain ma&"er I an! +<"# le""erH Ma3lana S#a# Na.&#ban!i i& +<"# Jol!en
7#ain Ma&"erI in "#e (er&e Bi&milla# $&#o3n a" "#e "o/ o- "#i& /age'*
T#e le""er Ha i& -or !amd $%rai&e' an! All !amd
i& -or T#e Di(ine T#e Rabb $Lor!' o- "#e Worl!&* T#e&e are "#e o/ening 3or!& o-
c#a/"er + in "#e 1uran* T#ey are "#e mo&" re/ea"e! 3or!&* In o"#er 3or!& All %rai&e
i& -or Alla#*** $c#a/"er +' i& re/ea"e! in e(ery Ra?a# o- /rayer an! in e(ery!ay
con(er&a"ion among Mu&lim&*

THE LETTER HA
T#e le""er Ha i& one o- "#e le""er& o- 'uqattaat* T#a" i&, i" i& u&e! in "#e o/ening
(er&e& o- cer"ain c#a/"er& in "#e 1uran* T#e 3or! !arf meaning le""er al&o
&"ar"& 3i"# "#e le""er Ha* I" i& "#e !uroof $le""er&' "#a" ma?e "#e 3or!&* No boo? can
be 3ri""en 3i"#ou" 3or!&* Wor!& are ma!e by arranging "#e le""er& in a cer"ain 3ay,
&o "#a" "#ey ma?e u/ 3or!& "#a" are in"elligen"* Sen"ence& are -orme! by arranging
"#e 3or!& in a cer"ain 3ay* No 3or!& or &en"ence& can be 3ri""en 3i"#ou" le""er&*
Anyone can ma?e u/ a &en"ence, in Arabic, -or e5am/le*

Bu" "#a" &en"ence 3ill no" #a(e any /o3erG or -orceG "o a""rac" "#e
angel&* In "#e 1uran "#e Arabic le""er& are arrange! in &uc# a 3ay "#a"
"#ey bring "#e %o3er o- Alla# in"o ac"ion*

I- 3e loo? a" "#e /o&i"ion o- "#e "3o le""er& Ha in "#e (er&e Bi&milla#, "#ey are /lace!
in /o&i"ion& ++ an! +<* W#y6

I" i& becau&e Ha 3#en u&e! "o re/re&en" !uroof $le""er&', i" &#o3& u& "#a" "#ere are
89 !uroof $++ ; +<, le""er& 89=Ra&ul' in "#e Arabic &cri/"* W#a" i& "#e &igni-icance o-
"#e !arf $le""er'6
(( &a,2 >If the whole of man:ind and Ginn were to ather toether to produce the
li:e of this 1uran the, could not produce the li:e thereof even if the, bac:ed up each
other with help and support.
01uran2 Al Israa #hapter 1*3
T#e c#a/"er $+< = + ; < = 9' an! (er&e number& $99' #in" a" "#e le""er Ha $ = 9'*
I" i& "#e arrangemen" o- "#e Arabic le""er& "#a" are recogni&e! by "#e
angel& 3#o come "o a&&i&" man?in! 3#en Alla# Will&* Hence "#e 3#ole
o- man?in! an! inn "oge"#er, canno" e(er /ro!uce any"#ing remo"ely
&imilar "o "#e (er&e& o- "#e 1uran* W#a"e(er "#ey $man?in! an! inn
"oge"#er' /ro!uce 3ill no" #a(e "#e -orceG or "#e /o3erG o- "#e 1uran*
Angel& 3ill no" recogni&e "#e -orgery a& "#ey recogni&e "#e Wor! o-
Alla#* T#e arrangemen" an! or!er o- "#e Arabic le""er& in "#e 1uran i&
(ery im/or"an"* T#a" i& 3#y "#e 1uran mu&" be reci"e! in Arabic*

By reci"ing "#e 1uran or !oing Ki?r Alla#, 3e are engage! in "#e !amd $/rai&e' o-
Alla#* W#a" i& !amd6

#H,T &% H,M) "
Ham! i& &aying %rai&e "o Alla# bu" no" by u&" anyone Alla# i& Li&"ening "o "#e Ham!
o- Hi& Ser(an" Say!ena Mu#amma! H&I* Ham! i& remembering Alla#* T#e 3ay "o
remember Alla# i& "o call Him o-"en by any, or &ome, or all o- Hi& Name& men"ione!
in "#e 1uran* Almo&" e(eryone 3ill &ay "#ere are )) Name& o- Alla# men"ione! in "#e
1uran* In -ac" "#ere are more "#an )) Name&* T#e&e )) Name& are re-erre! "o a& Al
Asma ul !usna @ T#e Mo&" Beau"i-ul Name&*
AL ASMA UL HUSNA

W#y are "#ere &o many Name& o- Alla# 3#en Alla# i& Dne6 T#e /ro/er Name o- our
7rea"or i& Alla#*

T#e o"#er Name&G are Hi& A""ribu"e&* Eac# Ism $NameG' o- Alla# #a& a !i--eren"
1uali"y* Eac# Ism $Name' i& ma!e u/ o- !i--eren" combina"ion& o- "#e !uroof $Arabic
le""er&'*

Eac# !arf $le""er' #a& i"& o3n .uali"y* Eac# le""er #a& i"& o3n angel a&&igne! by
Alla#* Eac# angel #a& ro3& an! ro3& o- angel& un!er i"& comman!* All "#e&e angel&
come un!er "#e comman! o- "#e angel H Malia?a IabiruunI 3#o i& a&&igne! "o a
/ar"icular Ism $Name' o- Alla#*

Eac# an! e(ery Ism $Name' #a& I"& o3n Joo!ne&&*
I- 3e loo? a" all "#e )) Asma ul !usna, 3e -in! "#a" "#ere i& a Name o- Alla# in Arabic
3#ic# &"ar"& 3i"# e(ery !arf $le""er' o- "#e Arabic le""er e5ce/" -or "#e -i(e le""er& @
Dal, @ Ka, @ Toin, @ Fa an! @ Sa $or T#a6'*

T#a" i& 82 ou" o- 89 Arabic le""er& are u&e! a& "#e ini"ial le""er o- "#e )) Asma ul
!usna* Dr "o /u" i" ano"#er 3ay > ou" o- 89 Arabic le""er& are no" u&e! a& "#e ini"ial
le""er o- "#e )) Asma ul !usna* In&#a Alla#, "#e abo(e -i(e le""er& 3ill be loo?e! a" in
"#ere o3n &e/ara"e boo?&* I- 3e loo?, 3e 3ill -in! e(en more "#an )) Name& o- Alla#
in "#e 1uran 3#ic# are no" inclu!e! in "#e Asma ul !usna*
Aor @ Dal 3e #a(e "#e Name Eaiem @ *
Aor @ Ka 3e #a(e "#e Name Ha::ee @
an! "#e Name& @ubdee
an! @ueed
-or @ Fa*

No3 3e #a(e 8, ou" o- 89 le""er& 3#ic# are u&e! a& "#e ini"ial le""er in "#e Name o-
Alla#*
T#e "3o le""er& "#a" are no" u&e! are @ Toin an! @ Sa $or T#a6'*

I- 3e loo? a" "#e number o- Arabic le""er& u&e! a& "#e ini"ial le""er -or "#e Name& o-
Alla# 3e #a(e 8, 3#ic# i& 8 ; , = 9 = -or !amd*

Eac# Name o- Alla# #a& I"& o3n Ble&&ing an! Joo!ne&&* Eac# /ar"icular Name o-
Alla# i& i!eal -or o(ercoming a /ar"icular #ar!&#i/ or !i--icul"y* I- 3e men"ion all "#e
Name& o- Alla#, e(ery!ay, "#en "#ere i& no /roblem &o grea" "#a" canno" be o(ercome
by Alla#G& %ermi&&ion*

#H,T &% TH- '-,%(N F(' H,M) "

T#ere are a& many !i--eren" rea&on& -or %rai&ing Alla# a& "#e number o- /eo/le
%rai&ing Him* T#ey can all be ca"egoriLe! in "#e -ollo3ing "#ree grou/&*
!amd i& %rai&e -or Alla# u&" -or "#e &a?e o- Alla# an! no o"#er rea&on*
!amd i& %rai&e -or Alla# -or "#e &a?e o- &ee?ing gui!ance*
!amd i& %rai&e -or Alla# -or &ee?ing a -a(or*
!amd i& "#e &ame %rai&e an! ye" -or &o many rea&on&*
T#ere-ore "#e ba&i& o- !amd i& in"en"ion*

Al !amdu 8illah mo&" Mu&lim& %rai&e Alla# mo&" o- "#e "ime u&" -or "#e &a?e o-
/rai&ing Him an! -or no o"#er rea&on* %rai&ing o- Alla# #a& become a #abi" 3i"#
"#em* An! 3#en "#ey neglec" "#eir /rayer& an! /rai&e, "#ey -eel "#a" &ome"#ing i&
mi&&ing -rom "#eir li(e&* T#ey -eel lo&" an! a&#ame! be-ore Alla#* T#i& i& "#e mar? o-
a goo! Mu&lim*
T#ere i& ano"#er &i!e "o !amd* W#en 3e %rai&e Alla#, He a&&ign& angel& "o a&&i&" Hi&
&er(an"* T#e&e angel& are "#e one& "#a" recogni&e "#a" /ar"icular Name o- Alla#*

THE WAF TD %RAISE ALLAH
T#e 3ay "o %rai&e Alla# i& "o &elec" one or "3o or more o- Hi& Name& an! re/ea" "#em
o(er an! o(er again* T#e !eci&ion a& "o 3#ic# Name i& c#o&en by an in!i(i!ual i&
ba&e! on "#e Name o- Alla# "#a" a""rac"& "#e in!i(i!ual "#e mo&"* T#a" /ar"icular
Name o- Alla# become& Ism AIam $Jrea"e&" Name o- Alla#' -or "#a" /ar"icular
in!i(i!ual* By calling Alla# 3i"# oneG& /er&onal Ism AIam, Alla# -ul-il& "#e /rayer& o-
Hi& &er(an"*
11% &a,2 >#all upon Allah or call upon Cahman2 b, whatever name ,ou call upon
!im2 to !im belon the 'ost 5eautiful /ames. /either sa, ,our Ara,er aloud nor sa,
it in a low tone but see: a middle course between.>
01uran2 Al Israa #hapter 1*3
Ber&e ++: ; c#a/"er +< = +8< = +8 ; < = +) = + ; ) = +: = + ; : = +*
Dr ++:;+< = +8< = + ; 8< = 89 = 8 ; 9 = +: = + ; : = +*
( AllahF there is no od onl, !eF To !im belon the 'ost 5eautiful /ames.
01uran2 Ta !a #hapter $%3
Ber&e 9 ; c#a/"er 8: = 89 $le""er&' = 8 ; 9 = +: = + ; : = +*
W#ic#e(er 3ay 3e loo? a" i", "o reac# "#e Dne 3e nee! "o concen"ra"e on "#e le""er&
in "#e 1uran an! "#eir combina"ion&* T#e abo(e "3o re-erence& -rom "#e 1uran, eac#
e.ua"e& "o 89, one 3ay or ano"#er*

T#ere are "3o more re-erence& in "#e 1uran o- Asma ul !usna 3#ic# are inclu!e!
#ere 3#ic# !o no" e.ua"e "o 894
1(% The 'ost 5eautiful /ames belon to Allah2 so call on !im b, them= but avoid
such men that use profanit, in !is names2 for what the, do the, will soon be
requited.
01uran2 Al Aaraf #hapter *3
Ber&e +9: ; c#a/"er < = +9< = + ; < ; 9 = +, = + ; , = <*

$; !e is Allah the #reator the .volver the 5estower of Dorms (or colours). To !im
belon the 'ost 5eautiful /ames2 +hatever is in the heavens and on earth does
declare !is Araises and -lor,2 and !e is the e6alted in 'iht the +ise.
01uran2 Al !ashr #hapter <93
Ber&e 80 ; c#a/"er >) = 92 = 9 ; 2 = ++ = + ; + = 8*
W#y !o "#e abo(e "3o (er&e& no" e.ua"e "o 89 or +6 We #a(e "o -in! an an&3er "o
"#a"* !usna i& "#e o/era"i(e 3or! #ere* We &#all come bac? "o "#e < an! 8 -rom "#e
abo(e re&ul"& -ur"#er along in "#i& boo?*

H&.,,/ (0-&L)
!IGAA5 i& ano"#er 3or! "#a" &"ar"& 3i"# "#e le""er Ha * !ijaab i& "#e (eil
be"3een Alla# an! "#e crea"ion *

!ijaab i& a (eil "#a" can be remo(e! i- Alla# Will&* We can realiLe Alla# "#roug# Hi&
Wor?& or Sign&4
1 -lor, to (Allah) +ho did ta:e !is &ervant for Gourne, b, niht from the &acred
'osque to the Darthest 'osque whose precincts +e did 5less in order that +e miht
show him some of 9ur &ins2 for !e is the one +ho hears and sees (all thins).
B1uran2 Al Israa #hapter 1*3

To remo(e "#e !ijaab 3e #a(e "o emula"e Alla#G& 1uali"ie& or A""ribu"e& o- Hearing
an! Seeing a& 3e are "ol! in "#e abo(e (er&e +e miht show him some of 9ur &ins2
for !e is the one +ho hears and sees. SeeingG in "#i& con"e5" !oe& no" mean u&"
&eeing 3i"# "#e /#y&ical eye*

I" al&o mean& rea&on, in"elligence an! logic* I- 3e li&"en care-ully an! "ry "o &eeG "#e
reali"y o- "#e "#ing& a& "#ey are, "#en "#e !ijaab $(eil' ge"& li-"e!, i- Alla# Will&*

T#e reali"y o- "#ing& become& /lain "o &eeG, or "o un!er&"an!*
T#e grea"e&" !ijaab $(eil' be"3een "#e &/iri"ual meaning an! "#e li"eral meaning o-
"#e 1uran are "#e !uroof $Arabic le""er&'*

Fe" "#e le""er& in "#e 1uran are mani-e&"* Al Ba.ara $1uran4 c#a/"er 8' &"ar"& 3i"#
"#e le""er& Ali-, Laam an! Meem *

We loo? a" "#e&e le""er&, an! ye" 3e !o no" &ee "#em* We o(erloo? "#e&e le""er&
e(ery "ime* We rea! "#e&e le""er&, an! ye" 3e !o no" li&"en "o "#em* We #ear "#e&e
le""er&, an! ye" 3e !o no" un!er&"an! "#em* T#e (eil on "#e &/iri"ual meaning o- "#e
1uran i& no" !elibera"e*

T#e le""er& are /lace! rig#" in -ron" o- u& a" "#e &"ar" o- "#e c#a/"er& &o "#a" 3e !o
no" #a(e !i--icul"y in -in!ing "#em*

Fe", 3e .uic?ly rea! "#em 3i"#ou" /au&ing "o "#in? 3#y6G*

It is human nature to overloo: the obvious.

I- 3e "ry "o &ee "#e 3or!& in "#e 1uran le""er by le""er, "#en "#e 3or!& "#a" are no"
clearly un!er&"oo!, &"ar" "o re(eal "#eir meaning& by Alla#G& %ermi&&ion* T#e
-ollo3ing are re-erence& -rom "#e 1uran abou" "#e Me&&age o- "#e 1uran an! !ijaab4
;< +hen ,ou do recite the 1uran +e put between ,ou and those who do not believe
in the !ereafter a veil invisible2
01uran2 Al Israa #hapter 1*3

< The, sa,2 >9ur hearts are under veils (concealed) from that to which ,ou do invite
us and in our ears a deafness and between us and ,ou is a screen2 so ,ou do (what
,ou will)= for us we shall do (what we willF).>
01uran2 !a 'eem #hapter ;13

H&KM,T (#&%)(M)
!i:mat mean& 3i&!om* !i:mat al&o &"ar"& 3i"# "#e le""er Ha * T#e 3or!
!i:mat i& men"ione! +) "ime&H+) le""er& Bi&miAlla#I in "#e 1uran*

Almo&" e(ery "ime, "#e Boo? $Scri/"ure&' i& men"ione!, "#e 3or! !i:mat i& u&e!
along&i!e* W#a" i& !i:mat or 3i&!om6 Wi&!om i& learning* T#e learning /roce&&
&"ar"& -rom "#e !ay 3e are born* Learning i& a con"inuou& /roce&& "o 3#ic# "#ere i&
no en!* Wi&!om come& -rom learning* Wi&!om i& ?no3le!ge* Kno3le!ge #a& many
branc#e&* We &ee? ?no3le!ge -rom an early age* Wi&!om i& !i&cernmen"* We can
only !i&cern or !i&"ingui&# i- 3e #a(e a ?no3le!ge ba&e* T#e 1uran i& -ull 3i&!om*
We mu&" learn 3i&!om -rom "#e 3i&e 1uran*
1 @a &een
$ 5, the wise 1uran.
01uran2 @a &een #hapter )63

W#a" i& "#e ba&i& o- 3i&!om in any boo?6 T#e 3or!&* T#e 3or!& can only be -orme!
i- "#ere i& a c#arac"er &e"* T#e Arabic c#arac"er &e" i& "#e ba&i& o- "#e 1uran* I" i& "#e
le""er& 3#ic# are "#e roo"& o- "#e 3i&!om*

+H,1T-'% %T,'T&N2 #&TH H, M--M
T#ere are &e(en c#a/"er& in "#e 1uran 3#ic# &"ar" 3i"# "#e le""er& Ha Meem* T#ey
are c#a/"er& 0: "o 0, inclu&i(e* T#e o/ening (er&e& are &#o3n #ere4
1 !a 'eem
$ The revelation of this 5oo: is from Allah .6alted in Aower Dull of Jnowlede
01uran2 Al 'uumin #hapter ;%3
1 !a 'eem
$ A revelation from (Allah) 'ost -racious 'ost 'erciful
01uran2 !a 'eem #hapter ;13
1 !a 'eem
$ A,n &een 1af
) Thus does (!e) send Inspiration to ,ou as (!e did) to those before ,ou Allah
.6alted in Aower full of +isdom.
01uran2 Ash &hura #hapter ;$3


1 !a 'eem
$ 5, the 5oo: that ma:es thins clear
01uran2 AI Hu:hruf #hapter ;) A/E Ad Eu:han #hapter ;;3

1 !a 'eem
$ The revelation of the 5oo: is from Allah the .6alted in power Dull of +isdom.
01uran2 Al Gasi,at #hapter ;< A/E Al Ahqaf #hapter ;63

Le" u& "ry an! analyLe "#e abo(e (er&e&*
In c#a/"er& 0: an! 0+, "#e &econ! (er&e& en! in Meem*
In c#a/"er 08 3e canno" !eri(e muc# in-orma"ion -rom (er&e 8 $Ayn Seen 1a-'
&o 3e &#oul! loo? a" "#e ne5" (er&e, 3#ic# i& 2* T#a" "oo en!& in Meem*
7#a/"er& 02 an! 00, &econ! (er&e& en! in Noon * Noon i& connec"e! 3i"#
/oor $Lig#"' o- Alla#*
Alla# i& "elling u& in bo"# "#e&e c#a/"er&, in "#e &econ! (er&e& By "#e Boo? "#a"
ma?e& "#ing& clear* Ju&" in ca&e 3e mi&&e! i" in c#a/"er 02, "#e (er&e i&
re/ea"e! in c#a/"er 00 "o #ig#lig#" i"* Ho3 are "#ing& ma!e clear in a boo?6
Boo?& are ma!e u/ o- 3or!&* Wor!& are ma!e u/ o- le""er&* T#e "#ing& being clari-ie!
"o u& are "#e le""er&, in "#i& ca&e Ha an! Meem, 3#ic# /rece!e! "#e (er&e 3#ic#
/oin"& "o clari-ica"ion* Ainally, in c#a/"er& 0> an! 0,, "#e &econ! (er&e& again en! in
Meem* No" only "#a", bu" Alla#G& a""ribu"e Al !a:eem $T#e Wi&e' i& u&e! a& "#e la&"
3or!*
T#e A""ribu"e !a:eem &"ar"& 3i"# Ha an! en!& 3i"# Meem* Ju&" "o
em/#a&iLe "#e o/ening le""er&, "#e (er&e i& re/ea"e! in "#e la&" "3o c#a/"er& $0> M
0,' ou" o- "#e &e(en c#a/"er&* T#e a""ribu"e Al !a:eem 3a& al&o "#e la&" 3or! in
(er&e 2 c#a/"er 08* I" i& clear* No"#ing #a& been #i!!en*

In "o"al, 3e #a(e "#ree ou" o- &e(en c#a/"er& em/#a&iLing "#e A""ribu"e Al !a:eem*
We #a(e -i(e ou" o- &e(en c#a/"er& 3#ere "#e non@le""ere!G (er&e& en! in Meem*
All "#e abo(e c#a/"er& are /lace! con&ecu"i(ely in "#e 1uran*
T#e -ir&" one i& /lace! in "#e 0:"# /o&i"ion* T#a" i& "#e clue* Alla# i& "elling u&
"#a" "#e clue i& in "#e le""er Meem 3#ic# #a& a numerical (alue o- 0:* I- "#a" i&
no" enoug#, 7#a/"er 0: i& name! 'u4min* W#a" i& "#e connec"ion6
TH- H, M--M +(NN-+T&(N
T#ere are < c#a/"er& &"ar"ing 3i"# "#e le""er& Ha Meem* H < Ber&e& o- Al@Aa"i#aI
Arom 3#a" #a& been co(ere! abo(e, "#e ini"ial em/#a&i& i& on Meem* I- 3e -in! "#e
"o"al &um o- "#e < Meem& 3e ge" < 5 0: = 89:*

We coul! loo? a" "#e re&ul" a& a magni-ica"ion o- "#e 89 Huroo- $ @ le""er&' by a
-ac"or o- +: $89 5 +: = 89:'* Dr 3e coul! loo? a" i" -rom a !i--eren" angle an! &ee
"#a" Alla# i& "elling "#e crea"e! $:G' "o un!er&"an! "#e 89 Huroo-*
I- "#a" i& no" ob(iou&, "#en con(er" "#e number 89:G in"o le""er& o- "#e (alue 8:: =
$Ra' an! 9: = $Aa'* A!! "#em "o "#e ini"ial le""er Ha $ ' an! 3e #a(e "#e
3or! @ !arf meaning le""er*

We are again being remin!e! "#a" "#e &/iri"ual Me&&age i& in "#e le""er& o- "#e 1uran*

Alif 8aam 'eem. That 5oo: in which there is no doubt. Alla# i& S/ea?ing "o u&
"#roug# "#e 1uran 3i"# "#e 89 le""er&* T#e 1uran con"ain& "#e S/eec# o- Alla#*
H T#ru Holy Tongue o- Saye!ena Mu#amma! $S'I

WHAT ABDUT THE LETTER HA 6
W#y are "#ere only < c#a/"er& 3i"# "#e o/ening le""er& Ha Meem6

THE )) NAMES DA ALLAH
I" 3a& &"a"e! earlier in "#i& boo?, "#a" e(eryone "#in?& "#ere are )) Name& or
A""ribu"e& belonging "o Alla#* In reali"y, "#ere are more "#an +>: A""ribu"e& o- Alla#
men"ione! in "#e 1uran* T#e rea&on -or "#in?ing "#ere are )) name& i& "#e -ollo3ing
Ha!ee&4
Allah7s 'essener said? >Allah has ninet,"nine /ames? one"hundred less one= and
he who memoriIed them all b, heart will enter Aaradise.>
0&ahih Al 5u:hari3
W#ere !oe& "#e number )) come -rom6 W#a" 3a& Alla#G& Me&&enger "rying "o "ell
u&6 7oul! "#e number )) #a(e come -rom "#e le""er& Ha Meem since
'uhammad did the most !amd of AllahK

I- 3e a!! "#e numerical (alue& o- "#e abo(e "3o le""er& 3e ge"4
$ =' 9 ; $ =' 0: = 09*H0;9=+8 "3el(e (eil& o- Alla# !re&& on Mu#amma! $&'I
Ho3e(er, i- 3e 3ri"e "#e le""er& a& 3e /ronounce "#em 3#en reci"ing "#e

1uran 3e #a(e4
HA $ = ' an! MEEM $ = '* I- 3e a!! "#e numerical (alue o- "#e&e le""er&
no3 3e ge"4
$ = +' ; $ = 9' ; $ = 0:' ; $ = +:' ; $ = 0:' = ))*
SDLUTIDN TD THE MISSINJ LETTER HA
7oming bac? "o "#e .ue&"ion o- "#e mi&&ingG eig#"# le""er Ha* In "#e re-erence& "o
"#e Asma ul !usna in "#e 1uran $in "#e &ec"ion by "#e &ame name in "#i& boo?', "#e
la&" "3o .uo"a"ion& 3ere "#e clue& "o -in!ing "#e mi&&ing le""er&*
Ber&e +9: ; c#a/"er < = +9< = +; < ; 9 = +, = + ; , = <*
T#e abo(e "ell& u& "#a" "#ere are < le""er& Ha u&e! in "#e o/ening (er&e& o- <
c#a/"er&*
T#e ne5" re-erence4
Ber&e 80 ; c#a/"er >) = 92 = 9 ; 2 = ++ = + ; + = 8*
T#i& re-erence "ell& u& "#a" "#ere are "3o more le""er& Ha 3#ic# are &e/ara"e* W#y
are "#ere "3o more6 T#a" i& becau&e 3e #a(e "o -in! "#e le""er Ha a& i" &oun!& 3#en
reci"ing* T#e le""er i"&el- i& no" !amd* Dnly 3i"# reci"a"ion i& "#ere !amd* Kee/ing "#e
1uran in "#e #ou&e i& no" !amd* Dnly by o/ening "#e 1uran an! rea!ing i", are 3e
engage! in !amd*
T#ere-ore 3e are being "ol! "#a" "#e mi&&ing le""er& can only be -oun! by rea!ing "#e
le""er Ha*
So 3e rea! "#e le""er an! 3e ma?e "#e &oun! HA 3e ge" "#e number $9 ; + ' =
)* H/o3er o- ) i& in Ham!, 9 carry T#rone ; + Si"& U/on I" &ee ar"icle %o3er o-
Han!&I

T#i& i& "#e "o"al number o- "#e le""er& Ha "#a" 3e mu&" -in!*
No3, 3#ere are "#e mi&&ing "3o le""er& Ha6 Rig#" in -ron" o- our eye&* T#e &econ!
occurrence o- Ha Meem in "#e 1uran c#a/"er 0+ (er&e 8 &#o3& u& 3#ere "o loo?* Dr,
"o &ay i" in ano"#er 3ay, 3e are being "ol! in "#e abo(e "3o re-erence& "o loo? a" "#e
&econ! $8' o- "#e < c#a/"er& &"ar"ing 3i"# Ha Meem "o -in! "#e mi&&ing "3o le""er&
Ha*
$ A revelation from (Allah) 'ost -racious 'ost 'erciful
01uran2 !a 'eem #hapter ;13
No"ice "#e name o- "#e c#a/"er i& al&o Ha Meem u&" in ca&e 3e !i! no" "#in? o-
loo?ing a" "#e Asma ul !usna connec"ion*

T#e "3o mi&&ing le""er& Ha are in "#e 3or!& RaHman $Mo&" Jraciou&' an! RaHeem in
"#e abo(e (er&e*

W#ere #a(e 3e &een "#e&e "3o Name& o- Alla# be-ore6 In "#e (er&e 5ismillah !ir
Cahman /ir Caheem* T#e D/ening (er&e o- "#e 1uran* W#ere "#ere i& !amd, "#ere
3ill be angel& /re&en"* W#ere "#ere i& !amd "#ere 3ill be Alla#G& Cahmat $Mercy'*
An! !amd begin& 3i"# 5ismillah !ir Cahman /ir Caheem*

1',&%&N2 ,LL,H
Alla# i& Al !a,,, "#e Li(ing Dne* He crea"e! u& ou" o- !u&" an! ga(e u& li-e by
brea"#ing in"o u& Hi& li-e gi(ing Brea"#* We &#oul! be "#an?-ul -or "#a"* We &#oul!
&ay Alla#G& %rai&e* Some rea!er& may &ay "#a" "#ey #a! no c#oice in "#e ma""er an!
3oul! ra"#er no" #a(e been born a" all* T#a" i& no" "rue*

Alla# a&&emble! all "#e /rogeny o- A!am -rom A!am "o "#e la&" /er&on "o be born
an! a&?e! u& all, NAm I no" your Rabb6N We #a(e all "e&"i-ie! "#a" He i& our Rabb*
Dnly "#en !i! He &en! u& "o "#i& 3orl!*

Man?in! being a 3ea? crea"ure, -orge"& in "#e /roce&& o- gro3ing u/* T#a" i& no" a
/roblem* Alla# i& Al !a:eem, T#e Wi&e Dne* He ?no3& our 3ea?ne&&e&* He &en" u&
Hi& Me&&enger& $ ' "o remin! u& o- our /ac" 3i"# Alla#* T#e Me&&enger& $ ' o- Alla#
le-" "#eir communi"ie& Scri/"ure& a& a remin!er* Wi"# "#e com/le"ion o- "#e
Me&&enger& $ ', Alla# #a& gi(en u& "#e 1uran a& "#e Ainal Me&&age in Tru"# -rom Al
!aqq, T#e True Dne*

To &ay "#a" one !i! no" #a(e a c#oice, i& 3rong* We all grabbe! a" "#e c#ance o-
a//earing in "#i& 3orl!* None o- u& are /er-ec", e5ce/" "#e Me&&enger& $ ' o- Alla#*
T#e re&" o- u&, 3e commi" &in&* We ma?e mi&"a?e&* We rebel again&" Alla#* Alla# i& Al
!aleem? T#e Aorbearing, T#e Toleran"* He i& al3ay& rea!y "o -orgi(e an! acce/"
re/en"ance 3#ile 3e are in "#i& 3orl!* T#e 3ay "o re/en" i& "o %rai&e Alla#, becau&e
He i& Al !ameed, T#e %rai&e3or"#y* Alla# i& no" in nee! o- anyone or any"#ing* I" i&
u&, 3#o are in nee! o- Him* I" i& u&, 3#o nee! Hi& Hel/* I" i& u&, 3#o nee! Hi& Mercy
an! Ble&&ing* I" i& u&, 3#o nee! Hi& %ro"ec"ion*
I- 3e ?ee/ %rai&ing Alla#, He become& Al !afeeI, T#e %ro"ec"or* He %ro"ec"& u& -rom
all ?in!& o- #arm, (i&ible an! in(i&ible* He "a?e& on "#a" re&/on&ibili"y Him&el-*

7DN7LUSIDN
In conclu&ion, i" i& "#e !uroof $le""er&' o- "#e Holy 1uran 3#ic# are "#e (eil&* I" i& "#e
!uroof o- "#e 1uran "#a" are mani-e&"* I" i& "#e !uroof o- "#e 1uran "#a" are "#e
gui!ance -rom Alla# 3#en "#ey are -orme! in"o 3or!& an! (er&e&* !amd $%rai&e' o-
Alla# can only be !one 3#en "#e crea"ure bring& "#e !uroof in"o li-e by reci"a"ion*

T#e !ijaab CveilD
i- loo?e! a" a& a numerical number e.ua"e& "o 9$ ' ; 2$ ' ; +$ ' ; 8$ ' = +0*
T#ere are +0 !uroof 'uqattaat*
T#e&e !ay& 3e u&e abbre(ia"ion& le-", rig#" an! cen"re* We are &urroun!e! by "#em*
Alla# in Hi& Wi&!om &#o3e! u& #o3 "o 3ri"e abbre(ia"ion&*
7oul! Ha Meem be an abbre(ia"ion -or !uroof 'uqattaat6 H Ham! Mu#amma!
Ha.i.a" Mu#amma!I

Ha Meem i& u&e! < "ime& in "#e &ame combina"ion* T3o le""er& u&e! &e(en "ime& $8 5
<' e.ual& +0 le""er&*
T#e !uroof 'uqattaat are u&e! in 8) c#a/"er&H8)"# Name o- Ra&ul i&
Ab!ullaa#, 8;)= ++=Name o- Ra&ul i& FASEEN I o- "#e 1uran* T#ere are 89
c#arac"er& in Arabic**** or are "#ere really 8) c#arac"er&6
I& "#e 8)"# le""er Laam@Ali- or HamLa6 HRe/re&en"& Annila"ionI
Eac# Name o- Alla# #a& i"& o3n Joo!ne&& an! Ble&&ing&* I" i& u/ "o u& by 3#ic#
Name 3e call or %rai&e Him* W#ic#e(er Name o- Alla# 3e c#oo&e, may Alla# ma?e
"#a" Name Ism AIam -or u&* May Alla# be&"o3 Hi& Mercy an! Hi& Ble&&ing& on e(ery
Mu&lim* Dnly Alla# Kno3& Be&"* An! -inally******

THE %RAISED AND THE %RAISED DNE
Al !amdu 8illah* All %rai&e i& -or Alla#* Alla# i& "#e %rai&e!* He i& /rai&e! by angel&,
man?in!, inn, animal&, /lan"& an! e(ery"#ing be&i!e&* H No %rai&e #a& (alue -or
Alla# o"#er T#an %rai&e o- Saye!ena Hami!I
;; The seven heavens and the earth and all beins therein declare !is praise2 there
is not a thin that does not celebrate !is praise= and ,et ,ou do not understand how
the, declare !is praiseF !e is !aleem (Dorbearin) -hafoor (Dorivin)
01uran2 Al Israa #hapter 1*3
Eac# crea"ion /rai&e& Alla# in "#eir o3n 3ay* T#e Mu&lim& mu&" %rai&e Alla# in "#e
Arabic language "#a" He, Him&el- #a& c#o&en -or "#e -ollo3er& o- Mu#amma! *
Alla# i& "#e %rai&e! an! Alla# "#e %rai&e!
a!!e! an Ali- $ ' "o "#e !amd $%rai&er'
an! crea"e! A#ma! $"#e %rai&e! Dne' *

6 And when Isa (Gesus) son of 'ar,am ('ar,) said2 #hildren of IsraelF I am the
messener of Allah sent to ,ou? confirmin that which was (revealed) before me in
the Torah? and brinin ood tidins of a messener who will come after me? whose
name is Ahmad (the Araised 9ne). @et when he has come to them with clear proofs?
the, sa,2 This is common maic.
01uran2 As &aff #hapter 613

A#ma! !i! "#e Mo&" !amd $%rai&ing' o- Alla# an! #e became be""er ?no3n a&
Mu#amma! @ T#e Mo&" %rai&e! Dne*
Mu#amma! /rai&e! Alla# "o &uc# an e5"en" "#a" no one be-ore #im, !uring #i&
"ime, or a-"er #im 3ill e(er a""ain #i& &"a"u& in Alla#G& %re&ence*
Mu#amma! /rai&e! Alla# "o &uc# an e5"en" "#a" Alla# re(eale! "#e Reali"y o- all
"#e Al Asma ul !usna "o #im* Alla# remo(e! "#e Hiaab $(eil' -rom Mu#amma!
an! broug#" #im "o Hi& D3n %re&ence*
I" 3a& all "#roug# "#e !amd $%rai&e' o- Alla#* Alla# crea"e! Mu#amma! @ Mo&"
%rai&e! Dne 3#o li(e! u/ "o #i& name* Sub#an Alla#*
Dnly Alla# Kno3& Be&"*
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& Aamily, an! Hi&
7om/anion&
K#ali! M* Mali? J#ouri
NAMES DA ALLAH
STARTINJ WITH THE LETTER HA
BISMILLAH HIR RAHMAN NIR RAHEEM
Al Ha&eeb, Al Ha?am, Al Ha?eem, Al Haleem,
Al Ha-eeL, Al Ha.., Al Hamee!, Al Hayy
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& Aamily, an! #i&
7om/anion&*

BISMILLAH HIR RAHMAN NIR RAHEEM
$In "#e Name o- Alla#, Mo&" Jraciou&, Mo&" Merci-ul'
All /rai&e i& -or Alla#* Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& Aamily, an! #i&
7om/anion&*
ALLAHUMMA SALLI ALA SAFFIDINA MUHAMMADIN NABEE FIL UMMEE WA ALIHI WA BARIK WA SALLIM
ASTAJHAIR ULLAHA ALLAKI LA ILAHA ILLA HUWAL HAFFUL 1AFFUM WA ATUBU ILAFH
KA @ THE ARABI7 LETTER
&NT'()*+T&(N
The Arabic letter Ha ( ) in the Arabic character set is 11.
In the numerical character set? Abjad? Ha ( ) has the value of *.
This article is about the spiritual meanin of the letter Ha ( ).

THE LETTER KA
T#e Le""er Ka $ ' #a& a numerical (alue o- <* T#ere are "#ree 7#a/"er& in "#e
1uran 3#ic# are name! 3i"# "#e ini"ial Le""er Ka $ ' in "#eir name&* T#e&e
"#ree 7#a/"er& are4
+ @ 7#a/"er 2) AL Kumar <> Ber&e&
8 @ 7#a/"er 02 AL Ku?#ru- 9) Ber&e&
2 @ 7#a/"er )) Al KalLala# 9 Ber&e&
Ka??ee i& one o- "#e A""ribu"e& o- Alla#* Ka??ee i& al&o one o- "#e name&
a""ribu"e! "o Alla#G& Belo(e!, Mu#amma! * We "a?e "#e -ir&" le""er Ka -rom
Alla#G& A""ribu"e Ka??ee an! 3e "a?e "#e -ir&" le""er Ka -rom Mu#amma!G&
name Ka??ee an! 3e #a(e a /air o- Ka* W#a" i& a /air6
%air i& Ka3 $ '*

1,&' (F 3, ( )
T#e "3o Le""er& Ka $ ' e.ua"e "o < ; < = +0*
In "#e 1uran 3e -in! "#a" 7#a/"er +0 i& Ibra#eem* Ibra#eem $ ' 3a& "#e
-a"#er o- I&maeel $ ' an! I&&O#aa. $ '*
)9 >Araise be to Allah who has ranted me in old ae Ismaeel and Iss4haaq2
for trul, m, Cabb (8ord) is !e the !earer of Ara,erF
01uran2 Ibraheem #hapter 1;3
I- 3e loo? a" THE HDLF 1URAN commen"ary by Ab!ulla# Fu&u- Ali4
/ote 191*2 Ibraheem was 1%% ,ears old when Iss4haaq was born (-en. 66i.
<)= and as Ismaeel was 1) ,ears old when Ibraheem was 99. (-en. 6vii. $;"
$<)? Ismaeel was also a son of his father7s old ae? havin been born when
Abraham was (6 ,ears old. The ,ouner son7s proen, developed the Daith of
Israel and that of #hrist= the elder son7s proen, perfected the more
universal Daith of Islam? the Daith of Ibraheem the !anif (True). (1;.)9)
I&maeel $a&' 3a& born 3#en Ibra#eem $a&' 3a& 9, year& ol! $9 ; , =
+0'*
I&&O#aa. $' 3a& born 3#en Ibra#eem $a&' 3a& +::*
T#e !i--erence be"3een "#e age o- "#e "3o bro"#er& 3a& +0 year&
$!ouble Ka @ '*
Arom "#e 1uran Ha!ee& an! #i&"ory 3e -in! "#a" Ibra#eem $a&' le-" #i& 3i-e
Haara $a&' an! &on I&maeel $a&' in "#e !e&er" a" "#e /lace 3#ic# i& no3
Ma??a#* Haara $a&' /raye! "o Alla# -or 3a"er****
.......Gibreel hit the earth with his heel li:e this (Ibn Abbas hit the earth with
his heel to illustrate it)? and so the water ushed out. Ismaeel7s mother was
astonished and started diin. (Abu Al 1asim) (i.e. the Arophet) said? >If
she had left the water? (flow naturall, without her intervention)? it would
have been flowin on the surface of the earth.>)......
0&ahih 5u:hari3
An! "#a" 3ell &"ill e5i&"& "o "#i& !ay be""er ?no3n a& Kam@Lam *

3,M43,M
Arom /air o- Le""er& Ka $ '*
We arri(e! a" "3o more Le""er& 3#ic# are a /air o- Meem $ ' an! 3e
#a(e Kam@Lam *
(Abu Gamra Ad Eabi said2) I used to sit with Ibn Abbas in 'ecca. 9nce I
had a fever and he said (to me)? >#ool ,our fever with Ham"Iam water?
for Casool Allah said2 7It (the fever) is from the heat of the (!ell) Dire=
so? cool it with water (or Ham"Iam water).7 >0&ahih 5u:hari3
Alla# #a& ble&&e! "#a" 3ell o- Kam@Kam* Alla# &en" Jibreel $a&' "o !ig "#e
3a"er o- Kam@Lam -or "#e ance&"or& o- Mu#amma! * So #o3 can "#e 3a"er
o- Kam@Lam no" be &/ecial 6 Alla# 3an"e! Mu#amma!G& ance&"or&
"o li(e "#ere* An! Alla# c#o&e "#a" /lace -or Hi& -ir&" Hou&e o- 3or&#i/*
A-"er cen"urie&, Alla# &en" "#e &ame Jibreel $a&' "o "#e &ame /lace $Ma??a#'
"o re(eal "#e 1uran "o Hi& 7#o&en Dne, Mu#amma! 3#o&e name #a& "3o
Meem& $ '*

1,&' (F M--M ( )
Arom !ouble $ ' "o Kam@Lam *
Arom Kam@Lam "o !ouble Meem $ '*
I- 3e loo? a" "#e 3or! Kam@Lam i" i& Double Kam $ ' E Dr a /air o-
Kam
An! 3#a" i& Kam 6
We #a(e "o ?ee/ in min!, "#a" Alla# i& "#e &ame Alla#, !uring "#e "ime
o- Ibra#eem $a&' an! I&maeel $a&'*
Alla# i& "#e &ame Alla#, !uring "#e "ime o- Mu#amma! *
Alla# i& "#e &ame Alla# e(en "o!ay* T#ere i& no c#ange in Him* He
al3ay& e5i&"e!* An! He 3ill al3ay& e5i&"* E(ery"#ing el&e 3ill /eri&#*
To &#o3 "#e beau"y o- "#e 1uran, Kalaam Alla# an! i"& !i(ine na"ure4
Kam i& 4 0: ; < = L 0<
W#a" i& "#e name o- 7#a/"er 0< in "#e 1uran 6 MUHAMMAD *
In "#e 3a"er -rom Kam@Lam "#ere are #ealing .uali"ie&* In "#e 1uran
"#ere are #ealing .uali"ie&*
Kam@Lam 3a& ma!e a(ailable "o I&maeel $a&' an! #i& !e&cen!an"& a& a Mercy
-rom Alla#* T#e 1uran #a& been re(eale! a& a Mercy an! Healing -or "#e
Belie(er&* Bu" Mu#amma! #a& been &en" a& a Mercy "o all "#e 3orl!& -rom
Alla#, "#e Rabb $Lor!' o- all "#e 3orl!&*
1%* +e &ent ,ou as a 'erc, to all the worlds
01uran2 Al Anbi,aa #hapter $13
Becau&e Mu#amma! i& Kaeem ul Anbiyaa @ 7#ie- o- "#e Me&&enger& $a&' o-
Alla#*

'-T*'N&N2 T( TH- N*M/-' 5
Ainally, le" u& loo? a" "#e number < "#e numerical (alue o- Ka $ '*
W#a" i& &o &/ecial abou" "#e number < 6
W#y !o mo&" /eo/le -eel "#a" "#e number < i& Luc?y 6
Dne o- "#e rea&on& i& "#a" "#ere are < o/ening& in "#e #uman #ea!*
Subcon&ciou&ly mo&" /eo/le a&&ocia"e "#e number < 3i"# "#o&e
o/ening& in "#e #ea! 3i"#ou" reali&ing*
I" i& "#roug# "#e&e < o/ening& 3e "en! "o "a?e in "#e maori"y o-
in-orma"ion* T#e in-orma"ion can be goo! or e(il*
We #a(e "o guar! our&el(e& again&" "#e e(il*
T#a" i& "#e /#y&ical a&/ec" -or "#i& 3orl!* An! "#i& i& e5/laine! by Alla#
in "#e 1uran a& -ollo3& 4
;$ >Dor over ', servants no authorit, shall ,ou have e6cept such as
put themselves in the wron and follow ,ou.>
;) And trul, !ell is the promised abode for them allF
;; To it are seven -ates2 for each of those -ates is (special) class (of
sinners assined).
01uran2 Al !ijr #hapter 1<3
Ho3 !oe& S#ay"an "ry an! lea! u& a&"ray 6
By ma?ing u& u&e our < o/ening& in "#e #ea! -or e(il /ur/o&e&*
E(ery"#ing in "#e 1uran #a& rele(ance "o "#i& 3orl! an! "#ere i& a
&/iri"ual &i!e "o "#e meaning o- "#e 1uran in "#e ne5" 3orl!*
T#ere are < o"#er ga"e& $or o/ening&' "#a" Alla# #a& gi(en "o "#e
Mu&lim&*
T#a" i& "#e Al Aa"i#a#, 7#a/"er + o- "#e 1uran*
(* +e have iven ,ou seven of the most repeated (verses) and the
reat 1uran.01uran Al !ijr #hapter 1<3
Sala# @ T#e -i(e !aily /rayer& are no" acce/"e! by Alla# unle&& 3e reci"e "#e&e
< mo&" re/ea"e! (er&e& in e(ery Ra?a#*
An! -inally #o3 !o 3e !o Sa!a# $/ro&"ra"e' "o Alla# 6
By "ouc#ing < /ar"& o- "#e bo!y on "#e groun!*
T#e "oe& o- bo"# -ee", bo"# "#e ?nee&, "#e /alm& o- bo"# #an!& an! "#e
-ore#ea! 3#ic# inclu!e "#e "i/ o- "#e no&e*
An! a-"er eac# Ra?a#, "#ere i& !ouble Sa!a#* Dr a /air o- Sa!a#* T#a" i&
"ouc#ing "#e < /ar"& o- "#e #uman bo!y on "#e groun!* T#a" i& 8 5 < /ar"& o-
"#e bo!y "ouc#ing "#e groun!* We are bac? -ull circle "o %AIR DA KA $ '*
May Alla# #a(e Mercy on u& all an! gui!e u& "o "#e Sira" al Mu&"a.eem @ T#e
S"raig#" %a"#* Ameen*
Dnly Alla# Kno3& Be&"*
K#ali! M* Mali? J#ouri
Daroo! an! Salaam on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&
ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA SALLAITA ALA IBRAHEEMA
WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
ALLAHUMMA BARIK ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA BARAKTA ALA IBRAHEEMA
WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
NAMES DA ALLAH
STARTINJ WITH THE LETTER KA
Ka??ee
:) No(ember +))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP :+ S#aban +08:
) P ++ P
+))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP
PPPPP :+ P 9 P +08:
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&


BISMILLAH HIR RAHMAN NIR RAHEEM
$In "#e Name o- Alla#, Mo&" Jraciou&, Mo&" Merci-ul'
All /rai&e i& -or Alla#* Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& Aamily, an! #i&
7om/anion&*
ALLAHUMMA SALLI ALA SAFFIDINA MUHAMMADIN NABEE FIL UMMEE WA ALIHI WA BARIK WA SALLIM
ASTAJHAIR ULLAHA ALLAKI LA ILAHA ILLA HUWAL HAFFUL 1AFFUM WA ATUBU ILAFH
,A, ) 'HE ARABI& LE''ER
IN'R(*&'I(N
The Arabic 8etter +aw ( ) is equivalent to the letter 7+7 in the .nlish
alphabet.
It is letter number $6 in the Arabic character set.
+aw ( ) in Arabic numerolo,? which is :nown as Abjad? has the value of 6.
This article is about the spiritual meanin of the letter +aw ( ).

'HE LE''ER ,A,
1; And !e is the Dorivin? the 8ovin?
1< 8ord of the Throne of -lor,?
16 Eoer of what !e wills.
01uran2 Al 5uruj #hapter (<3
Wa!oo! @ Lo(ing i& one o- "#e A""ribu"e& o- Alla#*

WADOOD - LOVING
T#e 3or! Wa!oo! @
Lo(ing i& Woo! Woo! @ Lo(e*
Lo(e #a& "3o /ar"&* An! Lo(e an! Lo(e ; become&
Wa!oo! @ Lo(ing*
Lo(e i& &ome"#ing "#a" i& no" (i&ible* Lo(e i& &ome"#ing "#a" i& &#are!
be"3een "3o*
We canno" mea&ure lo(e, bu" 3e can &ee "#e e--ec"& o- lo(e*
A &ee?er in &earc# o- Alla# embar?& on "#i& cour&e -or no o"#er rea&on
"#an Lo(e -or #i& 7rea"or* So "#a" #e may &#are #i& Lo(e 3i"# Alla#*
W#en 3e -ir&" &"ar" &ee?ing Alla#, Alla# 3ill "e&" our lo(e -or Him 3i"#
#ar!&#i/&*
T#e&e #ar!&#i/& can be a& !i--eren" a& "#e number o- !i--eren" &ee?er&*
T#ere are numerou& e5am/le& in "#e 1uran, bu" 3e &#all u&" loo? a"
one e5am/le*
In "#e ca&e o- Ibra#eem $ ' 4
1$; And remember that Ibraheem was tried b, his Cabb (8ord) with certain
commands which he fulfilled= !e said2 >I will ma:e ,ou an Imam to the
nations.> !e pleaded2 >And also (Imams) from m, offsprinF> !e answered2
>5ut m, promise is not within the reach of evil"doers.>
01uran2 Al 5aqara #hapter $3
W#a" 3ere "#e&e certain commands 3#ic# Ibra#eem $ ' -ul-ille! 6
T#e&e comman!& 3ere "o lea(e #i& 3i-e an! &on I&maeel $ ' in "#e
!e&er", in Alla#G& care* T#en a-"er "#a",
Alla# a&?e! Ibra#eem $ ' "o &acri-ice "#a" 3#ic# 3a& mo&" !ear "o #im*
An! "#e !eare&" "#ing "o Ibra#eem $ ' 3a& #i& &on I&maeel $ '*
So Ibra#eem $ ' o--ere! #i& &on "o Alla# a& a &acri-ice*
An!, Alla# acce/"e! #i& &acri-ice an! /re&er(e! I&maeel $ ' a" "#e la&"
minu"e*
W#y !i! Alla# !o "#a" 6
Becau&e Alla# i& Al J#a-oor ul Wa!oo! And !e is the Dorivin? the 8ovin.
Alla# "e&"e! Ibra#eemG& $ ' lo(e -or #i& Rabb* An! 3#en Ibra#eem $ ' ga(e
u/ "#a" 3#ic# #e lo(e! mo&" -or "#e &a?e o- Alla#, Alla# re&"ore! #i& &on an!
reci/roca"e! "#a" Lo(e*
T#e moral i& "#a" Lo(e i& &#are! be"3een "3o* I- "#e Lo(e o- one i& no"
reci/roca"e! by "#e o"#er i" become& a "rial* W#en "#e o"#er re&/on!& 3i"#
Lo(e, i" become& bli&&*
A goo! e5am/le o- "#e e--ec"& o- lo(e are !e&cribe! beau"i-ully in "#e boo?
8a,la and 'ajnun by NiLami* 8a,la and 'ajnun a& a &"ory i& 3on!er-ul -rom a
3orl!ly /oin" o- (ie3* Bu" i- 3e con&i!er "#i& boo? -rom a &/iri"ual /oin" o-
(ie3 3e -in! "#a" all "#e Me&&enger& o- Alla# $ ' an! A3liya Alla# $ ' 3en"
"#roug# "#e &ame /roce&&* T#ey ga(e u/ e(ery"#ing -or "#e &a?e o- Alla#G&
Lo(e*
An! a-"er "rying "#em, Alla# re"urne!, or be&"o3e! Hi& Lo(e on "#em*
96 9n those who believe and wor: deeds of rihteousness will (Allah) 'ost
-racious bestow 8ove
01uran2 'ar,am #hapter 193
T#a" mean& 3e #a(e "o belie(e an! be lo(ing "o3ar!& o"#er& -or "#e &a?e o-
Alla#* E(eryone one o- u&, i& Hi& crea"ion* Alla# Him&el- 3ill reci/roca"e our
lo(e -or o"#er&* Ano"#er 3or! -or Lo(e in Arabic i& Hubb*
)1 &a,? ('uhammad? to man:ind)2 If ,ou love Allah? follow me= Allah will love
,ou and forive ,ou ,our sins. Allah is Dorivin? 'erciful
)$ &a,2 9be, Allah and the messener. 5ut if the, turn awa,? Allah does not
love the disbelievers.
01uran2 Al Imran #hapter )3
In "#e ca&e o- Mu#amma! , Alla# be&"o3e! on #im "#e Ti"le4
Habeeb Alla# @ T#e Belo(e! o- Alla#*
T#ere i& a &ub"le"y in "#i& Ti"le*
All "#e crea"ion "#a" &ee?& Alla# /lea&ure i& in Lo(e 3i"# Alla#*
In "#e ca&e o- Mu#amma! , Alla# i& in Lo(e 3i"# Mu#amma! *
Hence "#e re-erence in "#e 1uran4
<6 Allah and !is anels send blessins on the /abee (Arophet)2 @ou that
believeF send blessins on him and salute him with all respect.
01uran2 Al AhIab #hapter ))3

$R(M ,A(( '( ,((
W#a" !o 3e call "#e&e Ble&&ing& men"ione! in "#e abo(e re-erence $7#a/"er
22 Ber&e >,' 6
We call "#e&e Ble&&ing& Daroo! *
In "#e 3or! Daroo! "#ere i& "#e 3or! Woo! @ Lo(e*
No3 i- 3e loo? a" "#e 3or! Ma#moo!
Hig#e&" in Ma.amam Ma#moo! @
Hig#e&" S"a"ion an! "#e name o- "#e %er&on !e&"ine! -or "#a" ran?
Mu#amma! ,
3e -in! "#a" "#e name Mu#amma! become& Ma#moo!
i- 3e a!! "#e Le""er Wa3 $ ' be"3een "#e &econ! Meem $ ' an! "#e
Le""er Dal $ '*
T#ere-ore "#e name Mu#amma! become& Ma#moo!
3#ic# en!& 3i"# Woo! @ Lo(e* T#i& re-erence o- Ma.amam Ma#moo!
i& men"ione! in "#e %rayer "#a" i& &ai! a-"er "#e ALan @ 7all "o %rayer*
Be-ore men"ioning Ma.amam Ma#moo! in "#e %rayer,
"#ere i& ano"#er "i"le o- Mu#amma! "#a"
&"ar"& 3i"# "#e Le""er Wa3 $ ' 3#ic# i& men"ione! -ir&"*
T#a" i& Wa&ila @ Rig#"& o- in"erce&&ion*

WASEET- INTERCESSOR
Wa&ee" i& an in"erce&&or*
Dn "#e Day o- Re&urrec"ion, Mu#amma! 3ill be a&?e! "o in"erce!e
-or #i& communi"y*
An! "#a" /romi&e o- being a Wa&ee" @
In"erce&&or #a& alrea!y been ma!e by Alla# "o Hi& Belo(e! Mu#amma!
*
Mu#amma!,Ra&ool Alla# &ai!4
.......7&o the, will come to me and I will as: the permission of m, Cabb (8ord)?
and I will be permitted (to present m,self) before !im. +hen I see m, Cabb
(8ord)? I will fall down in (prostration) before !im and !e will leave me (in
prostration) as lon as !e wishes? and then it will be said to me? 7@a
'uhammadF Caise ,our head and spea:? for ,ou will be listened to= and as:?
for ,ou will be ranted (,our request)= and intercede? for ,our intercession
will be accepted.7 I will then raise m, head and praise m, 8ord with certain
praises which !e has tauht me? and then I will intercede......
0&ahih 5u:hari3
,A/'
*9 (Iblees) said2 >9 m, 8ordF ive me then respite till the Ea, the (dead) are
raised.>
(% (Allah) said2 >Cespite then is ranted to ,ou
(1 >Till the da, of the Time Appointed.>
01uran2 &aad #hapter )(3
Wa." i& Time*
Sa"an or Iblee& i& gran"e! re&/i"e un"il "#e a//oin"e! Wa." @ Time in "#e
abo(e (er&e*
Wa." @ Time i& one o- "#e many "#ing& "#a" man 3oul! li?e "o con"rol*
Bu" i" i& elu&i(e* We canno" "ouc# or #ol! "ime, 3e canno" "a&"e "ime,
3e canno" &ee "ime, 3e canno" #ear "ime an! 3e !e-ini"ely canno" &mell "ime*
Time i& an elu&i(e conce/"* I" canno" be gra&/e!* I" canno" be "urne! bac?*
So mo&" /eo/le li(e -or "o!ay 3i"#ou" a care -or "omorro3* In I&lam i" i& "#e
G"omorro3G "#a" ma""er&* Since Iblee& #a& been gran"e! re&/i"e -or an
a//oin"e! "ime, #e ma?e& u& 3a&"e our alloca"e! Wa." Time by ?ee/ing
u& bu&y 3i"# 3orl!ly ma""er& an! "urning u& a3ay -rom &ee?ing Alla#G&
boun"y*
T#ere-ore 3e mu&" /u" a&i!e &ome Wa." @ Time /er !ay -or Ta3ba @
Re/en"ance an! &ee?ing Alla#G& boun"y* We #a(e "o /u" a&i!e &ome goo!
!ee!& -or 3#ic# "#e /aymen" i& no" imme!ia"ely ob(iou&* Bu" ne(er"#ele&&,
"#e&e goo! !ee!& o- "o!ay 3ill be coun"e! G"omorro3G*
Ma% Allah ma0e us see0 His 1ounties, an! see0 His for"i2eness an! 1esto3 His Lo2e on
us all. Ameen.

Dnly Alla# Kno3& Be&"*
K#ali! M* Mali? J#ouri
Daroo! an! Salaam on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&
ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA SALLAITA ALA IBRAHEEMA
WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
ALLAHUMMA BARIK ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA BARAKTA ALA IBRAHEEMA
WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
NAMES ($ ALLAH
S'AR'ING ,I'H 'HE LE''ER ,A
Al Wa!oo!, Al Wa##ab, Al Wa#i!, Al Wai!, Al Wari&, Al Walee
+9 December +))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP +: Rama!an +08:
+9 P +8 P
+))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP
PPPPP +: P ) P +08:
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&


Il4 Huroo5 6)u7ataat &etter8 o5 3uran 6 Abjad Table 6 .u5i &etter8 9 Nu4ber8 6 .ecret8 o5 )u7ataat 6.u5i84 6 .u5i Conce:t8
Healin;6 .u5i )editation 9 %<ikr= 2e4e4brance o5 >od 6 .u5i A88ociation= )ura7aba< 6 ?rinci:le8 o5 t<e Na78<bandi .u5i "ay 6
@.ecret8 o5 t<e Heart @ 6 Abjad .ecret8 o5 Nu4ber8 &etter8 6 )u<a44adan 2eality 6 .u5i Ennea;ra4 6 >urdjie55 9 T<e Fourt<
"ay .c<ool 66 Na78<bandia .u5i Order 6
Il4 Huroo5 .erie8E .ecret8 o5 &etter8 and Nu4ber8
Abjad Table
Asma Husna ,ith Asma .asul 2s3
I&) HA2OOF ?%F FI&E
B4S!4LLAH H4. .AH!AN N4. .AHEE!
$4n the Name of Allah5 !ost 6racious5 !ost !erciful%
All #raise is for Allah7 +arood $Blessin1s% and Salaam $"eace% on !uhammad5 his 8amil*5 and his 9om#anions7
ALLAH0!!A SALL4 ALA SA::4+4NA !0HA!!A+4N NABEE :4L 0!!EE WA AL4H4 WA BA.4; WA SALL4!
ASTA6H84. 0LLAHA ALLA<4 LA 4LAHA 4LLA H0WAL HA::0L /A::0! WA AT0B0 4LA:H
HAA - THE A2A+IC &ETTE2
Hu
$ - $ ?illar8
$ .en8e8
$ .alat
' and - E 8 and -
Al Hadi


INT2O%ACTION
The Arabic Letter Haa ( ) in the normal Arabic character set is 27.=9
In the numerical character set, Abjad, Haa ( ) is the 5th Letter ith numerical !alue 5. This article is
about the s"iritual meanin# o$ the Letter Haa ( ). % 5th le!el o$ heart Hui&a'

THE &ETTE2 HAA C D
The Letter Haa $ % is a !uqattaat Letter7 That is5 it is used as a Letter in the o#enin1 =erses of t,o
9ha#ters of the /uran7 These t,o 9ha#ters of the /uran are>
( )aa$ Ha *a A&n +aad.
2 (This is) a recital o$ ,erc& o$ &our -abb to His +er!ant .a/ari&a. 01uran2 ,ar&am 3ha"ter
(94

( Ta Haa.
2 5e ha!e not re!ealed this 1uran to &ou so that &ou should be distressed,
6 7ut as a reminder to him ho $ears,
8 A re!elation $rom Him 5ho created the earth and the hi#h hea!ens,
5 Ar -ahman (,ost 9racious), 5ho is established on the Throne
01uran2 Ta Ha 3ha"ter 2:4
Since the =alue of the Letter Haa $ % is ? and it is used ' times as a !uqattaat Letter ,e 1et>
? $ % times ' @ )( @ ,hich is ;no,led1e7

4f ,e look at the first usa1e of the Letter Haa $ % as a !uqattaat Letter5 ,e find that it is follo,ed b*
the Letter :a $ %7 ;no,led1e $ @ )(% leads the '(' to ')'7
;no,led1e comes from Allah throu1h Hida*at 6uidance7
And Hida*at leads to ;no,led1e and ;no,led1e leads to Allah7

H&),6,T 4 2*&),N+-
Hida*at is 6uidance7 Ho, do ,e take in 6uidance A
We rel* on the ? senses 1i=en to us b* Allah7
These ? senses are>
)B Hearin15 ' B Si1ht5 C B Touch5 D B Smell and 2? B Taste3
E=er*one of us relies on these ? senses7

The disbelie=ers are ser=ants of these ? senses7 The disbelie=ers ,ant a #h*sical 'form' to ,orshi#7
The* ,ill not belie=e unless the* can 'see' or 'touch' or 'hear' #h*sicall* ,ith some of their senses7

The belie=ers are masters of these ? senses7 The belie=ers use their senses as ser=ants7 The
belie=ers onl* rel* on these senses in order to 1ather information7 The* acce#t the existence of Allah
because the* ha=e heard the teachin1s of Allah throu1h the !essen1ers $ % of Allah7
After careful consideration the* ha=e acce#ted ,hat the ears ha=e told them7 !uslims are a
communit* of ,itnesses because the* recite the Shahadat7

A Shahid is one ,ho ,itnesses There is no 1od onl* Allah !uhammad is the !essen1er of Allah ,ith
his E her intelli1ence based on the information 1athered b* the senses7
Hida*at is kno,in1 the truth from falsehood7 Hida*at is controllin1 our ? senses to be our ser=ants
and not our masters7 What do ,e find in /uran A

+(NT'(LL&N2 TH- 7 %-N%-%
We find in the /uran>
$To kee# the article short and sim#le5 onl* one exam#le ,ill be sho,n #er sense%
What ,e can eat and ,hat is forbidden B Taste
((; <at that o!er hich the name o$ Allah has been mentioned, i$ &ou are belie!ers in His re!elations
B1uran2 Al Anaam 3ha"ter =4
What ,e can see and ,hat is forbidden B Si1ht
6: Tell the belie!in# men to loer their #a>e and be modest. That is "urer $or them. Allah is Aare o$
hat the& do.
6( And tell the belie!in# omen to loer their #a>e and be modest, and to dis"la& o$ their adornment
onl& that hich is a""arent, and to dra their !eils o!er their bosoms, and not to re!eal their
adornment sa!e to their on husbands or $athers or husbands? $athers, or their sons or their
husbands? sons, or their brothers or their brothers? sons or sisters? sons, or their omen, or their
sla!es, or male attendants ho lac/ !i#our, or children ho /no nothin# o$ omen?s na/edness.
And let them not stam" their $eet so as to re!eal hat the& hide o$ their adornment. And turn unto
Allah to#ether, @ belie!ers, in order that &ou ma& succeed.
01uran2 An Aoor 3ha"ter 284
What ,e can touch and ,hat is forbidden B Touch
(2 *a a& &uhan Aabee (Bro"het) C I$ belie!in# omen come to &ou, ta/in# oath o$ alle#iance unto &ou
that the& ill ascribe nothin# as "artner unto Allah, and ill neither steal nor commit adulter& nor /ill
their children, nor "roduce an& lie that the& ha!e de!ised beteen their hands and $eet, nor disobe&
&ou in hat is ri#ht, then acce"t their alle#iance and as/ Allah to $or#i!e them. Allah is Dor#i!in#,
,erci$ul.
01uran2 Al ,umtahanah 3ha"ter =:4
What ,e can hear and ,hat is forbidden B Hearin1
6 A scri"ture hereo$ the !erses are eE"ounded, a Lecture in Arabic $or "eo"le ho ha!e /noled#e.
8 9ood tidin#s and a arnin#. 7ut most o$ them turn aa& so that the& hear not.
01uran2 Ha ,eem 3ha"ter 8(4
What ,e can sense ,ith our nose B Smell
98 5hen the cara!an le$t (<#&"t) their $ather said2 FI do indeed scent the "resence o$ *usu$ (Gose"h)2
thou#h &ou ma& den& it.F
01uran2 *usu$ 3ha"ter (24

An im#ortant #oint to note is that D of the ? senses are localised to the or1ans5 namel* smell5 si1ht5
taste and hearin17
But the sense of touch is s#read all o=er the bod*7

#h8 do we need to !ontrol the 7 senses "
Because the #unishment or re,ard is based on these ? senses7
2: At len#th hen the& reach the (Dire) their hearin# their si#ht and their s/ins ill bear itness
a#ainst them as to (all) their deeds.
2( The& ill sa& to their s/ins2 F5h& do &ou bear itness a#ainst usHF The& ill sa&2 FAllah has
#i!en us s"eech (He) 5ho #i!es s"eech to e!er&thin#2 He created &ou $or the $irst time and unto Him
ere &ou to return.
01uran2 Ha ,eem 3ha"ter 8(4
Since the sense of touch is s#read all o=er the bod*5 the #unishment of burnin1 in the fire is the most
difficult to bear7 !a* Allah ha=e !erc* on e=er*one of us7

Ho, do ,e control the ? senses A
B* takin1 ? ste#s5 and then a1ain another
? ste#s7 ? F ? @ )( @ ;no,led1e7
The first ? ste#s are Wudu7

"A%A - A+&ATION
Ste# ) is a bod* free of im#urities7
Ste# ' is clothes free of im#urities7
Ste# C is sa*in1 Bismillah Hir .ahman Nir .aheem at the start of Wudu7
Ste# D is #erformin1 the Wudu7
Wudu is essentiall* ,ashin1 or cleanin1 the ? senses7
We need to ,ash the hands $touch%5
the mouth $taste B C times%5
the nose $smell B C times%5
the face $e*es are included in this B touch and si1ht B C times%5
the arms $touch B C times5 startin1 ,ith the ri1ht arm and then re#eatin1 ,ith the left arm%7
.un moistened hands from forehead5 o=er the head to the back of the neck and back to the
forehead $touch%7
Then ,e ,i#e the ears ,ith moistened fin1ers $hearin1%5
and finish of ,ith ,ashin1 the feet $touch B ,ashin1 the ri1ht foot first and then the left foot%7
To conclude the Wudu ,e take the fifth ste#7
Ste# ? is the recitation of ;alima Shahadat>
A+H HAIJ AL LA ILAHA ILL ALLAHJ 5A A+H HAIJ AA AA ,JHA,,AIAA A7IJHJ 5A
-A+@@LJH
I T<+TID* (7<A- 5ITA<++ T@ TH< DA3T) TH<-< I+ A@ 9@I @AL* ALLAH AAI I T<+TID*
,JHA,,AI I+ HI+ +<-KAAT AAI -A+@@L (,<++<A9<-)
Notice that ,e ha=e to clean the sense of touch in the Wudu in ? sta1es7
The other ? ste#s are the ? +ail* #ra*ers7

THE FIVE %AI&0 ?2A0E2.
There are ? #ra*ers $Salah% #er da*7
These are 8ajr 5 <uhr 5 Asr 5 !a1hrib and 4shaa 7
The #ur#ose of the #ra*ers is to communicate ,ith Allah7 The #ur#ose of the #ra*ers is to
kee# rememberin1 Allah throu1hout the da* and the ni1ht7 The #ur#ose of the #ra*er is kee#
oursel=es #ure #h*sicall* and s#irituall*7 The #ur#ose of the #ra*er is to attain 'nearness' to
Allah7
4f ,e look at the numerical =alues of the names of the #ra*ers>
8ajr @ 'GC @ '(( $ % F C $ % F G( $ % @ 2)C is the =alue of Nur3
<uhr @ ))(? @ '(( $ % F ? $ % F -(( $ %@ 2 H #o,er of the ;in13
Asr @ CI( @ '(( $ % F -( $ % F H( $ % @ 2 CI( the 9ircle com#letion da* end3
!a1hrib @ )'D' @ ' $ % F '(( $ % F )((( $ % F D( $ %@ 2 -3
4shaa @ CH' @ ) $ % F ) $ % F C(( $ % F H( $ % 2)'3

4f ,e add all of the abo=e totals ,e 1et >
'GC F ))(? F CI( F )'D' F CH' @ CCI'
4f ,e reduce the o=erall total to a sin1le di1it ,e 1et >
C F C F I F ' @ )D 2 is Noon =alue is ?(3
) F D @ ? @

The ? #ra*ers are named in such a ,a* that the o=erall total numerical =alues of all their names can
be reduced to the number ? ,hich is the numerical =alue of the Letter Haa $ %7
That Letter Haa $ % is connected to Hida*at B 6uidance7
The Hida*at came from Hu to His !essen1ers $ % and the* in turn tau1ht it to their communities7

F'(M H* TH'(*2H H,)--
Hida*at comes from Allah7 And Allah is Hu 7
Hu sent the Hida*at 6uidance
to a Hadee 6uide chosen b* Him7
That Hadee 6uide is !uhammad 7
That Hida*at is recorded for us in the /uran7
5( And it as not (!ouchsa$ed) to an& mortal that Allah should s"ea/ to him unless (it be) b&
re!elation or $rom behind a !eil, or (that) He sends a messen#er to re!eal hat He ill b& His lea!e.
He is <Ealted, 5ise.
52 And thus ha!e 5e ins"ired in &ou (,uhammad) a +"irit o$ @ur command. *ou did not /no hat
the +cri"ture as, nor the Daith. 7ut 5e ha!e made it a Aoor (li#ht) hereb& 5e #uide hom 5e ill
o$ @ur ser!ants. And &ou do #uide to the ri#ht "ath.
01uran2 Ash +hura 3ha"ter 824
!a* Allah and His .asool 6uide us and kee# us on True 6uidance7 Ameen7
nl* Allah ;no,s Best7
Al Hamdu Lillah -abbil Alameen. All #raise is for Allah5 the .abb of the ,orlds7 Blessin1s on
!uhammad 5 his famil*5 and his com#anions7 Allah in His infinite 6enerosit* has #ermitted me to
,rite a little about each of the Letters in His Name7
Ali$
Laam Bart (
Laam Bart 2
Ha
Allahumma acce#t this humble effort7 .aise Sa**idina !uhammad to an e=en hi1her
+arajat $.ank% since he has deli=ered the !essa1e to us faithfull*7 Allahumma Bless
!uhammad 5 his famil*5 his household and his 9om#anions7 Allahumma besto, :our
kno,led1e on us7 ;no,led1e that ,ill benefit *our creation7 .abbi5 :ou are Samee $All Hearin1% un
Baseer $All Seein1%7 Ameen7
;halid !7 !alik 6houri
+arood and Salaam on !uhammad5 His 8amil*5 and His 9om#anions
ALLAH0!!A SALL4 ALA !0HA!!A+4N WA ALA AL4 !0HA!!A+4N ;A!A SALLA4TA ALA
4B.AHEE!A WA ALA AL4 4B.AHEE!A 4NNA;A HA!EE+0! !AJEE+
ALLAH0!!A BA.4; ALA !0HA!!A+4N WA ALA AL4 !0HA!!A+4N ;A!A BA.A;TA ALA
4B.AHEE!A WA ALA AL4 4B.AHEE!A 4NNA;A HA!EE+0! !AJEE+
NA)E. OF A&&AH
.TA2TIN> "ITH THE &ETTE2 HA
Hu5 Al Hadee
+arood $Blessin1s% and Salaam $"eace% on !uhammad5 His 8amil*5 and His 9om#anions
Ilm Huroof |Muqataat
Letters of Quran | Abjad
Table | Sufi Letters &
Numbers | Secrets of
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Meditation & "#i$r%
&emembrance of 'od | Sufi
Association% Muraqaba# |
(rinciles of t#e Naqs#bandi
Sufi )a* | +Secrets of t#e
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Numbers Letters |
Mu#ammadan &ealit* | Sufi
,nnea!ram | 'urdjieff &
T#e -ourt# )a* Sc#ool |
| Naqs#bandia Sufi .rder |
Il4 Huroo5 .erie8E .ecret8 o5 &etter8 and Nu4ber8
Abjad Table
Asma Husna ,ith Asma .asul 2s3






Il4 Huroo5 %al ?%F File
T<e 8ecret8 o5 %A& - F .ecret8 o5 T<e
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O4arCrD Ot<4anCrD Ali CrD
' Force8 in t<e Ato4-
o @t<e 8tron; nuclear 5orce@E
o @t<e Geak nuclear 5orce@E
o @t<e electro4a;netic 5orce@E and
o @t<e 4a88 attraction 5orce@
' Arc< An;el8E
' Valve8 on HeartE
' Corner8 o5 1aaba
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@.ecret8 o5 t<e Heart @ 6 Abjad .ecret8 o5 Nu4ber8 &etter8 6 )u<a44adan 2eality 6 .u5i Ennea;ra4 6 >urdjie55 9 T<e Fourt<
"ay .c<ool 6
6 Na78<bandia .u5i Order 6
Il4 Huroo5 .erie8E .ecret8 o5 &etter8 and Nu4ber8
Abjad Table
Asma Husna ,ith Asma .asul 2s3
I&) HA2OOF ?%F FI&E
BISMILLAH HIR RAHMAN NIR RAHEEM
$In "#e Name o- Alla#, Mo&" Jraciou&, Mo&" Merci-ul'
All /rai&e i& -or Alla#* Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& Aamily, an! #i& 7om/anion&*
ALLAHUMMA SALLI ALA SAFFIDINA MUHAMMADIN NABEE FIL UMMEE WA ALIHI WA BARIK WA SALLIM
ASTAJHAIR ULLAHA ALLAKI LA ILAHA ILLA HUWAL HAFFUL 1AFFUM WA ATUBU ILAFH
JEEM @ THE ARABI7 LETTER

INTRDDU7TIDN
The Arabic letter Geem ( ) is equivalent to the letter 7G7 in the .nlish alphabet.
It is the fifth letter in the Arabic character set. Geem ( ) in Arabic numerolo,
which is :nown as Abjad? has the value of ). This article is about the spiritual
meanin of the letter Geem ( ).

THE LETTER JEEM
I- 3e "urn "o "#e 1uran, 3e -in! "#a" "#ere are e5ac"ly "#ree c#a/"er& "#a" #a(e
name& &"ar"ing 3i"# "#e le""er Jeem $ ' T#e&e "#ree c#a/"er& are4
+ 7#a/"er 0> @ Al Jaa&iya" 2< (er&e&
8 7#a/"er ,8 @ Al Jumaa ++ (er&e&
2 7#a/"er <8 @ Al Jinn 89 (er&e&
T#e -ir&" c#a/"er 3i"# i"& name &"ar"ing 3i"# "#e Le""er Jeem $ ' i& Al Jaa&iya"*
W#ic# &"an!& -or crouc#ing, bo3ing* Bo3ing "o Alla# our Rabb* T#e name Jaa&iya"
come& -rom4
$( And ,ou will see each nation crouchin? each nation summoned to its record.
(And the, will be told)2 This da, ,ou are to be repaid what ,ou used to do.
01uran2 Al Gaasi,at #hapter ;<3M ;<L9 verse $( owner of !uroof sir of 'eemN
Air&" o- all 3e mu&" !ie* An! eac# one o- u& 3ill !ie 3i"#ou" a !oub"* W#en a /er&on
!ie&, 3e "#e Mu&lim& #a(e "o /ray -or "#e !ecea&e!* T#e -uneral /rayer i& calle!
JanaLa#*
.,N,3,H 4 F*N-',L 1',6-'
W#en a Mu&lim /a&&e& a3ay, a-"er "#e -ormali"ie& o- 3a&#ing "#e bo!y, "#e rela"i(e&,
-rien!& an! ac.uain"ance&, ga"#er -or "#e JanaLa# $-uneral' /rayer* T#e 3or!
JanaLa# &"ar"& 3i"# "#e le""er Jeem $ ' an! i" in(ol(e& "#ree "#ing& 3#ic# i& "#e
numerical (alue o- "#e le""er Jeem $ '*
T#e JanaLa# $-uneral' /rayer i& a -our Ta?bir $Alla#u A?bar @ Alla# i& Jrea"'
Sala# $/rayer'*
Air&" o- all, 3#y i& Ta?bir &ai! -our "ime& 6
Remember 3#a" 3a& men"ione! in "#e Boo? on "#e Le""er Ba $ '6
We are crea"e! -rom 0 elemen"&*
T#e&e are Ear"#, Aire, Wa"er an! Air $S/iri"'* Hence "#e 0 Ta?bir are re.uire!
"o remin! "#e !ecea&e! "#a" #eP&#e i& ma!e o- 0 elemen"&*
T#e 7#ri&"ian& &ay NEar"# "o Ear"#, Du&" "o Du&"***N, in I&lam, "#e e.ui(alen" coul! be4
NEar"# "o Ear"#, Aire "o Aire, Wa"er "o Wa"er an! S/iri" "o S/iri"*N In&"ea! 3e &ay "#e
Ta?bir 0 "ime&*
No"ice #ere, 3#en a c#il! i& born, "#e ALan $7all "o %rayer' i& &ai! in "#e ear& o- "#e
ne3 born* T#e -ir&" 3or!& "#a" "#e ne3 born #ear& i& "#e Ta?bir re/ea"e! 0 "ime&*

Li?e3i&e 3#en 3e !ie, "#e la&" "#ing 3e #ear i& "#e Ta?bir re/ea"e! 0 "ime&* We #a(e
com/le"e! our /#y&ical ourney abo(e "#e ear"# a" !ea"# -or "#e "ime being un"il "#e
Day o- Re&urrec"ion*

We #a(e com/le"e! one com/le"e circle or Gorbi"G* T#a" i& all 3e are allo3e! unli?e
"#e ear"# 3#ic# i& allo3e! numerou& orbi"&* Eac# one o- u& com/le"e& "#i& Gorbi"G in
"#eir o3n li-e &/an&* An! "#a" li-e &/an i& ma!e o- !i--eren" number o- year&, mon"#&,
3ee?&, !ay&, #our&, minu"e& an! &econ!&* T#a" i& "#e one &i!e o- "#e JanaLa#* T#e
o"#er &i!e o- JanaLa# #a& 2 /ar"&*

THE DTHER 2 %ARTS DA THE JANAKAH
T#ere are "#ree "#ing& in(ol(e! in "#e JanaLa# /rayer* T#i& i& e.ui(alen" "o numerical
(alue o- "#e Le""er Jeem $ '*
A-"er "#e Niya# $in"en"ion' -or /rayer, "#e Imam /ronounce& -ir&" Ta?bir $Alla#u
A?bar'*
A-"er "#e -ir&" Ta?bir "#ere i& "#e reci"a"ion o- Sana $Jlori-ica"ion an! %rai&e' -or
Alla#*
A-"er "#e &econ! Ta?bir, Daroo! $Ble&&ing&' are &en" u/on Mu#amma! *
A-"er "#e "#ir! Ta?bir, Dua JanaLa# $-uneral /rayer' i& reci"e!* T
#e Dua JanaLa# $-uneral /rayer' i& ba&ically a&?ing Alla# "o -orgi(e e(eryone,
e&/ecially "#e !ecea&e!* A-"er "#e -our"# Ta?bir, 3e &ay "#e Salaam $%eace' an! "#e
/rayer i& com/le"e* T#e !ecea&e! i& "#en burie!*
D(erall, "#ree "#ing& are re.uire! -or "#e !ecea&e!*
+ Wa&#ing "#e bo!y*
8 Saying JanaLa# /rayer*
2 Burying "#e bo!y*
JanaLa# i& one -orm o- ga"#ering* T#e o"#er &or" o- ga"#ering i& "#e Jumaa.

JUMAA @ JATHERINJ
T#e o"#er -orm o- ga"#ering i& "#e Jumaa* T#i& i& "#e Ari!ay /rayer* An! "#e !ay
3#ic# i& Ari!ay i& al&o calle! Jumaa ba&e! on "#e ga"#ering* T#ere i& a &ub"le"y #ere
3i"# c#a/"er number E
Al Jaa&iya" i& 7#a/"er number 0>* T#e c#a/"er number i& /er-ec"ly !i(i&ible by 2 "#e
numerical (alue o- "#e Le""er Jeem $ '*
0> !i(i!e! by 2 = +>
T#e c#a/"er number -or Jumaa $,8' canno" be !i(i!e! by 2 3i"#ou" lea(ing a
remain!er* I- 3e re!uce "#e c#a/"er number "o &ingle !igi" 3e ge" $, ; 8 = ' 9*
T#e Le""er 3i"# "#e numerical (alue = 9 i& "#e Le""er Ha $ ' -or Ham!*

W#y i& "#e 7#a/"er number -or Jumaa $,8' no" /er-ec"ly !i(i&ible by 2 6 W#y !oe& i"
re!uce "o 9 -or Ha $ ' 6 T#e -ir&" (er&e o- 7#a/"er Jumaa an&3er& "#a" .ue&"ion*
1 +hatever is in the heavens and on earth does declare the Araises and -lor, of Al
'ali: il 1uddus il AIeeI il !a:eem (Allah the &overein the !ol, 9ne the .6alted in
'iht the +ise).
01uran2 Al Gumaa #hapter 6$3

Alla# #a& c#o&en "#e !ay o- Jumaa $Ari!ay' -or "#e Mu&lim&* I" i& "#e !ay o- collec"i(e
%rai&e -or Alla#* I" i& "#e !ay o- Ja"#ering* No"ice "#a" "#e 7#a/"er number 3#en
!i(i!e! by 24
,8 !i(i!e! by 2 = 8: remain!er 8*

Normally a-"ernoon /rayer Ku#r Aar! i& 0 Ra?a# /rayer*
Bu" on Jumaa $Ari!ay' "#e Aar! %rayer i& re!uce! "o 8 Ra?a#*
No 3on!er "#e c#a/"er number -or Jumaa #a& !elibera"ely been /lace! a& ,8*
I" 3a& &"a"e! a" "#e &"ar" o- "#i& &ec"ion "#a" ,8 re!uce& "o 9 -or Ham!*
T#e !i--erence be"3een Ha $ ' an! Jeem $ ' i& one !o"*
An! &/ea?ing o- !o"&, "#ere i& ano"#er crea"ion abou" 3#ic# Alla# #a& in-orme! u& in
"#e 1uran* T#ey are "#e Jinn*

.&NN 4 %1&'&T%
T#e "#ir! an! -inal c#a/"er name! 3i"# "#e ini"ial Le""er Jeem $ ' i& Jinn 7#a/"er
<8*
Again "#i& c#a/"er number i& /er-ec"ly !i(i&ible by 2
<8 !i(i!e! by 2 = 80* No remain!er*

A lo" #a& been 3ri""en abou" Jinn by o"#er /eo/le* We mu&" un!er&"an! "#a" "#e
maori"y o- "#e Jinn are e(il e5ce/" -or "#o&e 3#o #a(e acce/"e! "#e Jui!ance o-
Alla# -rom "#e 1uran an! en"ere! I&lam* I" 3oul! &u--ice "o .uo"e a -e3 (er&e& -rom
"#e 1uran*
1; !e created man of cla, li:e the potter7s?
1< And the Ginn did !e create of smo:eless fire.
01uran2 Ar Cahman #hapter <<3
1)% @ou assembl, of the jinn and human:indF Eid there not come to ,ou messeners
of ,our own who recounted to ,ou ', to:ens and warned ,ou of the meetin of this
,our Ea,K The, will sa,2 +e testif, aainst ourselves. And the life of the world
beuiled them. And the, testif, aainst themselves that the, were disbelievers.
01uran2 Al Anaam #hapter 63
1$( In the da, when !e will ather them toether (!e will sa,)2 @ou assembl, of the
jinnF 'an, of human:ind did ,ou seduce. And their adherents amon human:ind will
sa,2 9ur 8ordF +e enjo,ed one another? but now we have arrived at the appointed
term which @ou appointed for us. !e will sa,2 Dire is ,our home. Abide therein for
ever? save him whom Allah wills (to deliver). @our 8ord is +ise? Aware.
01uran2 Al Anaam #hapter 63
An! &/ea?ing o- S/iri"&***
.&/'--L ( )
Mu#amma! u&e! "o re"ire "o "#e 7a(e Hira -or con"em/la"ion* An! "#en one !ay ***
... suddenl, the Truth descended upon him while he was in the cave of !ira. The
anel came to him and as:ed him to read. The Arophet replied? >I do not :now how
to read.>
The Arophet added? >The anel cauht me (forcefull,) and pressed me so hard that I
could not bear it an, more. !e then released me and aain as:ed me to read and I
replied? 7I do not :now how to read.7 Thereupon he cauht me aain and pressed me
a second time till I could not bear it an, more. !e then released me and aain as:ed
me to read but aain I replied? 7I do not :now how to read (or what shall I read)K7
Thereupon he cauht me for the third time and pressed me? and then released me
and said? 7Cead in the name of ,our Cabb (8ord)? who has created (all that e6ists)
has created man from a clot. CeadF And ,our Cabb (8ord) is the 'ost -enerous.>
0&ahih 5u:hari3
W#a" 3a& "#e name o- "#e angel 6 Jibreel $ '* JibreelG& name &"ar"& 3i"# "#e Le""er
Jeem $ '*
He /re&&e! Mu#amma! 2 $= ' "ime&H Ilm Fa.een, Ayn Fa.een Ha.. Fa.eenI*
"#en coul! Mu#amma! Reci"e*
I- 3e "urn "o "#e 1uran "o -in! "#e men"ion o- Jibreel $ ' by Name, #e i& men"ione!
e5ac"ly 2 $ ' "ime& in 2 (er&e&4
9* &a,2 +hoever is an enem, to Gibreel for he brins down the (revelation) to ,our
heart b, Allah7s will a confirmation of what went before and uidance and lad
tidins for those who believe.
9( +hoever is an enem, to Allah and !is anels and Casools to Gibreel and 'i:aeel
Allah is an enem, to those who reject faith.
01uran2 Al 5aqara #hapter $3
; If ,ou two turn in repentance to !im ,our hearts are indeed so inclined= but if ,ou
bac: up each other aainst him trul, Allah is his Arotector and Gibreel and (ever,)
rihteous one amon those who believe and furthermore the anels will bac: (him)
up.
01uran2 At Tahreem #hapter 663

7DN7LUSIDN
T#e Le""er Jeem $ ' i& abou" Jumaa Ja"#ering* T#e ul"ima"e Jumaa $ga"#ering' 3ill
"a?e /lace on "#e Day o- Ju!gemen"* W#ere all "#e /eo/le #uman an! Jinn 3ill be
ga"#ere! a3ai"ing ne3& o- "#eir -a"e* Janna# Hea(en or Ja#annam Hell*
May Alla# #a(e Mercy on u& all* Ameen*
Dnly Alla# Kno3& Be&"*
K#ali! M* Mali? J#ouri
Daroo! an! Salaam on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&
ALLAHUMMA SALLI ALA MUHAMMADIN NABEE FIL UMEE ILAL INSI WAL JINNI WA ASWADI WAL AHMARI WAL
ASJHARI WAL AKBARI SAHIB IL KAWSARI WA BARIK WA SALLIM
NAMES DA ALLAH
STARTINJ WITH THE LETTER JEEM
Al Jabbar, Al Jameel, Al Jaleel, Al Jaami
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&
Ilm Huroo- Q Aba! Table Q Su-i Le""er& M Number& Q Secre"& o- Mu.a"aa" QSu-i&m Q
Su-i 7once/"& HealingQ Su-i Me!i"a"ion M D#i?r4 Remembrance o- Jo! Q Su-i
A&&ocia"ion4 Mura.aba# Q %rinci/le& o- "#e Na.&#ban!i Su-i Way Q NSecre"& o- "#e
Hear" N Q QAba! Secre"& o- Number& Le""er& Q Mu#amma!an Reali"y Q Su-i
Enneagram Q Jur!ie-- M T#e Aour"# Way Sc#ool Q
Q Na.&#ban!ia Su-i Dr!er Q
Ilm Huroo- Serie&, Secre"& o- Le""er& an! Number&
Aba! Table
A&ma Hu&na 3i"# A&ma Ra&ul H&I
Aba! Ilm Huroo- Secre"& o- Ba %DA AILE
BA @ THE ARABI7 LETTER
T#e Arabic le""er Ba $ ' i& e.ui(alen" "o "#e le""er GBG in "#e Engli&#
al/#abe"*
I" i& "#e &econ! le""er in Arabic*
Ba in Arabic numerology 3#ic# i& ?no3n a& Aba!, #a& "#e (alue o- 8*
Secre"& o- Ba#r 1u!ra Dcean& o- %o3er
Ba Seen Meem Bi&m
T#i& ar"icle i& abou" "#e &/iri"ual meaning o- "#e le""er Ba*

THE LETTER BA INTRDDU7TIDN
In "#e -ir&" Re(ela"ion recei(e! by Mu#amma! -rom Alla# "#roug# Jibraeel $ '
3a&
NRea!4 In "#e name o- your Rabb***N
R1uran4 Al Ala. 7#a/"er ),S
Rea! 3#a"6 Rea! Bi&mi Rabbi?*
T#e (er&e /oin"& "o "#e le""er Ba $ '*
Rea!4 Ba $ ', Seen $ ', Meem $ ', Bi&mi* H Ba i& Ba#r 1u!ra, Seen i& Fa@
Seen, Meem i& Mu#amma!= "#ru Saye!ena Mu#amma! en"er "o Hi& Hear"
Name! Fa@Seen "o ge" bac? "o Ba#r 1u!raI*
T#e le""er Ba i& "#e -ir&" le""er in "#e (er&e Bi&milla#, 3#ic# i& &#o3n a" "#e "o/ o-
"#i& /age* Bi&milla# i& "#e -ir&" (er&e in "#e 1uran*
E(ery c#a/"er in "#e 1uran &"ar"& 3i"# "#e (er&e Bi&milla# e5ce/" c#a/"er ) Ta3ba*

W#y i& i" mi&&ing a" "#e &"ar" o- c#a/"er )6
T#e nin"# &"age i& "o re"urn "o your 7a(e, a& Alla# men"ione! in Sura" al@Ka#-, NW#en
ye "urn a3ay -rom "#em an! "#e "#ing& "#ey 3or&#i/ o"#er "#an Alla#, be"a?e
your&el- "o "#e 7a(e4 your Lor! 3ill &#o3er Hi& mercie& on you***N R+94+,S*
NT#e 7a(e i& "#e Di(ine %re&ence* Here one u""er& "#e c#eri&#e! /rayer o- "#e
%ro/#e" 4 GD Jo!, Fou are my !e&"ina"ion an! Four %lea&ure i& 3#a" I &ee?*G T#e
#ear", a& i" cycle& be"3een "#e ce&&a"ion an! re&"ora"ion o- i"& /um/ing, i& e5i&"ing
a" "#e le(el o- "#e E&&ence o- "#e Di(ine %re&ence* Becau&e "#a" Di(ine E&&ence i& "#e
&ource o- all crea"e! being, "#a" #ear" 3ill be a" one 3i"# e(ery minu"e&" crea"ion in
"#i& uni(er&e* T#e #ear" 3#ic# #a& reac#e! "#e &ecre"& o- "#e nine /oin"& 3ill be able
"o &ee e(ery"#ing, #ear e(ery"#ing, ?no3 e(ery"#ing, "a&"e e(ery"#ing, &en&e
e(ery"#ing, GUn"il He 3ill be "#e ear& 3i"# 3#ic# #e #ear&, "#e eye& 3i"# 3#ic# #e
&ee&, "#e "ongue 3i"# 3#ic# #e &/ea?&, "#e #an! 3i"# 3#ic# #e gra&/&, an! "#e -ee"
3i"# 3#ic# #e 3al?&* He 3ill be Lor!ly, #e only nee! &ay "o a "#ing BeE an! i" 3ill
be*GN
SEAR7H ADR BISMILLAH
W#y &earc# -or Bi&milla#6 I- Bi&milla# #a! no" been mi&&ing -rom one o- "#e
c#a/"er&, no one 3oul! loo? !ee/ly a" "#e (er&e Bi&milla#* I" 3oul! be o(erloo?e! by
e(ery rea!er o- "#e 1uran* A" "#e &"ar" o- c#a/"er ) H&ecre" Door "o "#e Real"ie& o-
)I"#e rea!er i& being "ol! by Alla#, Loo?E, T#e o/ening (er&e Bi&milla# i& mi&&ing* Jo
an! loo? a" "#e (er&e Bi&milla#* T#e rea!er #a& go" &o u&e! "o rea!ing e(ery c#a/"er
o- "#e 1uran &"ar"ing 3i"# Bi&milla#*

No3 "#e rea!er nee!& "o be a3a?ene!* Secon!ly, in all "#e /re(iou& c#a/"er& + "o 9
"#e -ir&" le""er i& Ali- $ ' or Fa $ ' a& -ollo3&4
7#a/"er + 4 Al Aa"i#a#4 Al Ham!u Lilla#i Rabbil Alameen
7#a/"er 84 Al Ba.ara4 Ali- Laam Meem
7#a/"er 24 Al Imran4 Ali- Laam Meem
7#a/"er 04 An Ni&aa4 Fa Ay Fu#an Na& Su" Ta?oo Rabba?um***
7#a/"er >4 Al Mai!a4 Fa Ay Fu#al LaLeena Amanu***
7#a/"er ,4 Al Anaam4 Al Ham!u Lilla#il LaLee****
7#a/"er <4 Al Aara-4 Ali- Laam Meem Saa!
7#a/"er 94 Al An-al4 Fa& Aloo Na?a Aanil An-aal***
7#a/"er )4 A" Ta3ba4 Baraa a"um Min Alla#i Wa Ra&ooli#
HAll crea"ion in number +,8,2,0,>,,,<,9,) +@9 &u//or" "#e T#rone an! ) Si"& u/on i"*I


ADUND BA INSTEAD
7#a/"er ) !oe& no" &"ar" 3i"# "#e (er&e Bi&milla#* I" !oe& no" &"ar" 3i"# "#e le""er Ali-
$ '* I" !oe& no" &"ar" 3i"# "#e le""er Fa $ '*
7#a/"er ) &"ar"& 3i"# "#e le""er Ba $ '*

W#ic# again "ell& "#e rea!er Loo?E, Bi&milla# i& mi&&ing an! "#e -ir&" (er&e o- "#e
c#a/"er &"ar"& 3i"# "#e le""er Ba*
I- "#a" !oe& no" mean any"#ing, "#en loo? a" "#e name& o- "#e -ir&" ) c#a/"er&*
T#ere are only "3o c#a/"er& in "#e -ir&" nine c#a/"er& 3i"# "#e le""er Ba in
"#eir name*
T#ey are c#a/"er& 8 an! )*
7#a/"er ) i& "#e &econ! c#a/"er 3#ic# #a& "#e le""er Ba in i"& name*
T#e &econ! can be "ran&la"e! a& 8 3#ic# i& "#e numerical (alue o- "#e le""er
Ba*
W#y 7#a/"er )6 W#y no" 7#a/"er 8 3#ic# i& calle! Ba.ara, "#e only c#a/"er
ou" o- "#e -ir&" ) c#a/"er& 3#o&e name &"ar"& 3i"# "#e le""er Ba6,
W#y no" c#a/"er ): 3#ic# i& calle! Al Bala!6

I- 3e loo? a" "#e our number &y&"em,
"#e number& are :, +, 8, 2, 0, >, ,, <, 9 an! )*
"#en 3e nee! "o re/ea" "#e number& again "o ma?e +:G&, +::G&, +:::G&*
Aor e5am/le, "o ma?e "#e number +:, 3e nee! "o &elec" + an! : -rom "#e
&ingle !igi"&*
T#ere-ore, number ) i& "#e la&" &ingle !igi" number* T#e normal numbering
&y&"em i& in-ini"e*
We #ear /eo/le "al? abou" #un!re!&, "#ou&an!&, million&, billion&, an! on an!
on* T#ere i& no None large numberN 3#ic# can be calle! a& "#e -inal number
beyon! 3#ic# "#ere i& no o"#er number*
Hence "#e number ) being u&e! a& "#e -inal !igi", 3i"#ou" re/e"i"ion, ma?e&
&en&e*
7#a/"er Ta3ba coul! #a(e been /lace! in any /o&i"ion -rom one "o eig#" in "#e
1uran o"#er "#an in "#e nin"# /o&i"ion* Bu" i" 3a& no"* I" #a! "o be /lace! in
"#e nin"# /o&i"ion* W#y6
T#e -ir&" c#a/"er i& a /rayer "o &ee? gui!ance -rom Alla#* T#e &econ! an! "#ir!
c#a/"er& are gui!ance -rom Alla#* T#ey bo"# &"ar" 3i"# Ali- Laam Meem *
Ali- $ ' @ Belie(e in Alla#, Laam $ ' @ &ay La ila#a ill Alla# an! Meem $ ' @
Mu#amma!ur Ra&ool Alla#*

7#a/"er& 0 "o 9 are -ur"#er gui!ance an! nouri&#men"*

T#en c#a/"er ) i& a 3arningH D3ner o- In"erce&&ion E"ernally Mu#amma!
Ra&ulAlla# ,Honore! o- 7rea"ion Mali? Haya" Mali? DunyaI *

I" i& li?e "#e crea"ion o- a #uman being* Nine mon"#& are re.uire! -or !e(elo/men"*
A-"er nine mon"#& "#e baby #a& "o lea(e "#e com-or" o- "#e mo"#er& 3omb an! -ace
"#e 3orl!* T#e baby &"ar"& "o learn -rom "#a" /oin" on3ar!&*

A-"er "e&"i-ying "#e Kalima 3i"#ou" a &#a!o3 o- !oub", Alla# "#en #in"& "#e &ee?er "o
loo? a" "#e le""er Ba* Becau&e i" i& mi&&ing an! a #in" #a& been gi(en, no3 loo? -or i"*
W#en you -in! i" loo? a" i"* A-"er you #a(e un!er&"oo! "#e le""er Ba "#en you #a(e "#e
?ey "o #ea(en*

THE MEANINJ DA THE LETTER BA
Since "#ere i& no number a-"er ), i" i& "#e la&" &"age* In any com/e"i"ion, or &/or"&,
/eo/le u&ually /rai&e "#o&e 3#o come -ir&", &econ! or "#ir!* No one care& abou"
"#o&e 3#o come -our"# "o la&"* E5ce/" Alla#, He "urn& "o3ar!& Hi& &er(an"& "ime an!
"ime again, 3i"# Mercy an! 7om/a&&ion, 7aring an! Aorgi(ing* He i& &#o3ing u&, a"
"#e la&" &"age $3#ic# i& ) or c#a/"er )' loo? a" Ba*
He #a& crea"e! e(ery"#ing -rom a !o" or clo"* H A"omic S"ruc"ure o- all crea"ion
are u&" &/inning !o"&I
T#a" !o" o- crea"ion i& re/re&en"e! un!er "#e le""er Ba*
He #a& crea"e! u& -rom a !o" 3#ic# i& im/ure* Nine in Aba! numerology
re/re&en"& "#e Arabic le""er Toin $ '* Toin re/re&en"& /uri"y, #ence "#e
Arabic 3or! Tayyab @ 3#ic# i& &/el" in Arabic Toin, Fa an! Ba $ '*
T#e Arabic le""er Fa re/re&en"& ?no3le!ge*
Alla# #a& alrea!y "aug#" u& #o3 "o /uri-y our&el(e&* Alla# "aug#" A!am $e(ery
#uman being' all "#e name&, 3#ic# i& 3#a" i& mean" by "#e Ha!ee&4
T#e Me&&enger o- Alla# &ai!, NE(ery c#il! i& born 3i"# a "rue -ai"# $a Mu&lim' bu"
#i& /aren"& con(er" #im "o Ju!ai&m or "o 7#ri&"iani"y****
RSa#i# Bu?#ariS
Alla# #a& &en" "#e 1uran an! Hi& Me&&enger& $ ' a& a remin!er "o &#o3 Hi& &er(an"&
#o3 "o /uri-y "#em&el(e&* %#y&ically 3e can ne(er be /ure no ma""er #o3 muc# 3e
3a&# an! &crub our&el(e&* Bu" 3e mu&" "ry "o /uri-y our&el(e& "o "#e be&" o- our
abili"y*

T#e bigge&" ob&"acle in /#y&ical /uri"y i& "#e la&" !ro/ o- urine* We mu&" clean&e
our&el(e& $3i"# Alla#G& Jui!ance' -ree -rom "#a" !ro/ or !o", 3#a"e(er you 3an" "o
call i"* T#i& i& men"ione! in "#e 1uran4
0 An! ?ee/ your garmen"& -ree -rom &"ain
R1uran4 Al Mu!!a&&ir 7#a/"er <0S

NUMERI7AL BALUE DA THE LETTER BA
E(ery"#ing in I&lam #a& an ou"er or!inary meaning an! an inner &/iri"ual meaning*
Bo"# meaning& a//ly bu" mo&" Mu&lim& are only a3are o- "#e ou"er meaning*
T#e &/iri"ual meaning o- "#e (er&e 0 c#a/"er <0 i&4
++ Remember He co(ere! you 3i"# a &or" o- !ro3&ine&& "o gi(e you calm a& -rom
Him&el- an! He cau&e! rain "o !e&cen! on you -rom #ea(en "o clean you "#ere3i"# "o
remo(e -rom you "#e &"ain o- Sa"an "o &"reng"#en your #ear"& an! "o /lan" your -ee"
-irmly "#ere3i"#*
R1uran4 Al@An-al 7#a/"er 9S

+0 By no mean&E bu" on "#eir #ear"& i& "#e &"ain o- "#e $ill' 3#ic# "#ey !oE
R1uran4 Al Mu"a--i--een 7#a/"er 92S

W#en 3e "ry "o remo(e "#e la&" !ro/ o- urine ou"3ar!ly, in3ar!ly 3e are remo(ing
"#e &"ain o- Sa"an -rom our #ear"&* H W#en you care abou" 3#a" ?no3 one ?no3& or
&ee& "#en you are reac#ing moral e5cellence I#?la&I

T#en 3e can /er-orm Wu!u*
T#e &/iri"ual &i!e o- Wu!u i& e5/laine! by a 3ell ?no3n &ain" Ali bin U&man al
Hu3iri $may Alla# ble&& #im'* Ali bin U&man $al&o ?no3n a& Da""a Jan Ba?&#' 3a&
&en" "o In!ia by #i& Ma&"er an! #e remaine! a" La#ore $no3 %a?i&"an' un"il #i& la&"
brea"# 3#ic# i& &"a"e! a& +:,0@> $0>, AH' or +:<+@8 $0,0 AH'* He con(er"e!
coun"le&& Hin!u& "o I&lam* He #a& 3ri""en in #i& boo? Ka&#- Al Ma#ub in "#e c#a/"er
on %uri-ica"ion4
Du"3ar! /uri-ica"ion an! in3ar! /uri-ica"ion mu&" go "oge"#er*
W#en a man 3a&#e& #i& #an!&, #e mu&" 3a&# #i& #ear" clean o- 3orl!ly
"#ing&*
W#en #e /u"& 3a"er in #i& mou"#, #e mu&" /uri-y #i& mou"# -rom "#e men"ion
o- o"#er "#an Alla#*
W#en #e 3a&#e& #i& -ace, #e mu&" "urn -rom all -amiliar "#ing& an! "urn
"o3ar!& Alla#*
W#en #e 3i/e& #i& #ea!, #e mu&" re&ign #i& a--air& "o Alla#*
W#en #e 3a&#e& #i& -ee", #e mu&" no" -orm "#e in"en"ion o- "a?ing #i& &"an!
on any"#ing e5ce/" accor!ing "o "#e 7omman! o- Alla#*
So #e 3ill be /uri-ie! "3ice*
No"ice 3e are &"ill "al?ing abou" Ba or 8, or ou"3ar! an! in3ar!*
Du"3ar! /uri"y i& u&ele&& 3i"#ou" inner /uri"y* T#ey bo"# #a(e "o be combine! "o
a""ain real /uri"y* T#i& i& ac#ie(e! 3#en "#e #ear" an! min! are /uri-ie! o- all e(il
"#oug#"& an! !e&ire& by ?ee/ing Alla# in min! al3ay&* Kno3 "#a" Alla# See& our
e(ery ac"ion, an! Alla# Li&"en& "o our e(ery 3or! an! Alla# Kno3& our e(ery "#oug#"*
I- 3e can a""ain "#a" &"age o- being con&ciou& o- Alla#G& %re&ence, 3e 3ill ?ee/ a3ay
-rom &in* A-"er /uri-ying our ou"er an! inner garmen"& 3e can a//roac# Alla#*

He "#en rai&e& u& in &u/eriori"y abo(e "#e angel& an! ma?e& "#em bo3 !o3n "o
A!am*
T#ere-ore Tayyab i& HSaye!ena TaHa al@Ta#irI
Toin $ ' -or @ /uri-ica"ion,
Fa $ ' -or @ 3i"# "#e ?no3le!ge 3e are al3ay& in "#e /re&ence o- Alla#,
Ba $ ' -or @ o- "#e !o" or clo" or #ear"*

890 To Alla# belong& all "#a" i& in "#e #ea(en& an! on ear"#* W#e"#er you &#o3 3#a"
i& in your min!& or conceal i" Alla# call& you "o accoun" -or i"* He -orgi(e& 3#om He
/lea&e& an! /uni&#e& 3#om He /lea&e&* Alla# #a& /o3er o(er e(ery "#ing*
R1uran4 Al Ba.ara 7#a/"er 8S

THE HIDDEN NUMERI7AL BALUE DA BA
Loo?ing a" "#e le""er Ba in ano"#er 3ay* I- 3e 3ri"e "#e le""er a& i" i& /ronounce!, i"
i& 3ri""en *
Ba, Ali- an! HamLa *
T#e numerical (alue "#en become& $ Ba = 8, Ali- = +, HamLa = +' +;+;8 = 0*
Loo?ing a" "#e (er&e Bi&milla#, "#ere are 2 Meem& -rom Bi&M Alla# Ar Ra#Man
Ar Ra#eeM*
Alla# "ran&-orm& "#e !o" o- Ba or "#e clo" in"o a being 3i"# 2 elemen"&, Ear"#,
Aire an! Wa"er*
A-"er bir"# "#e ne3 born i- !e&"ine! "o li(e i& gi(en "#e Brea"# o- Alla# 3#ic# i&
re/re&en"e! by "#e le""er Ha $ ' -rom "#e name
AllaH in "#e (er&e Bi&milla#* T#a" a!!& "#e -our"# elemen" Air*
Wi"# "#a" -inal elemen" Alla# com/le"e& "#e crea"ion* I- "#e ne3 born i& no"
!e&"ine! "o li(e, "#en "#e -our"# elemen" i& 3i"##el!* Similarly a" "#e "ime o-
!ea"#, Alla# remo(e& "#e -our"# elemen" -rom a being "#roug# "#e angel
ALraeel $ '*
+>, W#o &ay 3#en a--lic"e! 3i"# calami"y4 NWe belong "o Alla# an! "o Him i& our
re"urn*N
R1uran4 Al Ba.ara 7#a/"er 8S

Bi&milla# con"ain& +) le""er& H All 1uran con"ain ++0 Sura# ,5+), in"o 3i"# 2: JuL
in"o < (er&e& o- Aa"i#a in"o +) le""er& o- Bi&milla# in"o BAI
+@) all crea"ion 3i"#in + "#ru ) Alla# S#o3ing Air&" Bi@Nary co!e*

3#ic# re/re&en" "#e + 7rea"or 3#o crea"e& a #uman being o(er ) mon"#& an! "#e
-ir&" &oun! "#a" &#oul! reac# "#e ear& o- "#e ne3 born baby i& "#e ALan* T#i& in-orm&
"#e ne3 arri(al4
Alla#u A?bar, Alla#u A?bar, $Alla# i& Jrea", Alla# i& Jrea"'
Alla#u A?bar, Alla#u A?bar,
I "e&"i-y "#ere i& no go! only Alla#,
I "e&"i-y "#ere i& no go! only Alla#,
I "e&"i-y Mu#amma! i& "#e Me&&enger o- Alla#,
I "e&"i-y Mu#amma! i& "#e Me&&enger o- Alla#,
7ome "o /rayer, 7ome "o %rayer,
7ome "o goo!ne&&, 7ome "o goo!ne&&,
Alla#u A?bar, Alla#u A?bar
La ila#a ill Alla# $T#ere i& no go! only Alla#'
Loo?ing a" "#e ALan, Alla#u A?bar i& &ai! -our "ime& ini"ially* T#i& i& "o in-orm "#e
ne3 arri(al "#a" #e P &#e #a& been crea"e! by Alla# -rom "#e -our elemen"&* T#i& i&
e.ual "o "#e #i!!en numerical (alue o- Ba *

A-"er "#a" e(ery &en"ence i& re/ea"e! "3ice 3#ic# i& "#e normal (alue o- Ba $ '* A"
"#e en! La ila#a ill Alla# i& &ai! once*
T#i& i& "o em/#a&iLe "#a" al"#oug# you, "#e ne3 born, are crea"e! -rom Ba, your
7rea"or i& Alla# "#e Dne*
T#e ALan i& &ai! in "#e rig#" ear*
A-"er com/le"ing "#e ALan in "#e rig#" ear, i" i& &ai! again in "#e le-" ear* T#ere-ore
"#e ALan i& &ai! "3o "ime& in "o"al* T#i& balance& 3i"# "#e ne3 crea"ion -rom "#e !o"
o- Ba an! i"& numerical (alue*
T#a" !o" un!er "#e Ba $ ' al&o re/re&en"& "#e circle o- Me&&enger& be-ore "#e
arri(al o- Mu#amma! * An! Mu#amma! being "#e -inali"y o- "#e Me&&enger& i&
re/re&en"e! a" "#e en! o- "#e Bi&milla# (er&e 3i"# "#e le""er Meem $ '* T#e (er&e
Bi&milla# 3a& gi(en "o e(ery Me&&enger o- Alla# -rom A!am $ ' "o I&a $Je&u& $ ''*

Bu", Bi&milla# 3a& "a?en a3ay -rom "#e o"#er communi"ie& 3#en "#eir Me&&enger& o-
Alla# le-" "#em* Ainally Bi&milla# 3a& gi(en "o Mu#amma! an! #i& communi"y* T#e
Mu&lim& are "#e only communi"y "#a" #a(e re"aine! "#i& (er&e* W#y6
T#e rea&on be#in! i" i& "#a" Meem i& nee!e! a" "#e en! o- "#i& (er&e "o com/le"e i"*
A-"er Mu#amma! "#e !oor o- "#e Me&&enger& o- Alla# #a& been clo&e!*
Mu#amma! &eale! "#e circle o- "#e Me&&enger& o- Alla#* T#ere-ore Mu#amma!
an! #i& communi"y "#e Mu&lim&, are "#e rig#"-ul guar!ian& an! o3ner& o- "#i&
(er&e*

DELIBERATE USE DA LETTER BA IN THE 1URAN
Le" u& loo? a" ano"#er e5am/le o- "#e le""er Ba -rom "#e 1uran*
), T#e -ir&" Bay" $Hou&e' a//oin"e! -or men 3a& "#a" Bi $in' Ba??a -ull o- MuBara?a
$ble&&ing' an! o- gui!ance -or all ?in!& o- being&4
)< In i" are &ign& mani-e&"T "#e S"a"ion o- Ibra#eemT 3#oe(er en"er& i" a""ain&
&ecuri"yT /ilgrimage "#ere i& a !u"y men o3e "o Alla# "#o&e 3#o can a--or! "#e
ourneyT bu" i- any !eny -ai"#, Alla# &"an!& no" in nee! o- any o- #i& crea"ure&*
R1uran4 Al Imran, 7#a/"er 2S

Ta?ing "#e e5am/le o- "#e Ha, %ilgrimage "o Ma??a# $Mecca', i- loo?e! a" in "#i&
con"e5" re/re&en"& a circle or !o"* T#e Kaaba $"#e 7ube' i& "#e cen"re, an! "#e /eo/le
/er-orm Ta33a-, or circula"e, "#e Kaaba* No"ice "#e name Kaaba #a& "#e le""er Ba
"o3ar!& "#e en!*
Bu" "#e name Kaaba i& no" u&e! in "#e abo(e (er&e* Becau&e "#e le""er Ba i& "o3ar!&
"#e en! o- "#e 3or! Kaaba*
To /oin" ou" "#e le""er Ba -ir&" Bay" i& u&e! "o re-er "o "#e Kaaba*
I- "#a" i& no" a clear #in" "#en i" i& -ur"#er em/#a&i&e! by "#e 3or! -ir&" 3#ic#
/rece!e& Bay"*
Air&" 3#a"6 Air&" BaE T#e 3or! Bay" bring& "#e le""er Ba a" "#e &"ar" o- "#e 3or!
Bay" or in "#e -ir&" /lace*
E(en i- "#a" clue i& mi&&e!, "#ere i& a "#ir! #in"* Ma??a# i& 3ri""en a& Ba??a#*
T#e le""er Ba $ ' a//ear& -our "ime& in (er&e ), abo(e*
A& men"ione! earlier, "#ere are -our elemen"&, Ear"#, Aire, Wa"er an! Air u&e!
in crea"ion*
I- 3e /lace a G:G or G!o"G a-"er 0 3e ge" 0: 3#ic# i& "#e numerical (alue o-
Meem $ '*
I- "#e le""er Ba in Ba??a# i& re/lace! 3i"# Ma or Meem, "#e name o- "#e ci"y
become& Ma??a#*
Alla# !i! no" u&e "#e 3or! Kaaba bu" "#e 3or! Bay" in&"ea!* Alla# !i! no" u&e "#e
3or! Ma??a# bu" "#e 3or! Ba??a# in&"ea! /rece!e! by Bi* T#en "#e 3or! MuBara?a
i& u&e! "o #in" ye" again, LDDKE Meem H Jalb Mu#amma!iaI #a& been
re/lace! by Ba* LDDKE Meem an! Ba are &#o3n #ere "oge"#er* Meem coul! #a(e been
u&e!, bu" i" i& no"* T#ere-ore, Loo? a" BaE

LDDK AJAIN AT THE LETTER BA AND LEARN
7#a/"er 2 (er&e ), en!& 3i"# gui!ance -or all ?in!& o- being& an! "#e ne5" (er&e,
(er&e )< &"ar"& 3i"# In i" are &ign& mani-e&", meaning a//aren", e(i!en", ob(iou&,
/lain, unmi&"a?able* W#a" i& "#e mani-e&", a//aren", e(i!en", ob(iou&, /lain,
unmi&"a?able &ign6
Alla# i& &#o3ing u& "#e con&"ruc"ion o- an A"om be-ore "#e nuclear /#y&ic& &cien"i&"&
came on "#e &cene*
T#e !e-ini"ion o- an a"om4
An a"om con&i&"& o- "#e &malle&" in!i(i&ible /ar"icle* I" con&i&"& mo&"ly o-
&/ace* A" "#e cen"re o- "#i& &/ace i& an e5"remely &mall core calle! "#e
nucleu&* T#e ma&& i& concen"ra"e! in "#e nucleu&* Sa"elli"e& calle! elec"ron&
"ra(el in orbi"& aroun! "#e nucleu&*
T#e /ilgrim& orbi"ing "#e Kaaba i& a (i&ual re/re&en"a"ion o- an a"om on a
large &cale*
T#e Kaaba i& "#e nucleu& an! "#e /eo/le orbi"ing are "#e elec"ron&*
T#e 7#ri&"ian nuclear &cien"i&"& may claim "o #a(e !i&co(ere! "#e a"om* In -ac"
Alla# #a! "ol! u& "o loo? a" "#e le""er Ba +0:: year& ago*
Un-or"una"ely no Mu&lim &cien"i&" came along u/ "o "#e /oin" o- "#e !i&co(ery
o- "#e a"om "o /ro(e "#a" 3#a" "#e 1uran re(eal& i& "#e Tru"#*
We Mu&lim& are al3ay& relying on Non@Mu&lim& "o /ro(e "#e Wor! o- Alla# i&
"#e Tru"#*
I ?no3 (er&e ), &ay& gui!ance -or all ?in! o- being&, bu" i" 3oul! be e5cellen"
i- Mu&lim& !i&co(ere! &ome o- "#e &ign& o- Alla# in "#i& !ay an! age* I" i& no"
goo! enoug# li(ing on /a&" glory*
T#e o/era"i(e 3or! i& /a&"* T#e maori"y o- "#e Mu&lim& o- "o!ay are lagging
be#in! in &cience an! "ec#nological !i&co(erie&*
W#ile o"#er Mu&lim& &ee &cience an! "ec#nology a& enemy o- I&lam* T#e la""er
one& are com/le"ely mi&gui!e!*
Dne &#oul! &ee? re-uge 3i"# Alla# -rom "#e&e mi&gui!e! one&, becau&e all
?no3le!ge come& -rom Alla# 3#e"#er i" i& &/iri"ual or &cien"i-ic* Bo"# &/iri"ual
an! &cien"i-ic ?no3le!ge go #an! in #an!*
Fe" ano"#er 3ay o- loo?ing a" i"* Bi&milla#, &"ar"& 3i"# "#e le""er Ba*
T#i& le""er re/re&en"& "#e crea"ion* Alla# crea"e! e(ery"#ing -rom a !o"*
Human&, animal&, /lan"&, "#ey are all crea"e! -rom !o"& or &ee!&*
E(en "#e &ee!& "#em&el(e& are crea"e! -rom !o"& 3#ic# 3e call a"om&* T#en i-
3e a//ly "#i& "o ga&e&, mineral& an! lig#", i" &"ill a//lie&*
E(en "#e a"om& i- bro?en !o3n -ur"#er "o elec"ron&, /ro"on&, neu"ron an!
/#o"on& "#ey all &/in in circular mo"ion aroun! "#e nucleu&, gi(ing "#e e--ec" o-
a !o"*
I- 3e "urn "o3ar!& "#e &un, moon, ear"# an! all "#e o"#er /lane"&, e(en "#ey
are li?e !o"&*
E(en "#e orbi"& o- "#e /lane"& are circular, re/re&en"ing a !o"*
T#ere-ore e(ery"#ing 3e &ee can be in"er/re"e! a& a &#a/e, bo!y or -orm, or i"
can be &een a& a lo" o- !o"& or a"om& clinging "oge"#er "o /ro!uce a /a""ern*
T#ey all #a(e one "#ing in common* All "#e&e, animal&, /lan"&, mineral&, in -ac"
"#e en"ire co&mo& i& crea"e! by only Dne Being 3#o i& "#e 7rea"or, W#o i& no"
crea"e!*
IS THE DDT 7LD7KWISE DR ANTI@7LD7KWISE 6
Ano"#er analogy o- Ta3a- $/ilgrim circling "#e Kabba#' i& "#a" "#e Ear"#
ro"a"e& on i"& a5i& ea&" "o 3e&"*
Since "#e &un ri&e& in "#e ea&" an! &e"& in "#e 3e&"* T#i& mo(emen" i& coun"er
cloc?3i&e*
So i& "#e Ta33a-, "a?ing "#e Kaaba a& "#e a5i&* T#e /ilgrim& circula"e "#e
Kaaba coun"er cloc?3i&e*
T#e ear"# i"&el- orbi"& aroun! "#e &un in a coun"er cloc?3i&e !irec"ion* T#ere
3a& a -i-"y@-i-"y c#ance o- being rig#"*
E.ually, "#ere 3a& a -i-"y@-i-"y c#ance o- being 3rong* Since "#e gui!ance 3a&
-rom Alla# "#e Ta33a- i& in /er-ec" #armony 3i"# Alla#G& crea"ion o- nig#" an!
!ay* T#e Ta33a- i& in /er-ec" #armony 3i"# Alla#G& crea"ion o- &ea&on& o- "#e
&un*
No3, i- 3e loo? a" "#e cloc?& an! 3a"c#e&, "#eir mo(emen" i& cloc?3i&e, 3#ic# i& le-"
"o rig#" a& "#e Engli&# language -or e5am/le* Ha! "#e in(en"or o- "#e cloc? been a
Mu&lim 3e 3oul! "o!ay #a(e cloc?& 3i"# mo(emen" -rom rig#" "o le-"* W#ic# i& in
coun"er cloc?3i&e !irec"ion 3i"# number& al&o increa&ing in coun"er cloc?3i&e
!irec"ion* T#en "#e coun"er cloc?3i&e !irec"ion 3oul! #a(e been cloc?3i&e !irec"ion*
T#ere-ore "#e in(en"or& o- "#e /re&en" !ay cloc?& 3ere &ub@con&ciou&ly "rying "o
ma&"er "ime by !e&igning "#e cloc?& "#a" go in "#e o//o&i"e !irec"ion "o "#e ro"a"ion
o- "#e ear"# an! i"& orbi"* All "#i& in or!er "o a(oi! "#eir mee"ing 3i"# "#eir Ma?er*
T#ey o(erloo?e! "3o "#ing&* Dne, "ime 3ai"& -or no man* T3o, e(en i- "ime 3en"
bac?3ar!&, "#ey 3oul! &"ill mee" "#eir Ma?er* Becau&e He e5i&"e! a" "#e beginning,
He e5i&"& no3* An! He 3ill e5i&" al3ay&* Mu#amma! &ai!4 NAlla# 3a& an! "#ere
3a& no"#ing be&i!e& HimN* An! Ali ibn Talib $ra' re/lie!4 NAn! Alla# i& no3 a& He 3a&
be-oreN*

W#ic# mean& GT#i& momen" i& "#a" &ame momen"G
No3 "#a" 3e #a(e &een "#e Ta33a- in macroco&m* Le" u& loo? a" i" in
microco&m*
E(ery a"om o- a bo!y, 3#e"#er #uman, /lan", &"one an! e(en "#e #ar!e&"
&ub&"ance& !iamon! an! "ung&"en are /er-orming con"inuou& Ta33a-, !ay an!
nig#", nig#" an! !ay*
T#ey all #a(e /ar"icle& orbi"ing abou" an a5i&*
T#e !i&co(ery o- "#e a"om 3a& "#e &cien"i-ic a!(ancemen" in our "ime*
TE7HNDLDJF DERIBED ARDM THE LETTER BA
No3, le"& loo? a" a "ec#nological a!(ancemen" an! &ee #o3 "#a" i& connec"e! 3i"#
"#e le""er Ba*
Almo&" e(eryone in "#i& !ay an! age #a& &een an! maybe al&o u&e! a com/u"er*

Al"#oug# "#e com/u"er in(en"or& !i! no" realiLe "#i& bu" "#ey #a(e ba&e! "#e
com/u"er& on "#e le""er Ba 3#ic# i& "3o number&*
T#e com/u"er only un!er&"an!& "3o &"a"e&, on or o-- , 3#ic# re/re&en"& + or :
3#ic# i& calle! Binary -orma"*
HAll 1uran in Bi&milla# = +) Binary co!e -or crea"ionI
No"ice "#ere are "3o &"a"e& 3#ic# i& "#e numerical (alue o- Ba or a& "#e
&cien"i&"& 3oul! li?e "o call i" BI $"3o'*
T#e : re/re&en"& "#e !o"*
Al"#oug# "#e com/u"er u&er may be en"ering number& in !ecimal, "#e
com/u"er canno" u&e "#em*
T#e &o-"3are #a& "o con(er" "#e !ecimal number& in"o binary -orma" be-ore
"#e #ar!3are can !o any calcula"ion&* A-"er calcula"ion "#e binary HT#e E"ernal
Me&&enger o- Alla# T#a" Lin?& 7rea"or "o Hi& 7rea"ion T#e Ta3a&&ulI an&3er
-rom "#e #ar!3are #a& "o be con(er"e! bac? in"o a !ecimal number by "#e
&o-"3are "o ma?e i" meaning-ul "o "#e com/u"er u&er*
T#en 3e loo? a" "#e 1uran again, an! 3e are "ol! by Alla#4
2, Jlory "o Alla# W#o crea"e! in /air& all "#ing& "#a" "#e ear"# /ro!uce& a& 3ell a&
"#eir o3n ?in! an! "#ing& o- 3#ic# "#ey #a(e no ?no3le!ge*H 2, -or Fa&eenI
2< An! a Sign -or "#em i& "#e Nig#"4 We 3i"#!ra3 "#ere -rom "#e Day an! be#ol!
"#ey are /lunge! in !ar?ne&&
R1uran4 Fa Seen, 7#a/"er 2,S

+ By "#e Nig#" a& i" conceal&T
8 By "#e Day a& i" a//ear& in gloryT
2 By "#e crea"ion o- male an! -emale
R1uran4 Al Lail 7#a/"er )8S H)8 Mirror i& 8) Ilm g#aib, );8=++ "# name o- Ra&ul i&
FaSeen Uya" 2, Secre" o- FaSeen i& Deco!er be"3een 7rea"ion "o 7rea"orI

ALLAH THE DRIJINATDR
We are "ol! abou" "#e "3o &"a"e& o- nig#" an! !ay, 3#ic# can be e.ua"e! "o +
an! : or : an! + !e/en!ing on your /re-erence*
T#e 3or! crea"ion i& u&e! in bo"# "#e c#a/"er& 2, an! )8, "o em/#a&i&e, "#e 8
&"a"e&*
Ano"#er analogy o- "3o &"a"e& i&, one &"a"e i& "#e uncrea"e! &"a"e an! "#e
o"#er &"a"e i& "#e crea"e! &"a"e*
Alla#G& a""ribu"e o- 7rea"ion i& K#ali. in bo"# ca&e&*
In "#e uncrea"e! &"a"e, "#e "#ing i& in a "#oug#" -orm, or (i&ion*
T#en in crea"e! &"a"e "#e "#ing "a?e& a /#y&ical -orm an! a//ear& in "#e 3orl!*
Bu" "#e ac"ual crea"ion i& -rom Ba* H A& He ga(e "#e Womb o- a Woman "#i&
/o3er o- 7rea"ion T#e Mali? mu&" be o(er loo?ingI
Alla# !oe& no" /#y&ically crea"e $3i"# #an!&'* He !oe& no" nee! "o4
++< Ba!eeu $Drigina"or' o- "#e #ea(en& an! "#e ear"#E W#en He !ecree& a "#ing, He
&ay&4 BeE an! i" i&
R1uran4 Al Ba.ara 7#a/"er 8S

ADUND THE MISSINJ BISMILLAH
Joing bac? "o "#e (er&e Bi&milla#* I" i& "#e -ir&" (er&e in "#e 1uran 3#en 3e
o/en "#e 1uran a" "#e -ir&" /age* I" i& !i&/laye! a" "#e "o/ o- e(ery c#a/"er in
"#e 1uran e5ce/" -or c#a/"er )*
T#e mi&&ing Bi&milla# i& -oun! in c#a/"er 8< calle! Al Naml in (er&e
2:HLam=2: re/re&en"& Mul? or King!omI* I- 3e a!! "#e c#a/"er number 8;<
= )*
So, i" 3a& !elibera"ely remo(e! -rom c#a/"er )* No3 "#e /roblem i&, W#y
(er&e 2: 3#ic# in &ingle -igure& i& 2 $2 ;:' an! no" (er&e 8: 3#ic# 3oul!
/oin" bac? "o Ba or 86 H2: Alla# S#o3ing "#e Mul? o- 7rea"ion "#e Dne Be&"e!
3i"# %o3er i& "#e D3ner o- Bi&milla#, Nabi Solomon u&e! -rom "#i& /o3er o-
Bi&milla# -or #i& ?ing!omI
Well, Al Naml i& /lace! a& "#e "#ir! ), $), +9, 8<' or ) 5 2 = 8<*
E(en i- 3e mul"i/ly c#a/"er number 3i"# (er&e number 3e ge" 8< 5 2: = 9+: =
9 ; + ; : = )*
Again 3e are being "ol! "#i& i& "#e -inal &"age*
Fou are loo?ing -or Bi&milla#, loo? again, bu" ?ee/ in min! "#e number 2*
T#ree i& "#e numerical (alue o- "#e Arabic le""er Jeem $ '* Jeem !oe& no" occur in
"#i& (er&e* So 3#a" i& "#e number 2 /oin"ing "o6
T#ere are only "3o le""er& 3#ic# occur 2 "ime& in Bi&milla#*
T#ey are Ali- $ ' an! Meem $ '*
T#e -ir&" le""er in "#e Name Alla# i& Ali- $ '*
T#e -ir&" le""er in "#e name Mu#amma! i& Meem $ '*
T#e numerical (alue o- Ali- $ ' i& + an! "#e numerical (alue Meem $ ' i& 0:*
I- 3e mul"i/ly "#e numerical (alue o- Ali- an! Meem 3i"# "#e number o- "#eir
re&/ec"i(e occurrence& in "#e (er&e Bi&milla# 3e ge" "#e -ollo3ing4
Aor Ali- + 5 2 = 2
Aor Meem 0: 5 2 = +8: = $+ ; 8 ; :' = 2

THE AIRST SE7RET DA BISMILLAH
T#ere-ore "#e -ir&" a&&um/"ion o- loo?ing -or "#e 2 occurrence& 3a& correc"*
T#e abo(e calcula"ion a--irm& i"*
I" 3a& no" enoug# -or Alla# "o gi(e u& "#e -ir&" Kalima La ila#a ill Alla#
Mu#amma!ur Ra&ool Alla#*
He i& #in"ing #ere again, "#a" 3#en a /er&on rea!& "#e (er&e Bi&milla#, La
ila#a ill Alla# Mu#amma!ur Ra&ool Alla# i& au"oma"ically being men"ione! by
"#e reci"er 3i"#ou" "#e reci"er& ?no3le!ge*
T#i& -ir&" Kalima i& al&o ?no3n a& Kalima Tayyab $%uri"y'*
I" i& "#e reci"a"ion o- "#i& Kalima Tayyab 3#ic# /uri-ie& "#e Mu&lim &/iri"ually*
All "#e Me&&enger& $ ' o- Alla# ?ne3 "#a" Mu#amma! 3a& going "o be &en"
by Alla# a& "#e Seal o- all "#e Me&&enger& $ '*
T#i& i& ano"#er rea&on 3#y "#e (er&e Bi&milla# 3a& gi(en "o all "#e Me&&enger&
o- Alla# an! "#eir communi"ie& -rom A!am $ ' "o I&a $ '*
T#e /re(iou& Me&&enger& o- Alla# ne3 "#e #i!!en &ecre" in Bi&milla#*
W#en "#e /re(iou& communi"ie& Me&&enger& le-" "#em, Bi&milla# 3a& "a?en
a3ay -rom "#em*
T#e Mu&lim communi"y #a(e re"aine! "#i& (er&e becau&e "#ey #a(e acce/"e!
"#e (i&ible -ir&" Kalima*
T#e o"#er communi"ie& !i! no" recei(e "#e -ir&" Kalima in "#e (i&ible -orm*
In "#e Kalima, "#e 3or!& are mani-e&", ob(iou&, unmi&"a?able*
Here "#e 3or!& are #i!!en or Ba"in*
W#en 3e reci"e Bi&milla# 3i"# "o"al -ai"#, Alla# re3ar!& u& -or reci"ing
Bi&milla# once, /lu& "#e re3ar! -or &aying "#e -ir&" Kalima "#ree "ime& i& a!!e!
"o "#a" re3ar!* Alla# i& Bery Jenerou& "o #i& crea"ion* Mu#amma! le-" u& a
clue*
I- 3e loo? a" "#e le""er& "#e Me&&enger o- Alla# 3ro"e "o &urroun!ing ruler&
in(i"ing "#em "o I&lam, "#ey &"ar" 3i"# Bi&milla# Hir Ra#man Nir Ra#eem
Mu#amma!ur Ra&ool Alla#*
T#a" i& "#e clue "#a" "#e -ir&" Kalima i& #i!!en in "#e (er&e Bi&milla#* T#e -ir&"
#al- o- "#e Kalima i& #i!!en,
becau&e Alla# canno" be &een in "#i& 3orl!*
T#e &econ! #al- i& (i&ible becau&e i" i& an #i&"orical -ac" "#a" Mu#amma! "#e
Me&&enger o- Alla# came "o "#i& 3orl! an! le-" u& Mu&lim& "#e Miracle o-
"#e 1uran*
T#e -ollo3ing Ha!ee& al&o a--irm& "#a" "#e Mu&lim& are re3ar!e! more "#an
once e(en "#oug# mo&" o- u& !o no" 3#y*
T#e Me&&enger o- Alla# &ai!,
NFour &"ay in com/ari&on "o "#e &"ay o- "#e na"ion& /rece!ing you, i& li?e "#e
/erio! be"3een A&r /rayer an! "#e &un&e"*
T#e /eo/le o- "#e Tora# 3ere gi(en "#e Tora# an! "#ey ac"e! on i" "ill mi!!ay
an! "#en "#ey 3ere unable "o carry on* An! "#ey 3ere gi(en $a re3ar! e.ual
"o' one 1ira" eac#*
T#en "#e /eo/le o- "#e Jo&/el 3ere gi(en "#e Jo&/el an! "#ey ac"e! on i" "ill
A&r %rayer an! "#en "#ey 3ere unable "o carry on, &o "#ey 3ere gi(en $a
re3ar! e.ual "o' one 1ira" eac#*
T#en you 3ere gi(en "#e 1uran an! you ac"e! on i" "ill &un&e", "#ere-ore you
3ere gi(en $a re3ar! e.ual "o' "3o 1ira"& eac#*
Dn "#a", "#e /eo/le o- "#e Scri/"ure& &ai!, GT#e&e /eo/le $Mu&lim&' !i! le&&
3or? "#an 3e bu" "#ey "oo? a bigger re3ar!*G Alla# &ai! $"o "#em'* GHa(e I
o//re&&e! you a& regar!& your rig#"&6G T#ey &ai!, NNo*N T#en Alla# &ai!, GT#a"
i& My Ble&&ing 3#ic# I gran" "o 3#om&oe(er I 3ill*G N
RSa#i# Bu?#ariS
No one loo?& a" "#e ob(iou& 3#en &earc#ing -or clue&* Mo&" o- "#e an&3er& &"are u&
in "#e -ace* May Alla# gui!e u&*

THE SE7DND SE7RET DA BISMILLAH
Wi"# "#e -inali"y an! com/le"ion o- "#e Me&&enger&, Mu#amma! an! #i& -ollo3er&
#a(e been ble&&e! 3i"# re"aining "#i& (er&e u/ "o "#e La&" Day*
W#y6
Bi&milla# i& "#e Key "o #ea(en*
Di! Mu#amma! no" -in! all "#e /re(iou& Me&&enger& $ ' o- Alla# in "#e
Hea(en& on "#e Nig#" o- Miraa $A&cen&ion'6 He !i!*
T#ey all #a! "#e Key "o Hea(en* T#ey all #a! "#e (er&e Bi&milla#*
I" i& men"ione! in a Ha!ee& "#e Me&&enger o- Alla# &ai! #e #a! &een -our
ri(er& in #ea(en an! "#e &ource o- "#ree ri(er& i& "#e "#ree Meem& $ ' in
Bi&milla#, an! "#e &ource o- one ri(er i& "#e le""er Ha $ ' in "#e name AllaH
*
T#e name Mu#amma! #a& "3o (i&ible Meem&*
T#e -ir&" Meem i& &ingular*
T#e &econ! Meem i& /ronounce! "3ice, -ir&"ly a& one 3i"#ou" a (o3el $or
accen"' an! "#en 3i"# "#e (o3el "#a" i& !i&/laye! 3i"# "#e le""er*
T#i& i& #in"e! by S#a!!a# $3' o(er "#e &econ! Meem in "#e name Mu#amma!
*
In 3ri"ing an! coun"ing only "3o Meem& are &een or coun"e!*
T#e "#ir! or #i!!en Meem i& only broug#" abou" by /ronuncia"ion* Hence "#e
em/#a&i& on Ki?r $or re/ea"ing "#e name& o- Alla# or &en!ing ble&&ing& on
Mu#amma! o(er an! o(er again' in "#e 1uran*
Wi"# Ki?r, Alla# a3a?en& "#e #i!!en /o"en"iali"ie& o- #i& &er(an"*
T#e&e "#ree Meem& in "#e name Mu#amma! , o- 3#ic# "3o are (i&ible
an! "#e "#ir! #i!!en, are re-lec"ion& o- "#e "#ree Meem& in Bi&milla#*
Alla# "ell& u& in "#e 1uran "o loo? -or "#e &ign&*
WISDDM DA THE 1URAN
8 We #a(e &en" i" !o3n a& an Arabic 1uran in or!er "#a" you may learn 3i&!om*
R1uran4 Fu&u- 7#a/"er +8S
No"ice "#e (er&e abo(e Arabic 1uran in or!er "#a" you may learn 3i&!om*
< Truly in Fu&u- an! #i& bro"#er& are Sign& -or See?er& $a-"er Tru"#'
R1uran4 Fu&u- 7#a/"er +8S
Loo? a" "#e name o- "#e 7#a/"er, Fu&u- $Jo&e/# '*
W#a" are "#e -ir&" "#oug#"& "#a" come "o min! 3#en Fu&u- $Jo&e/# $ '' "#e
Me&&enger o- Alla# i& men"ione!*
Hi& goo! loo?& "#a" Alla# ble&&e! #im 3i"#*
Hi& &#ir" o- many colour&*
Being "#ro3n a" "#e bo""om o- "#e 3ell an! &ol! a& a &la(e*
Kee/ing #im&el- /ure -rom "#e "em/"a"ion*
Being ?e/" a /ri&oner -or a "ime*
Being relea&e! an! e&"abli&#e! in ran? be-ore "#e ruler*
Hi& gi-" o- in"er/re"ing !ream&*
W#a" i& "#e 3i&!om men"ione! in (er&e 8, an! #o3 !o 3e connec" i" 3i"# "#e &ign&
men"ione! in (er&e <6 Fu&u- $ ' 3a& #an!&ome "o loo? a"*
Similarly 1uranic Arabic i& al&o a (i&ual Me&&age i- 3e are /re/are! "o loo? -or
"#e Me&&age&* Hi& &#ir" 3a& o- many colour&, an! i" 3a& u&e! "o #eal #i&
-a"#erG& $Fa.ubG& $Jacob $ '' blin!ne&&*
We "#e Mu&lim& "urn a blin! eye "o "#e (i&ual an! &/iri"ual Me&&age o- "#e
1uran an! only go -or "#e li"eral Me&&age*
Fe" "#e 1uran i& a Healing an! a Mercy "o "#e Belie(er&*
Fu&u- $ ' 3a& "#ro3n !o3n a 3ell an! &ol! a& a &la(e* We are burie! in our
bo!ie& an! 3e #a(e become &la(e& "o our o3n /reconcei(e! i!ea&*
We are no" loo?ing a" "#e 1uran 3i"# an o/en min!*
Fu&u- $ ' ?e/" #im&el- /ure -rom "em/"a"ion, 3e gi(e in "o "em/"a"ion,
/#y&ical or men"al an! become im/ure* We canno" ?ee/ our #ear"& clean*
Fu&u- $ ' 3a& ?e/" a /ri&oner -or a "ime an! "#en relea&e! an! e&"abli&#e!
3i"# #onour be-ore "#e ruler*
We #a(e become /ri&oner& o- our lo3er &el- $Na-&' an! "#e !e(il& -rom 3#om
3e #a(e "o -ree our&el(e&, an! gain our rig#"-ul #onorable /lace be-ore Alla#*
Alla# i& Bery Aorgi(ing* Fu&u- $ ' #a! a gi-" -rom Alla# o- in"er/re"ing !ream&*
We all #a(e a &/eci-ic .uali"y gi(en "o u& by Alla#* We #a(e "o -in! 3#a" 3e are
goo! a" an! u&e i" -or "#e goo! o- our -ello3 being&*
BISMILLAH THE KEF TD HEABEN
T#e Key "o #ea(en i& /lace! a& "#e (ery -ir&" (er&e in "#e 1uran an! 3e ?ee/ mi&&ing
i" "ime an! "ime again*
Some rea!er& 3ill &ay "#a" "#e !o"& an! accen"& 3ere no" /ar" o- "#e original Arabic*
T#a" i& "rue*
T#e !o"& an! "#e accen"& 3ere in"ro!uce! by "#e K#ali-a# U&man J#ani $ra'*
He i& one o- "#e com/anion& o- Mu#amma! * T#e com/anion& o- "#e
Me&&enger o- Alla# 3ere &/iri"ually enlig#"ene! by "#eir clo&ene&& "o #im*
U&man J#ani $ra' ?ne3 e5ac"ly 3#a" #e 3a& !oing*
In a!!ing "#e !o"& an! accen"& #e re(eale! &ome o- "#e &ecre"& -or "#o&e 3#o
#a(e eye&*
Dnly "#o&e /eo/le 3ill &ee "#e #i!!en Me&&age& 3#om Alla# gui!e&*
T#e ob(iou& rea&on -or a!!ing "#e accen"& an! !o"& i& &o "#a" anyone,
any3#ere in "#e 3orl! can recogni&e "#e le""er& an! reci"e "#e 1uran a& i"
&#oul! be reci"e! 3i"# "#e correc" /ronuncia"ion*
T#i& i& "#e main em/#a&i& "#e&e !ay&*
Ho3 "o /ronounce Arabic 3or!& correc"ly, ne(er min! abou" un!er&"an!ing "#e
&/iri"ual meaning o- 3#a" 3e are rea!ing*
T#e le""er& -orming "#e 3or!& are (i&ual in!ica"ion o- a me&&age*
Ainally 3#en rea!ing "#e 1uran, "#e #i!!en le""er& become mani-e&"*
A-"er recogniLing Ali- @ Alla# i& our 7rea"or "#roug# "#e &ign& o- Hi& crea"ion* T#en
recogniLing Meem @ Mu#amma! i& "#e Me&&enger o- Alla# *
T#e -inal &"age i& "o recogni&e Ba 3#ic# i& our &el-*
All "#e&e are /re&en" in "#e (er&e Bi&milla#* We nee! "o recogni&e our o3n &el-* I" i&
no" becau&e Alla# nee!& our /rayer* I" i& no" becau&e Mu#amma! 3ill bene-i"
-rom our /rayer* Dn "#e con"rary, 3e nee! Mu#amma!G& in"erce&&ion on "#e Day
o- Ju!gmen"* We #a(e "o recogni&e our&el(e& becau&e 3e o3e i" "o our&el(e& an!
nobo!y el&e* We #a(e been &en" by Alla# a& Hi& K#ali-a# $re/re&en"a"i(e'* We mu&"
en!ea(or "o a""ain "#a" /o&i"ion be-ore our Rabb* Dnly Alla# Kno3& Be&"*
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& Aamily, an! Hi&
7om/anion&
K#ali! M* Mali?
NAMES DA ALLAH
STARTINJ WITH THE LETTER BA
BISMILLAH HIR RAHMAN NIR RAHEEM
Al Baai& @ T#e Re&urrec"or
Al Baa.ee @ T#e E(erla&"ing
Al Barree @ T#e E(ol(er
Al Baa&i" @ T#e E5/an!er
Al Baa"in @ T#e Hi!!en
Al Ba!ee @ T#e Drigina"or
Al Barr @ T#e Source o- Joo!ne&&
Al Ba&eer @ T#e Seeing
Al Bur#aan @ T#e E(i!en"
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& Aamily, an! #i&
7om/anion&*
Ilm Huroo- Q Aba! Table Q Su-i Le""er& M Number& Q Secre"& o- Mu.a"aa" QSu-i&m Q
Su-i 7once/"& HealingQ Su-i Me!i"a"ion M D#i?r4 Remembrance o- Jo! Q Su-i
A&&ocia"ion4 Mura.aba# Q %rinci/le& o- "#e Na.&#ban!i Su-i Way Q NSecre"& o- "#e
Hear" N Q QAba! Secre"& o- Number& Le""er& Q Mu#amma!an Reali"y Q Su-i
Enneagram Q Jur!ie-- M T#e Aour"# Way Sc#ool Q
Q Na.&#ban!ia Su-i Dr!er Q
Ilm Huroo- Serie&, Secre"& o- Le""er& an! Number&
Aba! Table
A&ma Hu&na 3i"# A&ma Ra&ul H&I
Aba! Ilm Huroo- Secre"& o- Ba %DA AILE
BA @ THE ARABI7 LETTER
T#e Arabic le""er Ba $ ' i& e.ui(alen" "o "#e le""er GBG in "#e Engli&#
al/#abe"*
I" i& "#e &econ! le""er in Arabic*
Ba in Arabic numerology 3#ic# i& ?no3n a& Aba!, #a& "#e (alue o- 8*
Secre"& o- Ba#r 1u!ra Dcean& o- %o3er
Ba Seen Meem Bi&m
T#i& ar"icle i& abou" "#e &/iri"ual meaning o- "#e le""er Ba*

THE LETTER BA INTRDDU7TIDN
In "#e -ir&" Re(ela"ion recei(e! by Mu#amma! -rom Alla# "#roug# Jibraeel $ '
3a&
NRea!4 In "#e name o- your Rabb***N
R1uran4 Al Ala. 7#a/"er ),S
Rea! 3#a"6 Rea! Bi&mi Rabbi?*
T#e (er&e /oin"& "o "#e le""er Ba $ '*
Rea!4 Ba $ ', Seen $ ', Meem $ ', Bi&mi* H Ba i& Ba#r 1u!ra, Seen i& Fa@
Seen, Meem i& Mu#amma!= "#ru Saye!ena Mu#amma! en"er "o Hi& Hear"
Name! Fa@Seen "o ge" bac? "o Ba#r 1u!raI*
T#e le""er Ba i& "#e -ir&" le""er in "#e (er&e Bi&milla#, 3#ic# i& &#o3n a" "#e "o/ o-
"#i& /age* Bi&milla# i& "#e -ir&" (er&e in "#e 1uran*
E(ery c#a/"er in "#e 1uran &"ar"& 3i"# "#e (er&e Bi&milla# e5ce/" c#a/"er ) Ta3ba*

W#y i& i" mi&&ing a" "#e &"ar" o- c#a/"er )6
T#e nin"# &"age i& "o re"urn "o your 7a(e, a& Alla# men"ione! in Sura" al@Ka#-, NW#en
ye "urn a3ay -rom "#em an! "#e "#ing& "#ey 3or&#i/ o"#er "#an Alla#, be"a?e
your&el- "o "#e 7a(e4 your Lor! 3ill &#o3er Hi& mercie& on you***N R+94+,S*
NT#e 7a(e i& "#e Di(ine %re&ence* Here one u""er& "#e c#eri&#e! /rayer o- "#e
%ro/#e" 4 GD Jo!, Fou are my !e&"ina"ion an! Four %lea&ure i& 3#a" I &ee?*G T#e
#ear", a& i" cycle& be"3een "#e ce&&a"ion an! re&"ora"ion o- i"& /um/ing, i& e5i&"ing
a" "#e le(el o- "#e E&&ence o- "#e Di(ine %re&ence* Becau&e "#a" Di(ine E&&ence i& "#e
&ource o- all crea"e! being, "#a" #ear" 3ill be a" one 3i"# e(ery minu"e&" crea"ion in
"#i& uni(er&e* T#e #ear" 3#ic# #a& reac#e! "#e &ecre"& o- "#e nine /oin"& 3ill be able
"o &ee e(ery"#ing, #ear e(ery"#ing, ?no3 e(ery"#ing, "a&"e e(ery"#ing, &en&e
e(ery"#ing, GUn"il He 3ill be "#e ear& 3i"# 3#ic# #e #ear&, "#e eye& 3i"# 3#ic# #e
&ee&, "#e "ongue 3i"# 3#ic# #e &/ea?&, "#e #an! 3i"# 3#ic# #e gra&/&, an! "#e -ee"
3i"# 3#ic# #e 3al?&* He 3ill be Lor!ly, #e only nee! &ay "o a "#ing BeE an! i" 3ill
be*GN
SEAR7H ADR BISMILLAH
W#y &earc# -or Bi&milla#6 I- Bi&milla# #a! no" been mi&&ing -rom one o- "#e
c#a/"er&, no one 3oul! loo? !ee/ly a" "#e (er&e Bi&milla#* I" 3oul! be o(erloo?e! by
e(ery rea!er o- "#e 1uran* A" "#e &"ar" o- c#a/"er ) H&ecre" Door "o "#e Real"ie& o-
)I"#e rea!er i& being "ol! by Alla#, Loo?E, T#e o/ening (er&e Bi&milla# i& mi&&ing* Jo
an! loo? a" "#e (er&e Bi&milla#* T#e rea!er #a& go" &o u&e! "o rea!ing e(ery c#a/"er
o- "#e 1uran &"ar"ing 3i"# Bi&milla#*

No3 "#e rea!er nee!& "o be a3a?ene!* Secon!ly, in all "#e /re(iou& c#a/"er& + "o 9
"#e -ir&" le""er i& Ali- $ ' or Fa $ ' a& -ollo3&4
7#a/"er + 4 Al Aa"i#a#4 Al Ham!u Lilla#i Rabbil Alameen
7#a/"er 84 Al Ba.ara4 Ali- Laam Meem
7#a/"er 24 Al Imran4 Ali- Laam Meem
7#a/"er 04 An Ni&aa4 Fa Ay Fu#an Na& Su" Ta?oo Rabba?um***
7#a/"er >4 Al Mai!a4 Fa Ay Fu#al LaLeena Amanu***
7#a/"er ,4 Al Anaam4 Al Ham!u Lilla#il LaLee****
7#a/"er <4 Al Aara-4 Ali- Laam Meem Saa!
7#a/"er 94 Al An-al4 Fa& Aloo Na?a Aanil An-aal***
7#a/"er )4 A" Ta3ba4 Baraa a"um Min Alla#i Wa Ra&ooli#
HAll crea"ion in number +,8,2,0,>,,,<,9,) +@9 &u//or" "#e T#rone an! ) Si"& u/on i"*I


ADUND BA INSTEAD
7#a/"er ) !oe& no" &"ar" 3i"# "#e (er&e Bi&milla#* I" !oe& no" &"ar" 3i"# "#e le""er Ali-
$ '* I" !oe& no" &"ar" 3i"# "#e le""er Fa $ '*
7#a/"er ) &"ar"& 3i"# "#e le""er Ba $ '*

W#ic# again "ell& "#e rea!er Loo?E, Bi&milla# i& mi&&ing an! "#e -ir&" (er&e o- "#e
c#a/"er &"ar"& 3i"# "#e le""er Ba*
I- "#a" !oe& no" mean any"#ing, "#en loo? a" "#e name& o- "#e -ir&" ) c#a/"er&*
T#ere are only "3o c#a/"er& in "#e -ir&" nine c#a/"er& 3i"# "#e le""er Ba in
"#eir name*
T#ey are c#a/"er& 8 an! )*
7#a/"er ) i& "#e &econ! c#a/"er 3#ic# #a& "#e le""er Ba in i"& name*
T#e &econ! can be "ran&la"e! a& 8 3#ic# i& "#e numerical (alue o- "#e le""er
Ba*
W#y 7#a/"er )6 W#y no" 7#a/"er 8 3#ic# i& calle! Ba.ara, "#e only c#a/"er
ou" o- "#e -ir&" ) c#a/"er& 3#o&e name &"ar"& 3i"# "#e le""er Ba6,
W#y no" c#a/"er ): 3#ic# i& calle! Al Bala!6

I- 3e loo? a" "#e our number &y&"em,
"#e number& are :, +, 8, 2, 0, >, ,, <, 9 an! )*
"#en 3e nee! "o re/ea" "#e number& again "o ma?e +:G&, +::G&, +:::G&*
Aor e5am/le, "o ma?e "#e number +:, 3e nee! "o &elec" + an! : -rom "#e
&ingle !igi"&*
T#ere-ore, number ) i& "#e la&" &ingle !igi" number* T#e normal numbering
&y&"em i& in-ini"e*
We #ear /eo/le "al? abou" #un!re!&, "#ou&an!&, million&, billion&, an! on an!
on* T#ere i& no None large numberN 3#ic# can be calle! a& "#e -inal number
beyon! 3#ic# "#ere i& no o"#er number*
Hence "#e number ) being u&e! a& "#e -inal !igi", 3i"#ou" re/e"i"ion, ma?e&
&en&e*
7#a/"er Ta3ba coul! #a(e been /lace! in any /o&i"ion -rom one "o eig#" in "#e
1uran o"#er "#an in "#e nin"# /o&i"ion* Bu" i" 3a& no"* I" #a! "o be /lace! in
"#e nin"# /o&i"ion* W#y6
T#e -ir&" c#a/"er i& a /rayer "o &ee? gui!ance -rom Alla#* T#e &econ! an! "#ir!
c#a/"er& are gui!ance -rom Alla#* T#ey bo"# &"ar" 3i"# Ali- Laam Meem *
Ali- $ ' @ Belie(e in Alla#, Laam $ ' @ &ay La ila#a ill Alla# an! Meem $ ' @
Mu#amma!ur Ra&ool Alla#*

7#a/"er& 0 "o 9 are -ur"#er gui!ance an! nouri&#men"*

T#en c#a/"er ) i& a 3arningH D3ner o- In"erce&&ion E"ernally Mu#amma!
Ra&ulAlla# ,Honore! o- 7rea"ion Mali? Haya" Mali? DunyaI *

I" i& li?e "#e crea"ion o- a #uman being* Nine mon"#& are re.uire! -or !e(elo/men"*
A-"er nine mon"#& "#e baby #a& "o lea(e "#e com-or" o- "#e mo"#er& 3omb an! -ace
"#e 3orl!* T#e baby &"ar"& "o learn -rom "#a" /oin" on3ar!&*

A-"er "e&"i-ying "#e Kalima 3i"#ou" a &#a!o3 o- !oub", Alla# "#en #in"& "#e &ee?er "o
loo? a" "#e le""er Ba* Becau&e i" i& mi&&ing an! a #in" #a& been gi(en, no3 loo? -or i"*
W#en you -in! i" loo? a" i"* A-"er you #a(e un!er&"oo! "#e le""er Ba "#en you #a(e "#e
?ey "o #ea(en*

THE MEANINJ DA THE LETTER BA
Since "#ere i& no number a-"er ), i" i& "#e la&" &"age* In any com/e"i"ion, or &/or"&,
/eo/le u&ually /rai&e "#o&e 3#o come -ir&", &econ! or "#ir!* No one care& abou"
"#o&e 3#o come -our"# "o la&"* E5ce/" Alla#, He "urn& "o3ar!& Hi& &er(an"& "ime an!
"ime again, 3i"# Mercy an! 7om/a&&ion, 7aring an! Aorgi(ing* He i& &#o3ing u&, a"
"#e la&" &"age $3#ic# i& ) or c#a/"er )' loo? a" Ba*
He #a& crea"e! e(ery"#ing -rom a !o" or clo"* H A"omic S"ruc"ure o- all crea"ion
are u&" &/inning !o"&I
T#a" !o" o- crea"ion i& re/re&en"e! un!er "#e le""er Ba*
He #a& crea"e! u& -rom a !o" 3#ic# i& im/ure* Nine in Aba! numerology
re/re&en"& "#e Arabic le""er Toin $ '* Toin re/re&en"& /uri"y, #ence "#e
Arabic 3or! Tayyab @ 3#ic# i& &/el" in Arabic Toin, Fa an! Ba $ '*
T#e Arabic le""er Fa re/re&en"& ?no3le!ge*
Alla# #a& alrea!y "aug#" u& #o3 "o /uri-y our&el(e&* Alla# "aug#" A!am $e(ery
#uman being' all "#e name&, 3#ic# i& 3#a" i& mean" by "#e Ha!ee&4
T#e Me&&enger o- Alla# &ai!, NE(ery c#il! i& born 3i"# a "rue -ai"# $a Mu&lim' bu"
#i& /aren"& con(er" #im "o Ju!ai&m or "o 7#ri&"iani"y****
RSa#i# Bu?#ariS
Alla# #a& &en" "#e 1uran an! Hi& Me&&enger& $ ' a& a remin!er "o &#o3 Hi& &er(an"&
#o3 "o /uri-y "#em&el(e&* %#y&ically 3e can ne(er be /ure no ma""er #o3 muc# 3e
3a&# an! &crub our&el(e&* Bu" 3e mu&" "ry "o /uri-y our&el(e& "o "#e be&" o- our
abili"y*

T#e bigge&" ob&"acle in /#y&ical /uri"y i& "#e la&" !ro/ o- urine* We mu&" clean&e
our&el(e& $3i"# Alla#G& Jui!ance' -ree -rom "#a" !ro/ or !o", 3#a"e(er you 3an" "o
call i"* T#i& i& men"ione! in "#e 1uran4
0 An! ?ee/ your garmen"& -ree -rom &"ain
R1uran4 Al Mu!!a&&ir 7#a/"er <0S

NUMERI7AL BALUE DA THE LETTER BA
E(ery"#ing in I&lam #a& an ou"er or!inary meaning an! an inner &/iri"ual meaning*
Bo"# meaning& a//ly bu" mo&" Mu&lim& are only a3are o- "#e ou"er meaning*
T#e &/iri"ual meaning o- "#e (er&e 0 c#a/"er <0 i&4
++ Remember He co(ere! you 3i"# a &or" o- !ro3&ine&& "o gi(e you calm a& -rom
Him&el- an! He cau&e! rain "o !e&cen! on you -rom #ea(en "o clean you "#ere3i"# "o
remo(e -rom you "#e &"ain o- Sa"an "o &"reng"#en your #ear"& an! "o /lan" your -ee"
-irmly "#ere3i"#*
R1uran4 Al@An-al 7#a/"er 9S

+0 By no mean&E bu" on "#eir #ear"& i& "#e &"ain o- "#e $ill' 3#ic# "#ey !oE
R1uran4 Al Mu"a--i--een 7#a/"er 92S

W#en 3e "ry "o remo(e "#e la&" !ro/ o- urine ou"3ar!ly, in3ar!ly 3e are remo(ing
"#e &"ain o- Sa"an -rom our #ear"&* H W#en you care abou" 3#a" ?no3 one ?no3& or
&ee& "#en you are reac#ing moral e5cellence I#?la&I

T#en 3e can /er-orm Wu!u*
T#e &/iri"ual &i!e o- Wu!u i& e5/laine! by a 3ell ?no3n &ain" Ali bin U&man al
Hu3iri $may Alla# ble&& #im'* Ali bin U&man $al&o ?no3n a& Da""a Jan Ba?&#' 3a&
&en" "o In!ia by #i& Ma&"er an! #e remaine! a" La#ore $no3 %a?i&"an' un"il #i& la&"
brea"# 3#ic# i& &"a"e! a& +:,0@> $0>, AH' or +:<+@8 $0,0 AH'* He con(er"e!
coun"le&& Hin!u& "o I&lam* He #a& 3ri""en in #i& boo? Ka&#- Al Ma#ub in "#e c#a/"er
on %uri-ica"ion4
Du"3ar! /uri-ica"ion an! in3ar! /uri-ica"ion mu&" go "oge"#er*
W#en a man 3a&#e& #i& #an!&, #e mu&" 3a&# #i& #ear" clean o- 3orl!ly
"#ing&*
W#en #e /u"& 3a"er in #i& mou"#, #e mu&" /uri-y #i& mou"# -rom "#e men"ion
o- o"#er "#an Alla#*
W#en #e 3a&#e& #i& -ace, #e mu&" "urn -rom all -amiliar "#ing& an! "urn
"o3ar!& Alla#*
W#en #e 3i/e& #i& #ea!, #e mu&" re&ign #i& a--air& "o Alla#*
W#en #e 3a&#e& #i& -ee", #e mu&" no" -orm "#e in"en"ion o- "a?ing #i& &"an!
on any"#ing e5ce/" accor!ing "o "#e 7omman! o- Alla#*
So #e 3ill be /uri-ie! "3ice*
No"ice 3e are &"ill "al?ing abou" Ba or 8, or ou"3ar! an! in3ar!*
Du"3ar! /uri"y i& u&ele&& 3i"#ou" inner /uri"y* T#ey bo"# #a(e "o be combine! "o
a""ain real /uri"y* T#i& i& ac#ie(e! 3#en "#e #ear" an! min! are /uri-ie! o- all e(il
"#oug#"& an! !e&ire& by ?ee/ing Alla# in min! al3ay&* Kno3 "#a" Alla# See& our
e(ery ac"ion, an! Alla# Li&"en& "o our e(ery 3or! an! Alla# Kno3& our e(ery "#oug#"*
I- 3e can a""ain "#a" &"age o- being con&ciou& o- Alla#G& %re&ence, 3e 3ill ?ee/ a3ay
-rom &in* A-"er /uri-ying our ou"er an! inner garmen"& 3e can a//roac# Alla#*

He "#en rai&e& u& in &u/eriori"y abo(e "#e angel& an! ma?e& "#em bo3 !o3n "o
A!am*
T#ere-ore Tayyab i& HSaye!ena TaHa al@Ta#irI
Toin $ ' -or @ /uri-ica"ion,
Fa $ ' -or @ 3i"# "#e ?no3le!ge 3e are al3ay& in "#e /re&ence o- Alla#,
Ba $ ' -or @ o- "#e !o" or clo" or #ear"*

890 To Alla# belong& all "#a" i& in "#e #ea(en& an! on ear"#* W#e"#er you &#o3 3#a"
i& in your min!& or conceal i" Alla# call& you "o accoun" -or i"* He -orgi(e& 3#om He
/lea&e& an! /uni&#e& 3#om He /lea&e&* Alla# #a& /o3er o(er e(ery "#ing*
R1uran4 Al Ba.ara 7#a/"er 8S

THE HIDDEN NUMERI7AL BALUE DA BA
Loo?ing a" "#e le""er Ba in ano"#er 3ay* I- 3e 3ri"e "#e le""er a& i" i& /ronounce!, i"
i& 3ri""en *
Ba, Ali- an! HamLa *
T#e numerical (alue "#en become& $ Ba = 8, Ali- = +, HamLa = +' +;+;8 = 0*
Loo?ing a" "#e (er&e Bi&milla#, "#ere are 2 Meem& -rom Bi&M Alla# Ar Ra#Man
Ar Ra#eeM*
Alla# "ran&-orm& "#e !o" o- Ba or "#e clo" in"o a being 3i"# 2 elemen"&, Ear"#,
Aire an! Wa"er*
A-"er bir"# "#e ne3 born i- !e&"ine! "o li(e i& gi(en "#e Brea"# o- Alla# 3#ic# i&
re/re&en"e! by "#e le""er Ha $ ' -rom "#e name
AllaH in "#e (er&e Bi&milla#* T#a" a!!& "#e -our"# elemen" Air*
Wi"# "#a" -inal elemen" Alla# com/le"e& "#e crea"ion* I- "#e ne3 born i& no"
!e&"ine! "o li(e, "#en "#e -our"# elemen" i& 3i"##el!* Similarly a" "#e "ime o-
!ea"#, Alla# remo(e& "#e -our"# elemen" -rom a being "#roug# "#e angel
ALraeel $ '*
+>, W#o &ay 3#en a--lic"e! 3i"# calami"y4 NWe belong "o Alla# an! "o Him i& our
re"urn*N
R1uran4 Al Ba.ara 7#a/"er 8S

Bi&milla# con"ain& +) le""er& H All 1uran con"ain ++0 Sura# ,5+), in"o 3i"# 2: JuL
in"o < (er&e& o- Aa"i#a in"o +) le""er& o- Bi&milla# in"o BAI
+@) all crea"ion 3i"#in + "#ru ) Alla# S#o3ing Air&" Bi@Nary co!e*

3#ic# re/re&en" "#e + 7rea"or 3#o crea"e& a #uman being o(er ) mon"#& an! "#e
-ir&" &oun! "#a" &#oul! reac# "#e ear& o- "#e ne3 born baby i& "#e ALan* T#i& in-orm&
"#e ne3 arri(al4
Alla#u A?bar, Alla#u A?bar, $Alla# i& Jrea", Alla# i& Jrea"'
Alla#u A?bar, Alla#u A?bar,
I "e&"i-y "#ere i& no go! only Alla#,
I "e&"i-y "#ere i& no go! only Alla#,
I "e&"i-y Mu#amma! i& "#e Me&&enger o- Alla#,
I "e&"i-y Mu#amma! i& "#e Me&&enger o- Alla#,
7ome "o /rayer, 7ome "o %rayer,
7ome "o goo!ne&&, 7ome "o goo!ne&&,
Alla#u A?bar, Alla#u A?bar
La ila#a ill Alla# $T#ere i& no go! only Alla#'
Loo?ing a" "#e ALan, Alla#u A?bar i& &ai! -our "ime& ini"ially* T#i& i& "o in-orm "#e
ne3 arri(al "#a" #e P &#e #a& been crea"e! by Alla# -rom "#e -our elemen"&* T#i& i&
e.ual "o "#e #i!!en numerical (alue o- Ba *

A-"er "#a" e(ery &en"ence i& re/ea"e! "3ice 3#ic# i& "#e normal (alue o- Ba $ '* A"
"#e en! La ila#a ill Alla# i& &ai! once*
T#i& i& "o em/#a&iLe "#a" al"#oug# you, "#e ne3 born, are crea"e! -rom Ba, your
7rea"or i& Alla# "#e Dne*
T#e ALan i& &ai! in "#e rig#" ear*
A-"er com/le"ing "#e ALan in "#e rig#" ear, i" i& &ai! again in "#e le-" ear* T#ere-ore
"#e ALan i& &ai! "3o "ime& in "o"al* T#i& balance& 3i"# "#e ne3 crea"ion -rom "#e !o"
o- Ba an! i"& numerical (alue*
T#a" !o" un!er "#e Ba $ ' al&o re/re&en"& "#e circle o- Me&&enger& be-ore "#e
arri(al o- Mu#amma! * An! Mu#amma! being "#e -inali"y o- "#e Me&&enger& i&
re/re&en"e! a" "#e en! o- "#e Bi&milla# (er&e 3i"# "#e le""er Meem $ '* T#e (er&e
Bi&milla# 3a& gi(en "o e(ery Me&&enger o- Alla# -rom A!am $ ' "o I&a $Je&u& $ ''*

Bu", Bi&milla# 3a& "a?en a3ay -rom "#e o"#er communi"ie& 3#en "#eir Me&&enger& o-
Alla# le-" "#em* Ainally Bi&milla# 3a& gi(en "o Mu#amma! an! #i& communi"y* T#e
Mu&lim& are "#e only communi"y "#a" #a(e re"aine! "#i& (er&e* W#y6
T#e rea&on be#in! i" i& "#a" Meem i& nee!e! a" "#e en! o- "#i& (er&e "o com/le"e i"*
A-"er Mu#amma! "#e !oor o- "#e Me&&enger& o- Alla# #a& been clo&e!*
Mu#amma! &eale! "#e circle o- "#e Me&&enger& o- Alla#* T#ere-ore Mu#amma!
an! #i& communi"y "#e Mu&lim&, are "#e rig#"-ul guar!ian& an! o3ner& o- "#i&
(er&e*

DELIBERATE USE DA LETTER BA IN THE 1URAN
Le" u& loo? a" ano"#er e5am/le o- "#e le""er Ba -rom "#e 1uran*
), T#e -ir&" Bay" $Hou&e' a//oin"e! -or men 3a& "#a" Bi $in' Ba??a -ull o- MuBara?a
$ble&&ing' an! o- gui!ance -or all ?in!& o- being&4
)< In i" are &ign& mani-e&"T "#e S"a"ion o- Ibra#eemT 3#oe(er en"er& i" a""ain&
&ecuri"yT /ilgrimage "#ere i& a !u"y men o3e "o Alla# "#o&e 3#o can a--or! "#e
ourneyT bu" i- any !eny -ai"#, Alla# &"an!& no" in nee! o- any o- #i& crea"ure&*
R1uran4 Al Imran, 7#a/"er 2S

Ta?ing "#e e5am/le o- "#e Ha, %ilgrimage "o Ma??a# $Mecca', i- loo?e! a" in "#i&
con"e5" re/re&en"& a circle or !o"* T#e Kaaba $"#e 7ube' i& "#e cen"re, an! "#e /eo/le
/er-orm Ta33a-, or circula"e, "#e Kaaba* No"ice "#e name Kaaba #a& "#e le""er Ba
"o3ar!& "#e en!*
Bu" "#e name Kaaba i& no" u&e! in "#e abo(e (er&e* Becau&e "#e le""er Ba i& "o3ar!&
"#e en! o- "#e 3or! Kaaba*
To /oin" ou" "#e le""er Ba -ir&" Bay" i& u&e! "o re-er "o "#e Kaaba*
I- "#a" i& no" a clear #in" "#en i" i& -ur"#er em/#a&i&e! by "#e 3or! -ir&" 3#ic#
/rece!e& Bay"*
Air&" 3#a"6 Air&" BaE T#e 3or! Bay" bring& "#e le""er Ba a" "#e &"ar" o- "#e 3or!
Bay" or in "#e -ir&" /lace*
E(en i- "#a" clue i& mi&&e!, "#ere i& a "#ir! #in"* Ma??a# i& 3ri""en a& Ba??a#*
T#e le""er Ba $ ' a//ear& -our "ime& in (er&e ), abo(e*
A& men"ione! earlier, "#ere are -our elemen"&, Ear"#, Aire, Wa"er an! Air u&e!
in crea"ion*
I- 3e /lace a G:G or G!o"G a-"er 0 3e ge" 0: 3#ic# i& "#e numerical (alue o-
Meem $ '*
I- "#e le""er Ba in Ba??a# i& re/lace! 3i"# Ma or Meem, "#e name o- "#e ci"y
become& Ma??a#*
Alla# !i! no" u&e "#e 3or! Kaaba bu" "#e 3or! Bay" in&"ea!* Alla# !i! no" u&e "#e
3or! Ma??a# bu" "#e 3or! Ba??a# in&"ea! /rece!e! by Bi* T#en "#e 3or! MuBara?a
i& u&e! "o #in" ye" again, LDDKE Meem H Jalb Mu#amma!iaI #a& been
re/lace! by Ba* LDDKE Meem an! Ba are &#o3n #ere "oge"#er* Meem coul! #a(e been
u&e!, bu" i" i& no"* T#ere-ore, Loo? a" BaE

LDDK AJAIN AT THE LETTER BA AND LEARN
7#a/"er 2 (er&e ), en!& 3i"# gui!ance -or all ?in!& o- being& an! "#e ne5" (er&e,
(er&e )< &"ar"& 3i"# In i" are &ign& mani-e&", meaning a//aren", e(i!en", ob(iou&,
/lain, unmi&"a?able* W#a" i& "#e mani-e&", a//aren", e(i!en", ob(iou&, /lain,
unmi&"a?able &ign6
Alla# i& &#o3ing u& "#e con&"ruc"ion o- an A"om be-ore "#e nuclear /#y&ic& &cien"i&"&
came on "#e &cene*
T#e !e-ini"ion o- an a"om4
An a"om con&i&"& o- "#e &malle&" in!i(i&ible /ar"icle* I" con&i&"& mo&"ly o-
&/ace* A" "#e cen"re o- "#i& &/ace i& an e5"remely &mall core calle! "#e
nucleu&* T#e ma&& i& concen"ra"e! in "#e nucleu&* Sa"elli"e& calle! elec"ron&
"ra(el in orbi"& aroun! "#e nucleu&*
T#e /ilgrim& orbi"ing "#e Kaaba i& a (i&ual re/re&en"a"ion o- an a"om on a
large &cale*
T#e Kaaba i& "#e nucleu& an! "#e /eo/le orbi"ing are "#e elec"ron&*
T#e 7#ri&"ian nuclear &cien"i&"& may claim "o #a(e !i&co(ere! "#e a"om* In -ac"
Alla# #a! "ol! u& "o loo? a" "#e le""er Ba +0:: year& ago*
Un-or"una"ely no Mu&lim &cien"i&" came along u/ "o "#e /oin" o- "#e !i&co(ery
o- "#e a"om "o /ro(e "#a" 3#a" "#e 1uran re(eal& i& "#e Tru"#*
We Mu&lim& are al3ay& relying on Non@Mu&lim& "o /ro(e "#e Wor! o- Alla# i&
"#e Tru"#*
I ?no3 (er&e ), &ay& gui!ance -or all ?in! o- being&, bu" i" 3oul! be e5cellen"
i- Mu&lim& !i&co(ere! &ome o- "#e &ign& o- Alla# in "#i& !ay an! age* I" i& no"
goo! enoug# li(ing on /a&" glory*
T#e o/era"i(e 3or! i& /a&"* T#e maori"y o- "#e Mu&lim& o- "o!ay are lagging
be#in! in &cience an! "ec#nological !i&co(erie&*
W#ile o"#er Mu&lim& &ee &cience an! "ec#nology a& enemy o- I&lam* T#e la""er
one& are com/le"ely mi&gui!e!*
Dne &#oul! &ee? re-uge 3i"# Alla# -rom "#e&e mi&gui!e! one&, becau&e all
?no3le!ge come& -rom Alla# 3#e"#er i" i& &/iri"ual or &cien"i-ic* Bo"# &/iri"ual
an! &cien"i-ic ?no3le!ge go #an! in #an!*
Fe" ano"#er 3ay o- loo?ing a" i"* Bi&milla#, &"ar"& 3i"# "#e le""er Ba*
T#i& le""er re/re&en"& "#e crea"ion* Alla# crea"e! e(ery"#ing -rom a !o"*
Human&, animal&, /lan"&, "#ey are all crea"e! -rom !o"& or &ee!&*
E(en "#e &ee!& "#em&el(e& are crea"e! -rom !o"& 3#ic# 3e call a"om&* T#en i-
3e a//ly "#i& "o ga&e&, mineral& an! lig#", i" &"ill a//lie&*
E(en "#e a"om& i- bro?en !o3n -ur"#er "o elec"ron&, /ro"on&, neu"ron an!
/#o"on& "#ey all &/in in circular mo"ion aroun! "#e nucleu&, gi(ing "#e e--ec" o-
a !o"*
I- 3e "urn "o3ar!& "#e &un, moon, ear"# an! all "#e o"#er /lane"&, e(en "#ey
are li?e !o"&*
E(en "#e orbi"& o- "#e /lane"& are circular, re/re&en"ing a !o"*
T#ere-ore e(ery"#ing 3e &ee can be in"er/re"e! a& a &#a/e, bo!y or -orm, or i"
can be &een a& a lo" o- !o"& or a"om& clinging "oge"#er "o /ro!uce a /a""ern*
T#ey all #a(e one "#ing in common* All "#e&e, animal&, /lan"&, mineral&, in -ac"
"#e en"ire co&mo& i& crea"e! by only Dne Being 3#o i& "#e 7rea"or, W#o i& no"
crea"e!*
IS THE DDT 7LD7KWISE DR ANTI@7LD7KWISE 6
Ano"#er analogy o- Ta3a- $/ilgrim circling "#e Kabba#' i& "#a" "#e Ear"#
ro"a"e& on i"& a5i& ea&" "o 3e&"*
Since "#e &un ri&e& in "#e ea&" an! &e"& in "#e 3e&"* T#i& mo(emen" i& coun"er
cloc?3i&e*
So i& "#e Ta33a-, "a?ing "#e Kaaba a& "#e a5i&* T#e /ilgrim& circula"e "#e
Kaaba coun"er cloc?3i&e*
T#e ear"# i"&el- orbi"& aroun! "#e &un in a coun"er cloc?3i&e !irec"ion* T#ere
3a& a -i-"y@-i-"y c#ance o- being rig#"*
E.ually, "#ere 3a& a -i-"y@-i-"y c#ance o- being 3rong* Since "#e gui!ance 3a&
-rom Alla# "#e Ta33a- i& in /er-ec" #armony 3i"# Alla#G& crea"ion o- nig#" an!
!ay* T#e Ta33a- i& in /er-ec" #armony 3i"# Alla#G& crea"ion o- &ea&on& o- "#e
&un*
No3, i- 3e loo? a" "#e cloc?& an! 3a"c#e&, "#eir mo(emen" i& cloc?3i&e, 3#ic# i& le-"
"o rig#" a& "#e Engli&# language -or e5am/le* Ha! "#e in(en"or o- "#e cloc? been a
Mu&lim 3e 3oul! "o!ay #a(e cloc?& 3i"# mo(emen" -rom rig#" "o le-"* W#ic# i& in
coun"er cloc?3i&e !irec"ion 3i"# number& al&o increa&ing in coun"er cloc?3i&e
!irec"ion* T#en "#e coun"er cloc?3i&e !irec"ion 3oul! #a(e been cloc?3i&e !irec"ion*
T#ere-ore "#e in(en"or& o- "#e /re&en" !ay cloc?& 3ere &ub@con&ciou&ly "rying "o
ma&"er "ime by !e&igning "#e cloc?& "#a" go in "#e o//o&i"e !irec"ion "o "#e ro"a"ion
o- "#e ear"# an! i"& orbi"* All "#i& in or!er "o a(oi! "#eir mee"ing 3i"# "#eir Ma?er*
T#ey o(erloo?e! "3o "#ing&* Dne, "ime 3ai"& -or no man* T3o, e(en i- "ime 3en"
bac?3ar!&, "#ey 3oul! &"ill mee" "#eir Ma?er* Becau&e He e5i&"e! a" "#e beginning,
He e5i&"& no3* An! He 3ill e5i&" al3ay&* Mu#amma! &ai!4 NAlla# 3a& an! "#ere
3a& no"#ing be&i!e& HimN* An! Ali ibn Talib $ra' re/lie!4 NAn! Alla# i& no3 a& He 3a&
be-oreN*

W#ic# mean& GT#i& momen" i& "#a" &ame momen"G
No3 "#a" 3e #a(e &een "#e Ta33a- in macroco&m* Le" u& loo? a" i" in
microco&m*
E(ery a"om o- a bo!y, 3#e"#er #uman, /lan", &"one an! e(en "#e #ar!e&"
&ub&"ance& !iamon! an! "ung&"en are /er-orming con"inuou& Ta33a-, !ay an!
nig#", nig#" an! !ay*
T#ey all #a(e /ar"icle& orbi"ing abou" an a5i&*
T#e !i&co(ery o- "#e a"om 3a& "#e &cien"i-ic a!(ancemen" in our "ime*
TE7HNDLDJF DERIBED ARDM THE LETTER BA
No3, le"& loo? a" a "ec#nological a!(ancemen" an! &ee #o3 "#a" i& connec"e! 3i"#
"#e le""er Ba*
Almo&" e(eryone in "#i& !ay an! age #a& &een an! maybe al&o u&e! a com/u"er*

Al"#oug# "#e com/u"er in(en"or& !i! no" realiLe "#i& bu" "#ey #a(e ba&e! "#e
com/u"er& on "#e le""er Ba 3#ic# i& "3o number&*
T#e com/u"er only un!er&"an!& "3o &"a"e&, on or o-- , 3#ic# re/re&en"& + or :
3#ic# i& calle! Binary -orma"*
HAll 1uran in Bi&milla# = +) Binary co!e -or crea"ionI
No"ice "#ere are "3o &"a"e& 3#ic# i& "#e numerical (alue o- Ba or a& "#e
&cien"i&"& 3oul! li?e "o call i" BI $"3o'*
T#e : re/re&en"& "#e !o"*
Al"#oug# "#e com/u"er u&er may be en"ering number& in !ecimal, "#e
com/u"er canno" u&e "#em*
T#e &o-"3are #a& "o con(er" "#e !ecimal number& in"o binary -orma" be-ore
"#e #ar!3are can !o any calcula"ion&* A-"er calcula"ion "#e binary HT#e E"ernal
Me&&enger o- Alla# T#a" Lin?& 7rea"or "o Hi& 7rea"ion T#e Ta3a&&ulI an&3er
-rom "#e #ar!3are #a& "o be con(er"e! bac? in"o a !ecimal number by "#e
&o-"3are "o ma?e i" meaning-ul "o "#e com/u"er u&er*
T#en 3e loo? a" "#e 1uran again, an! 3e are "ol! by Alla#4
2, Jlory "o Alla# W#o crea"e! in /air& all "#ing& "#a" "#e ear"# /ro!uce& a& 3ell a&
"#eir o3n ?in! an! "#ing& o- 3#ic# "#ey #a(e no ?no3le!ge*H 2, -or Fa&eenI
2< An! a Sign -or "#em i& "#e Nig#"4 We 3i"#!ra3 "#ere -rom "#e Day an! be#ol!
"#ey are /lunge! in !ar?ne&&
R1uran4 Fa Seen, 7#a/"er 2,S

+ By "#e Nig#" a& i" conceal&T
8 By "#e Day a& i" a//ear& in gloryT
2 By "#e crea"ion o- male an! -emale
R1uran4 Al Lail 7#a/"er )8S H)8 Mirror i& 8) Ilm g#aib, );8=++ "# name o- Ra&ul i&
FaSeen Uya" 2, Secre" o- FaSeen i& Deco!er be"3een 7rea"ion "o 7rea"orI

ALLAH THE DRIJINATDR
We are "ol! abou" "#e "3o &"a"e& o- nig#" an! !ay, 3#ic# can be e.ua"e! "o +
an! : or : an! + !e/en!ing on your /re-erence*
T#e 3or! crea"ion i& u&e! in bo"# "#e c#a/"er& 2, an! )8, "o em/#a&i&e, "#e 8
&"a"e&*
Ano"#er analogy o- "3o &"a"e& i&, one &"a"e i& "#e uncrea"e! &"a"e an! "#e
o"#er &"a"e i& "#e crea"e! &"a"e*
Alla#G& a""ribu"e o- 7rea"ion i& K#ali. in bo"# ca&e&*
In "#e uncrea"e! &"a"e, "#e "#ing i& in a "#oug#" -orm, or (i&ion*
T#en in crea"e! &"a"e "#e "#ing "a?e& a /#y&ical -orm an! a//ear& in "#e 3orl!*
Bu" "#e ac"ual crea"ion i& -rom Ba* H A& He ga(e "#e Womb o- a Woman "#i&
/o3er o- 7rea"ion T#e Mali? mu&" be o(er loo?ingI
Alla# !oe& no" /#y&ically crea"e $3i"# #an!&'* He !oe& no" nee! "o4
++< Ba!eeu $Drigina"or' o- "#e #ea(en& an! "#e ear"#E W#en He !ecree& a "#ing, He
&ay&4 BeE an! i" i&
R1uran4 Al Ba.ara 7#a/"er 8S

ADUND THE MISSINJ BISMILLAH
Joing bac? "o "#e (er&e Bi&milla#* I" i& "#e -ir&" (er&e in "#e 1uran 3#en 3e
o/en "#e 1uran a" "#e -ir&" /age* I" i& !i&/laye! a" "#e "o/ o- e(ery c#a/"er in
"#e 1uran e5ce/" -or c#a/"er )*
T#e mi&&ing Bi&milla# i& -oun! in c#a/"er 8< calle! Al Naml in (er&e
2:HLam=2: re/re&en"& Mul? or King!omI* I- 3e a!! "#e c#a/"er number 8;<
= )*
So, i" 3a& !elibera"ely remo(e! -rom c#a/"er )* No3 "#e /roblem i&, W#y
(er&e 2: 3#ic# in &ingle -igure& i& 2 $2 ;:' an! no" (er&e 8: 3#ic# 3oul!
/oin" bac? "o Ba or 86 H2: Alla# S#o3ing "#e Mul? o- 7rea"ion "#e Dne Be&"e!
3i"# %o3er i& "#e D3ner o- Bi&milla#, Nabi Solomon u&e! -rom "#i& /o3er o-
Bi&milla# -or #i& ?ing!omI
Well, Al Naml i& /lace! a& "#e "#ir! ), $), +9, 8<' or ) 5 2 = 8<*
E(en i- 3e mul"i/ly c#a/"er number 3i"# (er&e number 3e ge" 8< 5 2: = 9+: =
9 ; + ; : = )*
Again 3e are being "ol! "#i& i& "#e -inal &"age*
Fou are loo?ing -or Bi&milla#, loo? again, bu" ?ee/ in min! "#e number 2*
T#ree i& "#e numerical (alue o- "#e Arabic le""er Jeem $ '* Jeem !oe& no" occur in
"#i& (er&e* So 3#a" i& "#e number 2 /oin"ing "o6
T#ere are only "3o le""er& 3#ic# occur 2 "ime& in Bi&milla#*
T#ey are Ali- $ ' an! Meem $ '*
T#e -ir&" le""er in "#e Name Alla# i& Ali- $ '*
T#e -ir&" le""er in "#e name Mu#amma! i& Meem $ '*
T#e numerical (alue o- Ali- $ ' i& + an! "#e numerical (alue Meem $ ' i& 0:*
I- 3e mul"i/ly "#e numerical (alue o- Ali- an! Meem 3i"# "#e number o- "#eir
re&/ec"i(e occurrence& in "#e (er&e Bi&milla# 3e ge" "#e -ollo3ing4
Aor Ali- + 5 2 = 2
Aor Meem 0: 5 2 = +8: = $+ ; 8 ; :' = 2

THE AIRST SE7RET DA BISMILLAH
T#ere-ore "#e -ir&" a&&um/"ion o- loo?ing -or "#e 2 occurrence& 3a& correc"*
T#e abo(e calcula"ion a--irm& i"*
I" 3a& no" enoug# -or Alla# "o gi(e u& "#e -ir&" Kalima La ila#a ill Alla#
Mu#amma!ur Ra&ool Alla#*
He i& #in"ing #ere again, "#a" 3#en a /er&on rea!& "#e (er&e Bi&milla#, La
ila#a ill Alla# Mu#amma!ur Ra&ool Alla# i& au"oma"ically being men"ione! by
"#e reci"er 3i"#ou" "#e reci"er& ?no3le!ge*
T#i& -ir&" Kalima i& al&o ?no3n a& Kalima Tayyab $%uri"y'*
I" i& "#e reci"a"ion o- "#i& Kalima Tayyab 3#ic# /uri-ie& "#e Mu&lim &/iri"ually*
All "#e Me&&enger& $ ' o- Alla# ?ne3 "#a" Mu#amma! 3a& going "o be &en"
by Alla# a& "#e Seal o- all "#e Me&&enger& $ '*
T#i& i& ano"#er rea&on 3#y "#e (er&e Bi&milla# 3a& gi(en "o all "#e Me&&enger&
o- Alla# an! "#eir communi"ie& -rom A!am $ ' "o I&a $ '*
T#e /re(iou& Me&&enger& o- Alla# ne3 "#e #i!!en &ecre" in Bi&milla#*
W#en "#e /re(iou& communi"ie& Me&&enger& le-" "#em, Bi&milla# 3a& "a?en
a3ay -rom "#em*
T#e Mu&lim communi"y #a(e re"aine! "#i& (er&e becau&e "#ey #a(e acce/"e!
"#e (i&ible -ir&" Kalima*
T#e o"#er communi"ie& !i! no" recei(e "#e -ir&" Kalima in "#e (i&ible -orm*
In "#e Kalima, "#e 3or!& are mani-e&", ob(iou&, unmi&"a?able*
Here "#e 3or!& are #i!!en or Ba"in*
W#en 3e reci"e Bi&milla# 3i"# "o"al -ai"#, Alla# re3ar!& u& -or reci"ing
Bi&milla# once, /lu& "#e re3ar! -or &aying "#e -ir&" Kalima "#ree "ime& i& a!!e!
"o "#a" re3ar!* Alla# i& Bery Jenerou& "o #i& crea"ion* Mu#amma! le-" u& a
clue*
I- 3e loo? a" "#e le""er& "#e Me&&enger o- Alla# 3ro"e "o &urroun!ing ruler&
in(i"ing "#em "o I&lam, "#ey &"ar" 3i"# Bi&milla# Hir Ra#man Nir Ra#eem
Mu#amma!ur Ra&ool Alla#*
T#a" i& "#e clue "#a" "#e -ir&" Kalima i& #i!!en in "#e (er&e Bi&milla#* T#e -ir&"
#al- o- "#e Kalima i& #i!!en,
becau&e Alla# canno" be &een in "#i& 3orl!*
T#e &econ! #al- i& (i&ible becau&e i" i& an #i&"orical -ac" "#a" Mu#amma! "#e
Me&&enger o- Alla# came "o "#i& 3orl! an! le-" u& Mu&lim& "#e Miracle o-
"#e 1uran*
T#e -ollo3ing Ha!ee& al&o a--irm& "#a" "#e Mu&lim& are re3ar!e! more "#an
once e(en "#oug# mo&" o- u& !o no" 3#y*
T#e Me&&enger o- Alla# &ai!,
NFour &"ay in com/ari&on "o "#e &"ay o- "#e na"ion& /rece!ing you, i& li?e "#e
/erio! be"3een A&r /rayer an! "#e &un&e"*
T#e /eo/le o- "#e Tora# 3ere gi(en "#e Tora# an! "#ey ac"e! on i" "ill mi!!ay
an! "#en "#ey 3ere unable "o carry on* An! "#ey 3ere gi(en $a re3ar! e.ual
"o' one 1ira" eac#*
T#en "#e /eo/le o- "#e Jo&/el 3ere gi(en "#e Jo&/el an! "#ey ac"e! on i" "ill
A&r %rayer an! "#en "#ey 3ere unable "o carry on, &o "#ey 3ere gi(en $a
re3ar! e.ual "o' one 1ira" eac#*
T#en you 3ere gi(en "#e 1uran an! you ac"e! on i" "ill &un&e", "#ere-ore you
3ere gi(en $a re3ar! e.ual "o' "3o 1ira"& eac#*
Dn "#a", "#e /eo/le o- "#e Scri/"ure& &ai!, GT#e&e /eo/le $Mu&lim&' !i! le&&
3or? "#an 3e bu" "#ey "oo? a bigger re3ar!*G Alla# &ai! $"o "#em'* GHa(e I
o//re&&e! you a& regar!& your rig#"&6G T#ey &ai!, NNo*N T#en Alla# &ai!, GT#a"
i& My Ble&&ing 3#ic# I gran" "o 3#om&oe(er I 3ill*G N
RSa#i# Bu?#ariS
No one loo?& a" "#e ob(iou& 3#en &earc#ing -or clue&* Mo&" o- "#e an&3er& &"are u&
in "#e -ace* May Alla# gui!e u&*

THE SE7DND SE7RET DA BISMILLAH
Wi"# "#e -inali"y an! com/le"ion o- "#e Me&&enger&, Mu#amma! an! #i& -ollo3er&
#a(e been ble&&e! 3i"# re"aining "#i& (er&e u/ "o "#e La&" Day*
W#y6
Bi&milla# i& "#e Key "o #ea(en*
Di! Mu#amma! no" -in! all "#e /re(iou& Me&&enger& $ ' o- Alla# in "#e
Hea(en& on "#e Nig#" o- Miraa $A&cen&ion'6 He !i!*
T#ey all #a! "#e Key "o Hea(en* T#ey all #a! "#e (er&e Bi&milla#*
I" i& men"ione! in a Ha!ee& "#e Me&&enger o- Alla# &ai! #e #a! &een -our
ri(er& in #ea(en an! "#e &ource o- "#ree ri(er& i& "#e "#ree Meem& $ ' in
Bi&milla#, an! "#e &ource o- one ri(er i& "#e le""er Ha $ ' in "#e name AllaH
*
T#e name Mu#amma! #a& "3o (i&ible Meem&*
T#e -ir&" Meem i& &ingular*
T#e &econ! Meem i& /ronounce! "3ice, -ir&"ly a& one 3i"#ou" a (o3el $or
accen"' an! "#en 3i"# "#e (o3el "#a" i& !i&/laye! 3i"# "#e le""er*
T#i& i& #in"e! by S#a!!a# $3' o(er "#e &econ! Meem in "#e name Mu#amma!
*
In 3ri"ing an! coun"ing only "3o Meem& are &een or coun"e!*
T#e "#ir! or #i!!en Meem i& only broug#" abou" by /ronuncia"ion* Hence "#e
em/#a&i& on Ki?r $or re/ea"ing "#e name& o- Alla# or &en!ing ble&&ing& on
Mu#amma! o(er an! o(er again' in "#e 1uran*
Wi"# Ki?r, Alla# a3a?en& "#e #i!!en /o"en"iali"ie& o- #i& &er(an"*
T#e&e "#ree Meem& in "#e name Mu#amma! , o- 3#ic# "3o are (i&ible
an! "#e "#ir! #i!!en, are re-lec"ion& o- "#e "#ree Meem& in Bi&milla#*
Alla# "ell& u& in "#e 1uran "o loo? -or "#e &ign&*
WISDDM DA THE 1URAN
8 We #a(e &en" i" !o3n a& an Arabic 1uran in or!er "#a" you may learn 3i&!om*
R1uran4 Fu&u- 7#a/"er +8S
No"ice "#e (er&e abo(e Arabic 1uran in or!er "#a" you may learn 3i&!om*
< Truly in Fu&u- an! #i& bro"#er& are Sign& -or See?er& $a-"er Tru"#'
R1uran4 Fu&u- 7#a/"er +8S
Loo? a" "#e name o- "#e 7#a/"er, Fu&u- $Jo&e/# '*
W#a" are "#e -ir&" "#oug#"& "#a" come "o min! 3#en Fu&u- $Jo&e/# $ '' "#e
Me&&enger o- Alla# i& men"ione!*
Hi& goo! loo?& "#a" Alla# ble&&e! #im 3i"#*
Hi& &#ir" o- many colour&*
Being "#ro3n a" "#e bo""om o- "#e 3ell an! &ol! a& a &la(e*
Kee/ing #im&el- /ure -rom "#e "em/"a"ion*
Being ?e/" a /ri&oner -or a "ime*
Being relea&e! an! e&"abli&#e! in ran? be-ore "#e ruler*
Hi& gi-" o- in"er/re"ing !ream&*
W#a" i& "#e 3i&!om men"ione! in (er&e 8, an! #o3 !o 3e connec" i" 3i"# "#e &ign&
men"ione! in (er&e <6 Fu&u- $ ' 3a& #an!&ome "o loo? a"*
Similarly 1uranic Arabic i& al&o a (i&ual Me&&age i- 3e are /re/are! "o loo? -or
"#e Me&&age&* Hi& &#ir" 3a& o- many colour&, an! i" 3a& u&e! "o #eal #i&
-a"#erG& $Fa.ubG& $Jacob $ '' blin!ne&&*
We "#e Mu&lim& "urn a blin! eye "o "#e (i&ual an! &/iri"ual Me&&age o- "#e
1uran an! only go -or "#e li"eral Me&&age*
Fe" "#e 1uran i& a Healing an! a Mercy "o "#e Belie(er&*
Fu&u- $ ' 3a& "#ro3n !o3n a 3ell an! &ol! a& a &la(e* We are burie! in our
bo!ie& an! 3e #a(e become &la(e& "o our o3n /reconcei(e! i!ea&*
We are no" loo?ing a" "#e 1uran 3i"# an o/en min!*
Fu&u- $ ' ?e/" #im&el- /ure -rom "em/"a"ion, 3e gi(e in "o "em/"a"ion,
/#y&ical or men"al an! become im/ure* We canno" ?ee/ our #ear"& clean*
Fu&u- $ ' 3a& ?e/" a /ri&oner -or a "ime an! "#en relea&e! an! e&"abli&#e!
3i"# #onour be-ore "#e ruler*
We #a(e become /ri&oner& o- our lo3er &el- $Na-&' an! "#e !e(il& -rom 3#om
3e #a(e "o -ree our&el(e&, an! gain our rig#"-ul #onorable /lace be-ore Alla#*
Alla# i& Bery Aorgi(ing* Fu&u- $ ' #a! a gi-" -rom Alla# o- in"er/re"ing !ream&*
We all #a(e a &/eci-ic .uali"y gi(en "o u& by Alla#* We #a(e "o -in! 3#a" 3e are
goo! a" an! u&e i" -or "#e goo! o- our -ello3 being&*
BISMILLAH THE KEF TD HEABEN
T#e Key "o #ea(en i& /lace! a& "#e (ery -ir&" (er&e in "#e 1uran an! 3e ?ee/ mi&&ing
i" "ime an! "ime again*
Some rea!er& 3ill &ay "#a" "#e !o"& an! accen"& 3ere no" /ar" o- "#e original Arabic*
T#a" i& "rue*
T#e !o"& an! "#e accen"& 3ere in"ro!uce! by "#e K#ali-a# U&man J#ani $ra'*
He i& one o- "#e com/anion& o- Mu#amma! * T#e com/anion& o- "#e
Me&&enger o- Alla# 3ere &/iri"ually enlig#"ene! by "#eir clo&ene&& "o #im*
U&man J#ani $ra' ?ne3 e5ac"ly 3#a" #e 3a& !oing*
In a!!ing "#e !o"& an! accen"& #e re(eale! &ome o- "#e &ecre"& -or "#o&e 3#o
#a(e eye&*
Dnly "#o&e /eo/le 3ill &ee "#e #i!!en Me&&age& 3#om Alla# gui!e&*
T#e ob(iou& rea&on -or a!!ing "#e accen"& an! !o"& i& &o "#a" anyone,
any3#ere in "#e 3orl! can recogni&e "#e le""er& an! reci"e "#e 1uran a& i"
&#oul! be reci"e! 3i"# "#e correc" /ronuncia"ion*
T#i& i& "#e main em/#a&i& "#e&e !ay&*
Ho3 "o /ronounce Arabic 3or!& correc"ly, ne(er min! abou" un!er&"an!ing "#e
&/iri"ual meaning o- 3#a" 3e are rea!ing*
T#e le""er& -orming "#e 3or!& are (i&ual in!ica"ion o- a me&&age*
Ainally 3#en rea!ing "#e 1uran, "#e #i!!en le""er& become mani-e&"*
A-"er recogniLing Ali- @ Alla# i& our 7rea"or "#roug# "#e &ign& o- Hi& crea"ion* T#en
recogniLing Meem @ Mu#amma! i& "#e Me&&enger o- Alla# *
T#e -inal &"age i& "o recogni&e Ba 3#ic# i& our &el-*
All "#e&e are /re&en" in "#e (er&e Bi&milla#* We nee! "o recogni&e our o3n &el-* I" i&
no" becau&e Alla# nee!& our /rayer* I" i& no" becau&e Mu#amma! 3ill bene-i"
-rom our /rayer* Dn "#e con"rary, 3e nee! Mu#amma!G& in"erce&&ion on "#e Day
o- Ju!gmen"* We #a(e "o recogni&e our&el(e& becau&e 3e o3e i" "o our&el(e& an!
nobo!y el&e* We #a(e been &en" by Alla# a& Hi& K#ali-a# $re/re&en"a"i(e'* We mu&"
en!ea(or "o a""ain "#a" /o&i"ion be-ore our Rabb* Dnly Alla# Kno3& Be&"*
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& Aamily, an! Hi&
7om/anion&
K#ali! M* Mali?
NAMES DA ALLAH
STARTINJ WITH THE LETTER BA
BISMILLAH HIR RAHMAN NIR RAHEEM
Al Baai& @ T#e Re&urrec"or
Al Baa.ee @ T#e E(erla&"ing
Al Barree @ T#e E(ol(er
Al Baa&i" @ T#e E5/an!er
Al Baa"in @ T#e Hi!!en
Al Ba!ee @ T#e Drigina"or
Al Barr @ T#e Source o- Joo!ne&&
Al Ba&eer @ T#e Seeing
Al Bur#aan @ T#e E(i!en"
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& Aamily, an! #i&
7om/anion&
Ilm Huroo- Q Aba! Table Q Su-i Le""er& M Number& Q Secre"& o- Mu.a"aa" QSu-i&m Q
Su-i 7once/"& HealingQ Su-i Me!i"a"ion M D#i?r4 Remembrance o- Jo! Q Su-i
A&&ocia"ion4 Mura.aba# Q %rinci/le& o- "#e Na.&#ban!i Su-i Way Q NSecre"& o- "#e
Hear" N Q QAba! Secre"& o- Number& Le""er& Q Mu#amma!an Reali"y Q Su-i
Enneagram Q Jur!ie-- M T#e Aour"# Way Sc#ool Q
Q Na.&#ban!ia Su-i Dr!er Q
Ilm Huroo- Serie&, Secre"& o- Le""er& an! Number&
Aba! Table
A&ma Hu&na 3i"# A&ma Ra&ul H&I
Aba! Ilm Huroo- Secre"& o- Ali- %DA Aile

ALIA @ THE ARABI7 LETTER
INTRDDU7TIDN
T#e Arabic le""er Ali- $ ' i& e.ui(alen" "o "#e le""er GAG in "#e Engli&# al/#abe"* I" i&
"#e -ir&" le""er in "#e Arabic c#arac"er &e"* Ali- $ ' in Arabic numerology 3#ic# i&
?no3n a& Aba!, i" i& al&o "#e -ir&" le""er an! #a& "#e (alue o- +* T#i& ar"icle i& abou"
"#e &/iri"ual meaning o- "#e le""er Ali- $ '*

THE LETTER ALIA
Ali- $ ' i& "#e -ir&" le""er in "#e Name Alla# * E(ery"#ing i& 7rea"e! by Alla#, an!
&o e(ery"#ing begin& in "#e Name o- Alla# Mo&" Jraciou& Mo&" Merci-ul* Becau&e Alla#
i& A#a! @ Dne, Hi& Name, 3#ic# i& I&m Kaa" @ %er&onal Name, S"ar"& 3i"# "#e Le""er
Ali- $ ' 3#ic# #a& a numerical (alue o- +*
W#en Alla# 7rea"e&, "#ere i& no c#ange in Him* He i& a& He 3a&* Becau&e o- Alla#G&
E5i&"ence, e(ery"#ing el&e e5i&"&* No"#ing can e5i&" 3i"#ou" Alla#G& E5i&"ence*
To &#o3 a cru!e e5am/le4
: @ : = : = No"#ing = No e5i&"ence 3i"#ou" G+G
: ; : = : = No"#ing = No e5i&"ence 3i"#ou" G+G
+ @ : = + = No c#ange in G+G
+ ; : = + = No c#ange in G+G
Alla# Name! Him&el- Alla#* He i& Alla# "#e Dne* Alla#G& I&m Kaa" i& Alla# an! no"
ila#a go!* W#y i& "#a" 6 W#y !i! Alla# Name Him&el- Alla# 6

THE NAME ALLAH
T#e name Alla# i& S/ecial* Alla# i& "#e one Name "#a" #a& been o/enly &#o3n in "#e
1uran 3i"# all "#e Jlory* I- 3e &"ar" 3i"# "#e Name Alla# a& -ollo3&4
Alla# an! "a?e a3ay "#e -ir&" le""er 3#ic# i& Ali- $ ' 3e arri(e a"4
Lilla# I- 3e no3 "a?e a3ay "#e -ir&" Laam $ ' -rom Lilla# 3e arri(e a"4
La#u I- 3e no3 "a?e a3ay "#e ne5" Laam $ ' -rom La#u 3e arri(e a"4
Hu 3#ic# i& e&&en"ially
In eac# o- "#e abo(e in&"ance& 3e are re-erring "o Alla# an! no one el&e* T#en #o3
can 3e &ay "#a" go! i& "#e "ran&la"ion o- "#e NAME ALLAH 6
No one can u&"i-y &ub&"i"u"ing "#e 3or! go! 3#ere(er "#e Name Alla# i& u&e! in "#e
1uran* T#e Name Alla# mu&" be le-" alone a& "#e Name ALLAH in all "ran&la"ion&
regar!le&& o- language* A& &"a"e! in "#e ar"icle on "#e Le""er Ha $ ' in "#e &ec"ion
A&ma ul Hu&na "#e &oun! o- "#e Le""er& i& (ery im/or"an"* I- 3e &ay NJo!N, 3e ma?e
a !i--eren" &oun! "o "#e one 3#en 3e &ay NAlla#N* W#ic# &oun! 3oul! Alla# Him&el-
Li?e "o Hear 6 A-"er all Alla# i& "#e Dne 3#o i& Samee u! Dua "#e Hearer o- /rayer*

IMAN @ BELIEA IN ALLAH
Iman i& belie-* Mu&lim& are re.uire! "o belie(e* Belie(e 3#a" 6
89> T#e Ra&ool $Me&&enger' belie(e& in 3#a" #a& been re(eale! "o #im -rom #i&
Rabb $Lor!' a& !o "#e men o- -ai"#* Eac# one $o- "#em' belie(e& in Alla# Hi& angel&
Hi& boo?& an! Hi& Ra&ool& $Me&&enger&' NWe ma?e no !i&"inc"ion $"#ey &ay' be"3een
one an! ano"#er o- Hi& Ra&ool& $Me&&enger&'*N An! "#ey &ay4 NWe #ear an! 3e obeyT
$We &ee?' Four -orgi(ene&& Dur Rabb $Lor!' an! "o Fou i& "#e en! o- all ourney&*N
R1uran4 Al Ba.ara 7#a/"er 8S
We #a(e "o belie(e in Alla# becau&e 3e #a(e alrea!y agree! 3i"# Him "#a" He i& our
Rabb E T#a" 3a& in our &/iri" &"a"e* So #o3 can 3e no3 !eny "#a" Alla# e5i&"& no3
"#a" 3e #a(e #i!!en our&el(e& be#in! a /#y&ical bo!y 6
+<8 W#en your Rabb $Lor!' !re3 -or"# -rom "#e c#il!ren o- A!am -rom "#eir loin&
"#eir !e&cen!an"& an! ma!e "#em "e&"i-y concerning "#em&el(e& $&aying'4 NAm I no"
your Rabb $Lor!'6N T#ey &ai!4 NFeaE 3e !o "e&"i-yEN $T#i&' in ca&e you &#oul! &ay on
"#e Day o- Ju!gmen"4 No- "#i& 3e 3ere una3are*N
R1uran4 Al Aara- 7#a/"er <S
W#en Alla# crea"e! our &/iri"& He &ai! Ala&"u Bi Rabbi Kum @
Am I no" your Rabb 6
We all an&3ere! Balaa Fe&*
No"ice "#e -ir&" .ue&"ion "#a" Alla# a&?e! u& &"ar"& 3i"# "#e Le""er Ali- $ '* T#e
-ir&" 3or!& 3e &/o?e &"ar" 3i"# "#e Le""er Ba $ '*
T#o&e 3#o belie(e in Alla#, Hi& angel&, Hi& boo?&, Hi& Ra&ool& are Mu&lim&* T#e
religion c#o&en by Alla# -or a belie(er i& I&lam *
2 Aorbi!!en "o you $-or -oo!' are4 !ea! mea" bloo! "#e -le&# o- &3ine an! "#a" on
3#ic# #a& been in(o?e! "#e name o- o"#er "#an Alla# "#a" 3#ic# #a& been ?ille! by
&"rangling or by a (iolen" blo3 or by a #ea!long -all or by being gore! "o !ea"#T "#a"
3#ic# #a& been $/ar"ly' ea"en by a 3il! animalT unle&& you are able "o &laug#"er i"
$in !ue -orm'T "#a" 3#ic# i& &acri-ice! on &"one $al"ar&'T $-orbi!!en' al&o i& "#e
!i(i&ion $o- mea"' by ra--ling 3i"# arro3&4 "#a" i& im/ie"y* T#i& !ay #a(e "#o&e 3#o
reec" -ai"# gi(en u/ all #o/e o- your religion4 ye" -ear "#em no" bu" -ear Me* T#i& !ay
#a(e I /er-ec"e! your religion -or you, com/le"e! my -a(our u/on you an! #a(e
c#o&en -or you ISLAM a& your religion* Bu" i- any one i& -orce! by #unger 3i"# no
inclina"ion "o "ran&gre&&ion Alla# i& in!ee! Aorgi(ing Mo&" Merci-ul*
R1uran4 Al Mai!a 7#a/"er >S
T#e beau"y o- "#e abo(e (er&e i& "#a" i" occur& in "#e -ir&" c#a/"er 3i"# "#e name
&"ar"ing 3i"# "#e Le""er Meem $ ' @ Mai!a* T#e 3or! I&lam &"ar"& 3i"# an Ali-
$ ' an! -ini&#e& on Meem $ '* T#e Deen religion o- I&lam i& /er-ec"e! -or Alla#G&
Belo(e! Mu#amma! an! #i& communi"y @ Mu&lim&* An! &/ea?ing o- our Ma&"er
Mu#amma! , #e i& "#e !irec" "#e !e&cen!an" o- Ibra#eem $ ' *
IBRAHEEM $ '
Ibra#eem $ ' i& "#e only Me&&enger o- Alla# 3#o&e name #a& been &/el" in "3o
!i--eren" 3ay& in "#e 1uran* Ini"ially "#e name i& &/el" Ibra#im $ ' "#en "#e
&/elling& c#ange "o Ibra#eem $ '* W#y 6
Ini"ially Ibra#eem $ ' 3a& &ee?ing "#e Tru"#* He 3a& &ee?ing ?no3le!ge* He -oun!
"#e Tru"#* T#en #e a&?e! Alla# "o &#o3 #im #o3 Alla# gi(e& li-e* Alla# &#o3e! #im
#o3* Alla# be&"o3e! ?no3le!ge $ ' on Ibra#eem $ '*
Ra&ool Alla# &ai!, NWe are more liable "o be in !oub" "#an Ibra#eem 3#en #e &ai!,
GMy Lor!E S#o3 me #o3 Fou gi(e li-e "o "#e !ea!*N
RSa#i# Bu?#ariS
,> %eo/le o- "#e Scri/"ureE W#y !o you argue abou" Ibra#eem, 3#en "#e Tora# an!
"#e Jo&/el 3ere no" re(eale! "ill a-"er #im6 Ha(e you no &en&e6
,, Fou are "#o&e 3#o argue abou" "#a" 3#ic# you #a(e &ome ?no3le!ge4 W#y "#en
!o you argue concerning "#a" 3#ic# you #a(e no ?no3le!ge6 Alla# ?no3&* Fou !o
no" ?no3*
,< Ibra#eem 3a& no" a Je3, nor ye" a 7#ri&"ianT bu" #e 3a& an u/rig#" man 3#o #a!
&urren!ere! $"o Alla#', an! #e 3a& no" o- "#e i!ola"er&*
,9 T#o&e o- man?in! 3#o #a(e "#e be&" claim "o Ibra#eem are "#o&e 3#o -ollo3e!
#im, an! "#i& Nabee $%ro/#e"' an! "#o&e 3#o belie(e $3i"# #im'T an! Alla# i& "#e
%ro"ec"ing Arien! o- "#e belie(er&*
R1uran4 Al Imran 7#a/"er 2S
I&lam i& "#e religion o- Ibra#eem $ ' "#a" #a& been /er-ec"e! by "#e arri(al o-
Mu#amma! in "#i& 3orl!* Ho3 3a& I&lam /er-ec"e! 6

THE BEJINNINJ DA REBELATIDN
Jibreel $ ' a//eare! in "#e ca(e Hira an! &ai! I.raa @ Rea!* T#e -ir&" Le""er u""ere!
by Jibreel 3a& Ali- $ ' in "#e 3or! I.raa @ Rea!*
Mu#amma! re/lie!4 Ma ana bi .aree NI !o no" ?no3 #o3 "o rea!*N T#e -ir&" Le""er
u""ere! by Mu#amma! 3a& Meem $ '* An! I&lam i& &ome3#ere be"3een
Ali- $ ' an! Meem $ '* T#a" i& I&lam begin& -rom Ali- $ ' an! com/le"e& on Meem $
'*
Ano"#er 3ay o- loo?ing a" "#i& i& "#a" Ibra#eem $ ' 3a& on "#e religion o- I&lam*
Mu#amma! i& "#e !irec" !e&cen!an" o- Ibra#eem $ '* Wi"# Mu#amma! being
"#e Seal o- Me&&enger&, "#e religion o- I&lam #a! "o &"ar" 3i"# Ali- $ ' an! -ini&# on
Meem $ '* Ibra#eem $ ' buil" "#e Kaaba in Ma??a# a& "#e -ir&" #ou&e an!
Mu#amma! re&"ore! i" by remo(ing all "#e i!ol& -rom i"*

THE %ERAE7TIDN DA ISLAM
T#e /er-ec"ion o- I&lam #a& been recor!e! in "#e 1uran* T#e 1uran i& "#e /er-ec"ion*
T#e 1uran i& /ac?e! 3i"# Ber&e& or Sign& or Aya"& * W#y are "#e (er&e&
re-erre! "o a& Aya"& 6
T#e en"ire 1uran i& -rom Alla# $ '
-ull o- Kno3le!ge $ '* T#e Le""er Fa $ ' lea!& u& bac? "o "#e Le""er Ali- $ '
a& i" 3a& &"a"e! in "#e Boo? on "#e Le""er Fa $ '*
We mu&" !o Ta3ba $ ' re/en" or "urn bac? an! -in! Hu $ ' an! Hu i& Alla#
$ ' E
E(ery Aya" in "#e 1uran i& /er-ec"* Since I&lam #a& been /er-ec"e! by Alla# "#ere i&
no room -or ano"#er Me&&enger a-"er Mu#amma! *

THE AIRST AND LAST EVISTEN7E
Alla# i& "#e A33al Air&" an! He i& "#e A?#ir La&" * T#e Air&" e5i&"ence 3a&
"#a" o- Alla# an! "#ere 3a& no"#ing 3i"# Him* In "#e en! "#ere 3ill be Alla# an! "#ere
3ill be no"#ing 3i"# Him* An! a& Ha!ra" Ali Karam Ulla# &ai!4 NT#i& momen" i& "#a"
(ery momen"N*
May Alla# #a(e Mercy on u& all* Ameen*
Dnly Alla# Kno3& Be&"*
K#ali! M* Mali? J#ouri
Daroo! an! Salaam on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&
ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA SALLAITA
ALA IBRAHEEMA WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED

NAMES DA ALLAH
STARTINJ WITH THE LETTER ALIA
Alla#, Al A#a!, Al A33al, Al A?#ir
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& Aamily, an! Hi&
7om/anion&
/AC0
Muqatta'at Ilm Huroof Series,
Secrets of Letters and Numbers
*)Pad Ta)le
*sma Husna wth *sma Dasul QsR

$een IL! H"DSST PDT
BISMILLAH Al RAHMAN Al) RAHEEM
(In the Name of Allah, Most Gracious, Most
Merciful)
All praise is for Allah. aroo! (Blessin"s) an!
Salaam (#eace) on Muhamma!, his $amil%, an!
his &ompanions.
Secrets of SEEN ) 'HE
ARABI& LE''ER
'o3ar!s 'he *n!erstan!in" of 'he Eternal
Messen"er of Allah Muhamma!
RasulAllah
1,'T 9
T#e Arabic le""er Seen i& e.ui(alen" "o
"#e le""er GSG in "#e Engli&# al/#abe"*
Secre"&4 Sir o- "#e Soul, Hear" o- 1uran
FaSeen
+>"# %o&i"ion Aba! Dunya
/lacemen" +8, Balue = N,:N
+> Line& on "#e Han! Secre" o- Sin
Sir o- Saye!ena Mu#amma! H&I
+> "# i& "#e Full Moon , Perfection of
Muhammadan Reality.
+8"# %o&i"ion in Arabic Dunya +8"#
o- Raby A3al
+8 i& com/le"ion o- Di(ine Secre"&
+8 "ribe& +8 &/ring& +8 Imam& +8
Mon"#&
All 1uran i&
Bi&miAlla#AlRa#manAlRa#eem=<9,
al&o =8+
8+ i& "#e Mirror o- N+8N
S#o3ing Secre" o- Saye!ena
FaSeen i& "#e 1uran*
He i& Wal?ing Li(ing 1uran +8, -or
Seen
I" i& "#e "3el-"# le""er in "#e Arabic
character set.
Seen in Arabic numerology 3#ic# i&
?no3n a& Aba!, #a& "#e (alue o-
,:*
T#i& ar"icle i& abou" "#e &/iri"ual meaning
o- "#e le""er Seen*
IN'R(*&'I(N
In "#e -ir&" Re(ela"ion recei(e! by
Mu#amma! -rom Alla# "#roug#
Jibraeel $ ' 3a&
>Cead2 In the name of ,our Cabb> 01uran2
Al Alaq #hapter 963

Rea! 3#a"6 Rea! 5ismi Cabbi:* Rea!4 Ba,
H Ba#r 1u!raI Seen HSir o- Mu#amma!I,
MeemH In "#e 7rea"ion o- Mu#amma!I,
5ismi*

T#e le""er& Ba an! Meem are alrea!y
inclu!e! on "#i& 3eb&i"e*

We &#all no3 loo? a" "#e Arabic le""er
Seen*
I" i& "#e &econ! le""er in "#e (er&e
5ismillah, 3#ic# i& &#o3n a" "#e "o/
o- "#i& /age*
Bi&milla# i& "#e -ir&" (er&e in "#e
1uran*
T#e -ir&" /ar" o- Bi&milla# $5ismi'
3a& re(eale! !uring "#e -ir&"
re(ela"ion*
'HE LE''ER SEEN
Jibraeel $ ' &/o?e "#e Me&&age o- Alla#,
Mu#amma! li&"ene!*
T#en Mu#amma! re/ea"e! "#e
Me&&age o- Alla# a-"er li&"ening "o Jibraeel
$ ' an! Jibraeel $ ' li&"ene!*

W#a" i& "#e meaning o- "#e le""er Seen6

In or!er "o -in! "#a" 3e nee! "o loo? a"
"#e meaning o- "#e 3or! INSAN*
'HE MEANING ($ INSAN
Alla# crea"e! man an! calle! #im INSAN
* Jhalaqal Insan 'in Alaq 01uran
#hapter 963*
T#e 3or! INSAN i& ma!e u/ o- "#e -i(e
Arabic le""er& Ali-, Noon, Seen, Ali- an!
Noon*
He /lace! #i& &ecre"& in&i!e "#e man*
Ali- @ Air&" "#ere 3a& Alla# $Ali-'
an! "#ere 3a& no"#ing be&i!e Him*
Noon @ T#en He crea"e! "#e
3orl! $Noon' 3#ic# #a! alrea!y
been 3ri""en by "#e 1alam $%en'*
Alla# "#en /lace! man on ear"#* He
!i! no" &en! man em/"y #an!e!*
Seen @ He /lace! Hi& Secre"
$Seen' &irr, in "#e man* 4.).4 mirror
of /uran ressin" Muhamma!an
RasulAllah.
Ali- @ Man #a& been &en" "o -in!
"#i& Secre" be-ore #e re"urn& "o
Alla# $Ali-'* Dnly Alla# 3ill e5i&"
3i"# no"#ing be&i!e Him* He 3ill
recrea"e man -or "#e &econ! "ime
an! #e 3ill be u!ge!*
Noon @ Man 3ill "#en /rocee! "o
#i& ne5" li-e in "#e ne5" 3orl!
$Noon' 3#ic# can be #ea(en or #ell
!e/en!ing on #i& /er-ormance in
"#e /re&en" 3orl!*
&irr i& "#e Secre" $Seen' o- Rabb $Ra'
/lace! in&i!e "#e man*

T#e 1uran i& "#e gui!e an! remin!er "o
-in! "#i& &ecre"*
W#a" i& "#e &ecre"6
Casool Allah used to move his tonue
when the divine Inspiration was bein
revealed to him. &o Allah revealed2 >'ove
not ,our tonue concernin (the 1uran)
to ma:e haste therewith.> 01uran2 Al
1i,amat #hapter *< verse 163
0&ahih 5u:hari3

WHAT IS THE SECRET ?

T#e &ecre" i& "#e #earing* T#i& i& !i&/laye!
a" "#e &"ar" o- "#e 1uran4
1 Alif 8aam 'eem
$ This is the 5oo:= in it is uidance
without doubt to those who fear Allah.
) +ho believe in the Bnseen are steadfast
in pra,er and spend out of what +e have
provided for them.
01uran2 Al 5aqara #hapter $3
I- 3e loo? a" "#e "#ir! (er&e i" &ay&4 +ho
believe in the unseen... Ho3 !oe& a
/er&on belie(e in "#e un&een6
I- a /er&on canno" &ee &ome"#ing
#i!!en, #eP&#e nee!& &omeone "o
"ell #imP#er abou" i"*
T#e /er&on #a& "o li&"en "o, or #ear,
"#e one 3#o ?no3& abou" "#e
un&een or "#e #i!!en*
'HE A''RIB*'E ($
HEARING
T#e le""er Seen re/re&en"& "#e
a""ribu"e o- #earing*
Alla# men"ion& Hi& a""ribu"e a& A&
Samee $3#ic# &"ar"& 3i"# "#e le""er
Seen' @ T#e All Hearing*
T#ere are !i--eren" combina"ion& o-
"#e Hearing a""ribu"e u&e! in "#e
1uran in rela"ion "o Alla#* T#ey are4
1) As &amee ul Aleem (!earin and
+ise)
$) As &amee ul 5aseer (!earin
and &eein)
)) As &amee un 1areeb (!earin
and /ear)
E(ery "ime, "#e a""ribu"e Samee i&
men"ione! -ir&"* He ga(e "#i&
-acul"y "o #i& crea"ure& "o #ear, "o
li&"en* To em/#a&i&e "#e im/or"ance
o- #earing i" i& -ur"#er &"a"e!4
6 As to those who reject Daith it is the
same to them whether ,ou warn them or
not warn them= the, will not believe.
* Allah has set a seal on their hearts and
on their hearin and on their e,es is a
veil= reat is the penalt, the, (incur).
01uran2 Al 5aqara #hapter $3

Aor !i&belie(er& Alla# #a& clo&e! "#i&
a(enue*
No"ice "#a" ou" o- all "#e -i(e &en&e&,
&ig#", "ouc#, "a&"e, &mell an!
#earing, i" i& "#e &en&e o- #earing
3#ic# i& men"ione! -ir&" in "#e
1uran* W#y i& "#ere em/#a&i& on
#earing6
HEARING IS S*#ERI(R
'( SIGH'
I" i& "#roug# #earing, a /er&on
ei"#er acce/"& or reec"& 3#a" i&
#ear!*
A& -ar a& &ig#" i& concerne!, i" i&
!e-ec"i(e an! /rone "o error*
A goo! e5am/le o- "#e
!e-ec"i(ene&& o- "#e &ig#" i& "#a"
"#e &un a//ear& "o be a &mall -la"
roun! !i&? /lace! in "#e &?y*
W#erea& in reali"y i" i& many "ime&
larger "#an "#e ear"# an! i" i&
&/#erical* T#ere-ore "#e eye&
canno" be relie! on* Dn "#e o"#er
#an! "#e i!ol 3or&#i//er& rely on a
go! "#ey can &ee*
T#i& i& 3#ere "#ey are le! a&"ray
-rom "#e reali"y*
T#ey 3or&#i/ &"a"ue& or &un or
&"ar&* Ibra#im $ ' "urne! a3ay
-rom all "#e&e becau&e "#ey all #a!
a -la3* Aor e5am/le "#e &un
!i&a//eare! !uring "#e nig#"* T#e
&"ar& !i&a//eare!, or 3ere #i!!en,
!uring "#e !ay* Ibra#im $ ' u&e!
#i& logic an! !eci!e!, #o3 can a
GJo!G be com/le"ely (i&ible !uring
"#e !ay an! "#en &e" !uring "#e
nig#"6 Dr #o3 can a GJo!G be (i&ible
!uring "#e nig#" an! !i&a//ear
!uring "#e !ay6 He reec"e! "#e
&"a"ue& becau&e "#ey coul! nei"#er
#ear nor &/ea?*
'HE $IRS' &ALL
7on&i!er a ne3 born baby* T#e eye&
o- "#e baby canno" -ocu&* T#e baby
canno" !i&"ingui&# obec"&* I" "a?e&
mon"#& -or "#e baby "o learn "o
-ocu& "#e eye& an! !i&"ingui&#
obec"&* Dn "#e o"#er #an! "#e
#earing o- "#e ne3 born baby i&
-ully -unc"ional*
Aor Mu&lim& i" i& "#eir !u"y "#a" "#e
-ir&" &oun! "#a" reac#e& "#e ear& o-
a ne3 born baby i& "#e call o- "#e
ALan* T#e &oul i& com-or"e! "#a" i"
#a& come "o a Mu&lim #ou&e#ol!*
An! i" i& remin!e! "#a" i" #a& come
-rom Alla# an! i" mu&" one !ay
re"urn "o Alla#*
T#i& ac" o- calling "#e ALan in "#e
ne3 bornG& ear& con-irm& "#a"
&oun! an! #earing i& -ar &u/erior
"#an &ig#"* T#i& i& con-irme! "ime
an! "ime again in "#e 1uran4
9 5ut !e fashioned him in due proportion
and breathed into him somethin of !is
spirit. And !e ave ,ou (the faculties of)
hearin and siht and feelin2 little than:s
do ,ou ive
01uran2 As &ajda #hapter )$3

'HE MESSAGE ($ ALLAH
Ini"ially "#e Wor!, "#e Me&&age o-
Alla# can only en"er our #ear"& an!
min!& "#roug# "#e -acul"y o-
#earing*
I- 3e are born !ea-, "#en "#e
Me&&age o- Alla# i& no" ea&ily
un!er&"oo!*
To belie(e in "#e Me&&age o- Alla#
3e nee! &omeone "o "ell u&*
We nee! "o hear "#e me&&age*
E(en 3#en rea!ing "#e brain
con(er"& "#e le""er& in"o &oun!&
3#ic# are "#en un!er&"oo!,
al"#oug# "#e &oun!& are no"
au!ible*
In "#i& in&"ance 3e are Gli&"eningG "o
our o3n brain*
In "#e 1uran, "#ere are numerou&
accoun"& o- Alla#G& Me&&enger& $ '
3arning "#eir communi"ie&* Ho3 !i!
"#ey 3arn "#eir communi"ie&6 By
calling ou" "o "#em*
By ma?ing "#em #ear*
S#EE&H ) &(M#LIMEN' ($ HEARING

7oming bac? "o "#e e5am/le o- "#e baby,
"#e c#il!, a& i" gro3&, li&"en& "o "#e
language o- "#e /aren"&* T#en "#e c#il!
co/ie& "#o&e &oun!& an! &"ar"& "o u""er
"#e -ir&" 3or!&* S/eec# i& learne! "#roug#
"#e -acul"y o- #earing an! no" "#roug# "#e
eye&* W#en li&"ening "o "#e 1uran, 3e
mu&" li&"en "o i" a& i- -or "#e -ir&" "ime*
Dnly "#en can 3e learn* I" i& "#e &ame
/roce&& a& "#e learning o- a c#il!*
W#en "#e -ir&" re(ela"ion 3a&
recei(e!, i" 3a& no" 3ri""en on
/a/er* I" 3a& by "#e &oun! ma!e by
Jibraeel $ ' an! Mu#amma!
li&"ene!* A-"er li&"ening "o "#e
Me&&age, Mu#amma! re/ea"e!
i"*
T#e -acul"y o- #earing i& a c#annel
"o our &oul&*
Mo&" o- u& #a(e &een an! ob&er(e!
a #y/no"i&"* All "#e #y/no"i&" !oe&
i& u&e #i&P#er (oice an! "ell& "#e
/er&on being #y/no"i&e! "o listen to
hisOher voice*
T#e #y/no"i&" i& "rying "o reac# "#e
&oul by ma?ing i" #ear* I- "#e eye&
are "#e 3in!o3& "o our& &oul&, "#en
"#e ear& are "#e !oor& "o our &oul&*
T#e -acul"y o- #earing i& an
en"rance "o our &oul&*
T#i& #a& been !i&/laye! in "#e
1uran a& -ollo3&4
() +hen the, listen to what has been
revealed to the 'essener? ,ou see their
e,es overflow with tears because of their
reconition of the Truth. The, sa,2 9ur
8ord? we believe. +rite us as amon the
witnesses.
01uran2 Al 'aida #hapter <3
$< 9f them there are some who listen to
,ou= but +e have thrown veils on their
hearts so the, do not understand and
deafness in their ears= if the, saw ever,
one of the &ins the, will not believe in
them= to the point that when the, come to
,ou the, arue with ,ou= the disbelievers
sa,2 >These are nothin but tales of the
ancients.>
01uran2 Al Anaam #hapter 63
'HE +EIL (N HEARING
In "#e -ir&" e5am/le "#e belie(er& li&"en
an! "#ey recogni&e "#e Tru"# 3#en "#ey
#ear i"* T#i& i& !ue "o Alla#G& Mercy "#a" #e
!oe& no" (eil "#e #ear", min! an! #earing
o- "#e belie(er* In "#e &econ! e5am/le,
"#e !i&belie(er& only li&"en -or "#e &a?e o-
argumen"* Alla# !oe& no" /ermi" "#em "o
un!er&"an! "#e Me&&age* T#e "#ir!
e5am/le o- "#e 3or! "o li&"en i& a&
-ollo3&4

1%; @ou who believeF? sa, not (to the
'essener)2 >8isten to us> but sa, >8oo:
upon us?> and ,ou be the listeners. Dor
disbelievers is a painful doom.
01uran2 Al 5aqara #hapter $3
W#en 3e li&"en "o &omeone, "#a" /er&on i&
ge""ing "#roug# "o our &oul& "#roug# our
#earing* T#e /er&on i& ge""ing "#roug# "o
our &ub@con&ciou&*
Alla# -orbi! "#e belie(er& "o &ay "o
Mu#amma! "o li&"en "o "#em*
T#e belie(er #a& no rig#" "o in(a!e
"#e &oul o- a Me&&enger o- Alla#*
Alla#G& Me&&enger& $ ' #a(e e(ery
rig#" "o /a&& "#e Me&&age o- Alla#
"o our &oul&*
T#ey are our ma&"er& an! "eac#er&*
T#eir !u"y 3a& "o /a&& "#e Me&&age
o- Alla# "o "#eir communi"ie&* I" i&
u/ "o Alla# 3#e"#er "#e Me&&age
ge"& "#roug# "o "#e li&"ener or no"*
,HIS#ERING ($ SHA5'AN
Dn "#e o"#er #an!, S#ay"an
3#i&/er& in our &oul&* An! 3e #ear
#im, no" au!ibly bu" &ub@
con&ciou&ly* An e5am/le o- "#i& i&
gi(en belo34
)6 And if a whisper from the devil reaches
,ou then see: refue in Allah. !e is the
!earer? the Jnower.
01uran2 !a 'eem #hapter ;13
In "#e abo(e e5am/le, "o re/el "#e e(il
&ugge&"ion&, "#e 3#i&/er&, 3e nee! "o
&ee? re-uge in Alla# by reci"ing "#e AuLu
Billa# an! o"#er (er&e& o- "#e 1uran* T#e
3#i&/ering occur& in "#e &oul* T#e
an"i!o"e o- "#e 3#i&/ering i& "#e &oun! o-
"#e Name o- Alla# an! "#e (er&e& o- "#e
1uran* So "#e an"i!o"e i& reci"e! by "#e
bo!y* An! "#e li&"ening i& !one by "#e
&oul*

S(*N ($ LI$E AN EA'H
A& -ar a& li-e, !ea"# an! re&urrec"ion are
concerne!, e(en "#ey are connec"e! 3i"#
&oun!& an! #earing* Belo3, are &ome
e5am/le& -rom "#e 1uran abou" &oun! an!
#earing4
$6% And when Ibrahim said2 ', CabbF
&how me how @ou ive life to the dead?
!e said2 Eo ,ou not believeK Ibrahim said2
@es? but (I as:) in order that m, heart
ma, be at ease. (!is Cabb) said2 Ta:e four
birds and cause them to incline unto ,ou?
then place a part of them on each hill?
then call them? the, will come to ,ou in
haste. And :now that Allah is 'iht,?
+ise.
01uran2 Al 5aqara #hapter $3
Here "#e bir!& are "aug#" "o
re&/on! "o "#e &oun! o- "#eir
ma&"er*
W#en "#e ma&"er call&, "#ey -ly
"o3ar!& #im* T#en "#ey are ?ille!
an! "#eir /ar"& are mi5e! u/ an!
/lace! on eac# #ill*
W#en Ibra#im $ ' call& "#em a-"er
#a(ing ?ille! "#em, "#ey ri&e -rom
!ea"# an! -ly "o3ar!& "#eir ma&"er*
In &imilari"y "o "#i& 3e are "ol!
abou" "#e La&" Day an! "#e Day o-
Ju!gemen"4
6( And the trumpet is blown? and all who
are in the heavens and the earth swoon
awa,? save him whom Allah wills. Then it
is blown a second time? and behold them
standin waitinF
01uran2 AI Humar #hapter )93

T#e en! 3ill be by &oun! an! #earing o-
"#e -ir&" bla&"* T#en "#e re&urrec"ion 3ill
al&o be by &oun! an! #earing o- "#e
&econ! bla&"*

T#i& &ecre" o- &oun! an! #earing o/en& u/
ano"#er &ecre"*
1%% Therein wailin is their portion? and
therein the, hear not.
1%1 Those on whom :indness has one
forth before from Bs? the, will be far
removed from there.
1%$ The, will not hear the slihtest sound
(of wailin) thereof? while the, abide in
that which their souls desire.
1%) The &upreme !orror will not rieve
them? and the anels will welcome them?
(sa,in)2 This is ,our Ea, which ,ou were
promised=
01uran2 Al Anbi,aa #hapter $13

In "#e abo(e (er&e&, "#o&e 3#o are in #ell
the, will not hear. T#o&e in #ea(en 3ill be
&#iel!e! -rom "#e 3ailing &oun!&* In&"ea!
"#ey 3ill #a(e that which their souls
desire an! &oun!& o- angel& 3elcoming
"#em*

'HE SE&RE' ($ 'HE S(*L
T#e &ecre" o- "#e &oul i& "#a" i"
"#ri(e& on &oun!*
I" can be ei"#er Ki?r Alla# or i" can
be 3#i&/er& o- "#e !e(il an! i!le
c#i" c#a" or "#e &oun! can be mu&ic
an! &ong*
Ki?r Alla#, reci"a"ion o- "#e 1uran
ma?e "#e /er&on lean "o3ar!&
Alla#*
T#e 3#i&/ering o- "#e !e(il, an!
i!le c#i" c#a" ma?e "#e /er&on lean
"o3ar!& "#e !e(il*
In #ell "#e &oul 3ill be barre! -rom
&oun!&* In #ea(en i" 3ill #a(e "#a"
3#ic# i" !e&ire&*
W#a" i" !e&ire& i& "#e Soun! o- Alla# an!
&oun! o- Mu#amma! *
$% @ou who believeF 9be, Allah and !is
messener? and turn not awa, from him
when ,ou hear (him spea:).
$1 5e not as those who sa,? +e hear? and
the, hear not.
$$ The worst of beasts in Allah7s siht are
the deaf? the dumb? who have no sense.
$) !ad Allah Jnown of an, ood in them
!e would have made them hear? but had
!e made them hear the, would have
turned awa,? averse.
01uran2 Al Anfal #hapter (3
Ju&" a& "#e bo!y nee!& regular -oo! "o
remain #eal"#y, "#e &oul nee!& regular
Ki?r Alla# "o remain #eal"#y* Ki?r Alla# i&
"#e -oo! o- "#e &oul*

BA&6 '( 'HE LE''ER SEEN
No3 "urning bac? "o "#e le""er Seen, -rom
"#e 1uran, "#e -ir&" c#a/"er "#a" come& "o
min! i& Fa Seen*

I" i& con&i!ere! a& "#e #ear" o- "#e 1uran*
Le" u& loo? a" a -e3 (er&e& -rom "#a"
c#a/"er4
1 @a &een
$ 5, the 1uran full of +isdom
01uran2 @a &een #hapter )63

T#e 1uran i& -ull o- Wi&!om 3e are "ol! in
"#e &econ! (er&e abo(e* T#ere-ore "#e
-ir&" (er&e mu&" #a(e a !ee/er &/iri"ual
meaning*

I- c#a/"er 2, i& "#e #ear" o- "#e 1uran
"#en "#e #ear" o- "#e c#a/"er mu&" be
3i"#in "#i& c#a/"er* T#e #in" i& "#e "#e
-ir&" (er&e an! "#a" i& Fa Seen* I" i& li?e
&omeone calling ou" "o a li&"ener* I- i" i& a
call "o a li&"ener, "#en "#e .ue&"ion i&4
W#a" i& "#e me&&age6

T#a" me&&age i&4

<( >&alaamun (Aeace)F a +ord from a
Cabb 'ost 'ercifulF
01uran2 @a &een #hapter )63
I" i& "#e &oun! o- Rabb "#a" "#e &oul
long& "o #ear* Bi&ion !oe& no" come
in"o i"* T#e me&&age i& Salaam* I" i&
an au!ible me&&age* No" a (i&ual
me&&age*

1;) And when 'usa came to 9ur
appointed place and his Cabb spo:e to
him? he said2 ', CabbF &how me
(@ourself)? that I ma, aIe upon @ou. !e
said2 @ou cannot see 'e? but aIe upon
the mountainF If it stand still in its place?
then ,ou will see 'e. And when his Cabb
revealed (!is) lor, to the mountain !e
sent it crashin down. And 'usa fell down
senseless. And when he wo:e he said2
-lor, to @ouF I turn to @ou repentant? and
I am the first of (true) believers.
01uran2 Al Aaraf #hapter *3
Mu&a $ ' re/en"e! becau&e #e
a&?e! "o &ee #i& Rabb*
He coul! no" bear "o &ee Him* He
"#en reali&e! "#e /re&ence o- Alla#
3ill be a""aine! by #earing an! no"
&ig#"*
T#i& i& al&o rela"e! in Jashf al
'ahjub by "#e Ha!ra" Ali bin U&man
al Hu3iri $ra'
... the inhabitants of Aaradise shall
behold !im= and that assimilation is
inadmissible= and such terms as
>confrontin> and >seein face to
face> cannot be applied to !is
5ein.
0Jashf al 'ahjub #hapter 163

N*MERI&AL A##R(A&H '( 'HE LE''ER
SEEN
No3 le" u& loo? a" "#e numerical &i!e o-
"#e Me&&age*
1uran c#a/"er 2, i& calle! Fa Seen*
T#e Arabic le""er Fa = +:* An!
"#e Arabic le""er Seen = ,:*
We call ou" Fa "o a""rac" a""en"ion*
T#i& i& by &oun! 3#ic# "#e o"#er
/er&on #ear& or li&"en& $Seen'*
W#en "#e o"#er /er&on li&"en& #e
un!er&"an!& "#e 3or!& "#roug# #i&
"#oug#"& 3#ic# i& Ayn *
Dr in o"#er 3or!&4 Fa ; Seen = Ayn
$ T#e Arabic le""er Ayn #a& a
numerical (alue = <:'*
We #a(e Seen, 3e #a(e Fa an! 3e
#a(e Ayn *
T#e mi&&ing lin? in Samee i& "#e
le""er Meem *
T#e (er&e 3#ic# i& calle! "#e #ear"
o- c#a/"er Fa Seen i&4
<( &alaamun 1awlam 'ir Cabbir Caheem
01uran2 @a &een? #hapter )63

I- 3e a!! "#e (er&e number >;9 =
+2* WMeem i& T#ir"een"# Le""er in
Aba! %o&i"ionX +2 = Nur Nun@>:,
3a3@,, ra@8:: 8>,= Nur or
8;>;,=N+2N
T#en 3e re!uce "#i& "o a &ingle !igi"
i" become& $+ ; 2 =' 0* H0"# Name
o- Ra&ul i& Mamoo!I
W#en "#e 7rea"or &/ea?&, "#e
crea"e! #a& "o be /re&en"*
T#e crea"ure i& crea"e! -rom a !o"
or G:G 3#ic# 3#en /lace! in -ron" o-
0 become& 0: $Meem'*
T#a" i& "#e mi&&ing Meem* Wi"# "#a"
Meem "#e a""ribu"e Samee i&
com/le"e!*
Loo?ing a" in ano"#er 3ay*

Air&" 3e loo? a" "#e numerical (alue o-
Samee4
Seen $,:' ; Meem $0:' ; Fa $+:' ;
Ayn $<:' = +9:*
I- 3e &ub"rac" 0: -or Meem -rom
"#e (er&e number $>9 @ 0:' = +9*

In "#e -ir&" calcula"ion 3e nee!e! a G:G*
Alla# #a! "o crea"e one 3#o 3oul! li&"en*
Meem i& "ie! in 3i"# crea"ion* In "#e
&econ! calcula"ion 3e alrea!y #a(e a G:G*
He #ear& #i& Rabb Ra#eem &aying &alaam
"o #im*

To e5/lain i" in ano"#er 3ay* T#ere 3a&
Alla# 3i"# no one be&i!e Him* Alla# 3a&
"#e S/ea?er an! Li&"ener* He crea"e! "#e
Lig#" o- Mu#amma! * No3 Alla# S/o?e
$&en" Salaam an! Ble&&ing& on
Mu#amma! ' an! "#e Lig#" o-
Mu#amma! li&"ene!*
<6 Allah and !is anels shower blessins
on the Arophet. @ou who believeF As:
blessins on him and salute him with a
worth, salutation
01uran2 Al AhIab #hapter ))3
T#e Lig#" o- Mu#amma! /rai&e! Alla#
an! Alla# Li&"ene!*
T#e beau"y o- all "#i& i& "#a" i- 3e re!uce
+9 or +9: "o a &ingle !igi" 3e ge" )*

T#e INSAN !e(elo/& o(er ) mon"#& -rom
one !o" or G:G*

T#e numerical (alue o- "#e 3or! INSAN i&4
Ali- $+' ; Noon $>:' ; Seen $,:' ; Ali-
$+' ; Noon $>:' = +,8 = + ; , ; 8 = )

INSAN en"er& "#i& 3orl! 3i"# "#e &en&e o-
#earing -rom !ay one*
In conclu&ion Bi&mi mean& "#e crea"ion o-
man $Ba' 3#o&e !u"y i& "o li&"en $Seen' "o
#i& Rabb an! learn -rom Hi& Me&&enger&
an! Hi& Boo?& an! gain e5/erience un"il
"#e age o- 0: $Meem'*

T#en #e can /rogre&& an! ?no3 Alla# Ar
Ra#man Ar Ra#eem*
)* In this is a reminder for him who has a
heart? or listens with full intellience.
01uran2 1af #hapter <%3
Daroo! an! Salaam on Mu#amma!, Hi&
Aamily, an! Hi& 7om/anion&
SEEN ) 'HE ARABI& LE''ER ) #AR' .

In &een " Aart 1 we reached a point where
the sense of hearin is placed above all
other senses. .ars are the doors to the
soul. The question has to be as:ed2 +hich
words should enter throuh these doorsK

T#e 3or!& "#a" &#oul! en"er "#e !oor& o-
our &oul are "#e Wor!& o- Alla# -rom "#e
1uran* T#e 1uran 3#en reci"e! by a gi-"e!
1ari $Reci"er o- 1uran' bring "ear& "o "#e
eye& o- a belie(er* T#e reci"a"ion goe&
&"raig#" in"o "#e &oul o- a belie(er* T#e
1uran &#oul! be allo3e! "o en"er our
&oul& 3i"#ou" re&i&"ance*
T#e 1uran i& one o- "#e many gi-"& -rom
Alla#, "#roug# Mu#amma! , "o men
an! inn* No" u&" -or Mu&lim& bu" "o men
an! inn* I" i& u/ "o Alla# "o bring "o I&lam
3#ome(er He 3ill&* W#en "#e 1uran 3a&
being re(eale!, "#ere 3ere only a #an!-ul
o- Mu&lim&* Some /eo/le an! inn became
Mu&lim& u&" by #earing "#e 1uran an!
acce/"ing "#e gui!ance* So #earing i&
/laying a maor /ar" in "#i& acce/"ance o-
gui!ance* E(en "#e inn "e&"i-y4

1 Say: It has been revealed to me that a
company of Jinns listened (to the Quran). They
say !e have really heard a "onderful #ecital$
% It &ives &uidance to the #i&ht and "e have
believed therein: !e shall not 'oin (in "orship)
any (&ods) "ith our #abb
(Quran: Al Jinn )hapter *%+

Becau&e "#e em/#a&i& i& on li&"ening*
W#en rea!ing "#e 1uran 3e mu&" li&"en "o
i" a& 3ell* A& &oon a& 3e &"ar" li&"ening "o
"#e 3or!& 3e are rea!ing, "#e me&&age
&"ar"& "o clari-y* Alla# ?ee/& "elling u& in
"#e 1uran "#a" "#e me&&age i& clear bu"
He co(er& "#e #earing o- anyone He 3an"&
an! remo(e& "#e (eil& -rom "#e ear& o-
3#oe(er He 3an"&* In "#e 1uran "#ere i&
men"ion o- "#e Je3& c#anging "#e 3or!&
an! "#e c#ange concerne! "#e 3or! hear4

,- Some of those "ho are Je"s chan&e "ords
from their conte.t and say: /!e hear and
disobey0 you hear as one "ho hears not/ and
/1isten to us$/ distortin& "ith their ton&ues
and slanderin& reli&ion. If they had said: /!e
hear and "e obey0 you hear2 and loo3 at us/ it
"ould have been better for them2 and correct.
4ut Allah has cursed them for their disbelief2
so they do not believe2 e.cept a fe".
(Quran: An 5isaa )hapter ,+

No3 i- 3e mee" "#o&e 3#o "ry "o lea! u&
a&"ray 3e mu&" an&3er "#em 3i"#
gree"ing o- Salaam* T#i& i& men"ione! in
"#e 1uran numerou& "ime&4

-6 The servants of #ahman (the 7racious) are
they "ho "al3 upon the earth modestly2 and
"hen the foolish ones address them ans"er:
Salaama (8eace)0
(Quran: Al 9ur:an )hapter %;+
<< And he said: =a #abbi (>y 1ord)$ Those
people do not believe.
<? Then bear "ith them and say: Salaamun
(8eace). They "ill come to 3no".
(Quran: A@ Aa3hruf )hapter ,6+
,- (The father) replied: /Bo you hate my &ods
IbrahimC If you do not cease I "ill stone you:
depart from me for a &ood lon& "hile$/
,* Ibrahim said: /Salaamun (8eace on you): I
"ill pray to my #abb (1ord) for your
for&iveness: to me De is >ost 7racious.
(Quran: >aryam )hapter 1?+

W#a" le&&on can 3e !ra3 -rom all "#i&6 No
ma""er 3#om 3e mee", 3#e"#er -rien! or
-oe, 3e mu&" gree" "#em 3i"# "#e &ame
gree"ing* T#e gree"ing i& &alaam* T#i& 3e
#a(e been "aug#" by Mu#amma! * An!
"#e ne5" "ime 3e &ay &alaam 3e mu&"
?ee/ in min! "#a" "#i& i& "#e gree"ing o-
/ara!i&e* We #a(e been &en" #ere "o
/rac"ice* T#i& li-e i& "#e &c#ool o- learning*
W#a"e(er goo! ?no3le!ge an! manner&
o- I&lam 3e learn #ere, "#ey 3ill be u&e-ul
in "#e ne5" 3orl!*

Ainally in 7#a/"er 2, i" i& men"ione! "#a"
"#e gree"ing o- "#e /eo/le o- /ara!i&e i&
&alaam* I" i& im/oli"e no" "o an&3er "#e
gree"ing o- our Rabb*

No" only "#a", i" i& im/oli"e no" "o an&3er
a /er&on 3#o &ay& &alaam "o ano"#er
/er&on* W#a" re/ly !o 3e gi(e "o one 3#o
&ay& &alaam "o u&6 T#e an&3er i& &im/le*
+a Alai:um As &alaam $an! %eace on Fou
al&o'* Alla# #a& "aug#" u& 3ell "#roug# Hi&
Me&&enger Mu#amma! * T#a" i& "#e
&im/le an&3er* T#ere i& al&o a &/iri"ual
an&3er*

W#en our Rabb &ay& &alaam "o u& 3e can
re/ly +a Alai:um As &alaam* Dr 3e can
re&/on! 3i"# &alaam an! Magni-y our
Rabb a" "#e &ame "ime* Alla# #a& &#o3n
u& #o3 "o !o "#a"4

%6 De is Allah2 there is no &od only De2 Al
>ali32 Al Quddus2 Salaam (8eace)2 Al >uEmin2
Al >uhaymin2 Al A@ee@2 Al Jabbaar2 Al
>uta3abbir. 7lory be to Allah from all that they
ascribe as partner.
(Quran: Al Dashr )hapter ;?+

T#e re/ly "o "#e gree"ing in c#a/"er 2, Fa
Seen (er&e >9 i& in c#a/"er >)*

T#e re/ly coul! #a(e been in c#a/"er >9 "o
ma"c# "#e (er&e number >9 in c#a/"er 2,*
So "#ere i& a /uLLle "o &ol(e #ere* T#e
an&3er again come& -rom 3#a" 3e #a(e
been "aug#"* W#en 3e gree" &omeone 3e
&ay As &alaam Alai:um*

We #a(e "o a!! an Ali- in -ron" o- "#e 3or!
&alaam* T#i& i& a remin!er, "#a" 3e &#oul!
lea! our li(e& a& in "#e /re&ence o- Alla#*
In #ea(en, 3e 3ill be a3are o- "#e
/re&ence o- Alla#* We !o no" nee! a
remin!er "#en* T#e numerical (alue o- Ali-
i& one* A!!ing one "o "#e (er&e number >9
3e arri(e a" >)*

We #a(e "o be /re&en" be-ore Alla# a" all
"ime&* T#ere-ore "#e re/ly "o our Rabb on
"#a" !ay i&4

Dnly Alla# Kno3& Be&"*
Daroo! $Ble&&ing&' an! Salaam $%eace'
on Mu#amma!, Hi& Aamily, an! Hi&
7om/anion&
K#ali! M* Mali? J#ouri
NAMES ($ ALLAH
S'AR'ING ,I'H 'HE LE''ER SEEN
BISMILLAH HIR RAHMAN NIR RAHEEM
As Samee, As Salaam, As Saree, As Su1ooh,
As Sattar
aroo! (Blessin"s) an! Salaam (#eace) on
Muhamma!, His $amil%, an! His &ompanions

Ilm Huroof
Series, Secrets
of Letters and
Numbers
*)Pad Ta)le
*sma Husna wth *sma
Dasul QsR

ILM HUROOF PDF FIL
+I$!ILL*H HID D*H!*( (ID D*HEE!
&In the (ame of *llah, !ost Bracous, !ost !ercful'
*ll %rase s for *llah. Darood &+lessnGs' and $alaam &Peace' on !uhammad, hs
TamlC, and hs Hom%anons.
NOON - THE ARABIC LETTER
The Arabic letter Aoon is eLui!alent to the letter MA? in the <n#lish al"habet.
It is the 25 tent&N$i$th letter in the Arabic character set.
Aoon in (8th letter in Arabic numerolo#& hich is /non as Abjad,
has the !alue o$ 5:.
This article is about the s"iritual meanin# o$ the letter Aoon.
INTRODUCTION
In The Aame o$ Allah, ,ost 9racious, ,ost ,erci$ul
( Aoon. 7& the "en and that hich the& rite
2 *ou are not, b& &our -abb?s (Lord?s) #race, mad or "ossessed.
6 And $or &ou is a reard un$ailin#.
8 And &ou are o$ a tremendous nature.
01uran2 Al 1alam 3ha"ter =;4
The letter Noon is used as the o#enin1 letter of 9ha#ter IG in the /uran7 4t is
also the )Cth letter in the =erse Bismillah $sho,n at the to# of #a1e ) of this
book%7 Al /alam5 9ha#ter IG =erses ) to D ,ere the second .e=elation to
!uhammad from Allah throu1h Jibraeel $ %7
4n the first .e=elation5 Al Alaq cha#ter -I5 the first occurrence of the letter Noon
,as #laced in the '?th #osition7
Althou1h5 in the second .e=elation the letter Noon is #laced as the first Arabic
character7 There are four further interestin1 #oints to note about this second
.e=elation7

The .e=elation sto##ed on the fourth =erse on the letter !eem7
The .e=elation has exactl* IG Arabic characters in it7 4t has been #laced
in the /uran as cha#ter IG7
The total number of =erses in cha#ter IG is equal to ?'7
This is the '?th #osition of the letter Noon in the first .e=elation
trans#osed to arri=e at ?' =erses7
Noon's #osition in the Arabic character set is also '?7
THE LETTER NOON
The first .e=elation5 9ha#ter -I Al Alaq =erses ) to D5 started ,ith the letter Alif
and sto##ed at the letter !eem 7 No,5 in the second .e=elation5 the !essa1e
starts ,ith the letter Noon and sto#s at the letter !eem7
4t is also im#ortant to note that out of the ?' =erses in cha#ter IG5
)( =erses end in !eem and the rest of the =erses $D'% end in Noon7
Wh* has the '?th #osition of the letter Noon in the first .e=elation been
trans#osed to arri=e at ?' =erses for cha#ter IGA
THE REVERSIBLE QUALITY OF NOON
The letter Noon ,hen ,ritten as #ronounced is as follo,s>
$Noon @ Noon Wa, Noon%7 4t a##ears as the letter Noon ,hether ,e see it from
ri1ht to left5 or from left to ri1ht7 There are onl* t,o other Arabic letters ,hich
dis#la* this qualit*7
The* are !eem $!eem @ !eem :a !eem% and Wa,
$Wa, @ Wa, Alif Wa,%7

4n the first =erse of cha#ter IG5 if ,e count the number of letters in that
=erse ,e ha=e )I letters7
No, if ,e subtract the C letters of Noon $Noon Wa, Noon% from the
abo=e =erse ,e are left ,ith )C letters7
That matches exactl* ,ith the #osition of the letter Noon in the =erse
Bismillah7
Since Hidden $Batin% is the o##osite of the Kisible $<ahir%5 ,e had to
hide the =isible Noon from the abo=e =erse to arri=e at the =isible Noon
in the =erse Bismillah7
What does the letter Noon re#resentA
THE TWO WORLDS
The t,o Noons in the abo=e =erse re#resent the t,o ,orlds7
The ,a* this has been arri=ed at5 is from the ,ord AaOalai/ for shoes5 ,hich
!usa $ % ,as told to remo=e in the Hol* Kalle* of Tu,a7

(2 I, e!en I, am &our -abb (Lord). +o ta/e o$$ &our AaOalai/ (shoes), $or &ou are
in the hol& !alle& o$ Tua.
01uran2 Ta Ha 3ha"ter 2:4
There are t,o shoes one for each foot7
There are t,o ,orlds5 this ,orld and the next ,orld7
The s#iritual meanin1 is> .emo=e *our desires for both this ,orld and
the next ,orld7
Whereas !uhammad on the Ni1ht of Ascension remembered this
=erse and decided to remo=e his shoes7
Not because he did not understand the s#iritual meanin17
But5 as a form of res#ect5 he #erformed the out,ard action ,ith the
inner meanin17
He ,as told to #roceed ,ith his shoes7 Which meant5 ,hate=er *ou
desire5 it is *ours5 in this ,orld and the next7
!uhammad did not ask for an*thin1 for himself7 He asked Allah that
his follo,ers be for1i=en on the +a* of Jud1ement7
THE VISIBLE AND THE INVISIBLE
Therefore in 9ha#ter IG Kerse )5 the first Noon is the #resent ,orld7 This is the
=isible ,orld7
The second Noon is the next ,orld7 The next ,orld is in=isible to us
,hile ,e are #resent in this ,orld7
This ,orld and the next ,orld are created because it has alread* been
inscribed on the Lah $Tablet% b* the 1alam $"en%7
To arri=e into this ,orld our name must ha=e been inscribed on the
Lah $Tablet%2 0ni=ersal Soul3 b* the 1alam $"en%2 A/L 0ni=ersal
4ntellect37
Allah kne, about us5 in His ;no,led1e5 before ,e ,ere e=en born7 We
existed in Allah's ;no,led1e in the in=isible ,orld before comin1 into
the #resent ,orld7
Allah5 ha=in1 created the Li1ht of !uhammad 5 created the La,h
and the /alam7 E=er*thin1 that has existed5 or is in existence5 or ,ill
come into existence has alread* been inscribed on the Lah b* the
1alam7
4f Lsomethin1' is not alread* inscribed on the Lah5 then it ,ill ne=er
come into existence7
4t cannot come into existence7
Therefore Allah commanded the "en to ,rite7
The "en ,rote7 The "en onl* ,rote ,hat Allah ,illed5 no more and no
less7
ARRIVAL INTO THIS WORLD
We arri=e in this $Noon% ,orld as and ,hen our name or number is called7
Ha=in1 arri=ed in the #resent ,orld5 ,e ha=e to cross )D sta1es5
re#resented b* the first letter Wa, to the last Wa,7
The first sta1e is $Wa,% lo=e and kindness ,e 1et from our #arents
and E or our 1uardians7
As ,e 1ro, u# ,e are tau1ht about Allah $Alif%7
We can anal*se the rest of the letters of the =erse5 sta1e b* sta1e
accordin1 to our ca#acities7
The final sta1e ,e must aim for is to be lo=ed b* Allah5
ur .abb5 before ,e #roceed to the next ,orld $Noon% ,hen our name
is called for the second time7
The lesson to be learnt is lo=e $Wadood% and kindness to,ards all
creation7
4n that state ,e can concentrate better7 The achie=ement of the 1oal
becomes easier7
n the other hand5 in a state of hatred and jealous* ,e dissi#ate our
ener1* and concentration5 ,hich dri=es us further and further from our
1oal7
The 1oal bein1 nearness to Allah7
THE LIGHT AND THE FIRE
Both5 this ,orld and the next ,orld can be Noor or Li1ht or the* can be
Naar or fire72 Li1ht *ou can either enjoin or Laser can burn3 We are
reminded time after time in the /uran5 to kee# a,a* from thin1s and actions
,hich are harmful7
We must tr* and follo, the li1ht and lea=e alone the thin1s ,hich
attract to,ards the fire7
E=en in man or 4NSAN Allah has #laced these t,o Noons7
The Noon of this ,orld is the bod* $or Nafs% ,hich is attached to desire7
This is the fire7 The Noon of the next ,orld is the soul $or .uh% ,hich
commands the bod*7
4f the soul is #urified5 it becomes Noor7
4f the soul is corru#ted5 it becomes Naar7
4nsan5 or man holds the secrets of both ,orlds7
Hence the t,o Noons in the ,ord 4nsan7
To understand the next ,orld5 ,e ha=e to understand 4slam both from
the outer #erformance of rituals and duties #lus the inner s#iritual
meanin1 of those rituals7 Without the s#iritual understandin1 of the
outer rituals and obli1ations5 the out,ard #erformance of these rituals5
do not carr* much ,ei1ht7
This ,orld is the school of learnin1 for the #ro#er conduct in the next
,orld7
This ,orld is the school of learnin1 for our existence in the next ,orld7
This ,orld is the school of learnin1 for kno,in1 our ,a* in the next
,orld7
LOOKING FOR GUIDANCE
The letter Noon in the =erse Bismillah re#resents Allah is the Li1ht of Hea=ens
and Earth7
We ha=e alread* established that cha#ter Al /alam has ?' =erses ,ith
D' of these =erses endin1 in Noon7
Since Noon can be read left to ri1ht or ri1ht to left5 if ,e trans#ose the
Ltotal number' of the =erses of Al /alam ,e arri=e at '? from ?'7
9ha#ter '? is Al 8urqan B The 9riterion7 The name of the cha#ter starts
,ith the Arabic letter 8a $ %7
The criterion for the #ur#oses of the #resent article is Noon and not 8a7
n the other hand5 if ,e take the Lnumber' of =erses endin1 in Noon $D'%
and trans#ose the number D' ,e arri=e at 'D7
9ha#ter 'D is An Noor B The Li1ht7 The name of the cha#ter starts ,ith
the letter Noon7 The =erse that is the heart of this cha#ter is>
65 Allah is the Aoor (Li#ht) o$ the hea!ens and the earth. The similitude o$ His
Aoor (Li#ht) is as a niche here there is a lam". The lam" is in a #lass. The
#lass is as a shinin# star. (This lam" is) /indled $rom a blessed tree, an oli!e
neither o$ the <ast nor o$ the 5est, hose oil ould almost #lo $orth (o$ itsel$)
thou#h no $ire touched it. Aoor (Li#ht) u"on Aoor (Li#ht), Allah #uides to His
Aoor (Li#ht) hom He ill. And Allah s"ea/s to man/ind in alle#ories, $or Allah
is /noer o$ all thin#s.
01uran2 An Aoor 3ha"ter 284
8or a full ex#lanation of the Kerse of Li1ht see 4mam 6haMMali's !ishkat Al
An,ar7
The im#ortant #oint to notice here is that the abo=e Kerse of Li1ht starts ,ith
Alif $ % and ends ,ith !eem $ % ,hich ,e ha=e come across before in A*at ul
;ursi5 the essence of the /uran $Al Baqara 9ha#ter ' =erse '??%7 NSee the Book
on !eem about Startin1 ,ith Alif and endin1 ,ith !eem for a fuller
ex#lanationO7
No, the =erse of Li1ht is numbered C?7
We can either trans#ose the Ltotal number' of =erses for cha#ter IG Al
/alam $?'% and arri=e at '?7
Then ,e need to add )( for the =erses that end in !eem '? F )( to
arri=e at C?7
Here !eem is the 1uidin1 factor7 4n other ,ords5 ,e ha=e to rel* on the
6uidance left b* !uhammad for his follo,ers to seek Allah7
Alternati=el* ,e can seek Allah directl* b* addin1 ) for Alif to the total
number of =erses of Al /alam $?'% and arri=e at ?C7
Then ,e can trans#ose that number and arri=e at C?7
FOLLOWING THE GUIDANCE
8or !uslims5 it is im#erati=e that ,e follo, the Sunnah $Exam#le% of
!uhammad ,hen seekin1 Allah7 Then there is no question of failin17 All the
!essen1ers from Adam $ % to 4sa $ % and all the saints had to understand the
S#iritualit* of !uhammad to attain nearness to Allah7 !uhammad is the
onl* one ,ho reached Allah directl* because he understood himself5 or to sa* it
another ,a*5 he understood his #osition in Allah's #lan5 or to sa* it *et another
,a* !uhammad understood Allah like no other #erson before him or after
him7 Hence>
( 5e ha!e #i!en &ou the Dountain o$ Abundance ()noled#e)
01uran Al )asar 3ha"ter (:;4
This =erse in Arabic starts ,ith the letters Alif Noon Alif7
As for the nonB!uslims ,ho follo, the #ath of m*sticism5 the* arri=e at
some de1ree of Truth7
But because of their denial of the role of !uhammad and the /uran
in this #ath5 the Truth that the* arri=e at5 is unclear7
Allah has #laced the Li1ht $Noor% in all the human bein1s7
4t is this Noor that se#arates mankind from animals7
Allah 1uides to His Noor $Li1ht% ,hom He ,ill7
RECOGNIZING THE GUIDE
The =erse numbers of Al /alam $D' =erses endin1 in Noon and ?' =erses in
total% can be a##lied to the /uran and ,e arri=e at> $=erse is ?) is included for
continuit* in =erse ?'%
5( And it as not (!ouchsa$ed) to an& mortal that Allah should s"ea/ to him
unless (it be) b& re!elation or $rom behind a !eil, or (that) He sends a
messen#er to re!eal hat He ill b& His lea!e. He is <Ealted, 5ise.
52 And thus ha!e 5e ins"ired in &ou (,uhammad) a +"irit o$ @ur command.
*ou did not /no hat the +cri"ture as, nor the Daith. 7ut 5e ha!e made it a
Aoor (li#ht) hereb& 5e #uide hom 5e ill o$ @ur ser!ants. And &ou do
#uide to the ri#ht "ath.
01uran2 Ash +hura 3ha"ter 824
The abo=e =erse confirms ,hat has been stated earlier that Allah onl* 1uides
those #eo#le ,ho follo, the li1ht of the /uran and the 1uidance of !uhammad
7 ther,ise the Truth becomes haM* for those ,ithout a s#iritual 1uide5 and
all s#iritual 1uides lead to !uhammad B Hadee B ,ho is The +"iritual 9uide7
This is confirmed b* Allah in the /uran>
(5; +a& (,uhammad)2 ,an/indC I am the messen#er o$ Allah to &ou allNN(the
messen#er o$) Him to 5hom belon#s the +o!erei#nt& o$ the hea!ens and the
earth. There is no #od onl& Him. He #i!es li$e and death. +o belie!e in Allah and
His messen#er, the unlettered Bro"het, ho belie!es in Allah and in His ords
and $ollo him that &ou ma& be #uided.
01uran2 Al Aara$ 3ha"ter 74
The abo=e =erse sho,s us that !uhammad is the 6uide for all mankind7
Because Allah's Noor or Li1ht or 1uidance is #laced in all mankind7 !uhammad
the first Li1ht or Noor created b* Allah5 is the 1uide for all mankind from
Adam $ % to the last human bein1 that ,ill be born5 he is the 1uide that leads
others to Allah7
Since the 8irst creation b* Allah ,as the Noor of !uhammad 5 and
e=er*thin1 else ,as created from that Li1ht7
What e=er the /alam $"en% ,rote came into existence5 or ,ill come into
existence7
WHAT IS GUIDANCE ?
What is meant b* 6uidanceA 6uidance is somethin1 that cannot be seen b* the
e*e7 4n other ,ords5 6uidance is Li1ht ,hich cannot be seen b* the e*e7 The
6uidance is Li1ht7 PAllah s#eaks to mankind in alle1oriesP7 Alle1ories meanin1
analo1* or com#arison7 The Li1ht s#oken of in cha#ter 'D =erse C? means
6uidance7 The 6uidance or Li1ht is lo1ic7 The 6uidance or Li1ht is reason7 The
6uidance or Li1ht is kno,led1e7 The 6uidance or Li1ht is a,akenin1 or
ins#iration if Allah Wills7 4t is ,hat leads man to Allah7 The follo,in1 is an
exam#le of the 6uidance or Li1ht> 2 Those Whom Allah has 1i=en li1ht see ,hat
others do not see es#eciall* from Hol* /uran3
(=6 5e ha!e sent &ou ins"iration as 5e sent it to Auh and the ,essen#ers
a$ter himP 5e sent ins"iration to Ibraheem Ismaeel IssOhaaL *aLub and the
Tribes to Isa A&ub *unus Haroon and +ulaiman and to Iaood 5e #a!e the
.aboor.
01uran2 An Aisaa 3ha"ter 84

APPLYING THE GUIDANCE
Let us a##l* the 1uidance to the abo=e =erse and see if ,e can increase our
kno,led1e if Allah Wills7
8irst of all5 just lookin1 at the =erse5 the first #erson that Allah mentions
is Nuh $ % ,hose name has three letters Noon Wa, Ha and the
name starts ,ith the letter Noon7
The first t,o letters are the same as Noon ,hich also
has three letters7
Not to mention the ,ord Noor ,hich also has three letters7
There are )C #eo#le or 1rou#s mentioned in this =erse5 namel*>
$)% Nuh5 $
'% the !essen1ers after him5
$C% 4braheem5
$D% 4smaeel5
$?% 4ssQhaaq5
$I% :aqub5
$H% the Tribes5
$G% 4sa5
$-% A*ub5
$)(% :unus5
$))% Haroon5
$)'% Sulaiman and
$)C% +a,ood7
Subtract the three letters of Noon $Noon Wa, Noon% from cha#ter IG =erse )
and ,e are left ,ith )C letters7
The #osition of the letter Noon is )C in the =erse Bismillah7
All ri1ht5 let us tr* and see if the abo=e ,as merel* a coincidence7
Let us start a1ain and see if ,e can connect the letter Noon ,ith the
abo=e =erse7
Althou1h there are certain cha#ters named after the !essen1ers of
Allah5 :unus $ % is the one ,ho is mentioned in the tenth #osition in
9ha#ter D Kerse )IC abo=e7
9ha#ter )( in the /uran is also called :unus7
His name is deliberatel* #laced tenth in the abo=e =erse7
And :unus $ % is also referred to as <aan Noon in the /uran7
Where as Nuh is cha#ter H) and 4braheem is cha#ter )D7
To em#hasise the connection ,ith the letter Noon5 :unus $ % is mentioned in
the cha#ter /alam in =erse DG7
Althou1h in this instance :unus $ % is mentioned as Sahibil Hoot
$9om#anion of the fish% so as not to make the Noon connection too
ob=ious7
But if ,e look at ,hat ,e are told in the /uran5 the connection is Noon
and Noor and Li1ht7
8; +o ait ith "atience $or the command o$ &our -abb (Lord) and be not li/e
the 3om"anion o$ the Dish hen he cried out in a#on&.
89 Had not Aa&matun (9race) $rom his -abb (Lord) reached him he ould
indeed ha!e been cast o$$ on the na/ed shore in dis#race.
5: 7ut his -abb (Lord) chose him and "laced him amon# the ri#hteous
01uran2 Al 1alam 3ha"ter =;4

We ha=e to look at =erse D- ,here the ,ords Aa&matum ,in -abbih is used
instead of Dadhl5 or -ahmat or other ,ords related ,ith 1race5 merc*5
com#assion5 for1i=eness etc7
Allah also chose the =erse numbers deliberatel* to hint at the letter
Noon and 6uidance7
Allah mentions :unus $ % in =erse DG and Allah mentions His Aa&mat B
,ith a Noon B $6race or 6uidance% in =erse D- $DF- @ )C%7 2N0.5 Noon
Wa, .a@'?I 'F?FI@)C )FC@D 5Dth 4sm@/uddus DthNameof .asul
!ahmood73
Which a1ain equates to the #osition of Noon in the =erse Bismillah7
2AL.BH!BN3
And in =erse ?( $Numerical =alue of Noon% ,e are told Allah chose him
and #laced him amon1 the ri1hteous7 The entire mention of :unus $ %
in this cha#ter5 takes no more than three =erses7 Noon $Noon Wa,
Noon% also has three letters7 4n other ,ords5 he became enli1htened7
And ,e must all remember the follo,in1 concernin1 :unus $ %>
-asool Allah said, FAone should sa& that I am better than *unus bin ,atta.F
0+ahih 7u/hari4

THE ENLIGHTENING OF YUNUS ( )
Because :unus $ % ran a,a* from his mission to 1uide his communit*5
Allah first #lun1ed him in darkness in the bell* of the fish7
This ,as not just the ,orldl* darkness but also the s#iritual Ldarkness'7
Then he started re#entin1 and the inner li1ht ,as besto,ed on him7
8ollo,ed b* outer li1ht5 ,hereb* he ,as taken out of the bell* of the
fish7
Hence the mention in this cha#ter about :unus $ %7 2La illaha ilBanta
subhaneka inee kuntum min alMalemeen FThere is no #od onl& *ou2
9lor& to *ou2 I as indeed o""ressor to m&sel$CF7
2When The* are ##ressors to them sel=es :a !uhammad $S% let them
come to *ou for for1i=eness5 if *ou for1i=e them then Allah has for1i=en
them and !ost !erciful3
Let us look at the =erse ,hich includes the <ikr of :unus $ % and then
tr* to see the connection bet,een 1uidance and li1ht and the cha#ter Al
/alam7
;7 And remember .aanNnoon hen he de"arted in rath2 he ima#ined that 5e
had no "oer o!er himC 7ut he cried throu#h the de"ths o$ dar/ness FThere is
no #od onl& *ou2 9lor& to *ou2 I as indeed ron#CF
01uran2 Al Anbi&aa 3ha"ter 2(4
4n the abo=e =erse5 ,hich is also kno,n as A*at ;areem5 there are
exactl* )D Noons7
4n 9ha#ter IG =erse ) ,e ha=e )D letters bet,een the first and the last
Noon7
THE 1 LETTERS
The 1uidance is in the letters of the =erses7
There are )D letters bet,een the t,o Noons in cha#ter IG =erse )7
The t,o Noons are actin1 like li1ht beacons7
The connection is that there are )D letters ,hich are used in certain
cha#ters of the /uran as the o#enin1 =erses7
There are )D combinations of these letters7
These )D letters are called The !uqattaat or the Abbre=iated Letters7
The !uqattaat letters are>
The number of cha#ters ,hich ha=e these )D letters in different combinations
as their o#enin1 =erses is '- 2Surahs ilm 1haib37

Subtract the )I letters of 9ha#ter IG =erse ) from the total number of cha#ters
,ith !uqattaat ,e 1et '- B )I @ )C the #osition of the letter Noon in the =erse
Bismillah7
4f ,e no, take a,a* the letters for>
Noon
!eem and
Wa, from =erse ) cha#ter IG $)I B
-% ,e are left ,ith H letters ,hich is the same number as in the title <aan Noon
1i=en to :unus $ % b* Allah in 9ha#ter ') Kerse GH7
4f ,e no, discount the re#eated letters in =erse ) cha#ter IG ,e are left
,ith )( letters as sho,n>
Noon5 Wa,5 Alif5 Laam5 /af5 !eem5 :a5 Seen5 Toin and .a
Lookin1 at the title of :unus $ % ,hich is <aan Noon there
are t,o Alifs7
These can be inter#reted as the number )) ,hich is one more than the
number in the abo=e letters7 This ,as a shorthand anal*sis7
Alternati=el* ,e can look at it in a lon1 ,inded ,a* b* the number of
times :unus $ % is mentioned in the /uran7 :unus $ % is mentioned in
the follo,in1 #laces in the /uran>
( 3ha"ter 8 An Aisaa !erse (=6 (*unus) ( !erse
2 3ha"ter = Al Anaam !erse ;= (*unus) ( !erse
6 3ha"ter (: *unus !erse 9; (*unus) ( !erse
8 3ha"ter 67 As +a$$at !erses (69N(87 (*unus) 9 !erses
5 3ha"ter =; Al 1alam !erses 8;N5: (3om"anion o$ Dish) 6 !erses
= 3ha"ter 2( Al Anbi&aa !erses ;7N;; (.aan Aoon) 2 !erses
Total number of =erses @ )H7 A1ain it is one more than the number of
letters in Al /alam =erse ) ,hich has )I letters7
The t,o Alifs can be inter#reted as )F) @ '7 The one ,ith ' Noons7
E=er* human bein1 has the t,o Noons as dis#la*ed b* the ,ord 4nsan7
There is somethin1 extra that ,as besto,ed on :unus $ %
b* Allah $PNone should sa* that 4 am better than :unus bin !atta7P %7

YUNUS ( ) AND THE TITLE ZAAN NOON
No, lets look at the title <aan Noon 7
<a $ Numerical =alue @ H((%5
Alif $ Numerical =alue @ )%5
Alif $ Numerical =alue @ )%5
Laam $ Numerical =alue @ C(%5
Noon $ Numerical =alue @ ?(%5
Wa, $ Numerical =alue @ I% and
Noon $ Numerical =alue @ ?(%7
4f ,e add the numerical =alues of these letters ,e ha=e >
H(( F ) F ) F C( F ?( F I F ?( @ GCG7
Notice that the o=erall sum GCG can be read either ,a*5 left to ri1ht or
ri1ht to left just like Noon7 9oincidenceA
The number GCG itself has the di1it C in the middle as if it stands for the
three letters of Noon 7
Hide the di1it 'C' and add the t,o di1its ,hich are 'G' and 'G' ,e 1et )I
for the letters in cha#ter IG =erse )7
Alternati=el* add all three di1its $GFCFG% and ,e 1et )- for the =erse
Bismillah7
And if ,e no, subtract the di1it C from the t,o G's $G F G B C% ,e a1ain
arri=e at )C the #osition of the letter Noon in the =erse Bismillah7
The ,ords PThe Kerse Bismillah is the ;e* to Hea=enP are heard once
a1ain7
All this a1rees because there is an extra Alif in <aan Noon7 As far as
#ronunciation is concerned5 the extra Alif is not required7
This is further #roof that the /uran is intact ,ithout omissions or
additions7
After all5 Allah has taken the res#onsibilit* of 1uardin1 the /uran
Himself7
9 5e ha!e ithout doubt sent don the ,essa#eP and 5e ill certainl& #uard it
($rom corru"tion).
01uran2 Al Hijr 3ha"ter (54
4t ,as mentioned earlier in this article that in Al /alam )( =erses end ,ith the
letter !eem5 and the rest of the =erses all end ,ith the letter Noon7 There must
be somethin1 s#ecial about the letter !eem5 ,h* else ,ould onl* t,o letters be
used as the last letter of e=er* =erse7 All the =erses could ha=e ended ,ith the
letter Noon7 Allah has the "o,er and Wisdom to do ,hate=er He Wills7

THE 9 VISIBLE LETTERS OF MUQATTAAT
As ,e ha=e alread* seen5 there are )( indi=idual letters in cha#ter IG =erse )
$,ithout re#etition%7 That ties in ,ith the )( =erses endin1 in !eem7
The =erses relatin1 to :unus $ %5 DG5 D- and ?(5 t,o of these =erses end
in !eem7
4f ,e count the number of !eems in these three =erses there are -
!eems7
With the number - in mind5 ,e find in =erse ) there are - letters from
the !uqattaat7
The letter Wa, $ % is the odd one out7
Wa, has been deliberatel* chosen because it is the most frequentl*
occurrin1 character $C times%7
This is a 1uidance to kee# a,a* from the Naar and sta* to,ards
Noor 7
Since ,e are on the subject of - letters of !uqattaat5 the =erse
Bismillah also has - letters of !uqattaat $not countin1 re#eated letters%7
There the letter Ba $ % is the odd one out7
Which sho,s that the 1uidance is for the one created from the 9reator
and there is no number hi1her than -7
r lookin1 at in another ,a* ' odd letters $Ba in Bismillah and Wa, in
9ha#ter IG Kerse )% and both =erses contain - letters of !uqattaat7
'- cha#ters start ,ith these !uqattaat7
4s there a connectionA
The title <aan Noon5 do the t,o Alifs mean )F) @ '5 or ) and ) @ ))A 'F-
also @ )) 2))th Name of .asul is :aseen35 or does it @ 'A
4s there a connectionA
The connection is for the created to turn in re#entance to,ards the
9reator7
He ,ill for1i=e our faults and ele=ate us b* sho,erin1 His !erc* on us7
4f He for1i=es us5 ,e ,ill meet Him ) to )7
SEARCH FOR THE MISSING ! LETTERS OF MUQATTAAT
There are )D letters of !uqattaat7 )D$total% B -$=isible% @ ? missin1 letters
of !uqattaat from cha#ter IG =erse )7
The ,ord Noor is mentioned fi=e times in the Kerse of Li1ht $it cannot
be a coincidence%7
The fi=e missin1 letters of !uqattaat are
;aaf $ Numerical Kalue @ '(%5
Ha $ as in H0% $ Numerical Kalue @ ?%5
A*n $ Numerical Kalue @ H(%5
Saad $ Numerical Kalue @ -(% and
Ha $ as in Haqq% $ Numerical Kalue @ G%7
Add the numerical =alue of the missin1 fi=e letters and ,e ha=e>
'( F ? F H( F -( F G @ )-C @ ) F - F C @ )C
,hich starts #ointin1 to the letter Noon in the =erse Bismillah7
4f ,e no, look at the - !uqattaat letters in 9ha#ter IG =erse )5 the* are
Noon $ @ ?(%5
Alif $ @ )%5
Laam $ @ C(%5
/af $ @ )((%5
!eem $ @ D(%5
:a $ @ )(%5
Seen $ @ I(%5
Toin $ @ -% and
.a $ @ '((%7 Addin1 the numerical =alues of these letters ,e ha=e>
?( F ) F C( F )(( F D( F )( F I( F - F '(( @ ?((7
.emo=e one Mero from ?(( ,e are left ,ith ?( $Numerical Kalue of letter Noon%7
9onnectin1 these - letters ,ith li1ht or 1uidance7 .emo=e the second Mero and
,e are left ,ith ? for the missin1 letters of !uqattaat7 4f ,e think about it5 if the
o#enin1 letters of the '- cha#ters did not ha=e s#ecial meanin1s5 then there
,as no reason for includin1 them in =erses7 Ha=in1 found the missin1 ? letters
,e ha=e come back full circle to )D letters bet,een the t,o Noons ,here this
article started7
8inall* to sum u#5 Noon is the li1ht and 1uidance that comes from Allah5
throu1h !uhammad 7 ,an/indC I (,uhammad) am the messen#er o$ Allah
to &ou all (72(5;)7 Talkin1 about Li1ht and 6uidance look at the underlined
,ords abo=e7 4f Adam $ % read them in his time the ,ords ,ould a##l* to him7
4f the 9om#anions $ra% of the !essen1er of Allah read them durin1 the lifetime
of !uhammad 5 the ,ords ,ould a##l* to them7 When ,e read these ,ords5
the* a##l* to us7 4t is in the #resent tense7 The common factor or link or li1ht
bet,een Allah and mankind is !uhammad and the /uran7 4n ,hich there is
no doubt7 4t does not matter ,hich #art of the /uran ,e recite5 Allah ;no,s7
But al,a*s remember to send Blessin1s on !uhammad 5 before and after
recitation or <ikr7 There is no question of failin1 to recei=e the Li1ht7
nl* Allah ;no,s Best7
Darood &+lessnGs' and $alaam &Peace' on !uhammad, Hs TamlC, and Hs
Hom%anons
;halid !7 !alik 6houri
N!MS OF !LL!H
S"!R"IN# $I"H "H L""R NOON
B4S!4LLAH H4. .AH!AN N4. .AHEE!
*n (oor, *n (aafeeu
Darood &+lessnGs' and $alaam &Peace' on !uhammad, hs TamlC, and hs Hom%anons.

Ilm Huroof | Abjad Table | Sufi Letters & Numbers | Secrets of Muqataat |Sufism | Sufi Concets Healin!| Sufi Meditation
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W# %$# #0(1.$%3#8 *1 4$%; 10 *"# P$14"#* %08 *1 4$%',# "'+> <"'(" ', %0
1&)'3%*'10 10 ., *"$1.3" A))%"2, 1$8#$ '0 *"# /#$,#A
+Alla# and His an!els are ra*in! on 3and raisin!4 t#e (ro#et <
. belie1ers= ra* on 3and raise4 #im and send #im utmost !reetin!s+ 3al8A#>ab
:;47
MEEM %ART 8 7lic? Here

Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& Aamily,
an! #i& 7om/anion&*
?artially 5ro4 K#ali! M* Mali? J#ouri



BISMILLAH HIR RAHMAN NIR RAHEEM
$In "#e Name o- Alla#, Mo&" Jraciou&, Mo&" Merci-ul'
All /rai&e i& -or Alla#* Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& Aamily, an! #i&
7om/anion&*
ALLAHUMMA SALLI ALA SAFFIDINA MUHAMMADIN NABEE FIL UMMEE WA ALIHI WA BARIK WA SALLIM
ASTAJHAIR ULLAHA ALLAKI LA ILAHA ILLA HUWAL HAFFUL 1AFFUM WA ATUBU ILAFH
LAAM ) 'HE ARABI& LE''ER
INTRDDU7TIDN
The Arabic letter 8aam ( ) is equivalent to the letter 787 in the .nlish
alphabet.
The position of the letter 8aam ( ) in the normal Arabic character set is $).
In the numerical character set? Abjad? 8aam ( ) is the 1$th 8etter
with a numerical value of )%. This article is about the spiritual
meanin of the letter 8aam ( ).

THE LETTER LAAM
T#e le""er Laam $ ' i& one o- "#e Mu.a""aa" le""er&* T#a" i&, i" i& u&e! a& a
le""er in an o/ening (er&e o- a c#a/"er in "#e 1uran* T#e le""er Laam
$ ' i& u&e! +2 "ime& a& a Mu.a""aa" le""er* T#a" i& "#e &ame number
o- "ime& a& "#e Le""er Ali- $ ' i& u&e! a& a Mu.a""aa" Le""er*
T#e 1uran i& a -orm o- communica"ion* T#e 1uran i& Alla#G& communica"ion "o
"#e crea"ion* T#e &ame 1uran i& our mean& o- communica"ing 3i"#
Alla#* All communica"ion i& ei"#er by &/o?en 3or! or 3ri""en 3or!*
E(en "#e &ign language -or !ea- /eo/le i& 3ri""en 3or!* We ei"#er
communica"e by "ongue or by #an!* T#ere i& a "#ir! -orm o-
communica"ion 3#ic# i& by "#oug#"* In "#i& !ay an! age, "#ere i&
grea" em/#a&i& on communica"ion*
Ho3e(er, "#e -ir&" -orm o- communica"ion mo&" o- u& learn in c#il!#oo! i& "#e
communica"ion by "ongue* Jibreel $ ' u&e! "o reci"e "#e 1uran "o
Mu#amma! *

T#en Mu#amma! u&e! "o reci"e "#e 1uran "o #i& communi"y, an! "#e
&cribe& u&e! "o 3ri"e !o3n "#e ne3 re(ela"ion* T#e Gne3G Mu&lim
communi"y in "#e "ime o- Mu#amma! u&e! "o #ear "#e reci"a"ion
o- "#e 1uran -rom "#e ble&&e! Li&aan Tongue o- Mu#amma!
*

THE TDNJUE @ LISAAN
16 Eo not move ,our tonue concernin the (1uran) to ma:e haste with it.
1* It is for Bs to collect it and to recite it.
1( Then? when +e recite it? follow its recitation.
19 Then it is for Bs to e6plain it (and ma:e it clear).
01uran2 Al 1i,amat #hapter *<3
Ibn Abbas added2 >It is for Bs to collect it (1uran) (in ,our mind)? and (ive
,ou the abilit,) to recite it (b, heart)?> means? >+hen +e reveal it?
listen.> >Then it is for Bs to e6plain it?> means? >It is for us to
e6plain it throuh ,our tonue.> &o whenever Gibreel came to Casool
Allah he would :eep quiet (and listen)? and when the Anel left? the
Arophet would recite that revelation as Allah promised him.
0&ahih 5u:hari3
T#e 3or! Li&aan Tongue i& "#e com/limen" o- "#e ear* T#e "ongue
a--ec"& "#e ear* T#e ear a--ec"& "#e &oul* T#e &oul a--ec"& "#e en"ire
bo!y* E(ery 3or! ma?e& an im/re&&ion on "#e li&"ener* Bu" "#e
!ee/e&" im/re&&ion ma!e on "#e li&"ener i& ei"#er a ?in! 3or! or a
#ar&# 3or!* W#en a gi-"e! 1ari reci"e& "#e 1uran, "ear& &"ar" -lo3ing
-rom "#e eye& o- "#e li&"ener&*
Fe" "#e &ame "ongue 3#ic# can be u&e! -or reci"ing "#e 1uran, or -or &aying a
?in! 3or! or -or &aying a #ar&# 3or!* W#ic# e(er 3ay 3e loo? a" i",
"#e "ongue i& a (ery &#ar/ in&"rumen" 3#ic# &#oul! be u&e!
care-ully*
T#en, "#ere are "#o&e 3#o al3ay& "a?e e(ery 3or! &/o?en by "#e "ongue o-
ano"#er "#e 3rong 3ay becau&e "#eir ear& are (eile!* T#e o//o&i"e i&
al&o "rue, 3#ere "#ere are "#o&e 3#o no ma""er 3#a" "#ey &ay, "#e
3or!& al3ay& come ou" 3rong $#ar&#' becau&e "#eir "ongue& are
(eile!* T#i& i& a (ery &ub"le /oin"*
I" i& "#e "ongue 3#ic# i& "#e in&"rumen" -or /ro/aga"ing "#e Me&&age o- "#e
1uran*
$< ('usa) said2 Cabbi (', 8ord)F 9pen m, breast for me
$6 And ease m, tas: for me=
$* And loosen the :not from m, tonue?
$( That the, ma, understand what I sa,.
01uran2 Ta !a #hapter $%3
I" i& "#e "ongue "#a" i& u&e! -or cur&ing*
*( #urses were pronounced on those amon the #hildren of Israel who
rejected faith b, the tonue of Eawood (Eavid) and of Isa (Gesus)
the son of 'ar,am ('ar,)2 because the, disobe,ed and persisted in
e6cesses.
01uran2 Al 'aida #hapter <3
An! "#e "ongue i& al&o "#e in&"rumen" 3#ic# /ro"ec"& u& -rom e(il a& Alla#
"ell& u& in "#e -our c#a/"er& 3#ic# &"ar" 3i"# "#e 3or! 1UL @ GSAFG*
T#e&e -our c#a/"er are4
+ Al Ka-iroon 7#a/"er +:)
8 Al I?#la& 7#a/"er ++8
2 Al Aala. 7#a/"er ++2
0 An Na& 7#a/"er ++0
Dn reci"ing "#e&e -our c#a/"er&, or o"#er /ar"& o- "#e 1uran li?e Aya" ul Kur&i
$7#a/"er 8 (er&e 8>>' Alla# comman!& "#e angel& "o /ro"ec" "#e one
3#o #a& reci"e! "#e&e (er&e&* T#e be&" u&e o- "#e "ongue i& "o ?ee/
i" occu/ie! 3i"# Ki?r @ %rai&ing Alla# an! Daroo!* W#oe(er i&
engage! in Ki?r Alla# e(ery!ay, Alla# crea"e& an angel 3#o a&?& -or
-orgi(ene&& -rom Alla# -or "#e one !oing Ki?r Alla#*

LETTER LAAM AS MU1ATTAAT
T#e Le""er Laam $ ' #a& been u&e! +2 "ime& a& Mu.a""aa" Le""er* E(ery "ime,
"#a" "#e Le""er Laam $ ' a//ear& a& a Mu.a""aa" Le""er, i" i&
/rece!e! by "#e Le""er Ali- $ '* I" #a& been u&e! in "#e -ollo3ing
combina"ion&4
No o- Time&
U&e!
ALIA LAAM
MEEM
ALIA LAAM
RA
ALIA LAAM
MEEM
ALIA LAAM
MEEM RA
SAAD
+
7HA%TER 8
AL BA1ARA
7HA%TER +:
FUNUS
7HA%TER < AL
AARAA
7HA%TER +2
AR RAAD
8
7HA%TER 2
AL IMRAN
7HA%TER ++
HUD

2
7HA%TER 8)
AL ANKABUT
7HA%TER +8
FUSUA

0
7HA%TER 2:
AR RDDM
7HA%TER +0
IBRAHEEM

>
7HA%TER 2+
LU1MAN
7HA%TER +>
AL HIJR

,
7HA%TER 28
AS SAJDAT

Since "#e Le""er Ali- $ ' al3ay& /rece!e& "#e Le""er Laam $ ', "#e clue i& Ali-
$ ' an! Laam $ '* T#e numerical (alue o- "#e "3o le""er& i&4
Ali- $ ' ; Laam $ ' = 2+* T#e&e "3o le""er& occur +2 "ime&*
T#e number +2 i& "#e GmirrorG image o- "#e numerical (alue& o- "#e Le""er& Ali-
$ ' an! Laam $ ' 3#ic# i& 2+* An! "o ma?e i" ea&y -or u&, 3e -in!
"#a" "#e Le""er& Ali- $ ' an! Laam $ ' are u&e! a& Mu.a""aa" Le""er&
in 7#a/"er +2 an! 2+*
7#a/"er +2 i& Ar Raa! an! 7#a/"er 2+ i& Lu.man* T#e in"ere&"ing "#ing abou"
"#e&e "3o 7#a/"er& i& "#a"4
7#a/"er +2 #a& 02 Ber&e&
7#a/"er 2+ #a& 20 Ber&e&
I- 3e "urn "o "#e 1uran 3e -in!4
)1 If there were a 1uran with which mountains were moved or the earth
were torn asunder or the dead were made to spea: (T!I& I& T!.
9/.F) 5ut trul, the #ommand is with Allah in thinsF Eo not the
5elievers :now that had Allah willed !e could have uided all
man:indK 5ut for the unbelievers? disaster will never cease to stri:e
them for their deeds? or it settles close to their homes until the
Aromise of Allah come to pass for Allah will not fail in !is promise.
01uran2 Ar Caad #hapter 1)3
T#i& Ber&e i& connec"e! 3i"# 7#a/"er 8 Ber&e <2
*$ And (remember) when ,ou slew a man and disareed concernin it and
Allah brouht forth that which ,ou were hidin.
*) &o +e said2 >&tri:e the (bod,) with a piece of the (cow).> That is how
Allah brins the dead to life and shows ,ou !is &ins so that ,ou
ma, understand.
01uran2 Al 5aqara #hapter $3
W#ic# /iece o- "#e co3 3a& "#e bo!y &"ruc? 3i"# 6 Dr "o /u" i" ano"#er 3ay,
#o3 i& a /er&on ma!e "o &/ea? 6 Wi"# "#e Li&aan "ongue*
No3 i- 3e loo? a" "#e o"#er c#a/"er, 7#a/"er 2+
1) 5ehold 8uqman said to his son b, wa, of instruction2 >', sonF Goin not in
worship (others) with Allah2 for false worship is indeed the hihest
wron"doin.
01uran2 8uqman #hapter )13
Ho3 !o 3e 3or&#i/ Alla# 6 Wi"# "#e "ongue* T#e o"#er in"ere&"ing /oin" abou"
"#i& Ber&e +2 i& "#a" i" i& "#e -ir&" (er&e in 7#a/"er 2+ 3#ere a
/er&onG& &/o?en 3or!& are recor!e!* In "#i& ca&e Lu.manG& &/eec#,
#i& ac"ual 3or!& are recor!e!* T#e "ongue an! "#e &/eec# are gi-"&
be&"o3e! by Alla#, 3e &#oul! u&e i" -or -or %rai&ing Alla# an!
&/ea?ing ?in! 3or!& "o o"#er&*

7DN7LUSIDN
T#e "ongue #a& been /lace! in "#e #uman being -or %rai&ing Alla#* We mu&"
u&e i" -or "#a" /ur/o&e* T#e "ongue i& an in&"rumen" "#a" can in(o?e
Alla#G& Ble&&ing&, 3e mu&" u&e i" -or "#a" /ur/o&e* T#i& 3orl! i& "#e
/lace "o u&e "#e "ongue -or a&?ing Alla#G& Mercy* Dn "#e "#e Day o-
Ju!gemen", "#e mou"# 3ill be &eale! an! "#e limb& 3ill &/ea? o- our
ac"ion&*
May Alla# #a(e Mercy on u& all* Ameen*
Dnly Alla# Kno3& Be&"*
K#ali! M* Mali? J#ouri
Daroo! an! Salaam on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&
ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA SALLAITA ALA IBRAHEEMA
WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
ALLAHUMMA BARIK ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA BARAKTA ALA IBRAHEEMA
WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
NAMES DA ALLAH
STARTINJ WITH THE LETTER LAAM
Al La"ee-
89 Dc"ober +))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP +) Raab +08:
89 P +: P
+))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP
PPPPPPPPPPPPPPP +) P < P +08:
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&
&aa4
?a
rt
,
Il4 Huroo5 6)u7ataat &etter8 o5 3uran 6 Abjad Table 6 .u5i &etter8 9 Nu4ber8 6 .ecret8 o5 )u7ataat 6.u5i84 6 .u5i Conce:t8
Healin;6 .u5i )editation 9 %<ikr= 2e4e4brance o5 >od 6 .u5i A88ociation= )ura7aba< 6 ?rinci:le8 o5 t<e Na78<bandi .u5i "ay 6
@.ecret8 o5 t<e Heart @ 6 Abjad .ecret8 o5 Nu4ber8 &etter8 6 )u<a44adan 2eality 6 .u5i Ennea;ra4 6 >urdjie55 9 T<e Fourt<
"ay .c<ool 6 Na78<bandia .u5i Order 6
Il4 Huroo5 .erie8E .ecret8 o5 &etter8 and Nu4ber8
Abjad Table
Asma Husna ,ith Asma .asul 2s3
I&) HA2OOF ?%F FI&E
BISMILLAH Al@ RAHMAN Al@ RAHEEM
$In "#e Name o- Alla#, Mo&" Jraciou&, Mo&" Merci-ul'
All /rai&e i& -or Alla#* Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& Aamily, an! #i& 7om/anion&*
ALLAHUMMA SALLI ALA SAFFIDINA MUHAMMADIN NABI WA ALIHI WA BARIK WA SALIM, ASTAJHAIR ULLAHA
ALLAKI LA ILAHA ILLA HUWAL HAFFUL 1AFFUM WA ATUBU ILAFH
KAAA @ THE ARABI7 LETTER
INTRDDU7TIDN
T#e /o&i"ion o- "#e le""er Kaa- $ ' in "#e normal Arabic c#arac"er &e" i& 88*
In "#e Aba! -orma" i" i& "#e ++"# le""er 3i"# numerical (alue e.ual "o 8:*
T#i& ar"icle i& abou" "#e &/iri"ual meaning o- "#e le""er Kaa- $ '* I" i& one o-
"#e Mu.a""aa" Le""er $Le""er& u&e! in "#e o/ening (er&e& in "#e 1uran'* T#e
Le""er Kaa- $ ) is equivalent to the letter 7J7 in .nlish.
THE LETTER KAAA $ '
T#e Arabic Le""er Kaa- $ ' i& u&e! a& a Mu.a""aa" Le""er in "#e 1uran* Ho3e(er, i" i&
only u&e! once a& a Mu.a""aa" Le""er* T#i& occur& a& "#e -ir&" (er&e o- 7#a/"er +) @
Maryam4
In The /ame of Allah? 'ost -racious? 'ost 'erciful
1 Jaaf !a @a A,n &aad.
$ A recital of the merc, of ,our Cabb (8ord) on !is servant Ha:ari,a.
01uran2 'ar,am #hapter 193
KAAA @ DNE DA THE LDNELF LETTERS
T#e Le""er Kaa- $ ' i& /lace! a& "#e -ir&" o- "#e -i(e Mu.a""aa" Le""er&*
T#e (alue o- "#e Le""er Kaa- $ ' i& 8:, i" i& u&e! only once in 7#a/"er +) a& a
Mu.a""aa" Le""er*
T#e in"ere&"ing /oin" i& "#a" all o"#er Mu.a""aa" Le""er& are u&e! 8 "ime& or
more e5ce/" -or "#e Le""er Noon $ '*
Ju&" li?e "#e Le""er Kaa- $ ' "#e Le""er Noon $ ' i& al&o u&e! a& a Mu.a""aa"
Le""er only once4

In The /ame of Allah? 'ost -racious? 'ost 'erciful
1 /oon. 5, the pen and that which the, write
01uran2 Al 1alam #hapter 6(3
T#e&e "3o lonely Le""er&, Kaa- $ ' an! Noon $ ', 3#en combine! ma?e "#a" all
%o3er-ul 7omman! JB/ @ NBEN4
($ +hen !e intends a thin !is command is JB/ (>5e>) and it isF
01uran2 @a &een #hapter )63
Becau&e Alla# i& Kaa-i Su--icien"*
He !oe& no" nee! anyone or any"#ing -or "#e "#ing "o #a//en* Alla# 7omman!&*
W#a"e(er He 7omman!&, #a//en&E

S%E7IALTF DA THE LETTER KAAA
Ju&" "o em/#a&iLe "#e &/ecial .uali"y o- "#e Le""er Kaa- $ ' Alla# #a& gi(en
u& a #in" in "#e 1uran* T#e c#a/"er /rece!ing 7#a/"er Maryam $+)' 3#ere "#e
Le""er Kaa- $ ' i& u&e! a& a Mu.a""aa" Le""er i& calle! Ka#- R T#e 7a(eS*
I" i& a& i- i" i& a /lay on 3or!&* T#e Le""er Kaa- $ ' 3#en 3ri""en a& a 3or! i&
Kaa- Ali- Aa @ * H Kaa-iI
T#e Name o- 7#a/"er +9 @ Ka#- i& 3ri""en Kaa- Ha Aa * I" i& a& i- "o
em/#a&iLe, "#e a//roac#ing Le""er Kaa- $ ' in "#e ne5" 7#a/"er* To ?ee/ our
eye& o/enE
Ju&" a& "#e Le""er Kaa- $ ' i& alone, $u&e! only once a& Mu.a""aa" Le""er' &o 3ere
"#e 7om/anion& o- "#e 7a(e all alone cu" o-- -rom "#e re&" o- ci(iliLa"ion -or 2:)
year&* No" only "#a", Alla# /u" "#em "o &lee/ -or "#e !ura"ion o- "#a" "ime, &o "#a"
eac# one 3a& alone by #im&el- in a &"a"e o- &lee/* T#ey 3ere among&" com/anion&
an! ye" all alone*

MDRE 7LUES DN LETTER KAAA
Le" u& loo? a" u&" "#e > Le""er& o- 7#a/"er +)*
Kaa- $ ' = 8: @
Ha $ ' = > @
Fa $ ' = +: @
Ayn $ ' = <:
Saa! $ ' = ):
I- 3e a!! numerical (alue& o- "#e&e > Le""er& 3e ge"4
8: ; > ; +: ; <: ; ): = +)>*
T#a" i& > &#or" o- 8:: 3#ic# i& +: V 8: $ '*

T#a" i& no" a /roblem* Becau&e "#ere are > Le""er& in "#i& (er&e* A!! "#em "o +)> ; >
= 8::*H 8::=Ra=&ecre" o- RabbI

T#e normal combina"ion& o- Mu.a""aa" Le""er& i& +, 8, 2 or 0 -or e5am/le4
+ Noon = + Le""er
8 1a- = + Le""er
2 Saa! = + Le""er
0 Ha Meem = 8 Le""er&
> Ta Ha = 8 Le""er&
, Fa Seen = 8 Le""er&
< Ta Seen = 8 Le""er&
9 Ali- Laam Meem = 2 Le""er&
) Ali- Laam Ra = 2 Le""er&
+: Ta Seen Meem = 2 Le""er&
++ Ayn Seen 1a- = 2 Le""er& DDD DNE DUT becau&e i" i& Ber&e 8
+8 Ali- Laam Meem Saa! = 0 Le""er&
+2 Ali- Laam Meem Ra = 0 Le""er&
+0 Kaa- Ha Fa Ayn Saa! = > Le""er& BERF DDDE
T#e combina"ion o- > Mu.a""aa" Le""er& i& u&e! only DN7E* I" &"an!& ou" -rom "#e
re&" a& &#o3n abo(e*
Ano"#er 7lue4
T#e -i(e le""er& &"ar" 3i"# Kaa- $ ' = 8:* T#ey en! 3i"# Ayn $ ' an! Saa! $ '*
T#e !i--erence be"3een Saa! $ ' an! Ayn $ ' i& ): @ <: = 8: = Kaa- $ '*
I" i& a& i- "o balance "#e &"ar" an! en! o- "#e -i(e Le""er&*

T#e Le""er Kaa- $ ' i& 3#ere "#e Aoun"ain o- Kno3le!ge begin&* H Sura# +),+)=
Bi&milla#,&ecre" o- +) #u3al a33al +;a#?ir )=+) all crea"ion 3i"#in +@)I
T#e Le""er Kaa- $ ' i& -or Abun!ance, %len"y an! E5ce&&*
1 +e have iven ,ou the Jawsar (Dount 9f Abundance)
01uran2 Jawsar #hapter 1%(3L Mverse 1 " 1%(L9 all in 1"9N
An! 3#o i& "#e o3ner o- "#e Aoun"ain o- Kno3le!ge6
I- 3e no3 a!! "#e numerical (alue& o- "#e la&" "3o Le""er& Ayn $ ' an! Saa! $ '
<: ; ): = +,:*

T#i& i& Meem $ = 0:' le&& "#an 8::*
T#ere-ore "#e Aoun"ain o- Kno3le!ge #a& been be&"o3e! on Mu#amma! *
Mu#amma! !eci!e& 3#o &#oul! !rin? -rom i" an! 3#o &#oul! no"* Sen!ing
Daroo! $Ble&&ing&' on Mu#amma! i& one 3ay "o be allo3e! "o !rin? -rom "#a"
Ka3&ar $Aoun"ain'*

Rea!ing "#e Kalima Tayyib i& "#e o"#er 3ay*

7HA%TER NAMES WITH THE LETTER KAAA
T#ere are 2 7#a/"er& in "#e 1uran 3#ic# are name! 3i"# "#e ini"ial Le""er Kaa- $ '*
T#e&e are4
+ Ka#- $7a(e' 7#a/"er +9
8 Ka3&ar $Abun!ance' 7#a/"er +:9
2 Ka-iroon $Di&belie(er&' 7#a/"er +:)
We #a(e alrea!y &een "#a" Kaa- Ha Fa Ayn Saa! &"ar"& 3i"# Kaa- $ ' = 8:* I" en!&
3i"# a &"e/ o- 8: -rom Ayn $<:' "o Saa! $):', Saa! @ Ayn = Kaa- $ '*
I- 3e a!! "#e abo(e c#a/"er number& +9 ; +:9 ;+:) = 82>*
I- 3e !i(i!e "#e &um 82> by "#e numerical (alue o- Kaa- $ = 8:' 3e ge"4
82> !i(i!e! by 8: = ++ remain!er +>*
No"ice "#a" in "#e Aba! -orma" "#e le""er Kaa- $ ' i& "#e ++"# le""er*
T#e remain!er $+>' i& /reci&ely "#e &um o- "#e (alue& o- "#e &econ! le""er Ha $ =
>' an! "#e "#ir! le""er Fa $ = +:'*

Ka-ir i& D3n W#o Doe& no" Acce/" "#e Dr!er o- "#e King4
I& i" no" o!! "#a" "#e 3or! Ka-ir $!i&belie(er' &#oul! &"ar" 3i"# "#e Le""er Kaa- $
' 6 E&/ecially 3#en "#e Le""er Kaa- $ ' i& "#e ba&i& o- JB/ $NBEN' an! KAWSARE

T#a" i& /reci&ely 3#y "#e 3or! Ka-ir &"ar"& 3i"# "#e Le""er Kaa- $ '*
A Ka-ir i& one 3#o #a& "urne! a3ay -rom "#e Ki"ab , Boo?, 1uran, e&/ecially
3#en i" i& -ull o- 3on!er&, ?no3le!ge, -ac"& an! abo(e all Hu!!a $ ' Jui!ance* T#e
Ki"ab "ell& abou" e(en"& 3#ic# #a(e #a//ene! an! "#o&e "#a" are being
/ro(en in "#i& !ay an! age an! "#o&e "#a" 3ill #a//en*
A Ka-ir i& one 3#o #a& "urne! a3ay -rom Fa $ ', Ka3&ar $Kno3le!ge'* E(en a-"er
rea!ing "#e #i&"ory o- #o3 one Man &/rea! "#e Kalaam $Wor!' o- Alla# an! rai&e!
"#e Arab& -rom ignorance "o enlig#"enmen"* An! "#ey in "urn &/rea! "#e
enlig#"enmen" "o o"#er na"ion&* (&adl,? not the present Arabs)* A Ka-ir i& one 3#o
#a& "urne! a3ay -rom "#e Tru&" /lace! by Alla# u/on man?in!*
T#a" Tru&" i& "#e Secre" 3i"#in man?in!* T#e Ki"ab #a& been &en" "o remin!
u&*
S/ea?ing o- "#e Ki"ab*** T#ere i& ano"#er in"ere&"ing /oin" abou" "#e Le""er Kaa- $
'* Again i" i& connec"e! 3i"# "#e Le""er Noon $ '*

THE START DA THE BDDK $KITAB'
T#e 1uran &"ar"& 3i"# That is the Jitab (5oo:) in which there is no doubt... To 3ri"e
any boo? 3e nee! a /en 1alam an! 3#ere !o 3e -in! "#e /en6

We -in! "#e /en in4 Noon 3al 1alam @ Noon an! "#e %en R7#a/"er ,9S*

Ju&" a& Alla# 3ro"e in "#e 1uran 3i"# "#e %en, T#a" i& "#e Ki"ab $Boo?' in 3#ic# "#ere
i& no !oub"***, &o !oe& "#e boo? o- our li-e &"ory &"ar", in 3#ic# "#ere i& al&o no !oub"*

T#e "3o angel&, one on eac# &i!e o- "#e #uman being &"ar" 3ri"ing "#e &"ory o- "#e
#uman being* T#e angel& are no" "#e au"#or& o- our Ki"ab $boo?'* We are "#e au"#or&
o- our o3n Ki"ab $boo?'* T#e angel& are u&" &cribe& 3#o 3ri"e eac# o- our ac"ion an!
!ee!* T#ey 3ri"e 3#a" 3e "ell "#em "o 3ri"e by our ac"ion& an! 3or!&*

A& &oon a& 3e are born 3e &"ar" 3ri"ing our o3n boo?* Belie(e i" or no", 3e are all
au"#or&* We are all 3ri"ing our o3n Ki"ab $boo?' 3#ic# i& our o3n biogra/#y an!
"#ere i& no !oub" in "#a" ei"#er* E(ery ac"ion /er-orme! by u& ge"& recor!e! in our
o3n autobioraph,* A& "#e name im/lie&4 Au"o @ i" i& au"oma"ic, bio @ i" i& biological,
gra/#y @ i" i& gra/#ical* All ac"ion& goo! or ba! ge" recor!e!* All 3or!&,
con(er&a"ion&, "#oug#"& ge" recor!e!*

T#a" i& "#e Ki"ab $boo?' again&" 3#ic# eac# one o- u& 3ill be u!ge! on "#e Day o-
Rec?oning* Since eac# one o- u& i& "#e au"#or o- #i&P#er o3n Ki"ab $boo?', "#e
.ue&"ion o- un-airne&& or erroneou& in-orma"ion !oe& no" come in"o i"* A& "#e &aying
goe& +e reap what we sow. S#oul! i" be +e read what we wrote K

To #a(e a goo! Ki"ab $boo?' i& "o -ollo3 "#e gui!ance lai! !o3n in THE KITAB
$BDDK' 3#ic# i& "#e 1uran* Alla# encourage& u& "o 7D%F -rom Hi& Ki"ab $Boo? @
1uran' in"o our o3n in&igni-ican" Ki"ab $boo?'* So "#a" 3#en on "#e Day o-
Rec?oning Alla# See& Hi& Name& in&cribe! in our o3n Ki"ab $boo?' He 3ill be
Jraciou& an! Merci-ul* So "#a" He may -orgi(e u&*
To #a(e a ba! boo? i& "o reec" "#e gui!ance lai! !o3n in "#e 1uran* To #a(e a ba!
boo? i& no" "o #a(e any o- Alla#G& Beau"i-ul Name& in&cribe! in our boo?*
No one can claim "o #a(e a goo! boo?* Aorgi(ene&& i& only 3i"# Alla#G& Mercy* Ju&"
li?e "#e 1uran #a& #a! (er&e& abroga"e! an! re/lace! 3i"# &ome"#ing be""er or
&imilar4
1%6 /one of 9ur revelations do +e abroate or cause to be forotten but +e
substitute somethin better or similar= don7t ,ou :now that Allah has power over all
thinsK
01uran2 Al 5aqara #hapter $3
So can Alla# re/lace our e(il ac"ion& 3i"# be""er ac"ion& in our o3n /er&onal boo?& i-
He -eel& 7om/a&&iona"e*

THE 7DN7LUSIDN DA THE BDDK
A& "#e Ki"ab 1uran Kareem conclu!e& 3i"# "#e 3or! Na& %er&on, &o !oe& our Ki"ab
$boo?', our li-e &"ory, -ini&# 3#en 3e &"o/ being a /er&on an! reali&e "#a" 3e are
u&" a &/iri"* A &/iri" "#a" canno" comman! "#e bo!y anymore* T#e only a!!i"ion& "o
"#e boo? are "#e goo! !ee!& 3e #a(e le-" be#in!* I- 3e lea(e rig#"eou& c#il!ren,
"#eir /rayer& -or "#e -orgi(ene&& o- "#eir /aren"& are acce/"e! by Alla#* 7on"rary "o
"#e belie- "#a" "#ere i& no"#ing "#a" can be !one abou" "#o&e 3#o #a(e /a&&e! a3ay*
;1 9ur Cabb (8ord)F Dorive me and m, parents and believers on the da, when the
account is cast. 01uran2 Ibraheem #hapter 1;3
I- "#a" 3a& "#e ca&e, "#e abo(e (er&e 3oul! no" be /ar" o- "#e Sala# $/rayer'*
Ho3e(er "#ere i& a con!i"ion "#a" "#e /aren"& are or 3ere Mu&lim& a" "#e "ime o-
"#eir !ea"#*
T#e conclu&ion o- our Ki"ab $boo?', 3#ile 3e #a(e "#e c#ance, i& "o #a(e 3ri""en in i"
"#a" 3e !ie! a& Mu&lim belie(er&* An! "#a" conclu&ion i& "#e KALIMA Tayyab
LA ILAHA ILL ALLAH MUHAMMADUR RASDDL ALLAH*
Dnly Alla# Kno3& Be&"*
K#ali! M* Mali? J#ouri
Daroo! an! Salaam on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&
NAMES DA ALLAH
STARTINJ WITH THE LETTER KAAA
Al Kabeer, Al Kareem, Al Ka-eel, Al Kaa-i
Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& Aamily, an! Hi& 7om/anion&
I)+ H.$117 Q A&J%8 T%&)# Q S.6 L#**#$, R N.+&#$, Q S#($#*, 17 M.-%*%%* Q
S.6,+ Q S.6 C10(#4*, H#%)'03Q S.6 M#8'*%*'10 R D"'=$A R#+#+&$%0(#
17 G18 Q S.6 A,,1('%*'10A M.$%-%&%" Q P$'0('4)#, 17 *"# N%-,"&%08' S.6
W%; Q LS#($#*, 17 *"# H#%$* L Q QA&J%8 S#($#*, 17 N.+&#$, L#**#$, Q
M."%++%8%0 R#%)'*; Q S.6 E00#%3$%+ Q G.$8J'#G R T"# F1.$*" W%;
S("11) Q N%-,"&%08'% S.6 O$8#$ Q

A&J%8 T%&)#

A,+% H.,0% <'*" A,+% R%,.) S,T



I LM HUROOF SERI ES> SECRETS
OF LETTERS AND NUMBERS
A&J%8 I)+ H.$117 S#($#*, YA -1C PDF 6)#

6, 4 TH- ,',/&+ L-TT-'THE ARABIC LETTER YA IS
EQUIVALENT TO THE LETTER Y' IN THE ENGLISH
ALPHABET.
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INT2O%ACTION

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I* ', *"# MO*" %08 60%) )#**#$5 I0 *"# A&J%8 71$+%*> *"# )#**#$ 6a is gi=en the
=alue 9?5

THE LETTER YA 10 17 *"# S#($#* K#;, 17 K01<)#83#A

T"# )#**#$ Y% ', 10# 17 *"# )#**#$, 17 M.-%**%%*5 T"%* ',> '* ', .,#8 '0 *"# 14#0'03
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H%- O Y%-1C U 1OT
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- 1C U 1O 3'/'03 *"# 41,'*'10 '0 *"# /#$,# B',+'))%"5
T"# )#**#$ Y% $#4$#,#0*, =01<)#83#5

3X
HO" %OE. 0A 2E?2E.ENT
1NO"&E%>E J
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)#**#$,5 T"# A$%&'( <1$8, <')) 10); &# $#(130'H#8 &; % 4#$,10 <"1 "%, 6$,*
)#%$0* *1 $#(130'H# *"# A$%&'( )#**#$,5

Havin; learnt all t<e Arabic letter8E 5ro4 Ali5 to
0a re:re8ent8 knoGled;eK
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)#**#$,5

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T<e letter t<at co4e8 a5ter t<e letter 0a i8 Ali5 K "e 8tart a;ain 5ro4
t<e be;innin;K EUce:tE t<i8 ti4e round Ge <ave beco4e a little
Gi8er in reco;niSin; t<e letter8K HoG can t<e letter Ali5 5olloG t<e
letter 0aJ

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A)'7 5
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%OE. 0A &EA% +AC1 TO A&IF J

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0##8 %08 8',*$#,,5
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E,,#0*'%));> <# CALL H'+ <'*" *"# <1$8 YA *1 %**$%(* H', %**#0*'10>
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T1 4.* '* %01*"#$ <%;A
6:; 777777+)e belon! to Alla# and 2e 2ill return to Him7+
AQuran% Al /aqara C#ater BC

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THE &ETTE2 0A A. HA2OOF )A3ATTAAT
.ecret 1ey8 to Holy 3uran

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)11= %* /#$,# 1 %3%'0A
1 K%%7 ( U MC)
M H% ( U !)
@ Y% ( U 1C)
A;0 (U NC)
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The third letter is 6a /efore the letter 6a we ha=eE
K%%7 ( U MC) W H% ( U !) U M! U M W ! U N5
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T"# N "1); 14#0'03, 17 *"# ($1<0 17 ($#%*'10 *"# H#%8 17 M%0='085 T"%*
(10*$1) *"# N P1'0*, 10 *"# C"#,* 17 M%0='08 > *"# D'/'0# C1.$*;%$85
CHAPTER 19 CALLED MARYAM5
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S.$%" 17 H1); Q.$%0 ', M%$;%+ (AS)5 A))%" ', 8'$#(*'03 1.$ %**#0*'10 *1
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M##+ ( U C) W R% ( U MCC) W Y% ( U 1C) U M!C U M W ! W C U N5
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THE HI%%EN 1NO"&E%>EE 0A

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TH- KN(#L-)2- ,N) TH- %-+(N) L-TT-' M--M M,K-%
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THE A2A+IC &ETTE2.

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&N H,%T- #&TH TH- D*',N /-F('- &T% '-0-L,T&(N T(
6(* &% +(M1L-T-) /*T %,6 GM6 ',// (L('))H ,)0,N+-
M- &N KN(#L-)2-G
CD*',NE T, H, +H,1T-' B?F

YA DOES INDEED GO BACK TO ALIF

T"#$# %$# 11 ("%4*#$, '0 *"# Q.$%05 O.* 17 *"# 11 ("%4*#$,> 1
("%4*#$, ,*%$* <'*" *"# )#**#$ A)'75 N1 1*"#$ )#**#$ ', .,#8 1 *'+#, %, *"#
6$,* )#**#$ 17 *"# ("%4*#$,5 O.* 17 11 ("%4*#$,> 1 ("%4*#$, ,*%$* <'*"
Y%5 N1 1*"#$ )#**#$ ', .,#8 1 *'+#, %, *"# 6$,* )#**#$ 17 % ("%4*#$5 Y%
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(1 1$ 1)5 D#4#08, 7$1+ <"'(" ,'8# <# %$# 1&,#$/'035

O0); A))%" K01<, B#,*5
D%$118 (B)#,,'03,) %08 S%)%%+ (P#%(#) 10 M."%++%8> H', F%+');> %08
H', C1+4%0'10,
From some of t&e teac&in's (&alid M) Mali* #&ouri





Ilm Huroof + !b,ad "able + Sufi Letters
- Numbers + Secrets of Muqataat +
Sufism + Sufi .once/ts Healin'+ Sufi
Meditation - D&i*r0 Remembrance of
#od + Sufi !ssociation0 Muraqaba& +
Princi/les of t&e Naqs&bandi Sufi $a1
+ 2Secrets of t&e Heart 2 + +!b,ad
Secrets of Numbers Letters +
Mu&ammadan Realit1 + Sufi
nnea'ram + #urd,ieff - "&e Fourt&
$a1 Sc&ool +
+ Naqs&bandia Sufi Order +
Ilm Huroof Series,
Secrets of Letters and
Numbers
*)Pad Ta)le
*sma Husna wth
*sma Dasul QsR

IL! H"DSST PDT TILE
+I$!ILL*H *l D*H!*( *l D*HEE!
(&n the Name of ,llah, Most 2ra!ious, Most
Mer!iful)
S#($#*, 17 LQ%7L> L19L %08 LM1L
QAF - THE ARABIC LETTER
The Arabic letter 1a$ ( ) is the
eLui!alent o$ the letter ?1? in the <n#lish
al"habet.
The "osition o$ the letter 1a$ ( ) in
the normal Arabic character set is F2(F.
In the numerical character set,
Abjad, 1a$ ( ) F(9F Bosition, has the
!alue o$ (::. This article is about the
s"iritual meanin# o$ the letter 1a$ ( ).
1a$N Abjad "osition F(9F Iun&a
Bosition is F2(F Kalue is F(::F
1a$N F5al 1uran al ,ajidF
All 1uran in +urah Datiha, All Datiha
in F(9F letters o$ 7ismala
F(9F th Aame o$ IsmuAllah is FAlN
AlimF
AlN-ahman Abjad !alue is F(9F
AlN5ahid Abjad Kalue is F(9F
Abjad o$ 7ismala eLuals N F7;=F ,
7Q;Q= = F2(F
F2(F ,irror in Iun&a is F(2F N (2 is
com"letion .
o (2th o$ -ab& Aal is His
birth. +a&edena ,uhammad %s'
o (2th is com"lete o$ the
,essa#e and +eal o$ Bro"hec&
o (2 constellations
o (2 months
o (2 tribes and (2 imams
o 3loc/s are (2 hours
@nl& +a&edena ,uhammad (s) can
carr& Hol& 1uran F1a$F Allahs 1adir.


INTRODUCTION T1 T"# 17 QAF
The Letter Naf & ' s one of the !uqattaat Letters.
That s, t s used as a letter n an o%ennG verse of
a cha%ter n the Nuran. The letter Naf & ' s used
twce as a !uqattaat Letter n the Nuran.

Trst n Hha%ter `a
*sh $huraa, and
nebt n Q TeachnG
How to "nloc#
$ecrets,
HA !EE!5 A:N
5Seen /A8B
Ha !EE! ,
Haqqatu
!uhammad *l HaCcEver lvnG, *l !uheetc*ll
Encom%assnG QsR,
*Cn $een Naf, *l,*leem FnowledGe n
the $ecret of the $oul da$een s Dressed )C
Naf,HolC Nuran.R

Hha%ter ef whch s also named Naf
after the Letter Naf & '.
$urah efg`a equalsh 9a *)Pad value
for !uhammad !H!D
THE LETTER QAF
The 4slamic Scri#ture is named /0.AN
N 8rom /afBis "o,er of /uran to the .aB.abbE
lord this is the AlifEessence of NoonEli1ht O 7
/uran is a ,ord that starts ,ith the Letter /af $
%7 The /uran is a #o,erful Book7 The /uran is
our 6uidance from Allah7 And to em#hasis this
Allah tells us>
1 Qaf. By the Glo!o"# Q"a$
%Q"a$& Qaf Cha'te ()*
The other usa1e of the Letter /af $ % is in
9ha#ter D'>

1 Ha MeemL
B ,8n %een Daf
; Thus does (He) send &ns<iration to 8ou as
(He did) to those before 8ou, ,llah ,MeeM ul
HaNeem ( -Oalted in 1ower full of #isdom)
> To Him belongs all that is in the hea=ens
and on earthE and Hu wal ,li8ul ,Meem (He
is Most High Most 2reat)
CDuranE ,sh %hura +ha<ter >BF
The entre Nuran was revealed to $aCedena
!uhammad over ai Cears.

THE QURAN
The Nuran s a unque +oo# that has )een
%reserved over 1`ff Cears and remaned ntact n
the *ra)c lanGuaGe. That s whC we must learn to
read the Nuran n the *ra)c lanGuaGe. The
lanGuaGe that t has )een revealed n. Sf course, to
understand the !essaGe we can refer to the
translatons.
+ ,e ha-e .!tho"t /o"0t #e$t /o.$ the
1e##a2e3 a$/ ,e .!ll a##"e/ly 2"a/ !t
4fo5 6o"'t!o$7.
%Q"a$& Al H!8 Cha'te 1(*
The frst revelaton was on the (Ght of Nadr ,
Power. J N,Nadr, Dal, Darah Dawam, Da, Da)),M
The (Ght of Ja7MNadr s n the month of
Damadan , fastnG, whch s the 9th lunar
month n the Islamc calendar.
O)raeel & ' a%%eared and sad EIqraaE , Deadj
to the Trst (oor , LGht, created )C *llah.

Dd Cou follow that k
That was the )eGnnnG of the Nuran as we
#now t.

The frst revelaton of the Nuran was e verses. *nd
e h for HdaCat , Budance for those who )eleve.
Ie now #now whC the +oo# s called the Nuran,
)ut what does the Nuran contan k It
contans words.

WORDS OF THE QURAN
The Nuran contans s%eech Falaam. The s%eech s
made of words whch are Falma.
997 The #ord of 8our 'abb (Lord) does Pnd
its fulPlment in truth and in :usti!eE none
!an !hange His #ordsE for He is the one
who Hears and Knows
CDuranE ,l ,naam +ha<ter JF


*nd who was t that used to )rnG the Falma k
O)raeel & ' of course. (ow the word Falaam ,
$%eech, or the word Falma , Iords, )eGn wth the
Letter Faaf & 'J from the FawtharM.
TheC were revealed )C O)raeel & ' whose name
starts wth the Letter Oeem & '.
The numercal value of the Letter Faaf & ' s af.
The numercal value of the Letter Oeem & ' s i.

If we add the numercal value of these two letters
we Get ai.

Therefore the entre Nuran could have )een
revealed n ai daCs, ai wee#s, ai months or ai
Cears. *nd from hstorC we #now for a fact that t
too# ai Cears for the entre Nuran to )e revealed.
It too# ai Cears, &a g i h e h ' for HdaCat ,
Budance for )elevers to com%lete. *llah s the
+est Planner. $u)han *llah.

HS!PLETIS( ST THE N"D*(

O)raeel used to re%eat the rectaton of the Nuran wth
Dasool *llah once a Cear, )ut he re%eated t twce wth
hm n the Cear he ded. Dasool *llah used to staC n
It#af for ten daCs everC Cear &n the month of Damadan',
)ut n the Cear of hs death, he staCed n It#af for twentC
daCs.
J$ahh +u#harM

The a)ove event occurred n the 9th month. The
com%leton of the Nuran was %rom%ted )C the
follownG verse )enG revealed durnG the Tarewell
PlGrmaGe n the 1ath month. !uhammad
delvered the sermon ....

EI have left wth Cou that whch, f Cou hold on to t, t
shall %reserve Cou from error, a clear ndcaton, the
+oo# of *llah and the word of Hs Dasool. Peo%le,
hear mC words and understand. E Then he rected
the last revelaton-
; Th!# /ay ha-e tho#e .ho e8e6t
fa!th 2!-e$ "' all ho'e of yo" el!2!o$& yet
fea the5 $ot 0"t fea 1e. Th!# /ay ha-e I
'efe6te/ yo" el!2!o$ fo yo"9 6o5'lete/
5y fa-o" "'o$ yo" a$/ ha-e 6ho#e$ fo
yo" ISLA1 a# yo" el!2!o$....
%Q"a$& Al 1a!/a Cha'te (*
!uhammad ended his sermon b* askin1 the
question>
P"eo#le5 ha=e 4 deli=ered m* !essa1e to *ou
faithfull* AP
The* re#lied> P Allahumma 5 :es7P
!uhammad rased hs ndeb fnGer and sad
E*llahumma, )ear wtnessjE
That was the com%leton of the Nuran. The
Hha%ters and lerses of the Nuran were orGansed
and com%lete.

Ihen we o%en our co%C of the Nuran we fnd that
the Budance starts from-
Alif Laam Meem
That i the !ITAB "B##$% i& 'hi(h the)e i &#
*#+,t...
Ie have the Fta) , +oo# whch starts to Bude
wth three letters *lf Laam !eem.
The word Fta) starts wth the Letter Faaf & ' h af
and that Fta) starts wth i Letters and we have ai
Cears Develaton n our hands, f onlC we could
learn to reallC DE*D t and understand t. The
!uslms can once aGan start to set a fne ebam%le
for the rest of the %eo%le and )e a credt to our
!aster $aCCdna !uhammad .

MISSION ACCOMPLISHED
Ith the com%leton of the Islam and Nuran,
!uhammad #new he had come to the end of hs
!sson.
How dd !uhammad #now ths was the fnal
Cear k
The frst clue was the rectaton of the Nuran twce
n the month of Damadan.
The Letter Naf & ' s used as a !uqattaat Letter a
tmes.
The second clue was the com%leton of the Nuran.
The answer s n the usaGe of the Letter Naf & ' as
!uqattaat Letter.
In Hha%ter ef t occurs n lerse 1. Ths s normal.
In Hha%ter `a the Letter Naf & ' occurs n lerse a.
*nd ths lerse s SDD.
*s t was stated n the artcle on Letter
*Cn & ', ths *Cn & ' n *Cn $een
Naf re%resents the second comnG of
, Isa & '.
Therefore the Letter Naf & ' n ths
verse s for the arrval of NCama , The
DaC of OudGement. *nd that DaC wll arrve
after Isa & '.

QIYAMAT
NCama s another word that )eGns wth the
Letter Naf & '.
NCama s the daC of Dec#onnG.
There s an entre cha%ter n the Nuran wth
that name.
The Hha%ter NCama s 7e.
Oust as !uhammad left ths world when the
Nuran com%leted, so wll we all leave ths %lanet on
NCama. Destnaton "n#nownj !aC *llah have
!ercC on us all. *meen.
O0); A))%" K01<, B#,*5
Khalid M MaliN 2houri
D%$118 %08 S%)%%+ 10 M."%++%8> H', F%+');>
%08 H', C1+4%0'10,
ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA
ALI MUHAMMADIN KAMA SALLAITA ALA
IBRAHEEMA WA ALA ALI IBRAHEEMA INNAKA
HAMEEDUM MAKEED
ALLAHUMMA BARIK ALA MUHAMMADIN WA ALA
ALI MUHAMMADIN KAMA BARAKTA ALA
IBRAHEEMA WA ALA ALI IBRAHEEMA INNAKA
HAMEEDUM MAKEED


NAMES OF ALLAH
STARTING WITH THE LETTER QAF
,l Duddus, ,l Dahhar, ,l Dabidh, ,l Dawee,
,l Dai8um, ,l Dadir,



P@!er it is (9. And 5e ha!e set none but an#els as 9uardians o$ the DireP and 5e ha!e $iEed their number
onl& as a trial $or Jnbelie!ers,N in order that the Beo"le o$ the 7oo/ ma& arri!e at certaint& % *aLeen', and
the 7elie!ers ma& increase in Daith,N and that no doubts ma& be le$t $or the Beo"le o$ the 7oo/ and the
7elie!ers, and that those in hose hearts is a disease and the Jnbelie!ers ma& sa&, F5hat s&mbol doth
Allah intend b& thisHF Thus doth Allah lea!e to stra& hom He "leaseth, and #uide hom He "leaseth2 and
none can /no the $orces o$ th& Lord, eEce"t He and this is no other than a arnin# to man/ind.
Aa&P I sear b& the moon, And b& the Ai#ht as it retreateth, And b& the Ian as it shineth $orth, This is but
one o$ the mi#ht& ("ortents), A arnin# to man/ind, To an& o$ &ou that chooses to "ress $orard, or to
$ollo behindP Hol& 1uran 2 7826:N67
/uote from Albert Einstein
F,& reli#ion consists o$ a humble admiration o$ the illimitable su"erior s"irit ho re!eals himsel$ in the
sli#ht details e are able to "ercei!e ith our $rail and $eeble mind.F

Basics of Numerolo1*>
9reation is re#resented b* a 9ircle5 ,ith a be1innin1 and an End5 <ternit&
means to continuousl* 1o around7 When it be1an and ,hen it ends ,e
don't kno,7
+i=ine is No Be1innin1 No End75 a line re#resentin1 In$init&7
Linear>QQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQ Alif

Then Allah -<K<AL<I2 FI as a Treasure and I anted to be /non.F

That +i=ine 0tterance si1nals the 8irst 9reation ,hich is the H+ 2 Had or Limits3 $
HaB AlBHa* Life 5 +alBAlB+aiem Eternal5 al +airah 9ircle7 +alailB 6uide % or H4JAAB or Keil
bet,een 9reator and 9reation7

4f ,e look at the our number s*stem5
The 8irst number is )7 4t is the Alif5 the +i=ine Essence7 The line of 4nfinit* ,ith no be1innin1
and no end7
The second number is '7 4t is the realit* of the Hadith /udsi P4 ,as a Treasure and 4 ,anted
to be ;no,nP7 That realit* is the +i=ine !irror of )F) or '7 But this realit* is reall* just ne ,ith a
mirror7
Then the third number is C ,hich can be ,ritten as 'F) N' stands for PBaPO7 So the number C
re#resent the endless oceans of "o,er> ,orld of subtle creation such as an1els5 jinn and li1ht
bein1s7
Then the subsequent numbers are all born from the number C7
This means that all creations are from the number C 5 CF) @D ^
CF'@?^ CFC@I^ CFD@H ^ CF?@G ^ CFI@-
the numbers are (5 )5 '5 C5 D5 ?5 I5 H5 G and -7
then ,e need to re#eat the numbers a1ain to make )('s5 )(('s5
)((('s7
8or exam#le5 to make the number )(5 ,e need to select ) and ( from the sin1le di1its7
Therefore5 the number - is the Lar1est last sin1le di1it number7 The normal numberin1
s*stem is infinite7
We hear #eo#le talk about hundreds5 thousands5 millions5 billions5 and on and on7 There is
no Pone lar1e numberP ,hich can be called as the final number be*ond ,hich there is no other
number7

Hea!enl& Abjad
@rder
- G H I ? D C ' )
Huroo$

Hea!enl&
Kalue
TSI(h9 H*hK m*h7 I*IhL H**he D*Lh` OEE!hi +*ha *LITh1

1 *lf
Essence
8irst +a* Sunda* Ahad 5 8atiha )>) 4n the name of Allah5 !ost
6racious5 !ost !erciful
Is consdered to )e a %rmordal untC.
The )eGnnnG.
The Hreator.
It the Trst Hause or as some cultures refer, the Trst !over. Sne s the
sum of all %oss)ltes.
It s essence, the Henter. Sne s referred to solaton. Hause to dualtC
as mult%lctC and )ac# to fnal untC.
Sne refers to one as Bod as the *)soluten self suffcent.
*ctve %ostve
!uhammad &E!C $oul was the Trst creaton'. !uhammad s the !ercC
sent to creaton and the frst Dvne (ame s *r Dahman.
a
is the 7a $or 7ahr 1udra , the re$lection o$ the @ne
'nd +a* of ,eek !onda* )>' "raise be to Allah5 the 9herisher and Sustainer of the
,orlds
The maGe of 1 n the !rror s 1. Ths s the secret of 11, Hreaton of *dam n Dvne
!rror
EverC secret carres a faces-
"nderstandnG (um)ers from the realtC of Insan
+C $h. *l Dallo 7ff7 EternallC

The (um)ers as !essenGers-

Dasul Q$*IR sad- 'I am the Last of the E!essenGersE'. Iho are the !essenGersk Here, the
E!essenGersE are the num)ers from 1 to 9. TheC are the !essenGers )ecause each one of these
num)ers comes forth wth a secret, a E%ro%hecCE &for nstance 1 carres the Pro%hecC of the *lf, a that of
the Dvne !rror and so forth'.
These nne num)ers or nne EmessenGersE re%resent the nne hGhest *wlCa who carrC the E%ro%hecCE of
the num)er theC corres%ond to- 1 for annhlaton &of the eGo, .e., of everCthnG that s not *llah'.
a for the manfestaton of *llah throuGh the Dvne !rror &secret of o#r ELa laha ll *llahE',
i for the $ecret &(aqsh' from whch creaton s )orn. Ths secret s the enGravnG of the reflectnG realtC
from +arhul Nudra n the heart of the Hhosen Sne.
` for the meannG of that secret &that s, the a%%earance of the !uhammadun &the one re%resentnG
!uhammad' n the realm of creaton &the num)er ` re%resents Dal, the crcle of dunCa'.
e for the constant a%%earance and manfestaton &.e., o#r of the secret' of the secret (aqsh throuGh
tmes. Ths constant a%%earance of the realtC of !uhammad &the `' s the Budance %rovded )C the
%ro%hets and the sants re%resentnG the Pro%het Q$*IR who came throuGh tmes &e s Ha whch stands
for Huda- Budance'.
L for the Grant of Fun fa Ca Fun &ma#nG creaton a%%earnG and dsa%%earnG at wll' throuGh the staton
of E!C servant does not cease to a%%roach !e ... untl I Love hm &L s Iaw whch stands for Love'.
7 for the Brant of the staton of the *ll,FnownG throuGh FnowledGe of what s a%%arent &that whch has
a%%eared n creaton' and what s hdden &that whch has not a%%eared Cet or whch has )een sent )ac#
to +arhul Nudra. Ths staton f the ETace of *llah, the *ll,FnownGE.
K for the Brant of EterntC throuGh the staton of E!uhammad Dasul *llahE. Pro%het Q$*IR's staton s
eternal.
9 for the Brant of the Have whch s the $ecret Granted to $ddq *wlCa. DvnG nto the Pro%hetc DealtC
of E!uhammad Dasul *llahE &from the Kth staGe' wll lead to the Scean of $eCdna *)u +a#r as,$ddq
QD*R.

The Number )
*llah. DealtC of Pro%het Q$*IR annhlated n *llah Q$ITR. DealtC of (ur al Illah whch was Granted to
Pro%het Q$*IR.
The Number '
The Dvne !rror of 1g1. +arhul Nudra.
The staton of the two frst num)ers 1 and a re%resent the realtC of the Two )ow lenGths. EHe Q$*IR was
at a dstance of Two +ow LenGthsE. Here t means that Pro%het Q$*IR resdes n the realtC of the two
%rmordal unts of num)ers- the realtC of 1 &the *lf' and the realtC of a &the !rror reflected throuGh
+arhul Nudra'. The Grant of the $ecret of the %ro%heces of the num)ers 1 and a s the Grant of the !raP.
The Number C
Ths s the Lmt and nebus )etween creaton &whch a%%ears from su)sequent num)ers' and the Dealtes
Granted to Pro%het Q$*IR &+arhul Nudra as the num)er a and (ur al lah as the num)er 1'.
The )arrer that se%arates the realtC of creaton from the realtC of the Dvne Presence.
The taPPal of that num)er s iL.9- PAnd We ha=e made before them a barrier and a barrier behind
them5 then We ha=e co=ered them o=er so that the* do not see7P
i, L and 9 are all mult%les of i &ib1n iban ibi'.
Then creaton a%%ears from su)sequent num)ers. The waC creaton a%%ears s verC m%ortant- num)ers
from 1 to L are added to i to Celd the remannG num)ers of `, e, L, 7, K and 9. Thus we have- ig1h`n
igah en igihLn ig`h7n igehKn igLh9.
The sequence of added num)ers sto%s at L )ecause L, whch stands for the *ra)c letter Iaw,
re%resents Love. $o ths s a %roof that the fnaltC of creaton s Love- *llah Q$ITR created hs creaton
out of Love. *s we can see from ths sequence, the num)er i remans constant.
$o creaton s created from the num)er i. $mlarlC, !awlana $haC#h
Hsham QN$R sad that *llah Q$ITR has created human )enGs from i
constant lGhts- the LGht of *llah Q$ITR, the LGht of the Pro%het Q$*IR
and the LGht of *dam QasR. $o the num)er C re#resents human
bein1s $insan%7 NSoul 5 Li1htO

Let us look at the remainin1 numbers $D5 ?5 I5 H5 G and -%>
C F ) @ D
Demem)er that the num)er i re%resent the human )enG J$oul , LGht M&nsan'.
$o Insan &i' s dressed wth the realtC of the 1 &ig1' and the result s the num)er `.
The realtC of the 1 s the Presence of *llah )ecause 1 re%resent the *ra)c letter *lf whch stands for
*llah. Therefore, when nsan s dressed wth the realtC of the *lf, that s, when he Gans #nowledGe of
*llah Q$ITR, he s automatcallC led to the understandnG of the realtC of !uhammad. Thus he )ecomes
!uhammadun. Ths s whC ig1 Celds ` &` re%resents !uhammadJsM'.
*nother waC to understand ths s throuGh the second %art of the Falma- E!uhammad Dasul *llahE.
E!uhammad Dasul *llahE- !uhammad &`' h Dasul &i' g *llah &1'. Here EDasulE &the num)er i' s the
door or the nebus throuGh whch Dvne TaPall &n ths case the TaPall of the *lf,1' s sent to creaton.
C F ' @ ?
Insan &i' s dressed wth the realtC of the a. The result s the num)er e.
The realtC of the num)er a s the realtC of +arhul Nudra )ecause a re%resents the *ra)c letter +a whch
stands for +arhul Nudra.
a s +arhul Nudra. Ihen the realtC of +arhul Nudra was Granted to the %erfect one n hs heart, he
carred that secret and reflected t throuGh e levels of the Heart and )ecame a manfestaton of the %erfect
Bude &*l Had'- the one who can Gve Gudance from anC of the e levels of the Heart. That %erfect one s
the !uhammadCun of hs tme.
C F C @ I
Insan &frst i' s dressed wth the realtC of the i. The result s the num)er L.
The realtC of the num)er i s the realtC of the (aqsh or the (ebus. Dvne Love *llah Q$ITR Granted to
$eCdna *)u +a#r QD*R )ecause L re%resents the *ra)c letter Iaw whch stands for Iadud.
Ihen nsan &the frst i' s dressed wth the secret of the (ebus or the (aqsh &the second i', he reaches
the secret of *l Iadud and the Dvne S%ennG &Tatha' whch was Granted to $ddqCun &Dum and all
(aqsh)and *wlCa'. Ths s whC the num)er L stands for Iaw whch re%resents Iadud.
C F D @ H
Insan &i' s dressed wth the realtC of `. The result s the num)er 7.
The realtC of the ` s the realtC of the !uhammadCun )ecause ` re%resents the *ra)c letter Dal whch
stands for !uhammaD. ` also re%resents the realtC of the contaner &` walls of Fa'a)a contannG the
secret of Dvne Presence'. Ths s whC t s related to the %hCscal manfestaton of the !uhammadCun,
the Perfect Sne and the owner of the Tme who re%resents the Pro%het Q$*IR at anC Gven tme &%hCscal
)odC made u% of ` elements or ` EwallsE that contan the secret of the Dvne Presence. The Swner of the
Tme s the real wal#nG Fa'a)a.
Ihen nsan s dressed wth the realtC of the !uhammadCun, he s )rouGht to the Door of *llah &7 stands
for *llah' Iho s the Eternal Sne. DealtC of the *Cat *ll shall %ersh ebce%t hs Tace &7' who s eternal.

Note that
CF)@D $4nsan dressed ,ith ;no,led1e of Allah reaches ;no,led1e of !uhammad% and
CFD@H $4nsan dressed ,ith ;no,led1e of !uhammad reaches ;no,led1e of Allah%7 Thus
;no,led1e of Allah leads *ou to !uhammad and "resence of !uhammad leads *ou to Allah7
C F ? @ G
Insan &i' s dressed wth the realtC of the e. The result s the num)er K.
The realtC of the e s the realtC of Budance )ecause e re%resents the *ra)c letter Ha whch stands for
Huda &Budance'.
Ihen nsan s dressed wth the realtC of Budance &e stands for Ha whch re%resents *l Huda', he sts on
the Throne of Budance. Sn that daC, the num)er K carres the Throne as eb%ressed n the *Cat- E*nd K
carrC the Throne on that DaCE. $o he sts on the Throne of Budance whch s su%%orted )C the num)er
K. The num)er K carres the Throne of Budance onl* after death and resurrection because to
become the #erfect 6uide *ou need to reach Annihilation in Allah and resurrection in Allah7
CFI @ -
EM* sla1e does not dra2 near Me 2it# an*t#in! I lo1e more t#an 2#at I #a1e made obli!ator* for #im7 M* sla1e continues
to dra2 near me 2it# suer obli!ator* actions until I lo1e #im7

)#en I lo1e #im, I am #is #earin! 2it# 2#ic# #e #ears, #is si!#t b* 2#ic# #e sees, #is #ands 2it# 2#ic# #e stri$es, and
#is feet 2it# 2#ic# #e 2al$s7 He 2ill become &abanni*a and sa* be and it 2ill be F 3Sa#i# al8/u$#ari, G6%5G%B4
Insan s dressed wth the realtC of the L. The result s the num)er 9.
The realtC of the L s Dvne Love )ecause L re%resents the *ra)c letter Iaw whch stands for Iadud.
Ihen Insan s dressed wth Dvne Love, he )ecomes $ddq or (aqsh)and. Ths s what ha%%ens to
$eCdna *)u +a#r as,$ddq QD*R when Pro%het Q$*IR came to hm QD*R and told hm Eda *)u +a#r,
*llah has Loved CouE. It means Cour human soul &the num)er i' has )een dressed wth the staton of
Dvne Love &the num)er L'. The result of ths addton s the num)er 9. Ths s whC $eCdna *)u +a#r
as,$ddq QD*R and all the %erfect $ddqun !asters re%resent the num)er 9. $o the equaton igLh9 s
the staton of E*llah has Loved CouE. JCI is Surah :aSeen Heart of /uran 5 Allah 0ncreated S#eech5
+i=ine "resenceM
4u7attaQat ilm Huroo- &cience Il4 Huroo5 6
4u7attaQat &etter8 o5 3uran 6 Abjad Table 6 .u5i &etter8
9 Nu4ber8 6 .ecret8 o5 4u7attaQat 6.u5i84 6 .u5i
Conce:t8 Healin;6 .u5i )editation 9 %<ikr= 2e4e4brance
o5 >od 6 .u5i A88ociation= )ura7aba< 6 ?rinci:le8 o5 t<e
Na78<bandi .u5i "ay 6 @.ecret8 o5 t<e Heart @ 6 Abjad
.ecret8 o5 Nu4ber8 &etter8 6 )u<a44adan 2eality 6 .u5i
Ennea;ra4 6 >urdjie55 9 T<e Fourt< "ay .c<ool 6
4u7attaQat
6 Na78<bandia .u5i Order 6

Unlock The
Secrets of
The muqatta'at
Abjad Table PDF File
About oneNLuarter o$ the 1uranic +urahs are "receded
b& m&sterious letterNs&mbols called muLatta?at R
disjointed letters or, occasionall&, Daatih R o"enin#s
because the& a""ear at the be#innin# o$ the rele!ant
+urahs.
$t i% related that &'u (a)r a%*+iddi, %aid-

./01 23!4" 51 6!78 9!7 :;<= >= 51
23!4"
For every book there is a secret and all of its
secrets are in the Qur`an in the
opening letters of the chapters .


AlNHasan said, @ The 1uran has /noled#e o$
e!er&thin#
and the /noled#e o$ the 1uran is in the
Huroo$
hich are the letters in the be#innin# o$ the
cha"ters.

And Ibn Abbas said,
The be#innin# o"enin# letters o$ the
cha"ters are ta/en $rom the names o$ AllSh.

Abu Ali&&ah a#reed and said2
There is not a letter eEce"t it is a
/e& $or one o$ the names o$ AllahP
t<e Ali5 i8 t<e key 5or
Hi8 na4e Alla<E L8ee Abjad
TableM
&a4 5or &ati5E
)i4 5or )alikE
.ad 5or .adi7E
2a 5or 2abbE
1a5 5or 1ari4E
Ta 5or TayyibE
.in 5or .a4QiE
Ha 5or Ha4idE
3a5 5or 3adirE
Nun 5or NurE
Ha 5or HadiE
QAyn 5or Ali4 and
0a 5or 0a7inK

And he Luoted $rom Ibn Abbas2

5ithout a doubt, the o"enin# o$ the cha"ters
usin# the huru$ is AllahTs 9reatest Aame.

AsN+ad& said2

U5hen Allah ants to ma/e someone and 5ali, he
teaches him $rom ?ilm ladduni, then he becomes a
/noled#eable ali.

And he endos him $rom 99 names , ith a name hich
o"ens it.
This is not o"en $or the scholar b& in!esti#ation or
research.

Then He ele!ates him to the /noled#e o$ internal and
eEternal meanin#s o$ the names.

The eEternal is hat is related to Allah.

And a$ter that He teaches him the internal as"ects
hich are the sin#ular huru$ hich is (8 letters % (8th
Letter is AunN 1uran sa&s Fnun ala LalamF Aoon and
b& the Ben' hich occurs in the o"enin# cha"ters and
the are luminous letters. Therea$ter he understands
them, Allah teaches him the 9reatest Aame in hich i$
he ere to ma/e su""lication ith he ould be anser
and i$ he as/ b& it, he ill be #i!en.

AlN*a$i said in adNIurr anNAadhin2
IhunNAun said, FAllah?s 9reatness Aame is
the s"eed in hich hen as/ed b& it, he is
ansered and it is se!en letters. And in the
Jmm alN1ur?an (alNDatihah), there are se!en
!erses that consist o$ all the letters o$ the
Tal"habetsT eEce"t se!en lettersP
fa , jim, shin, tha,
thaw, kha and zay.

al!"afi continues#$
For each of these letters is a specific day from the
days of the weak, and a spiritual custodian and a
special name for it.

)ha is $or +unda&
and its custodian is the An#el -a$a?il
and the s"ecial name $or it is )habir

+hin is $or ,onda&
and its custodian is the An#el Gibr?il
ith the s"ecial name $or it is +ha/ir.

.a& is $or Tuesda&
and its custodian (ser!ant) is An#el +amsama?il
and the s"ecial name $or it is .a/i

tha is $or 5ednesda& and its custodian is ,i/a?il
and the s"ecial name $or it is Tahir

Tha is $or Thursda& and its custodian is +ir$a&a?il
and the s"ecial name $or it is Thabit.

Gim is $or Drida& and its custodian is ?An&a?il
the the s"ecial name $or it is Gabbar.

Da is $or +aturda& and its custodian is ?A>ra?il
and the s"ecial name $or it is Datir.

$t i% %aid that &llah?% @reate%t Aame i% contained
therein the%e letter%. $n the 'oo) %anbah &sul al!
'ikmah, that a%h*+hay)h a%*+unu%i u%ed to ma)e
dua 'y it 'y %ayinB-

(y the right )(i 'a**) $ fa ,
jim, shin, tha, thaw,
kha and zay.

&% far a% the Curoof that occur% in the 'eBinninB of
the chaDter%, there are EF Ghich are-

+,if ,am %im,
+lif ,am -a,
+lif ,am %im .ad,
'a %im,
'a %im +yn .in Qaf,
/af 'aa "a +yn .ad,
"a .een
0a 'aa,
0a .in,
Qaf
and 1un.

$t% %inBularitie% are-

+lif, ,am, %im, 'a, -a, /af, 'a, "a, +yn, .in,
Qaf, .ad, 0a and 1un.

$t num'er% HI letter% and they are Ghat are called
illumination. $t i% half of the ara'ic alDha'et 'y
count. Jhe %cholar% differ in it% interDretation, it i%
reDorted that $'n &''a% %aid, KJhe %cholar% are
una'le to Bra%D it meaninB%. &%h*+h?a'i %aid,
K$t i% the %ecret of &llah, %o donLt %ee) it.
MHN


&'u Jali' al*Mali)i %aid in hi% 2rovisions of the
'earts, &li OraP u%ed to ma)e the %uDDlication-

@ )a$ Ha *a ?A&n +ad, I see/ re$u#e in &ou
$rom the sins that constitutes rath, or
re!erses blessin# or remo!es "rotection or
ithholds the rain $rom $allin# or increases
enemies a#ainst me. @ Allah, hel" us a#ainst
oursel!es.


$t Ga% narrated that $'n ?$yyadh %aid-

)a$ Ha *a ?A&n +ad 2
means that /af is for the .ufficient /afi#,
'a is from the 3uide 'adi#,
"a is from 4ertainty "a*in#,
5+yn is from /nower +lim#
and .ad is for 0ruthful .adi*#.

AsN+a&&in alN,urtadha a>N.uba&di said2

The& are the names o$ Allah but some di$$er
ith others on hich ones. It is also a si#h to
the attributes.

$t i% %aid in the commentary of al*QataRini that the
Curoof are %ym'olic meaninB% of the chaDter% of the
Sur?an and that none )noG% it% meaninB% eTceDt
the the Ra''aniyyun. &nd at*Jirmidhi %aid the
oDeninB of the chaDter% ha% %iBn% that are conden%ed
OGithin the letter%P, no one )noG% them eTceDt
Ca)im% of the ummah.

$'n al*?&ra'i %aid-

*ou must /no that all the letters (muqatta'at
) in the be#innin#s o$ the cha"ters are the
names o$ An#els . I ha!e related them in some
occurrences. There are none amon# the
An#els that a""eared (to me) eEce"t that it
in$ormed me on /noled#e I didnVt /no
about be$ore. In #eneral, the& are m& +ha&/hs.
I$ I uttered an& o$ those letters, it is eLui!alent
to callin# out and the an#el ansers it
because it?s directed to them.

&%h*+hay)h &'u al*Ca%an %aid,
KCa Mim are tGo %ecret% from your% and a liBht
Ghich i%%ue% from you.K &nd he al%o %aid, K(y the
%anctity of UVW Xa*HV, +een*YV e,ual UV&yn* &yn
Zi%ion &leem i% [noGledBe- and \V i% Fa and Fa
Fatiha ]and it %ecret% are from you to the
Muhammad O%aGP.K

OJhe author %aidP Jhe meaninB of thi% i% that the%e
letter% are %ym'ol% and %iBn% 'etGeen &llah and Ci%
ProDhet O%aGP. &l*(a)hi in the commentary of the
Ci^' al*(ahr 'y a%h*+hay)h &'u al*Ca%an on the
num'er \V and UV thatL% mentioned 'efore, K$t i%
the num'er of the letter% Ghich are de%cri'ed in the
oDeninB OilluminatinBP chaDter%, the EF letter%.


_ne of the @rand +hay)h% of the +hadhuli %aid, K$
%aG in a dream %omethinB in a Gay $ differed from
the %cholar% Ghen &llah %ay%, /af 'a "a 5+yn .ad,
and &llah made me %ay, K$tL% a %ecret% 'etGeen
&llah and the Me%%enBer of &llah O%aGP.K $t i% a% if
&llah %aid a'out the Me%%enBer of &llah O%aGP,
KXou are the ca`e Ofrom [afP of eTi%tence
MHN
,
Ghich all eTi%tence %ee)% refuBe to,
Ofor the CaP, the Mul) and the Mala)ut are
for your Dlea%ure. W Cayat i% aife]
_ Ofrom XaP %ource W 'e%eech]
Ofrom ?&ynP for all, you are my attri'ute%
W &lim i% 'y Gord, Gord i% the Proof]
Ofrom +ad, attri'ute%P who obeys you, obeys
+llah. Xou are our li`e%, our )inB, our tru%t
and our imminenceK

$'n +ultan %aid of thi%, KJhe %cholar% didnLt
aBree on the meaninB of thi%. +o $ %aid, Kaet
u% Bo to the Me%%enBer of &llah O%aGP and he
%aid, KQhat i'n +ultan %aid i% the truth. $n
Beneral, e`erythinB that i% %aid reBardinB the
illuminatinB letter%, are 'a%ed on the deBree of
hi% un`eilinB and Ghat le`el he i% in.K


Bro"het %+' Teachin# o$ the
Abjad Table2


Jabir bin LabdBAllah bin .abbah said>

Abu 0a8ir bin Ak<tab Ga8 a4on; a ;rou: o5 (eG8 and
:a88ed by t<e )e88en;er o5 AllQ< and <e Ga8 recitin;
Fati<a<E Ali5 &a4 )i4E T<i8 i8 t<e +ookVVV

T<en <i8 brot<er Hayy bin Ak<tab Gent to t<e (eG8
and 8aidE H+y Alla<E I <eard )u<a44ad recite G<at
Ga8 revealed to <i4K

T<ey 8aidE H0ou <eard t<i8J He 8aidE H0e8KI .o <e
Galked Git< t<i8 ;rou: to t<e )e88en;er o5 Allah
and the8 said, H%id (ibril brin; you t<i8 5ro4 Alla<J
He 8aidE H0e8K T<ey 8aidE HAlla< <a8 brou;<t be5ore
you ?ro:<et8K
"e only knoG a :ro:<et by t<e eUtent o5 <i8 rei;nK
And G<at Ga8 t<e eUtent o5 <i8 nationK One o5 t<e4
brou;<t G<at Ga8 Git< <i4 and 8aidE
HAli5 i8 oneE
&a4 i8 t<irty */ and
)i4 i8 5orty '/ and t<i8 i8 !-
year8K
%o you Gi8< to enter t<e reli;ion
o5 a ?ro:<et G<en only t<e eUtent
o5 <i8 rei;n and t<e a;e o5 <i8
nation are only !- year8J
T<en <e ca4e to t<e )e88en;er o5 Alla< C8aGD and
8aidE HO )u<a44adE i8 t<ere anyt<in; el8e be8ide8
t<i8J He 8aidE 0e8T
He 8aidE H"<at i8 itJ
He recited Ali5 &a4 )i4 .adK
He 8aidE HT<i8 i8 4oreT
He 8aidE HAli5 i8 oneE &a4 i8 */ t<irtyE )i4 i8 '/
5orty and .ad i8 9/ and t<i8 i8 -#- year8K

He 8aidE HO )u<a44ad i8 t<ere 4oreJ He 8aidE
H0e8T He 8aidE
H"<at i8 itJ
He 8aid Ali4 &a4 2aK He 8aidE HT<i8 i8 4oreT
He 8aidE HAli5 i8 oneE &a4 i8 */ t<irty and 2a i8 ,//
tGo <undred G<ic< i8 ,*- year8K
He 8aidE HO )u<a44ad i8 t<ere 4oreJ
He 8aidE H0e8T He 8aidE H"<at i8 itJ
He 8aid Ali4 &a4 )i4 2aK He 8aidE HT<i8 i8 4oreT
He 8aidE HAli5 i8 one E &a4 i8 t<irtyE )i4 i8 '/ 5orty
and ,// 2a i8 tGo <undred and t<i8 i8 ,!- year8K

T<ey 8aidE H"e are con5u8ed about your 4atterE

O )u<a44adE until Ge <ave ab8olutely
no ideal G<at youPve been ;ivenKI
T<en t<ey 8tood to leave and
Abu 0a8ir 8aid to <i8 brot<er and t<e
rabbi8 Git< <i4E
H?er<a:8 it i8 not knoGn to you becau8e
it i8 all 5or )u<a44adE !-E #-E -//E
,*-E ,!- i8 !*'K and 4ore t<at Ga8
not calculatedI T<ey 8aidE HT<i8 i8
con5u8in; to u8KI

Three surahs are #reBfixed ,ith onl* one letter >
% i $ Surah Sad cha#ter CG ,ith +ad
% ii $ Surah /af cha#ter ?( ,ith 1a$
% iii $ Surah Nun or /alam cha#ter IG ,ith Aun

b7 The combination of t,o letters occurs in
)( surahs >
Three o$ them occur onl& once each >
% i $ Surah Ta Ha cha#ter '( has Ta Ha
% ii $ Surah Al Naml startin1 ,ith cha#ter 'H has
Ta +een
% iii $ Surah :a Seen cha#ter CI has *a +een
Ha ,eem occurs in se!en consecuti!e +urahs
$rom +urah 8: to +urah 8= >
% i $ Surah 6hafir or AlB!u_min cha#ter D(
% ii $ Surah 8ussilat or Ha !eem cha#ter D)
% iii $ Surah Al Shura cha#ter D'
% i= $ Surah Al <ukhruf cha#ter DC
% = $ Surah Al +ukhan cha#ter DD
% =i $ Surah Al Jathi*ah cha#ter D?
% =ii $ Surah Al Ahqaf cha#ter DI

c7 There are three combinations of three
letters each occurrin1 in )D surahs 7
Ali$ Laam ,eem occurs in siE surahs
% i $ Surah Al Baqarah cha#ter '
% ii $ Surah Ali L4mran cha#ter C
% iii $ Surah Al LAnkabut cha#ter '-
% i= $ Surah Al .um cha#ter C(
% = $ Surah Luqman cha#ter C)
% =i $ Surah Al Sajdah cha#ter C'
Ali$ Laam -a occurs in siE consecuti!e
surahs2 +urah (: to +urah (5 >
% i $ Surah :unus cha#ter )(
% ii $ Surah Hud cha#ter ))
% iii $ Surah :usuf cha#ter )'
% i= $ Surah Al .ad cha#ter )C
% = $ Surah 4brahim cha#ter )D
% =i $ Surah Al Hijr cha#ter )?
Ta +een ,eem occurs in t,o +urahs >
% i $ Surah AlBShura cha#ter 'I
% ii $ Surah AlB/asas cha#ter 'G

d7 9ombination of four letters occurs t,ice >
% i $ Surah Aaraf cha#ter H> Ali$ Laam ,eem
+ad
% ii $ Surah Anfal cha#ter G> Ali$ Laam ,eem -a

e7 9ombination of fi=e letters occurs t,ice >
% i $ Surah !ar*am cha#ter )- be1ins ,ith )a$
Ha *a A&n +ad
% ii $ Surah AlBShura cha#ter D' be1ins ,ith Ha
,eem A&n +een 1a$
Surah AlBShura cha#ter D' has a double
combination of abbre=iated letters one set of
t,o letters follo,ed b* one set of three letters 7

B-R )ean8 unle88 you are ;ranted it 5ro4 Alla<K
B-R HenceE run to t<e caveJ Alla< knoG8 be8tK

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