Canadian Folklore

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According to studies, there are four major lore bodies that reflect the traditions of the main
groups of the Canadian population. These include the Anglo-Canadian (Scottish, English, Welsh
and Irish), French Canadian, and aboriginal (Inuit and native Indian) as well as the other groups.
A common belief is that the development and preservation of folklore in Canada has been
favored by several factors.
They include the rural populations prevalence until the Second World War, high illiteracy level
of some groups in ancient times as well as using folklore to support national and local selfconsciousness. For example, for a long time, there was an oral literatures golden age for French
Canada. This was present in Canada until in the 20th century. This is attributed to the colonial
policy that was perpetuated by the French. It inhibited press development in the New France.
As such, lack of publication as well as inadequate French institutes helped in the maintenance of
the philosophy that the folklore had. Nevertheless, early writers in Canada incorporated different
traditional legends and customs in their works. This idea promoted admiration and recognition of
folklore heritage. This was due to the rich contact that French Canada had with native

populations. Additionally, the lifes predilection that Anglo-Canada had perpetuated further
differentiation of various types of lore from the lore forms that existed within the entire Canada.
In the terms of public policy making, cultural change on the other hand describes emphasis on
the impact that ethnic wealth has on public conduct and persons. This emphasizes on the
elements of ethnic and societal wealth in policy making as well as the interaction of these factors
with the other factors (information availability on financial incentives that a person faces which
foster or drive behavior). These cultural influences may include; nurturing duty, close
acquaintances and kinfolks. Other influences include those of learning institutions, communities,
larger social stimuli such as the media and workstations.
According to studies, cultural investment is seen in definite standards, social standards or
approaches. These monitor the interactive purposes assumed by an individual on the basis of
specific or several choices or action. As such, there is an interrelation between communicative
objectives with more aspects that propel behavior such as pecuniary spurs, statute and directive
as well as the information level that is available to drive real behavior and to ultimately return to
the basic ethnic wealth. Additionally, social Zeitgeist shift entails a case in which shared ideals
and standards that preponderate ethnic wealth that keeps evolving influences behavior. More
importantly, folk culture entails a philosophy that is conventionally practiced by small or
identical groups that live in a remote bucolic place. This indicates the effects of a shift to a folk
culture that is influenced by the market.
This is the point at which different effects of a shift to a folk culture that is influenced by the
market are seen. For instance, several good attributes come from this shift. Studies reveal that the
international trade on cultural services and goods in the developed countries has been growing
from the late 80s. This trend has continued over the years and over the recent past, cultural
services and goods exports increased in Atlanta Canada to hit approximately $4.9 billion per
year. Nevertheless, there are no substantial shares that represent Atlanta Canada currently.
However, the market share will rise. This is among the main advantages of shifting into a
market-influenced folklore in Canada. Essentially, the value of the cultural goods export in
Atlanta Canada was approximately $18 million at the beginning of 2000. This implies that a shift
to a market-influenced folklore has brought economic benefits among the people living in this
region. As such, market influence has led to an increase in the popularity of the culture of
Atlanta Folklore. Therefore, the culture is now easy to access and this has enriched lifes quality
of the residents of Atlanta Canada in different ways.
With market shift of the culture, households in Atlanta Canada spend approximately $ 1000
purchasing cultural services and products such as books and cinemas. Additionally, Atlanta
Canada has a many creative and talented people. These possess cultural heritage as well as
ethno-semantic diversity. To them, this has been their livelihoods source. This is because
folklore has been influenced by market shift which has enabled people to benefit by showcasing
their culture through plays, songs, music and cinemas. These generate income while boosting the
economy of this region.

Studies have also revealed that there are other advantages of folklores market shift. For instance,
cultural production within Atlanta has led to the growth of different entrepreneurs and artists
such as Adams David, Maillet Antonine and Flanker Press among others. These entrepreneurs
and artists have expanded their operations past this region. They can now access the global
market. Through their activities, the living standards of inhabitants in the region have been
transformed.
Generally, folk culture or folklore is clustered. There is a great isolation trend which is
promoting cultural diversity because the unique customs of groups have been developing over
the centuries. Essentially, folk culture differs widely from one place to another as well as in
different ways. Culture deals with habits and lives of the people who embrace it in different
ways. It impacts on their environment as well. As such, the environment influences culture
tremendously (Snow 45). Therefore, the effect of market shift in a folk culture is the tendency of
people to promote certain principles and values that serve as the determinants of their attributes
of clothing and financial incentives.
As such, the people of Atlanta region have an orientation towards specific directions in relation
to the clothes that they wear. Clothes have some representation in terms of cultural artistic of the
people who live in Atlanta. Because people who embrace a folk culture mostly are farmers, using
animal power or hand tools and growing food, a shift to a market-oriented folk culture implies
adapting different economic activities such as growing food to supply to the market as well as
growing food in small amounts for domestic consumption.
Additionally, there is an inclination towards big accommodation. In this case, environmental
aspects and indigenous societies regulate house types that people in a district build. As such, folk
culture that has a market influence encompasses market ideologies and environmental factors in
determining the design and type of housing that is available in a particular setting. This implies
that a shift to such a market-influenced folk culture requires individuals to adapt market
ideologies and the assimilation of features and values of the other customs that are available in a
market over traditional customs.
Historically, Atlanta dwellings are created using local materials that include skins, stones, bricks
and wood. These are exceptionally and uniquely arranged. Usually, they have a tie with the
market system as well as their physical environment. Architectural service or blueprint
consultations are not involved in the construction of these buildings. Nevertheless, the folk
culture that has been influenced by the market may incorporate the attributes of local designing
into the market trends that will include structures of good quality as well as goodness of the
regional ethnic groups. A folk culture that has a market influence is usually less stringent when it
comes to imposing behavior on customs or social norms. As such, a shift to the folk culture
implies discarding or tolerating certain behavioral orientations in order to suit a market system.
In effect, this assimilates anything good in a market even when it comes from a different market
or culture.
In effect, some ethnic groups or tribes do not consume meet from some animals on the basis of
their taboos. Nevertheless, market systems can cause a deviation or shift from such taboos so that
they can suit the people economically and materially. A folk culture that has a market influence

usually has customs and values that are almost neutralized. For instance, due to diversification of
the market, some individuals might not be stable and they may lack close knits and rural areas.
These individuals are likely to live in more classy places even if they are near rural areas. They
are also not likely to resist change because they have a more diverse social-cultural structure. In
such a set up, people value one another due to mutual benefits that they get economically.
Initial folk culture has clustered distributions in terms of their association. Typically, absence of
interactions and isolation characterizes it and this leads to uniqueness that relate to physical
environment. Nevertheless, a folk culture that is influenced by the market has varying foreign
traits. As such, clustered distribution is not always the case. This implies that complete isolation
might be in existent. This can result in intermarriages among ethnic communities which weaken
uniqueness due to the variation of breed distinctions, cultural principles and values among ethnic
groups. Thus, other tribes have accessed the three main tribes in Atlantic Canada forming bonds
which have caused intermarriages and assimilation of the cultural values of the other people.
Consequently, there are both negative and positive influences of market influence on a folk
culture on the affected community. The culture of the people is either assimilated or they
assimilate that of the others. Interaction between Atlanta Canadians is seen through books and
cinemas which have cultural materials. Essentially, clothing is a resultant impact that marketoriented culture has on the environments of Atlanta Canada. Blue Jeans now symbolize the youth
and westernization.
In regards to the environment, folk culture considers the environment because people value
physical features. This kind of importance is accorded the Atlanta Canadas environment since
destructive or modification moves are discouraged. Thus, a shift to market-oriented culture
implies diffusing into the world where natural settings are esteemed.
Destroying the environment is something normal in a traditional culture. Essentially, marketoriented culture adopts destructive behaviors of the other groups which cause evil organizations
in a folk culture. This erodes the good values and morals of the people. For instance, good
neighborhood is not supported by a shift to a market-oriented culture. People engage in
economic activities which can lead to bad behaviors such as gangs that need money to sustain on
the basis of the existing market trends. Generally, cultural globalization has a problem since
market influence has destroying or taunting effects on the folk culture. Nevertheless, this might
also serve to preserve culture in places where traditions are preserved as tourism gimmicks or
museum pieces.

Work Cited
Snow, D. The Blackwell Companion to Social Movements. New York, NY: John Wiley & Sons,
2008. Print.

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