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Korean Mythology

Korean mythology consists of national legends and folktales from all over the Korean Peninsula, influenced by shamanism, Buddhism, Chinese myths, Confucianism and Taoism. The myths vary by region and over time with the introduction of new religions. Key figures in Korean mythology include nature gods and spirits as well as supernatural beings from Korean folktales.
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100% found this document useful (2 votes)
935 views14 pages

Korean Mythology

Korean mythology consists of national legends and folktales from all over the Korean Peninsula, influenced by shamanism, Buddhism, Chinese myths, Confucianism and Taoism. The myths vary by region and over time with the introduction of new religions. Key figures in Korean mythology include nature gods and spirits as well as supernatural beings from Korean folktales.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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Koreanmythology
FromWikipedia,thefreeencyclopedia

Koreanmythologyconsistsofnationallegendsand
folktaleswhichcomefromallovertheKorean
Peninsula.TheoriginmaybeablendofKorean
Shaministicreligion,Buddhist,Chinesemyths,
ConfucianandTaoistlegendsandmyths.Thelegends
mayalsovarygreatlybyregion,evenwithinthe
country.Forexample,thepeopleofJejuIslandhavea
verydifferentlifestylefromthatofthemainlandand
socangeneratedifferentformsofthesamemyths.[1]
InMuism,theshamanisticreligion,animismwas
dominantastheprimesourceforreligiouslifeforthe
Koreanpeople.Particularworshipofmountains,
animals,plantsstemfromthebeliefthattheyhad
soulsandoftenshowupinthefolktalesaswellastalk
abouttributesandsacrifices,whetherliteral,or
figurative.[2]

Koreanmythology

MoongoddessofGoguryeo
Koreanname
Hangul

Hanja

RevisedRomanization

Hangugsinhwa

McCuneReischauer

Han'guksinhwa

Atthesametime,thereweregodsthatoccupied
certaindomainsandtheywouldoftenshowupin
folktalesasdistantprotectorsthatcalledonhumanswhenaskedtoratherthaninterferingwitheveryday
life.[2]
EarlyinKoreanhistory,theshamanisticreligionwasdominantandbecauseearlyKoreawasdivided
oftenintosmallerdomains,suchasSillaandGoguryeo,Baekje,thefolktalesandmythstendedtodiffer
alsobythoseregions.WiththearrivalofBuddhisminthe34thcentury,themythsandnativereligion
begantochangeasdidthemyths.[3]WiththeadventofNeoConfucianism,thenativereligionwas
suppressedbythegovernmentwhereshamanswereoftenkilledforpracticingandsomanyofthe
legendseitherchangedorwereblendedintoexistinglegends.

Contents
1Koreanshamanism
2Cosmology
3Classification
3.1Creationmyths
3.2Floodmyths
3.3Theunderworldmyths
3.4Birthandagriculturemyths
3.5Mythsaboutshamans
3.6Diseasemyths
3.7Gashinmyths
3.8Heromyths
4Folklore
4.1Moderntreatments
5MythologicalFigures

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5MythologicalFigures
6Supernaturalbeings
6.1Yokwe(monster)
6.2Gwishin(ghosts)
6.3Guardians
7Folktales
7.1TheSunandtheMoon
7.2Bonpuli
8Seealso
9References
10Externallinks

Koreanshamanism
Koreanshamanism(or"Muism")hasalargeinfluenceonthe
Koreanpeople,thoughthereligionitselfhasgone
"underground".[3]It,too,hasalargeinfluenceonthemyths.
EarlyinMuism,oftenmenwereequatedtobirdsandwomen
wereoftenequatedtofishorlandanimals.Thisoftenheldtrue
forlatermythsnotbasedinMuism.Examplescanbeseen
throughtheSamgukYusawheremenoftentransformedinto
birdsandtalesofwomenincludewaterorfish.Forexample,
theearlygoddess,Yuhwa,wassaidtobeawaternymph.But
Haemosuwassaidtobeaskygod.InthetaleaboutKimSuro,
KimSurowassaidtotransformintoabirdasdidhis
opponent,buthiswife,HeoHwangOkwassaidtohavecome
byboatfromthesea.Thisisveryconsistentthroughoutthe
ThreeKingdomsperiodasseenintheSamgukYusa.
Ashaman(baksu)holdingakut.

Mountainswereoftenalsotalkedaboutbeingsacred,andoften
alsoshowupinmyths,legendsandfolktales.Kingswereoften
deliveredtothetopofmountains,godscamedowntomountains,andevenmountainspirits,called
sanshinwereworshipped.[3]

Cosmology
ThecosmologyofKoreahaschangedovertimeasnewreligionshavebeenimportedintothecountry
andbeenslowlysyncretized.Also,therearelargerregionaldifferenceswiththeoldermythologyrather
thanthenewermythologywhenthecountrybecameunited.
FromtheprehistorytotheThreeKingdomsera,itisthoughtthatKoreansdidn'tbelieveinheavenand
helltheybelievedinthe"NextLife"whichwasslightlybetterthantheonehereandhadnoparticular
locationorplace.Itwasnotinaparticulartime,butoutoftherealmoftimeitself.[3]
Sanshin,Bonhyasin,andgeneralswereoftenworshippedasgodsandtookpartinmanymythsand
legends.Aswellasmanyanimals,particularlytalkinganimalsasinthelegendofUngnyeo"Bear
Woman",whowasabearwhoturnedintoahuman.[3]

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Despitethisbasiccommonality,thereligionandmythsvariedalotbylocation.HaeMosu,Jumongand
YuhwaweregodsfromGoguryeo,butKoenegitto,GrandmotherSeolmundae,Koeulla,Puellaand
YangeulwerefromJejuisland.Eachkingdomandspecificregionmayhavehadtheirownformof
worship.[3]
ThischangedwiththeintroductionofBuddhism,whereBuddhismbothadoptedtraditionalpracticesand
viceversa.Thisincludedthechangeoftheafterlife,whichgainedaheaven,hellanddifferentlevelsof
hellwithitsometimeinthe4thfifthcentury.TheserealmsnowerecalledIseung,Yongwangguk,and
Jeoseung.TwootherrealmsarevaguelymentionedOkhwang,locatedinthesky,andJihaguk,located
underground.[4]
KoreansreferredtothemortalworldasIseung,meaningthisworld.ItwashometotheGashin,or
householdgods,manyBonhyangshin(villagegods)andJosangshin(ancestraldeities),aswellasthe
Sanshin"mountaingods".Evilspirits(Gwishin),suchasMongdal(spiritsofunmarriedman)and
Songaxi(spiritsofunmarriedwoman),alsooccupiedthisrealm,asdidDokkaebi,thetricksterspiritsof
oldtools.CertaindeitiesregularlycrossedoverfromtheirabodeintoIseungthesewereChasa,the
envoygods.TheseincludedJeoseungChasa,thereapersofthedead,whofeaturesinmostdeathrelated
mythsOkhwangChasa,whobroughttheheroHwanguyangssitothePalaceofCheonhaintheSeongju
Puli[4]andgodssuchasChoribdongioftheGunungBonpuli.,[5]whooccasionallycrossedoverfrom
thesea.
Yongwanggukistheunderseakingdom,occupiedbytheYongwang,thefivegodsoftheoceantheir
namesareGwangdeokoftheeast,Gwangliofthesouth,Gwangtaekofthewest,andGwangyeonofthe
north[6]Thesegodscouldmarrybetweeneachotherforexample,intheSamseungHalmangBonpuli,
thedaughterofGwangtaekmarriedGwangdeok.However,thereiswar,too,inYongwanggukinthe
GunungBonpuli,GwangtaekisslainbyGwangdeok'sarmy.
JeoseungisruledbythetenUnderworldgods,theYeoldaewang.TheYeoldaewangofferdifferent
punishmentsJingangshredssinnerstopieces,Soganburnssinnersinanironpot,Songyewhipssinners
andexilesthem,andOganofferstheblessedfiretowithstandthecoldandmakessinnerspassnaked
throughhisicyrealm.Yeomyeoripsthetonguesofthosewhoearnedmoneythroughinterest,Bingshin
hurlssinnersinapitfulloflizards,spiders,andsnakes,Taesangrindsthefleshofsinnersinsideabarn,
andPaengdeungshredssinnerswithasaw.ThosewhoaredestroyedinPaengdeung'srealmmust
reincarnateintothetwelvebeasts.Doshiundressessinners,hangsthemonatree,andhitsthem
ruthlessly,andYeolsisendstheblessedintothevillageofSang,locatedinMt.Seokhyo,andsends
sinnersintoadarkrealmwherethereisnolight.
ThereisalsoavaguementionofOkhwang,theabodeoftheskygods,andJiha,abodeoftheearthgods.
InOkhwangisaPalacecalledCheonhainJiha,therearemanymonsters,femaledeities,andpinetrees.
Finally,thereissaidtobeadarkrealmthathasnolight.Thekingofthatrealmsendshisgigantic
hounds,theBulgae,tohuntthesunandthemoonandbringthemtohisrealmhowever,whenthe
Bulgaebitethesunandthemoon,theyfindthattheyaretoohot/coldandrunawaytotheirrealm.When
theBulgaebitesthesun,itiscalledasolareclipsewhentheybitethemoon,itisalunareclipse.

Classification
Justasdifferentexpertswererespectedequally,allKoreangodswereequallyrespectedintheirfields.
Koreansviewedallgodsasequalbecausetheyweretheretosolveproblemsinpeopleslives.Therefore,
inordertobetterunderstandKoreanoralmyths,itisimportanttosetthetypesofproblemsthatmay
occurineverydaylivingsituations.
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TheKoreanmythssampledfromdifferentregionsclearlydemonstratethattherearevariousgodswho
takeessentiallyidenticalroles,butappearindifferentplots.Forexample,MireukintheChangsegaand
DosuMunjangintheChogamjearebothcreatorgods,buttheirmythisentirelydifferent.Inthe
Changsega,Mireukmakestheworldandeverythinginit,whileintheChogamje,DosuMunjangmakes
onlytheworld,thesuns,andthemoons.ThroughoutKorea,mythstellofMireuk(NorthernKorea),the
Humunbrothers(CentralKorea),orDaebyeol(SouthernKorea),whodestroyedeachofthetwosuns
andmoons.Itisdifficulttoclassifythemasdifferentmyths.
Oppositely,therearemythswithasimilarplot,butadifferentroleforthecharacters.Forexample,the
mythofDanggeumAegiandtheHyeongbulbrothers(northernandcentralKorea)andthemythof
QueenNogadanpungjajimyeongandtheChogongbrothers(southernKorea)havenearlythesameplot
avirginhaspremaritalsexwithapriestbyaccident,andhavethreesons,whosearchouttheirfather.
However,intheDanggeumAegimyth,DanggeumAegibecomesthegoddessofchildbirth,andhersons
becomethegodsoflife.IntheNogadanpungjajimyeongmyth,QueenNogadanpungjajimyeong
becomesthegoddessofluck,andhersonsbecometheUnderworldgods.
Koreanmythstendtofocusontheroleplayedbythegodwhoistheprotagonistinthestory.
Accordingly,ChoiexplainedKoreanmythsaccordingtotherolesofthegods.[1]
Instead,theGreatEncyclopediaoftheCultureoftheKoreanPeople()classifies
godsintothreegroupsshamanisticdeities,villagedeities,andGashin,orhousedeities.[7]

Creationmyths
Theseparationofheavenandearth,thecreationofthesun,themoonandstars,theoriginoffireand
water,theoriginofclothingandcooking,thegenesisofhumans,andthefightoverthisworldandthe
underworldaresystematicallyorganizedandwellpresentedincreationmyths,whichconveythetrue
essenceofmythologicalphilosophy.
Thesemythsarerarecomparedtoothermythsofthepeninsula,asthecreatordeitieshavenodirect
connectionwiththepeople.However,therearethreesurvivingmythsconcerningcreationthe
ChangsegaofHamheung,theSirumalofSeoul,andtheCheonjiwangBonpuliofJejuIsland.
Amongthese,theChangsegaretellsthecreationoftheworldandtheconflictbetweenthecreatorand
hisusurper.ManythemesintheChangsegaareuniquetoKorea.AccordingtotheChangsega,Mireuk
partedtheworldbyputtingfourcopperpillarsbetweentheearthandthesky.Hedestroyedeachofthe
twosunsandtwomoonsandcraftedthestarswiththedestroyedsunandmoon.Mireukdiscoveredfire
andwaterfromamouseaftertorturingit(asagifttothemouse,Mireukgaveitthebarnsoftheworld),
andmadethefirstclothesfromakudzuvine.Hecreatedhumansfromfivegoldenbugsandfivesilver
bugs.Thebugsgrewintohumansthesilveroneswerewomenandthegoldenonesweremale.
Suddenly,thedeitySeokgaattemptedtousurpMireukinthreecontests.Inthefirstcontest,which
judgedwhocouldstretchtheirropesacrosstheEastSea,Seokga'ssilverropebroke,butMireuk'sgolden
ropedidnot.Thus,Mireukclaimedvictory.
Inthesecondcontest,thedeitieshadtomaketheSeongcheonriverconnecttoallotherriversinthe
universe.Seokgacalledonrainstorms,buthecouldnotmaketheSeongcheonconnectwithallother
rivers.Mireukcalledonwinterice,andmadetheSeongcheonconnectwithallotherrivers(because
waterexpandswhenfrozen).

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Inthefinalcontest,MireukandSeokgagrewamagnoliaflower.Whilethetwodeitiesweresleeping,
thedeitythatthemagnoliareachedforwouldbethewinner.ThemagnoliareachedforMireuk,but
Seokgaseveredthemagnoliaandputitinhislap.TheangeredMireukcursedtheearth,creating
prostitution,betrayal,mentaldisorder,bragging,andotherimperfectionsoftheworld.Seokga,theinjust
victor,thenimprisonedMireuk.
Inthreedays,Mireukfledhisprisonbytransformingintoamuskdeer.Inresponse,Seokgaledhisthree
thousandprieststokillMireuk.Seokgakilledandatethemuskdeer,andsharedMireuk'sfleshwithhis
priests.Buttwoofthepriestsrefusedtoeatthevenison.TheywerekilledbySeokga,andturnedintoa
largerockandapinetree.However,peoplestilleatflowerpancakes(Hwajeon)inremembranceofthe
murderedpriests.[8]
TheSirumalandtheCheonjiwangBonpulishareasimilarplot,butthestoryoftheCheonjiwang
BonpuliismuchmorevibrantthantheSirumal(formoredetals,seeCheonjiwangBonpuli).
OtherMythologies
TheCreationoftheWorld
Atthebeginningtheworlddidnotexist.AdeitynamedYulryeo()andagoddessnamed
Mago()appeared.Yulryeothendied.Magointurngavebirthtotwogoddesses:Gunghee
()andSohee().TheyinturneachgavebirthtotwoMenofHeaven()and
twoWomenofHeaven().
AftertheappearanceoftheHeavenlyPeople,Yulryeoisrevivedandthroughherrebirthheaven,
earth,andtheoceanswerecreated,alongwithChi(soul)(),fire(),water(),andearth
().Thesefourelementsinturnmixedandbecameherbsandplants,birdsandanimals.
Mago()decidestostaywithYulryeo,whosebodyhadnowbecometheworld,andthe
HeavenlyPeopleruledalllivingthingsfromtheirheavenlyfortressnamedMagoseong()
inhonorofthegoddess.
TheComingofHumankind
TherewerefourHeavenlyMenguardingeachcardinaldirectionofthefortress,andtheywereCheong
gung(),Hwanggung()whowerechildrenofGunghwee,andHukso(),
Baekso()whowerechildrenofSohwee.TheyinturnmarriedthefourHeavenlyWomen,and
gavebirthtotwelvechildren,whowouldbecometheancestorsofthehumans.
TheseancestorswerepureandwerehavesaidtodrinkfromEarth'sMilk(),whichcamefrom
aspringinsidethecastle.Theycouldspeakwithoutmakingsounds,andactwithoutseeingandnever
died.Thustheylivedfortenthousandyearsundisturbed.
Thentherecameatimewhenthenumberofpeoplebecametoolarge.TherewasnotenoughofEarth's
Milk(or"Jiyu")togoaroundforeveryone.Becauseofthis,amanfromthelineofBaekso()
bythenameofJiso()decidedtocedehismealofEarth'sMilkfivetimestohisneighbours
(otherversionssaythathewaitedinlinebutthelinewassolonghenevergothisturn).Eventuallyhis
hungergrewintolerable,anddecidingtokillhimselfheheadedtowardsacliff,wherehesawagrape
vinegrowingintheedges.Unabletosuppresshishunger,heatethegrapesandimmediatelyacquired
thefivetastesofsourness,bitterness,spiciness,sweetness,andsaltiness.ThisisknownastheIncident
oftheFiveTastes().

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Jiso()returnedtohispeopleandtoldthemofhisdiscovery.Soonhowever,thosewhoate
fromthesegrapesbegantogrowteeth.Fromtheteethspewedasalivathatturnedintovenom.Thiswas
becausetheyhadeatenanotherlivingthinginordertostayalive.
Soontheywereabletosee,butwerenolongerabletoheartheheavens.Theirskinbecamecoarse,their
feetheavy,andtheywerenolongerpure.Theygavebirthtomanyanimalresemblingchildrenandtheir
lifespansbegantoshrink.
ThereeventuallycameapointwhenthepeopleofMagosung()beganblamingJiso(
)forthetransformation,andhealongwithhisfamilyandallthosewhohadeatenthegrapeswere
forcedtoleaveMagosung().
AsthelineofJisowasleaving,however,Hwanggung(:,oneofthefourguardiansanda
directancestoroftheKoreanpeople)triedtoencouragethembysayingthatiftheycouldrecovertheir
purenature,theywouldbefreeoftheirmisery.
Uponhearingthis,thepeoplebecameconvincedthattheonlywaytobecomepureoncemorewasto
drinkfromEarth'sMilkagain.Theythenstormedthecastleandoverwhelmedit,razingthefortresstoits
foundationsinordertorevealthesourceofthespringthathadgiventhemEarth'sMilk.Thespring,
however,begantoflowinalldirectionsandthereafterthemilkturnedintoinedibleearth,leavingnot
onlytheoriginalperpetratorsbutalltheformerinhabitantsofthenowdestroyedcastletostarve.
Soonthereafterthereensuedamassivefamine,andeveryonewasreducedtodevouringnotonlygrapes,
butallsortsofplantsandevenanimalsinanattempttosatiatetheirhunger.OfthemonlyHwanggung
()cameforthtoMago()andbeggedherforforgiveness.Hesworehewouldnotrest
untilmankindcouldrecoveritspurenature.FromherheobtainedtheThreeHeavenlyHeirlooms,and
greatknowledge.Hethencalledtogetherallthepeopleoftheearth,taughtthemagriculture,andgave
eachclanleaderaHeavenlyHeirloomandthensentthemoffindifferentdirectionstopeopletheearth.
TheSettlingoftheWorld
Cheonggung()wenttotheEast,whereheestablishedChina.
Baekso()andhispeoplemovedtotheWestandbecamethepeopleofEuropeandtheMiddle
East.
Hukso()movedtotheSouth,intotheregionthatisnowIndiaandSoutheastAsia.
TheEstablishmentofKorea
Hwanggung()tookthreethousandfollowersandtheyalonewenttotheharshNorth,toa
placecalledCheonsanju(),meaning"landoftheheavenlymountain"wherethelandwas
coldanddangerous.Hehaddonethisonpurpose,becausehewantedtobepurifiedoncemore.Upon
arrival,Hwanggung()signedanoathswearingthathewouldrecoverhispurity.
AdditionalDetails
Hwanggung()ruledforathousandyears,usingtheHeavenlyHeirloom,whichgrantedhim
poweroverfireandthesun.Hwanggungeventuallyachievedhisgoalofselfpurification.Tohisoldest
sonYuin()hegavetheHeavenlyHeirloomasasignofhisrighttogovernthekingdom,
whereastohistwoyoungersonshegavetheresponsibilityofgoverningoveraprovinceeach.Hethen
departedtotheHeavenlyMountain()wherehebecameastonethatcouldspeakYulryeo's
message,constantlyremindingmenoftheirpathtoinnocence.
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Yuin()ruledforanotherthousandyears.UsingtheHeavenlyHeirloom,hetaughthispeople
howtotamefireandcookfood.HelaterleftfortheHeavenlyMountainaswellandgavetheheirloom
tohisasonbythenameofHanin()[sometimespronounced"Hwanin"].Hanin
()wasthelastoftheheavenlyrulers,whousedthepoweroftheHeirloomtobringabundant
sunlightandgoodweather.UnderthethreethousandyearsofpeacefulreignsinceHwanggung(
),thepeopleeventuallylosttheiranimallikeappearanceandslowlybeganrecoveringtheirimage.

Floodmyths
TherearethreerecordedfloodmythsinKorea.Inthesiblingintermarriagemyth,mankindcontinuedits
existencethroughthemarriagebetweenasiblingwhosurvivedagiganticflood..
IntheNamuDoryeongmyth,NamuDoryeongplayedasimilarroleinthecontinuationofourhistory
afterabigflood.NamuDoryeongwasthesonofalaureltreespirit,whosurvivedthefloodbyfloating
onthelaurel.Hefirstsavedacolonyofantsfromtheflood,thenaswarmofmosquitoes,untilhehad
savedalltheanimalsoftheworld.NamuDoryeongfinallysavedayounghumanboy,despitethe
laurel'sadviceagainstit.
Aftertheflood,NamuDoryeongmetacroneandhertwodaughtersonMt.Baekdu.Thecrone'sfamily
didnotdiebecauseMt.BaekduwasthehighestmountaininKorea.ThecronegaveNamuDoryonga
contest,andifNamuDoryeongwon,hecouldhaveherdaughter'shandinmarriage.NamuDoryeong
wonthecontestbecauseoftheaidofaswarmofants.TheantsweretheveryantsthatNamuDoryeong
hadsaved.
Thus,NamuDoryeongandtheboymarriedthecrone'stwodaughters,andtheyformedthenextraceof
humans.

Theunderworldmyths
Oneofthemostimportantthingsweneedtonoteinthismythisthattheunderworldcontrolsthedeath
ofpeople.Inotherwords,peoplewillgototheunderworldaftertheydie.Also,evenYeomra,theKing
oftheUnderworld,canbecapturedbyanofficerinthemortalworld.
ThebestknowndeathmythistheChasaBonpulimyth.TheheroGangrimDoryeongisorderedto
captureYeomra,KingoftheUnderworld,byhisking(Kimchiwonnim)inordertodiscoverthereason
forthemysteriousdeathsofthethreesonsofGwayanggaxi.WithhelpfromMunshin,thedoorgod,and
Jowangshin,thekitchengod,GangrimDoryeongcapturesYeomra.AftertestingGangrimDoryeong's
wisdom,YeomratellsKimchiwonnimthatthemysteriousdeathsarebecausethethreesonsareactually
thethreeprincesofBeomul,whoweremurderedbyGwayanggaxi.Theychosetoberebornas
Gwayanggaxi'ssonstotakerevengeontheirkillers.GangrimDoryeongbecamethedeathgod,who
reapsdeadsoulsandbringsthemtotheunderworld.[9]
Inothermyths,theprotagonistcheatsdeath.ThisthemeisuniversalthroughoutKorea,andappearsin
theformofHwangcheonHonshi(ofNortheastKorea),JangjaPuli(ofSouthwestKorea),Samani
Bonpuli(ofJejuIsland),andthemythofGeneralSineui(SoutheastKorea).Inmostofthesestories,the
protagonistbribesthedeathgodsintocheatingdeath.

Birthandagriculturemyths

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Thetwomainelementsinthebirthmytharebirthandagriculture.Thebirthmythiscloselyrelatedto
women,sinceonlywomenhavethesecretofreproduction.Thus,thethreeconceptsofbirth,agriculture
andwomen(orgoddesses)aretheimportantkeywordsinunderstandingthebirthmyth.
ThemythsaboutSamshin(goddessofbirth)andtheSamsegyeong(thethreegodsofagriculture)are
examplesofthis.IntheSamshinmyth,bothofthemaincharacters(themaleovelantPrincessofthe
DragonPalaceoftheEastSeaandthekindPrincessoftheKingdomofMyeongjin)arefemale.
IntheromanticSegyeongBonpulimyth,theprotagonististhewomanJacheongBi.Inthisstory,
JacheongBidisguiisesherselfasaman,andgoestoschoolwiththeteenageddeityMunDoryeong.
Aftersecretlypretendingshewasamanforthreeyears,shesendsaletteronaleafwhileMunDoryeong
isbathing,tellingMunDoryeongthetruth.MunDoryeongandJacheongBisharelovethatnight,then
MunDoryeongleavesforHeaven.
MunDoryeongdoesnotreturn,andJacheongBisendsherslave,JeongsuNam,tologinthewoodsand
feedthecattle.However,JeongsuNamdevoursallthecattle,dropshisaxeinalake,andgetsallhis
clothesstolen.However,JeongsuNamliestoJacheongBithathemetMunDoryeong,andtriestohave
anaffairwithJacheongBi.JacheongBikillsJeongsuNambypiercinghisearwithathornedbranch.
JeongsuNam'ssoulfliesaway,turningintoanowl.
JacheongBiischasedoutofthehousebecauseshemurderedsomeone,andshefindsherselfweaving
theclothesforMunDoryeong'swedding.Shesignshernameintheclothes,andMunDoryeongreturns
toJacheongBihowever,JacheongBistabsMunDoryeongwithaneedle,chasinghimaway.
JacheongBiagaindisguisesherselfasamanandgoestothehouseofSaraDoryeong,whohasflowers
thatcanrevivethedead(Hwansaengkkot).SheapologizestoJeongsuNam,who(intheformofanowl)
hasbeenmagicallycursingSaraDoryeong.Theowldies,andSaraDoryeonggivesJacheongBihis
thirddaughterandtheHwansaengkkot.BecauseJacheongBiisawomananddoesnotwanttohavean
affairwithanotherwoman,JacheongBifleeswiththeHwansaengkkotandbringsJeongsuNambackto
life.However,Jacheongbi'sparentsconsideriteviltomakeadeadpersonbealiveagain,andchase
JacheongBiawayagain.
JacheongBiencountersMunDoryeong,andcomestoheavenwithhim.However,MunDoryeonghad
alreadypromisedtomarrythedaughterofKingSeosu,arulerofHeaven.MunDoryeong'sfather,King
Munseon,tellsthetwowomenthattheonewhocouldcrossaburningtrailfilledwithkniveswouldbe
Mundoryeong'swife.ThedaughterofSeosuwangrefused,butJacheongBicrossedthebridge.When
shewipedherblood,menstruationbegan.
WhenJacheongBi'snewhusband,MunDoryeong,isorderedtofightanarmyofrebelghosts,Jacheong
BisendsMunDoryeongtoSaraDoryeong'smansionwhileshefights.Shedestroystherebellingspirits,
butSaraDoryeong'sthirddaughterdoesnotwantMunDoryeongtoleave.Thus,thethirddaughter
saddlsMunDoryeong'shorsebackwards.JacheongBiisangeredwhensheseesMunDoryeongriding
withhisbacktowardsher,andpartsfromMunDoryeong.JacheongBirejoinsJeongsuNam,andwith
MunDoryeong,theybecomethegodsofagriculture.

Mythsaboutshamans
MostKoreanfolkloreispassedonbyashamanwhoperformsashamanisticceremonycalledakut.
Shamansarethusresponsiblefortransmittingmyths.Shamansbelongtoadespisedsocialclass,soitis
quiteintriguingthattheyservedastransmittersofmythswhicharesacredstories.Wecanfindthe

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answertothisquestionintheoriginmythofshamans.Inancienttimes,shamansbelongedtothesacred
classwellrespectedbythecommunity.Therefore,itisquiteunderstandablethatthereshouldbemyths
abouttheancestorsofshamansi.e.theoriginmythofshamans.
TheancestralshamanisbelievedtobeBari.BariwastheseventhdaughterofKingOgu,butshewas
abandonedininfancy.Becauseheabandonedhisdaughter,KingOgusuddenlyfellsick.KingOgu's
wifediscoveredBari.AfterfindingoutthattheonlywaytocureKingOguofhissicknesswouldbeto
drinkthewaterofMt.Dongdae,Baribeganherjourney.
First,Bariencounteredanoldmanwhowasplowingthefield.Baridecidedtoplowthefieldfortheold
man.Suddenly,hundredsofmagicalanimalsfellfromtheskyandplowedthefield.Inreturn,theold
mantoldBarithedirectionofMt.Dongdae.
Bariencounteredaforkontheroad.Barididnotknowwhichdirectiontotake,sosheaskedanold
woman.Inreturn,Bariwashedtheoldwoman'sclothesandkilledthelicecrawlingoverher.Theold
womanthentoldwhichtrailtotake,andgaveBariagoldenbellandabranchwiththreemagical
flowers.Infact,theoldwomanwasMago,thecreatoroftheworld.
Baricrossedarangeoftwelvemountains.Eachofthemountainswerefullofghosts,buttheirhowling
couldnotstopBarifromcrossingthem.Finally,BariencounteredtheHwangcheonRiver,ariverthat
onlythedeadcouldcross.TheguardsofHwangcheonforbadeBarifromridingtheboatthatcrossedthe
river.BarishowedthemtheflowersthatMagohadgivenher.TheflowerssignifiedthatBariwasa
goddess,andtheguardsgavepermissionforBaritocrosstheriver.
WhenBarireachedtheUnderworld,shefoundafortressbuiltofironthorns.Whenshewavedthe
flowers,thefortressmeltedawayintosmoke,andallthesinnersimprisonedinthefortressweresetfree.
Barithenreachedapinkriver.Thewaterofthisrivercouldmelthumanflesh.WhenBariwavedthe
bell,arainbowbridgeformedovertheriver.BaricrossedtherainbowbridgeandreachedMt.Dongdae.
InMt.Dongdae,Dongsuja,keeperofMt.Dongdae,marriedBariandhadthreechildren.Onlyafterthe
thirdchildwasborndidDongsujarevealthewaterofMt.Dongdae.TheHwansaengkkot,orflowersthat
couldrevivethedead,grewnexttothewater.Shetookeachoftheflowersandscoopedupsomeofthe
water.
Whenshecameback,shefoundthatDongsujahadabandonedherandherthreechildren.Barireturned
toherhomeinnotime,butfoundthatbothKingOguandthequeenweredead.Shebroughtherparents
backtolifewiththeHwansaengkkot,andcuredthesicknesswiththewater.Baribecamethedeath
goddess,theguiderofthedeadtotheUnderworld.Shealsobecamethefirstshaman,andthepatronof
alltheshamansinKorea.[10]

Diseasemyths
Diseasemythsareaboutthegodswhogiveallkindsofdiseasetous.Therepresentativemythisthe
Sonnimgut.ThefiftythreeSonnimnearethedeitiesofsmallpox.However,eventheSonnimne,who
bringsmallpox,cangrantlongevityandsuccess.
AccordingtotheSonnimgut,fiftythreesmallpoxgods,calledtheSonnimne,livedinChina.However,
theSonnimnewantedtoliveinKorea.ThreeSonnimne,ledbythebeautifulgoddessGaxiSonnim,
headedtoKorea.

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However,theycouldnotcrosstheYaluRiver.Oneday,aferrymansaidthatthethreegodscouldcross
theYaluonhisboatifGaxiSonnimsharedlovewithhim.GaxiSonnimpromptlyseveredthe
ferryman'sheadwithadagger.Then,shegavedeadlysmallpoxtotheferryman'ssevensons,killingthe
eldestsix.Theseventhsonsurvived,albeitcompletelydisabled.Then,theycrossedtheYaluonthe
ferryman'sboat.
WhenthegodsreachedSeoul,theyattemptedtosleepinthehouseoftherichKimJangja,butwas
refused.Instead,theysleptintheshackofthekindcrone,NogoHalmi.AfterblessingNogoHalmi's
granddaughterwithlongetivityandgoodluck,thetrioheadedtowardsKimJangja'smansion.
KimJangjahidhissonCheolhyeoninahighmountain,andburnedpeppersoneverystreet(pepperwas
saidtodriveawaytheSonnimne).TheangeredSonnimneattackedCheolhyeon,firstluringhimoutof
themountainthenwhippinghim.TheSonnimnepiercedsilverneedlesinCheolhyeon'sjoints,and
finally,KimJangjapromisedtohaveasacrificemadefortheSonnimne.However,thepromisewas
false.ThegreatlyangeredSonnimnekilledCheolhyon,andtookhimasthefiftyfourthSonnimne.
WhiletheSonnimnewerereturningtoChina,theyfoundthatNogoHalmilivedinKimJangja's
mansionwithhergranddaughterandsoninlaw,whileKimJangjalivedasasickbeggarinNogo
Halmi'sshack.WhenCheolhyeoncriedoutatthissituation,theSonnimnegaveKimJangjasomemoney
andcuredhissickness.OnlysincethendidCheolhyeontrulyjointheSonnimne.[11]

Gashinmyths
Mainarticles:Gashin,Jowangshin,Teojushin,MunjeonBonpuli,Nulgubjishin,Munshin,Cheukshin
TheGashinarepatronsofthehouse,therooms,andvariousobjects.Asthekeepersofthefamily,myths
abouttheGashinareaboutthepreventionofthedestructionofthefamily.
Forexample,intheMunjeonBonpuli,theevilgoddessoftheouthouse,Noiljadae(orherdaughter,
dependingonthesource),killsYeosanBuinandattemptstokillthesevenchildren.However,Noiljadae
suicideswhenherplanisfoiledbytheseventhson,Nokdisaengin,andYeosanBuinisbroughtbackto
lifethroughtheHwansaengkkotflowers.
IntheSeongjuPuli,theevilmagicianSojinhangattemptstoclaimtheearthgoddess.However,
Sojinhangisdefeated,andheturnsintoaJangseung,ortotempole.Hisdaughtersturnintothe
Seonangshin.
IntheSeongjoPurimyth,theprotagonist,AnsimgukofSeongjo,abandonshiswife,GyehwaBuin.Asa
result,heisabandonedinabareisland,wherehelivesforthreeyearsasafurredbeast.

Heromyths
Koreanheromythstendtoblendwithothermyths.Forexample,theChasaBonpuliintroducedearlieris
aprimeexampleofaheromythhowever,itisalsorelatedtothemythsconcerningtheUnderworld,and
istreatedassuch.IntheChasaBonpulimyth,themortalGangrimDoryeongcapturesYeomra,Kingof
theUnderworld,andbringshimtohishomeland.
AnotherheromythistheCheonjiwangBonpulimyth.Theprotagonist,Daebyeol,shootsdownthesun
andthemoon,destroyingit.However,theCheonjiwangBonpuliismoreofacreationmyththanahero
myth.

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Anexampleofa'pure'heromythistheGunungBonpulimyth.IntheGunungBonpuli,thegiantWang
JanggunkillstheDragonKingoftheWestSeawithanarrowattherequestoftheDragonKingofthe
EastSea.TheDragonKingoftheEastSeagiveshisdaughter'shandinmarriage,andthegiantWang
JanggunandhisthreesonsbecometheGunungshin,orwargods.

Folklore
Koreahasarichfolkloretraditionwithdeeplinksto
Koreanshamanism.Forexample,thefolkloreabout
Simcheong,agirlwhothrewherselfintotheoceans,
isderivedfromtheSimcheonggutmyth.The
Simcheonggutmythwasoriginallyusedtocureeye
disease(Simcheongmiraculouslycuredherfather's
blindness),butduringthesuppressionofKorean
ShamanismintheJoseonDynasty,themythevolved
intoafolktale.
OtherfolktalesinvolveKoreandeities.Inone
folklore,anaxemanencountersaSanshin,thegods
ofindividualmountains.Sanshingivestheaxeman
goldenandsilveraxes.

DepictionofHyeonmu,NorthernGuardianinthe
tombof

IntheByeongangsoeTaryeongfolklore,
ByeongangsoeusesJangseung(totempoles)for
firewood.HereceivestherageoftheJangseung,andsuddenlydies.

Moderntreatments
RecentachievementsinkeepingKoreanfolklorealivehavebeenthe150partanimatedTVseries,
"AnimentaryKoreanFolklore",tellingoldtalesanewbutwithtraditional2DKoreanstyledanimation.
InKoreaitself,thecomicseriesWithGodbroughtanationalinterestaboutKoreanmythology.The
comicstarsdeitiessuchastheShiwang(tenkingsoftheUnderworld),GangrimDoryeong(deathgod),
Jowangshin,andCheukshin.
Koreanmythologyhasalsogivenbirthtoseveralonlineroleplayinggames,mostnotablyNexusTK.

MythologicalFigures
CheonjiwangThesupremeruleroftheworld,fatherofDaebyeolandSobyeol.
DaebyeolSupremeKingoftheUnderworld.ThetenShiwangarehislieutenants.
SobyeolSupremeKingoftheMortalWorld.Sobyeolrulesthemortals,buthispowerislesser
thanDaebyeol's.
QueenBajiSupremeQueenoftheEarth.SheisCheonjiwang'swife,andthemotherofDaebyeol
andSobyeol.
Dae(soon)nimTheMoon,brotheroftheSun.
Hae(sik)nimTheSun,sisteroftheMoon.
CheonhaDaejanggunVillageGuardian&GeneralunderHeaven,husbandofJihayeojanggun.
Heisrepresentedasatotempolewithascaryface,constructedinfrontofavillageentrance.
JihayeojanggunVillageGuardian&GeneralunderEarth,wifeofCheonhaDaejanggun.Sheis
representedasatotempolewithalsoscarybutmorefeminineface,constructedinfrontofa
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villageentrancewithherhusband.Sheprotectsthevillagewithherhusband.
SanshinMountaingods
Gashinthepatronsofvariousroomsandobjectsinthehousehold
JowangshinaGashinthedeityoffireandthehearth
TeojushinaGashinandtheearthdeity
Nulgubjishingodofgrain
Cheukshingoddessoftheouthouse
SeongjushinthegodoftheactualhousesupremeleaderoftheGashin
Munshinthedoorgod
Oeyangganshinthepatronofcattleandhorses
Cheollyunggodofthespicepots
Eobshingoddessofwealth
Samshingoddessofchildbirth
YongwangThefiveDragonKingsoftheseas,butnotnecessarilyadragon(usuallyanold
human).
OgushinPrincessBari(seeabove)becametheOgushinafterrevivingherdeadparents.Afterthe
JeoseungChasa(deathgods)splitthesoulfromthebody,theOgushinguidesthemtothe
Underworld.
HonshiSeonginthethreegodswhoavoidedtheJeoseungChasaandlivedforanadditionalsixty
years.Theyprotectchildrenfromillness.
JeoseungHalmangThegoddesswhobringsdeathtochildren.
ShiwangTenkingsoftheUnderworld,whojudgethedeadineachindividualrealm.
YeomraLeaderoftheShiwang.
Sonnimne(seeabove)Fiftyfoursmallpoxdeities.OnlyfourarenamedGaxiSonnim,Hoban
Sonnim,MubanSonnim,andCheolhyeon.
SeonnyeoAngellikebeings.TheyarethefemalelieutenantsofCheonjiwang.Theonlynamed
SeonnyeoisOneuli.
JuhseungChasaGodsofdeath.Traditionallythree,thesegodsreapdeadsouls.Whentheyreada
person'snamethreetimes,thepersondies.TheirleaderisGangrimDoryeong(alsoseeabove),a
mortalwhocapturedYeomra,KingoftheUnderworld.HislieutenantsareHaeWonmaekandYi
Deokchun.Meanwhile,HwadeokChasareapsthosewhodiedonfires.YonggungChaasareaps
thosewhodiedintheocean,DanmulChasatakesthosewhodrownedinwells,andTuseokChasa
reapsthosewhowerekilledbyrocksorstones.
Sosamshin,goddessofcowbirth
Seonangsin,tutelarydeityofthevillage

Supernaturalbeings
Chollima
Yakcha
Chollidongigae,Manlidongigae:Dogswhogoes1000liaday,10000liaday
Baeksaseum:Whitedeerwhichruns5000liaday
Geumsaseum:GoldendeerlivingintheMt.Baekdu

Yokwe(monster)
Kumiho()Aninetailedfoxwhocanusepowerfulillusionsandcurses.
Bulyeowoo()Afoxthatismorethan100yearsold,andcanbedisguisedasawoman.
Dokkaebi()spiritswhokeepclubsandenjoymischievoustricks.Mostarebelievedto
havemagicalpowers.
Imugi()Aformbeforeadragon.Aftertrainingfor1000years,itcantransformtothe
dragon.
Samjokgu()Athreeleggeddogorthreeeyeddog.Thesearebelievedtorecognizethe
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Kumihosindisguise.
Kkangcheoli()Afailedimugi.
Haetae()Aprotectorspirit.
Bulgasari()AnIroneatingmonster.

Gwishin(ghosts)
Gwishinarethedepartedsoulsofpeoplewhohavedied.
MoolGwishinadepartedsoulinwater
ChonyoGwishinthedepartedsoulofavirgin
MongDalGwishinthedepartedsoulofanunmarriedman
DalGyalGwishinaghostwithanegg(DalGyal)head,whosefacehasnoeyes,
nose,ormouth

Guardians
Samjoko()Athreeleggedbird.Onceconsideredthesymbolofthepowerandsuninthe
Goguryeokingdom.
Kkoktu

Folktales
TheSunandtheMoon
TheSunandtheMoon(Hangul: )isaKoreanfolktaleaboutatigerwhogobblesupand
impersonatesthemotherofayoungboyandhissister.Asisterandbrotherarewaitingfortheirmomto
gethome.However,theirmotherislateandthegirlbeginstogetcaughtupinherownimagination.A
suspiciousdeliverymanknocksonthedoor,andthesiblingstrynottoopenit.andintheendtheyboth
die[12]

Bonpuli
MunjeonBonpuli
IgongBonpuli
CheonjiwangBonpuli

Seealso
Koreanculture
Koreanliterature
ListofKorearelatedtopics

References
1.
2.
3.
4.
5.

ChoiWonOh(2008),AnillustratedguidetoKoreanmythology,ISBN9781905246601
Kim,DukWhang,AhistoryofreligionsinKorea,1988
ChangSookyung/KimTaekonKoreanShamanismMuism(1998).
AliveKoreanMythology
"VirtualEncyclopediaofKoreanFolkReligionShamanismShamanisticMythsGunungBonpuli"

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6.
7.
8.
9.
10.
11.
12.

KoreanmythologyWikipedia,thefreeencyclopedia

(http://folkency.nfm.go.kr/minsok/dic_index.jsp?
P_MENU=03&DIC_ID=2467&ref=T3&S_idx=1&P_FIELD=F03&cur_page=1).
"VirtualEncyclopediaofKoreanFolkReligionShamanismShamanisticDeitiesYongshin"
(http://folkency.nfm.go.kr/minsok/dic_index.jsp?
P_MENU=03&DIC_ID=2711&ref=T3&S_idx=41&P_FIELD=F02&cur_page=5).
http://terms.naver.com/entry.nhn?docId=795112&mobile&categoryId=1627
Changsega,page1619
AliveKoreanMythology,page140158
AliveKoreanMythology,page91109
AliveKoreanMythology,page6875
http://asianfolktales.unescoapceiu.org/folktales/read/korea_2.htm

Externallinks
AnimatedKBSTVSeries(http://english.kbs.co.kr/explore/what/1334186_11794.html)
http://www.clickasia.co.kr/about/m1.htm
http://www.clickasia.co.kr/about/m2.htm
http://www.clickasia.co.kr/about/m3.htm
http://www.koreatips.net/english/culture/tale.html
http://www.clickasia.co.kr/about/0707love.htm
ChungAngUniversityFolkloreResearchCentre
(http://www.cau.ac.kr/english/research/institutes.html?seq=18)
Retrievedfrom"http://en.wikipedia.org/w/index.php?title=Korean_mythology&oldid=665680294"
Categories: Koreanmythology Koreanfolklore HistoryofNortheastAsia HistoryofKorea
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