Qforttell ftnroecBttg ffiibratg
Stifutu, Nrro
fork
FROM THE
BENNO LOEWY LIBRARY
COLLECTED BY
BENNO LOEWY
1854-1919
BEQUEATHED TO CORNELL UNIVERSITY
Music,
Cornell University
Library
The
original of this
book
is in
the Cornell University Library.
There are no known copyright
restrictions in
the United States on the use of the
text.
http://www.archive.org/details/cu31924017141684
RICHARD WAGNER'S LETTERS.
All rights resirved
Richard Wagner's
Letters
TO
AUGUST ROECKEL
Translated by
ELEANOR
C.
SELLAR
WITH AN INTRODUCTORY ESSAY
BY HOUSTON STEWART CHAMBERLAIN
BRISTOL
J.
W. Arrowsmith, ii Quay Street
LONDON
Simpkin, Marshall, Hamilton,
fc&
Kent & Company Limited
WAGNER.
BY
HOUSTON STEWART CHAMBERLAIN.
PREFACE.
TT
is
curious to observe
how much
deeper
the French go in their interest for Richard
Wagner than
the English.
to Bayreuth, that
Richter's
is true,
concerts
and
The English
and they
to
the
flock
flock to
wretched
parodies of Wagner's operas with which the
metropolis
among
is
occasionally gratified; but even
enthusiasts, hardly one in a thousand
knows anything about Wagner, the
man,, nor of
the stubborn battle waged by him during
fifty
RICHARD WAGNER'S LETTERS.
years against a demoralised and demoralising
stage,
and against the perversion of music
or
of what he calls " the Christian Art "into a
mere accomplishment, a mere trade and handicraft.
Hardly anyone
England
in
(outside a
small cluster of enthusiasts) takes the trouble
to study seriously
form of
Wagner's doctrine of a new
Drama which
resembles the Opera only
on the principle of "
les
extremes se touchent."
We simply like his music, or we don't like
trouble our heads no further
France, on
Wagner
is
the
it,
and
on the matter.
In
contrary,
the
literature
on
almost as voluminous and at least
as valuable as
that
principal Journals
in
Germany.
All
the
the Revue des
and Reviews
deux Mondes, the Revue de Paris, the Revue Bleue,
the Revue
Blanche,
interesting articles
etc.
have
frequent
and
on Wagner, signed by men
of the highest literary standing, such as Catulle
Mendes,
MallarmS,
Gaston
Wyzewa, not one of whom
Paris,
is
Schure,
a professional
PREFACE.
musician, or would ever dream of severing the
composer
Wagner from
in
the poet and the
In short, the French have long
philosopher.
since discovered that of which
ignorant
viz.,
Wagner
that
we
is
still
remain
not only a
remarkable musician, but a creative genius of
the very
first
his interests
order
and so
man
lucid
so many-sided in
and energetic
in his
thought, that, quite apart from his music, he
deserves to be studied as one of the most
remarkable minds of this century.
Now,
it
is
the tide, and
Ellis'
I fear
even Mr. William Ashton
admirable translation of Wagner's prose
writings
is
interest in
is
no good trying to swim against
not likely to do
much good
Wagner has been
so likely to arouse
these show us the
it
aroused.
Nothing
as Wagner's letters, for
man; he seems
of them bodily before our eyes.
is
until our
to step out
And
this
man
so upright, simple, sincere, and lovable, such
a manly man, that we
at once feel under the
RICHARD WAGNER'S LETTERS.
spell
is
and long
to
know more about him. There
nothing of the
letters
style
epistolaire in
Wagner's
they are always written rapidly, and
rarely is there a
word struck out or
altered.
Spontaneousness was one of the great charms
of Wagner's personal intercourse
same with
his letters.
is
it
the
few of these, read
with the vivid remembrance of his music in our
ears, suffice to
make one
feel
intimate with him.
His extraordinary sensitiveness comes out
almost every
No
letter.
outside are necessary
impressions
in
from
whatever subject his
thought rests on, his mind at once adopts a
peculiar complexion, his voice modulates into
the key most fitted to this emotion.
and the same
letter
he
is
In one
boisterously gay as
a schoolboy, and suddenly, as the picture of a
suffering friend
suggests
itself,
deepest chords of melancholy
he strikes the
or, again,
some
word casually dropped lays bare the underlying
philosophical current,
and he launches
forth
PREFACE.
into subtle dialectical argument, such as would
do honour to a Petrus Abaelardus.
where Wagner
is
at
However,
home, and where we
that his words are master words
that
the absorbing aim and object of his
subject of almost
are
many
all
his letters.
when
is,
he talks of the Drama and Music, and
feel
this,
life, is
as
the
His interests
politics, philosophy, religion, litera-
but they
ture
all
centre and culminate in Art
(understood in the comprehensive sense of the
German word " Kunst").
Art
is
for
him, as
it
was
for Schiller, the
source and crown of civilisation
handmaiden of
religion.
civilisation, that the
Drama
is
Art
And what
Drama
is for
the
is
Art
is
for
The
Art.
not only the climax of the inventive
powers of man, but
it
is
the fountain-head
from which the several individual arts originate,
and towards which they again converge
it
is
the heart that propels the life-giving blood
through the entire body, and which gathers
it
RICHARD WAGNER'S LETTERS.
IO
back from each separate member in order to
new
infuse
life
into the whole.
There
is
no
reason, and in fact no possibility, of separating
Wagner's music from
enough,
there
his
music
is
"
Go
deep
everywhere,"
says
Drama.
Carlyle, in speaking of Dante's Divina Corn-
The poet Wagner goes
media.
what eyes cannot
see,
nor words
deep,
utter, finds
shape and language in music such as
This
is
his.
not the music of mere sensual melody
and rhythm that serves as an opiate
and
and
care, or as a
idle hour.
It is
after toil
pastime to charm away an
a music akin to that in which
popular instinct had so often given expression
to feelings which the mere words of
and songs were able
it
is
to
its
ballads
convey but imperfectly
the music which the genius of Mozart
unconsciously lights upon, thus transforming
frivolous
and preposterous libretti into immortal
creations;
it
is
the music of those deepest
depths in which Beethoven lived and moved
PREFACE.
and had
his
Wagner's music
being.
melodramatic,
is
it
the stage action
II
not
not intended to illustrate
with him the music
is
is the
drama,
and both the action which we see and the
thoughts that words give expression to are
merely a
reflex,
an "allegory" of the
dramatic action, of the action
in the
that Carlyle alludes to, where Music
and only language of man and
It
was necessary
this point, for
much
to lay
in
of
all
some
Wagner's
real
"depths"
the one
is
creation.
stress
upon
letters
would
be quite incomprehensible to anyone accustomed
him
to think of
as a
mere musician,
ordinary superficial sense of the word.
a person would be perplexed to find
always engrossed
Art,
the
poem and
Wagner, who
dramatic action.
in
in
in the
Such
Wagner
in
the
dislikes theory
and who writes such books as the
Artwork of
the
Future and Opera and
Drama
merely because this was the only means of
making way
for
his
new conception
of the
RICHARD WAGNER'S LETTERS.
12
Drama,
rarely,
ever, in
if
his
letters
starts
He
theoretical discussions concerning music.
is
naturally very
says
is
most
of his works, and what he
full
instructive, both for our
knowledge
of his works individually and for a thorough
mastery of his conception of Art and the
However,
in general.
instructive to those
it
who
will
Drama
only be found
start unprejudiced,
and
with the sincere desire, not of finding fault with
Wagner, but of understanding him and entering
into his
way
of feeling as regards the organic
relationship between
Music and the Drama.
Three collections of
One
been published.
hundred
letters
letters to
consists
friends, Uhlig, Fischer,
the
An English
title
J.
Dresden
and Heine t the third
;
Wagner and
Liszt,
London.
+ The correspondence with
by
letters to his
under
by the late Dr.
was published by H. Grevel & Co.,
Correspondence of
Street,
some two
translation of the Wagner-Liszt letters,
Hueffer (of The Times),
King
of
Liszt;* a second, of one
hundred and seventy-five
by Wagner have
S. Shedlock,
Uhlig, in an English translation
was published
also
by H. Grevel & Co.
PREFACE.
13
collection of letters, those addressed to Roeckel
and here introduced to the English reader,
comparatively very small
twelve
is
letters only
but owing to a peculiar combination of
cumstances, these twelve letters are so
cir-
full
of
varied interest, that perhaps no other publication exists which
first
so qualified to serve as a
is
introduction to Wagner.
Liszt was, both intellectually and as a musician,
immensely superior to Wagner's other
spondents.
But
this very superiority,
the fact that Liszt was
engaged
in propagating
for
Wagner
poems
others.
added
to
constantly actively
Wagner's works, and
and princes
in pleading his cause before kings
and before the
corre-
public, rendered
it
unnecessary
to enter into details concerning his
in writing
What
to
Liszt as he
does with
forms the subject-matter of this
correspondence
is,
on the one hand, debate
and counsel concerning the endless
which beset his
life
difficulties
on the other hand, the
RICHARD WAGNERS LETTERS.
.14
outbreaks of passionate love and gratitude on
the part of the poor exile,
who
feels that
but
for this great
man's unswerving devotion he
must be
for ever.
lost
The correspondence
thus a mine of biographical facts,
with Liszt
is
and
same time one of the most pathetic
at the
documents we possess
concerning Wagner.
But, as Liszt says in one of his letters
single
"
One
chord brings our two hearts nearer to
each other than any amount
Intimacy
is
seen quite as
much
of
in
verbiage."
what people
hold their tongues about as in what they say
to each other.
Wagner's
letters to
different nature.
refined
man,
intellect.
Uhlig are of a totally
Uhlig was a clever and a
gifted with a singularly receptive
Liszt never entered into the detail
of Wagner's thought, Uhlig did
little
Liszt cared
or nothing for Wagner's social aspirations
after a regenerated
regenerated Art
humanity, crowned by a
he was content to
know
that
PREFACE.
Wagner was a "
him and admire
contrary,
from
first
man
to serve
Uhlig,
on the
to enter into the
his
music
poems, no more can you sever his
his
first
his works.
and
more than you can separate
from his social convictions.
artistic
the
divine genius,"
Wagner's doctrine, and to understand
spirit of
that no
was the
15
He was
also to acknowledge this publicly, and to
may be
defend in the Press what
" Wagnerian doctrine."
Political
called the
and
social
questions, also questions concerning the essence
and of dramatic
of music
and
freely dwelt
upon
art, are
in
thus naturally
these letters, con-
stituting their great interest.
Now, what causes the peculiarity of Wagner's
letters to
Roeckel
is
precisely the fact that this
correspondent does not submit his judgment to
Wagner's as that of a superior mind, but that
he
discusses
every
intellectual equality.
itself in
point
on
footing
of
Uhlig's cleverness showed
nothing more than in the sagacity with
RICHARD WAGNER'S LETTERS.
16
which he gauged the immense superiority of
Wagner's mind over
his
certainly gifted
enough to
did
it
not
feel
intimacy with
in
own.
feel
Roeckel was
the same, but he
Wagner dated
further back than
when
that of Liszt and Uhlig, to a period
young poet and musician was
hesitating
His
the same degree.
on many questions,
himself
the
still
wavering
still
between the promptings of the inner voice,
which impelled him to
revolt,
hope that Society, and with
might be renovated by
and the enticing
it
theatrical art,
less radical
measures.
Roeckel had been the friend and confidant of
this early period of
after
day, during five or six years, he
discussed
all
Wagner, and
much
mental fermentation.
if
we
these
it
is
Day
had
burning questions with
perhaps not advancing too
attribute to
RoeckePs high moral
courage and unflinching devotion to truth some
share in that final evolution which led
to break openly
Wagner
and without hope of return
PREFACE.
17
with a theatre and a social organisation which
he at heart despised.
of
Wagner
the truly great
was natural that the
the
critical
This
friend
it
was which made
man
he was.
who had
It
witnessed
phase of this evolution, and perhaps
been instrumental in the triumph of the heroic
principle over the worldly one, should feel
more
independence in the presence of this master-
mind than those who encountered
Wagner looked
for contradiction
it
later.
and discussion
when he spoke with Roeckel, nor was he
appointed.
dis-
Moreover, in the hard school of
adversity, during the dreary years of imprison-
ment; Roeckel's mind seems to have acquired
a considerable
ness.
inflexibility,
Wagner pushed on
not to say stubbornboldly
once he had
admitted the premises, he followed them out to
their ultimate conclusions.
follow him.
No
Roeckel refused to
doubt Uhlig did not always
understand what the Master meant, and we
may be
sure he occasionally differed from
him
RICHARD WAGNER'S LETTERS.
but he did not discuss, his veneration for genius
would not have allowed him to do
He
so.
simply pointed out what he could not grasp.
Roeckel, on the contrary, although bound to
Wagner by
the
most intimate
of the
ties
a friendship that death alone
severed, seems to have opposed him at every
friendship
but
point.
His
we can
guess at their contents from Wagner's
answers,
letters unfortunately are lost,
and we have every reason to
feel
grateful to Roeckel for the honest consistency
with
which
he
philosophy, and criticises
politics, attacks his
his
poems.
For
opposition that
is
it
we owe
mentary on the Ring
the
Drama
Wagner about
contradicts
des
to
this
the
pugnacious-
beautiful
com-
Nibehmgen and
in general in letter
No.
4,
on.
the lucid
dissertation on Schopenhauer's philosophy in
letter 6, the inquiry
concerning the influence
of philosophy on Art in letter
and scope of politics
7,
in letter 8,
that on the
and so on.
aim
In
PREFACE.
short, the special character
19
and the peculiar
interest of these letters to Roeckel are due to
On
two causes.
the one hand, to Wagner's
great affection for this particular friend, and
consequent wish to be
fully
understood by him
and, on the other hand, to Roeckel's inability
to see things in the
same
ligh^ as his illustrious
correspondent, and to his plainspoken acknow-
ledgment of this
Here
it
may
fact.
be well to insert a few lines
concerning August Roeckel.
like
to
Wagner
know who
friends," to
thing of
whom
If,
as the Latin
"a man may be judged by
know Roeckel
Wagner
August
reader will
this friend was, to
clung so steadfastly.
proverb says,
The
will
his
teach us some-
also.
Roeckel's
father,
Joseph
August
Roeckel, was a native of the Palatinate.
At
that time, towards the close of the last century,
this
province
was
politically
united
with
RICHARD WAGNER'S LETTERS.
20
Bavaria, and
Roeckel,
it
so chanced that
who had begun
life in
Joseph A.
the diplomatic
service, was appointed Secretary to the
Charg6
him
d' Affaires at
Bavarian
Salzburg, which brought
neighbourhood of Vienna, at that
into the
Here Baron
time the metropolis of music.
Braun, so well known in the history of music
as Beethoven's friend and as director of several
Viennese theatres, happened to hear the young
and was so much struck by
attache' sing,
beautiful voice
and musical
gifts,
his
that he at once
proposed that Roeckel should take an engage-
ment
at Vienna,
of a tenor.
at that
tion,
where they were sorely
Diplomacy was a precarious career
moment
1805, and,
after
some
hesita-
Roeckel accepted Baron Braun's
and exchanged diplomacy
He
first
also
musical
offer,
for the stage.
Vienna he saw a good deal of Beethoven
of his
need
in
In
one
parts was as Florestan in " Fidelio."
came
men
into contact with all the other
of the day,
more
especially with
PREFACE.
Hummel, who married
21
Joseph A.
his sister.
Roeckel later became director of the theatre at
Aix
la Chapelle,
and, after having acquired the
necessary experience in this branch, he
made
proof of both pluck and talent, venturing as
the very
first
impresario to carry the
German
opera to Paris and to London.
The
reader will gather from
all
this
how
full
of interest must have been the youth of our
August Roeckel.
travelled with
whilst
still
his
a boy.
Born
at
Graz
in
father through
He
1814, he
Germany
then spent two years in
Paris,
where he witnessed the revolution of July,
1830,
and afterwards
London.
lived for several years in
Constantly in the atmosphere of
music and surrounded by musicians, his great
aptitude for this art developed early, and already
at
seventeen years of age he was such
consummate chorus-master that the Theatre
Italien
engaged him in this capacity, in the
hopes of bringing their chorus up to the
level
RICHARD WAGNER'S LETTERS.
22
German
attained at Joseph A. Roeckel's
This
less
last
was conducted
than Hummel.
But
for
opera.
some time by none
life
England seems
in
not to have suited August Roeckel's fancy, and
Edward Roeckel and
whilst his brothers,
L.
J.
Roeckel, settled in England, August returned
to
Germany, and joined
whom
Weimar, under
tion.
After
having
" Musikdirector
Hummel
at
he studied composi-
been
at
"
his uncle
for
several years
Bamberg, he was
ap-
pointed to the same post at Weimar, where,
having married the niece of the celebrated
composer,
happiest
1843.
Albert
years
of
Lortzing,
his
life
In this small town,
he
from
still
spent
the
1838
alive
to
with
the traditions of the great epoch only just
closed, Roeckel's talent
and energy were
appreciated, and by none
more than by Goethe's
fully
daughter-in-law and her sons, Wolfgang and
Walther, the sincerity of whose friendship for
Roeckel and his family was put to the proof in
PREFACE.
23
the bitter years that were to come.
a
momentous date
Roeckel's
in
1843 was
He
life.
exchanged the quiet seclusion of Weimar
Dresden, where the
already beginning to
tion,
was
political effervescence
stir
for
up the whole popula-
and here he met Richard Wagner, with
whom
he soon became very intimate.
Both
these facts, or rather these two facts combined,
had a
fatal influence
for they
on the
rest of his career,
ended by throwing him out of the
profession for which he
had been bred and
which he had early shown such great
by casting him headlong
politics.
and
into the turmoil of
sorry exchange in any case, and
more especially for a man of such
who was
gifts,
for
far too honest, too
self-sacrificing
rigid principles,
high-minded and
to be likely to serve his
interests whilst serving those of the
own
community.
August Roeckel has more than once been
called
Wagner's " bad genius," a most absurd
accusation
it
would be much truer to say that
RICHARD WAGNER'S LETTERS.
24
Wagner's friendship, productive as
deep and
life-long happiness,
was of
it
was nevertheless
As " Musikdirector " to
Roeckel's evil star.
the Dresden Royal Opera House, to which
Wagner had been appointed "
on the
ist of
Kapellmeister
"
February, the same year (1843),
Roeckel became Wagner's colleague
fessional duties
their pro-
made them meet every
day,
and
they soon became intimate. Wagner's " Rienzi,"
performed
October,
for
the
1842,
on
and
his " Flying
(2nd
January,
first
this very
Dutchman "
1843),
celebrated throughout
on the
time
20th
Dresden stage,
following rapidly
had made
Germany.
his
name
When Roeckel
arrived at Dresden in the spring of 1843, Wagner
was
just finishing the
poem
of " Tannhauser,"
the score of which he at once began.
In the
spring of 1845 " Tannhauser " was finished,
but before
October,
its first
1845)
performance (on the 19th
" Lohengrin "
was
already
begun and the " Meistersinger " sketched
and
PREFACE.
scarcely
25
had Wagner jotted down the
of the " Lohengrin " score, in the
1847,
when he launched
researches
historical
summer
spoken
musical
drama,
of
drama,
"Frederic Barbarossa," and forged his
logical
note
into elaborate
forth
for
last
"The Ring
tetra-
of
the
"Nibelung," out of the confused mass of mythological
Edda" and
same summer
Sagas and legends of the "
the " Nibelungenlied."
(1848) in
which Wagner wrote the complete
summum
sketch of this opus
drew the
In the
of his
life,
he also
outlines of his " Jesus of Nazareth,"
which has been described by a Catholic priest
as " perhaps the most successful attempt ever
made
to place the divine person of our Saviour
on the stage."
witness to
This was what Roeckel was
during the years
1843-1849, in
which he was Wagner's almost
daily
com-
panion. Before the evidence of such stupendous
creative power, his
belief in his
own
own
talent, or rather his
talent, vanished.
Roeckel
26
RICHARD WAGNER'S LETTERS.
had written songs and compositions
pianoforte,
and
his
appointment at Dresden he
owed to an opera, " Farinelli," which
(as
am
told)
insignificant
to the
and
thought well
futile
was
all this
Wagner
But how
of.
immortal works which
compared
he now saw
springing into existence day by day
Roeckel been
for the
less gifted intellectually,
Had
he would
not have recognised Wagner's genius, and had
he been
less
high-minded, he would have
envy, instead of admiration
own
talent as musician
and
original, intercourse
felt
or, again, if his
had been more robust
with
Wagner would
have stimulated his creative faculties
the case with Lizst, for example).
As
(as
was
it
was,
the proximity of genius seems to have blotted
out
Art.
all
Roeckel's ambition in the domain of
Thus Wagner's
life-interest,
friendship robbed
him of
and almost drove him to con-
secrate his energy to another direction.
He
did not give up his place at the Dresden Opera
PREFACE.
27
House, but he became an active
politician, a
pamphleteer, the editor of a revolutionary paper,
and a
favourite orator at public meetings.
His
enemies called him a demagogue, but that was
He was
a base calumny.
a tribune in the
proudest sense of the word, and no Englishman
who knows what
the political state of
Germany
was
at that period will refuse, his admiration to
the
man who,
unlike so
many
revolutionists, risked his liberty
other
and
German
his life for
the cause of the people against their tyrants,
and paid
for
it
by thirteen long years spent
in
a dungeon.
The
in
revolution which broke out in Dresden
May, 1849, was
entirely the
King of Saxony and
vacillation
his Ministry.
and continual
the people mad, and,
the
Bar rose
when Dresden
Government
of
with
By
their
shuffling they drove
whole intelligence of the country
sities,
doing of the
it,
rose, the
the Univer-
and the then
Germany, the Frankfort
legal
Parlia-
28
RICHARD WAGNER'S LETTERS.
ment,
the Saxon people
openly sided with
The Saxon
against their rebellious Ministers.
who were
people,
their
perfectly
loyal
subjects of
hereditary Monarch, and only claimed
the rights
they possessed
by law and the
accession of their country to the Constitution
voted at Frankfort, whereby a united
Germany
was
won
day.
be established, would have
to
But Count
counsellor, called
Beust,
King's
the
on the Prussians
the
chief
for aid,
who
were, of course, too happy to profit by the
occasion to gain a firm footing in Saxony.
The
Parliament at Frankfort stigmatised this armed
intervention as " a scandalous breach of the
But
Constitution."
the
in
meantime
the
Prussian troops had already reached Dresden,
and had
after
crushed
liberty
and
the
law
people's
in
the
Powers usually do such things.
enacted
by the
soldiers
one's blood run cold.
and
aspirations
way
The
military
horrors
officers
make
Roeckel, one of the
PREFACE.
29
few leaders of the movement who retained his
coolness and courage up to the
demned to death,
last,
a sentence that was
He
into life-long imprisonment.
was con-
commuted
never would
consent to do as the others, and petition the
King's indulgence
having committed no crime,
he needed no forgiveness, nor would he ever
consent to sign a paper pledging his word
never again
to engage in politics.
contrary, he used to
that, as soon as
he was
free,
Not
Saxon Government grow
of
it
he would again
deserved.
Roeckel was one of the very
to be let out of prison.
itself to
Soon
after,
the
his prison authorities
tell
attack the Government as
so
On
last
And
men
until 1862 did the
sufficiently
ashamed
put an end to this persecution.
the
Prussian
army once more
appeared before Dresden and threw up earth-
works (some of which may
still
be seen)
all
round the town, but the Royal Government
had not as much pluck
in
1886 as had the
RICHARD WAGNER'S LETTERS.
30
wretched inhabitants
in
1849
it
cretion the better part of valour,
thought
dis-
and submitted
without striking a blow to Prussia's conditions.
As
for
Count Beust, he had proved such a
prodigious diplomatist that he
ripe for Austrian service
cunning
his
Before
letters
allies
was considered
nor did he disappoint
of heretofore.
returning
to
Wagner and
contained in this volume,
it
to
the
may be
well
to finish this brief sketch of August Roeckel's
life.
It will
not detain us long, for nothing very
remarkable occurred after his release
prison.
Politics
from
absorbed his whole interests,
and journalism was the only means open to
him of serving
his political
same time that of earning
so
we
find
him
aims and at the
his livelihood.
as newspaper editor,
And
first
at
Coburg, then at Frankfort, later on (under
Wagner's protection),
which he soon had to
finally settled in
in
1866,
leave,
at
Munich,
however.
He
Vienna as editor of the Kleine
PREFACE.
The
Presse.
suffices to
mere
geographical
sequence
show that Roeckel remained up to
the end an irreconcilable
He had
31
enemy
of Prussia.
longed, and he had fought, and he had
suffered, for a great, united,
and independent
Germany, and now that the dream of
his
life
was accomplished, he shut himself out volunfrom his "Fatherland."
tarily
him
at the close of his
same
life
Thus we
not only sharing the
fate as the great antagonist of
own
unity and his
see
Germany's
personal persecutor, Count
Beust, but actually on the best terms with him
the
common
once enemies united by their
hatred of Prussia, and Roeckel, the undaunted
actually
Liberal,
serving to the best of his
abilities
a reactionary and anti-German Govern-
ment.
It is
fate,
and
doubtless contributed to shorten his days.
In
1 87 1
a singularly melancholy
he had a
followed.
He
first
attack of paralysis
others
never recovered to any extent,
and had soon to give up
his journalistic
work
RICHARD WAGNER'S LETTERS.
32
and
house of his youngest son,
retire to the
Richard Roeckel,
at Pesth.
There he
died,
on
the 15th June, 1876, two months before the
first
performance of his great friend's "Ring
des Nibelungen " at Bayreuth.
of Roeckel's that remains of
Sachsen's Erhebung
The
him
his
is
book
und das Zuchthaus zu Wald-
heim (the revolt of Saxony and
Wagner
Waldheim).
only work
alludes
twelfth letter of this collection.
my
to
prison at
it
It is
in
the
a most
and although the author,
thrilling narrative,
with his great modesty, keeps himself in the
shade, one seems to
become
him during those long years
No
one can read
it
quite intimate with
of imprisonment.
without respecting him and
Roeckel was the sort of
loving him.
man
for
Englishmen to understand and appreciate.
And now
whom
it
let
will
us go back to that other man,
always be
infinitely
more
difficult
PREFACE.
33
understand because, as one of the most
to
perfect types of absolute genius, or, as Carlyle
would have put
intellect
moved
in
Hero as
of the
it,
poet, his
obedience to laws different
from those which govern ordinary men.
have pointed out the absurdity of the
opinion which stamps Roeckel as Wagner's
evil genius
Wagner
and thinks that
it
was
his fault that
got mixed up in the revolt of 1849.
Years before he and Roeckel
had declared, "
My
first
path leads
met,
Wagner
me
to
open
revolution against what the present day calls
Art."
And
as, in
Wagner's mind, the Art of a
nation or of an epoch
is
not a casual excrescence,
but the logical outcome of the whole
Society, a corrupt Art
is
tive of a corrupt Society,
Art
is
of
unquestionably indica-
and to
revolt against
to revolt against the Society from
this Art springs.
life
In this sense, which,
which
it
will
be allowed, admits of no equivocation, Wagner
may
be said to have been a revolutionist ever
3
RICHARD WAGNER'S LETTERS.
34
since 1840,
and
his very latest writings leave
no doubt that he continued to be a revolutionist
down
to the day of his death.
But the events
of 1849, which marred and broke poor Roeckel'slife,
have
in
Wagner's
life
no importance
beyond that which the increased experience of
men and
things signifies for such a mind.
As-
a generous man, he could not hesitate on which
side to place
actual conflict
his sympathies,
came
and when the
the fighting in the
streets,
the flocking in of the peasantry into the town,
to
ward
enemy and
off the foreign
lives for their rights,
see that
his
sufficiently
to stake their
we are not astonished to
sympathy with the people
marked
to
awaken suspicion on the
part of the authorities, and to force
safety in flight.
influence of
is
No
him
doubt Wagner
the wave of
to seek
felt
the
enthusiasm which
No doubt
victim of many
swept across Germany in 1848-49.
he was at that moment the
illusions,
and
set
his
hope on men and on
PREFACE.
popular movements
him
superficial
neither
but
all
up to
its feet
its
this remains for
He is like a rock
and external.
the waves break at
their spray
35
and sometimes cast
very head, but the rock
moves nor crumbles. In
reality,
Wagner
never at any time had any sort of sympathy
with
politics
properly so called.
Politics
and
diplomacy, to Wagner's mind, go only skin
They can do no more than
deep.
settle details,
no more than hurry on events or retard them a
little
and whilst seeming to
lead, they in reality
obey, driven on by deeper currents they have
neither power to stay nor to alter.
to
this
question, the eighth
In regard
letter
of this
collection will be found particularly interesting.
It
was those deeper
currents which alone
absorbed Wagner's attention.
and
loyal Saxon, but
He was
a good
he never utters a word
against Prussia; later on we find him the confidan t
of the King of Bavaria at a most
critical
period of history, but he does not gravitate
3*
RICHARD WAGNER'S LETTERS.
36
southward, as did Roeckel, for his judgment
not blinded by political prejudice
he was a
staunch and enthusiastic German, yet no
had a keener eye
for the
is
man
shortcomings of his
countrymen, and whilst Germany after 1870
knelt adoring at the feet of the
and
iron,
mere
Wagner
politician
aspirations
pointed out
was
of the
in
man
how
of blood
little
this
touch with the higher
nation,
and how he had
reaped, but could not sow.
I
have thought
it
necessary to insist at some
length on this point, because the difference
between Wagner and Roeckel
of degree
it
not merely one
not merely that the one
is
genius and the other a
difference
is
which
man
affects the
bound them together
of talent, but
whole man.
in friendship
By this
it is
a
a
What
was evidently
sympathy of character, and not
affinity.
is
intellectual
do not mean to convey that
Roeckel was intellectually inferior to
men
like
Liszt and Uhlig, but that the natural bent of
PREFACE.
his
mind
led
him
to diverge from
many, perhaps on most,
was
far too
37
points,
Wagner on
and that he
independent a character to be over-
He and Wagner were
awed, even by genius.
both
high-minded, outspoken, and unselfish
men.
Otherwise they were as dissimilar as
and
possible,
imagine that this dissimilarity
constituted an additional zest to the friendship
which bound them to each
idealists
but the one
is
man who
Both
other.
are
enlists his
enthusiasm in the cause of the wrongs and
sufferings of
those
who surround
him,
who
longs to rescue the oppressed and to reform
what
is
corrupt by practical means, by changing
the form of government, by influencing public
opinion,
and so on;
in short,
he
is
essentially
a politician, and the practical politician ends by
eclipsing the poet
harboured.
The
and the
other,
artist his inner soul
on the contrary,
creative genius, intensely wrapped up,
not in Art only, but in
all
it is
is
true,
the questions that
RICHARD WAGNER'S LETTERS.
38
concern the welfare of his country and of
humanity at
of doffing,
even
and the
artist
When
is
quite incapable
is
moment, the
single
in
poet,
order
he does get mixed up in
and again
later in
yet never a party man, for
at soars high
the passing
to
a matter-of-fact,
as he did in 1849,
he
for
present events in
way.
who
large, but
discuss
political
politics,
Munich,
what he aims
above the conflicting currents of
moment.
" The political events of
the day never had any interest for me," writes
Wagner
in 1864.
What
does interest him are
the great currents that sweep humanity on
through centuries, to weal or to woe.
In his
Art and Revolution, written (1849) whilst his
contemporaries were discussing the Frankfort
Parliament, the growing influence of Prussia,
and so
forth,
Wagner
the present state
Pericles
and
of
of
traces back the origin of
society to the
age of
of the
Greek
the decline
tragedy, and the Future he foretells
is
one
PREFACE.
39
"the poet alone can conceive
his extraordinary
Thanks to
of."
powers of imagination, genius
sees not only the one short passing
with
its
actors and
moment,
the petty influences
all
which they obey, but grasps the Past out of
which
this Present grew, thus discerning in
history Fate and Providence, and dives down into
the depths of the unconscious but none the
less
propelling soul of nations, distinguishing with
the keen eye of the poet a future
to other
veiled
still
No wonder Roeckel and Wagner
men.
often disagreed.
I
do not think a detailed commentary to
these letters
necessary,
is
still
less
In order to
examination of their contents.
understand
sufficient to
them and
know who
them, and who the
to
the
a critical
enjoy them,
it
man was who
man was
to
is
wrote
whom
they
were addressed.
They
varied
Those who know nothing
interest.
about Wagner
will
will
be found
full
of
get but a one-sided, yet
RICHARD WAGNER'S LETTERS.
true and vivid, impression of his remarkable
who have
those
personality;
superficial
how
acquaintance with him will realise
they
knew up
to
little
now; the few who would
enrich their mental lives by a comprehensive
knowledge
of
this
great
mind
and
noble
character will read these letters over and over
again,
and always
their attention
find
new matter
and captivate
to claim
their thought.
LETTER
My dear
I.
Friend,
have quite recently heard as a fact that
you and your companions
allowed to receive
letters,
in
misfortune are
not only from your
nearest relatives, but also from your friends,
provided that those letters merely touch on
personal
or
interests,
any rate on such
at
matters as have no reference to
politics.
Now,
my desire was, in the first place, to express
my deep and anxious solicitude as to your
as
fate,
and
how
things
second place to inform you
in the
had
once to write to you.
was anxious
to
regards health.
sure to
41
know
It
me,
befallen
But,
first
exactly
resolved
at
and foremost,
how you were
as
was, therefore, a great plea-
me to hear from your
private doctor that
RICHARD WAGNER'S LETTERS
42
there
was no truth
in the
rumour of your having,
through impatience and insubordination,
for-
occupy your
feited the favour of being allowed to
time in literary work, and, further, that you were
bearing up well under the circumstances, and
that your vigour
that
it is
was undiminished.
myself informed as to your
last
met,
in the
it
we
have kept
Soon
after
chanced that your wife and
same town
impossible for
fate.
;f but
me
to call
owing to a peculiar
combination of circumstances,
like.
have anxiously striven to have news of
you, and, as far as was possible,
were
should
will readily believe that ever since
parted
we
admit
only since hearing this account of you*
that I feel able to write to you as
You
upon
it
her.
was quite
Soon
after
heard that your brother Edward had offered
* See
Wagner's
letter to Uhlig,
dated
May
ioth, 1851.
t In Weimar. What prevented Wagner's calling on Frau
Eoeckel was the news of the "Steckbrief " (police notice),
and his having to escape over the frontier to Switzerland as
quickly as possible.
TO AUGUST ROECKEL.
43
her a home, and that he was taking care of her
in a truly fraternal way.
wrote to him not
long ago, and received no answer; but as
my
addressed
Bath,
is
it
quite possible that
I
his right address.
write to
your
a haphazard fashion to
letter in
him consequently
me
hope you
will
letter,
and
in
shortly
how
hoping
in the
me and my
interest
for the best
meantime
affairs,
is
to
met,
This
tell
my
you
life
are
After our separation, or rather at
went
first
is in allusion to
to 9th of
May,
when we
to Paris, but there I
everything was at once repugnant to
from 3rd
feel
things have fared with me.
the close of the disastrous events J
last
can do, knowing your
external circumstances of
easily told.
be able to
look forward with keen sympathy
that the best thing that
The
never reached
very fully concerning yourself and
wife.
your
it
should be very glad to have
and with eager impatience
to
me
felt
and
the political troubles in Dresden
1849.
RICHARD WAGNEM'S LETTERS
44
though
with the
repelled
was only remotely brought into contact
artistic
me
world,
its
whole conditions so
that, after a very short stay, I left
and went to Switzerland, and
Zurich
at
amongst the Swiss a
speedily found
circle
devoted, loyal, and sympathetic friends.
you have
trust that
down by hearing
be cast
After
sufficient fortitude
had
lived
made on me by
down
this in
fate of
individual
and
life
fulness
not to
your captivity.
recent events, by the contrari-
many
of
my
and more especially
friends,
I felt
by deliverance from the
not necessary for
release
my
quickened and restored to warmth
fetters
constraints of an impossible position.
my
the painful impressions
ness of present circumstances,
by the
of
This
me.
beautiful Alpine land at once revived
me
to
tell
you that
and
It is
look on
from the post of conductor of the
Dresden opera as a providential piece of good
fortune.
and
With my whole
artist, in
nature, both as
absolute opposition to
man
my work
TO AUGUST ROECKEL.
and
my
was
in
position, the only
hope of deliverance
a complete severance of
From the moment
my
of that severance I
had an important part to play
was the only
45
artist
who
as such
bonds.
felt
that
I realised
that
had grasped the
On this subject i.e. on
Art and its relation to life I spoke out my views
movement
of the times.
Of course I do not know
publicly as an author.
if you
were allowed to see my writings.
The first
publication was a short pamphlet, entitled Art
and Revolution, in which
denied to everything
that passes muster as Art in the present day
the true quality of Art.
In a small book that
appeared shortly after, The Art-work of the Future,
I
demonstrated the impotence of modern Art,
resulting from
its
disintegration into different
branches, which constitute the sole artistic
of the present day.
And
to this I opposed the
Art of the future, the only Art that
touch with
life
and penetrated with
and represented
it
life
in such a
way
is
truly in
vital force,
that
it
stood
RICHARD WAGNERS LETTERS
46
out in sharp contrast to the merely academic,
merely
or
fashionable,
Art
the
of
present
day.
When
occasion,
had completed
early in
this
1850, to
work,
had
return to
Paris.
During the interval Liszt had been working
my
He and my other
friends were convinced that my one hope of a
career lay in making my mark in the Paris
hard
in
interests.
Opera House.
I
In spite of a sense of despair,
forced myself to yield the point to them.
sketched out a scenario, and started once more
for Paris.
My
The
effort nearly cost
me my
life.
detestation of the artistic world of Paris,
and the constraint that
had
to put
on myself,
had such a powerful influence on me and
affected
me
so strongly that
plete nervous prostration,
tion I only recovered
will
a sort of act of
strained
it
brought on com-
and from that prostra-
by a tremendous
desperation
effort
which
of
con-
me to turn my back on all my friends and
TO AUGUST ROECKEL.
47
At that
to seek refuge amongst, utter strangers.
very time
was
Bordeaux
in
learnt through
a French newspaper that you and Bakunin*
had been condemned to death.
letter,
hoping that
it
wrote you a
would reach you
to bid you both a last farewell.
in
Soon
time
after I
discovered that the rumour had been a false
one,
and the
letter
which
to be forwarded to
had sent
my
Dresden
you was, naturally enough
under the circumstances, detained.
to fly from
to
My intention
friends was frustrated
by the great
sympathy and affection evinced for me by a certain
family. This household, composed almost entirely
of
women, lived some considerable time
den,
and
is
known to you, if
through your brother.
say to them.t
But,
first
am
in Dres-
not mistaken,
owe more than
and foremost,
can
let
me
* Bakunin was the famous Russian revolutionist who with
Huebner and Tzschirner had commanded the insurrectionists
After the repression of the revolution he had
at Dresden.
been taken prisoner
f
at
Chemnitz.
This refers evidently to Frau Julie Ritterand her family.
RICHARD WAGNER'S LETTERS
48
mention Liszt
his love for
me and
his untiring
my interests are almost
Whatever in my nature remains
devotion to
hensible
mere
his
to
incredible.
incompre-
he
reasoning,
logical
succeeds in entering into by an ardent intuitive
sympathy, the force of which
astounding.
is
has had
my
" Lohengrin " performed at
Weimar, and
in a
manner that made
He
success
so
much
so, that
they
it
a real
now speak
of
giving the opera at Dresden, but to this proposal
I
have made the most decided objections, and
for
many
There
reasons.
is
me
something to
ludicrous in the idea, which I hear maintained
by many people, that
it
would be possible to
bring about a reconciliation between
self
and the old condition of
my
dear friend,
especially
Lately
my
if
how
little
my present
things.
one
is
You
see,
understood,
one has the soul of an
artist.
have once more given expression to
convictions as a
in the first place,
man and
and
at
as an artist-poet,
some
length,
on the
-;
TO AUGUST ROECKEL.
subject
of
my own
49
dramatic Art, in a book
Drama, and upon
entitled Opera and
individual relations to Art ina
my own
"Communication
my Friends," which will appear as the preface
to an edition of my three poems, The Flying
to
Dutchman,
Tannhauser,
and Lohengrin.
The
first-mentioned work will shortly be brought out
by Heber
How
the second by Breitkopf and Hartel.
wish that
might be allowed to send
HarteFs firm are engraving
you these books.
the pianoforte score of " Lohengrin," and
they
as you will be astonished to hear
mean
to
From
this
has taken
the
print
you
me
full
will
see
of the opera.
score
that public opinion
into high favour
but in the said "Communication"
it
very clear that
those
who
making such a
how,
to put
it
as " artist "
I
have made
care for no sympathy from
distinguish between the
the " artist," and
of
also
"man"
have pointed out the
distinction.
How
frankly, absolutely
and
folly
unworthy
contempt
RICHARD WAGNER'S LETTERS
SO
ible
our
last
" Art " of the present day
become apparent now that
aside
sense of
all
it
has at
is,
has cast
shame and openly acknow-
one concern
to be a paying
ledges that
its
business.
You may imagine how unhappy
man
of
my
stamp
feels
is
under such circum-
stances.
With open
myself to
illusions, in order to find
eyes, I
have to abandon
my justifica-
tion for a creative activity, conscious all the
time that
me
my
activity merely serves to deceive
as to the general rottenness of things.
To
continue theorising would be repugnant
and Liszt has stimulated me to a new
to me,
work of
Young
Art.
have done the poetic version of
Siegfried,
which
confess has been a
source of great happiness to me.
child
of
My
hero, a
Nature, has grown up in the forest
under the care of a dwarf (Mime, the Nibelung)
Who has brought him up
may become
in the
hope that he
the slayer of the dragon
guardian of the treasure.
the
This treasure of the
1;
TO AUGUST ROECKEL.
Nibelungs constitutes a very important element
in the
with
Every sort of crime
poem.
Siegfried
it.
youth in the
fairy tale
world that he
he quite
is
fails
may
a being
who
learn
to do,
is
connected
much
like the
goes out into the
what
fear
which
is,
owing to his healthy
natural instincts and his inability to see things
otherwise
than
slays the
dragon, and
who
the dwarf,
was
.
as
for
kills
whom
in
when
he
blood
to
lies
in
intelligible to
accidentally
the
murder him.
is
led
by the voice
the
dragon's
rock where Brunhilde
Siegfried penetrates
sleep.
the flames, kisses Brunhilde, and the
in
Sieg-
him from the moment
tasted
fire-girt
deep
foster-father
the longing to escape from
loneliness has awakened,
of a bird
his
the sake of the treasure
secretly plotting to
fried,
He
they actually are.
woman
her awakens to the raptures of love.
cannot enlarge farther on the subject
possibly I
may
now
be allowed to send you the poem
:
RICHARD WAGNER'S LETTERS
52
itself.
Only one word more
discussions together
on
this subject
attain to
so long as the
already touched
not possible for us to
woman
Believe me,
too
am
be,
But
unawakened.
is
harp upon this string to you,
poor friend
I
is
ardent
we can be and should
that
all
why do
It
we have
in our
my
sad that
can do nothing beyond harping and singing.
my
I shall finish
one moment
to see that
shall I
it
reality is the
is
Siegfried, but not for
be deceived about
this comfort I
be vexed with me, for
which we can
all
us
be and
natural,
to
lor
fail
It often
that our invisible bonds have a
by which others are bound.
strive
or
a beautiful illusion and that
more constraining power than the
know, and
it,
one thing that matters.
me
seems to
Young
can
it
is
actual fetters
And
offer
yet, this I
you
do not
the one hope by
encourage one another,
therein
comfort, confidence.
to
lies,
keep
let
healthy and
everything'
hope,
TO,
AUGUST ROECKEL.
And now, my poor
you are allowed to
yourself,
shall
dear friend,
that
my
letters
may
beg you,
if
of
in detail as possible;
always answer you,
granted, to the best of
me news
write, to send
and as much
53
if
my
permission to do so
is
powers, in the hope
cheer you and give you
courage to endure with patience and fortitude.
Farewell
and when you are
feeling sad, think
with affection of
Your
faithful friend,
Richard Wagner.
LETTER
II.
Zurich,
12th September,
Your
letter,
more than
my
and unhoped
for
me
dear friend, has rejoiced
can say.
1852*
and
It
was both unexpected
it
gives
me
such strong
evidence of your cheerful and patient courage,
that no better news could have
and
more
certainly nothing
own
spirits
come
fitted to raise
and encourage me.
My
my
my
health
not of the best, and though physically
sufficiently robust,
to me,
nervous system
is
appear
is
in a
very depressed state, gradually growing worse
the result of my self-abandonment to that feverish
and excessive
* This letter
sensitiveness, in virtue of
was
sent to Liszt to forward
Liszt of
54
same
date).
which
(see letter
to
RICHARD WAGNER'S LETTERS.
am
The
the artistic being that I am.
55
nerves of
my brain especially have been so worked upon by
this constant dwelling in a world of imagination,
with no reality to balance
it,
that
now
am
only able to work at long intervals and with
frequent breaks, otherwise I should certainly
fall
into a state of constant
suffering.
was
reached
letter
and protracted
in that condition
me
its
when your
contents, taken in con-
nection with your situation, formed a striking
contrast to
mind.
had
It
situation
and
to
confirmed the feeling
my
I
state of
have often
before, that a state of semi-liberty is
humiliating
bondage
to
my
and
but
oppressive
I fear it
than
artist ; the lash of
my
complete
would not be quite easy
make clear to you what I mean.
writings testify to
more
My published
want of freedom as an
compulsion alone forced
me
to become an author, and nothing was further
from
it
my thoughts than to write
" Books."
Had
been otherwise, the chances are you would
RICHARD WAGNER'S LETTERS
56
much
not have had cause to complain so
But the time
style.
with
me
killed
for literary
to have gone
on with
On the other hand,
me.
on a great
poem
God
and which
and how
stage.
have embarked
The whole poem
I shall
dramas
then set
knows when, where
mean some day
past
would have
consisting of three
with a separate prologue, which
to music,
it,
is
my
undertaking, namely, the
artistic
completion of a
work
of
to have put on the
will
be called The
Ring of the Nibelung ; the prologue, "The Theft
;
of the Rhine-gold " thejirstpart of the drama will
be
"The Walkure;"
the second part,
and the third
Siegfried;"
part,
"Young
"Siegfried's
Death." The three dramas are completed
have
still
to put the prologue into verse.
end of this year,
the printed
poem
but I
By the
hope to be able to submit
to
my
out of the whole subject
friends.
(in
The working-
my present
state of
health) will, of course, need a great deal of
time;
as to
the performance, that must be
TO AUGUST ROECKEL.
With regard
relegated to a nebulous "future."
to the scheme, you will receive
full
information,
"Communication
in the very detailed
Friends," in which
57
I treat
of
my own
to
my
artistic
development.
This "Communication" forms
the preface to
my
three "opera
poems"
The
Flying Dutchman, Tannhauser, and Lohengrin.
The book appeared
year,
and
to you:
it;,
at the beginning of this
gave orders for a copy to be sent
probably you were forbidden to see
but should this not be the case,
know, and
right.
I shall see th^t
the matter
let
me
is
put
Instead of the pianoforte score of
"Lo-
hengrin," which you expected from Hartel,
am
sending the
full
score of the opera which
Hartel has just brought out, to your dear wife;
she will ascertain
I
am
if
she
sure you will find the
satisfying of the two.
some
I
may
forward
full
am
it
to you.
score the
more
also sending
you
shorter papers, on questions of art, which
have written at
different times as the occasion
RICHARD WAGNER'S LETTERS
58
The most
demanded.
was a book of
recent
instructions for the performance of
hauser."
moment
my "Tann-
For you must know that at the present
number of German
considerable
theatres are preparing to bring
Berlin Court theatre
for its performance,
out
it
even the
making arrangements
is
and
I anticipate that ere
long this opera will have been given in
longer give
comes too
it
me
late
pleasure
and besides,
know
and public
more emotional parts
but they will never realise the
greatly doubt whether
fame
will
a future
dramas;
in
my
this
it.
also
unexpected and
pave the way
formance at
for,
that the
Possibly, performers
energy of passion that underlies
growing
it
meant that
be performed as
appreciate the softer,
of the work;
in every respect
will never
should be.
may
our
Unfortunately, this prospect can no
theatres.
work
all
day of
my
for a per-
Nibelung
opinion, the possibility of
such a performance depends on conditions quite
TO AUGUST ROECKEL.
alien to the prevailing ideas
on
The most
me
thing to
painful
apparent success
59
life
in
and
art.
spite
owe
to recognise that I
is
of
the greater part of this success to a misunder-
standing of the true meaning of
this subject I
If
have no further
my work
on
illusions.
you are once more allowed to occupy your
time with
me know whether I may
from time to time. I am sure
literature, let
send you books
you would find Feuerbach's writings most stimulating.
should also like to introduce you to
a poet who has
greatest of
Hafiz, of
all
lately struck
poets
mean
me
the Persian poet,
whose writings we now possess an
admirable
German
Truly, his
poems have struck
soul.
and
as being the
We,
translation
by
Daumer.
terror into
my
with our pompous European culture
intellectuality,
must stand abashed
in the
presence of this product of Oriental genius,
stamped with such unerring mastery, such
serenity.
I feel sure
lofty
that you would share
my
RICHARD WAGNER'S LETTERS
60
To my
astonishment.
recent
mind, the only merit of
European development
to be sought
is
in a kind of universal disintegration
the
in
work
of this
Oriental
whereas
recognise a
precocious striving after individualism.
mean
shortly to write to your dear wife a
long letter
how
wish that
could say any-
My own affairs
thing to comfort and cheer her.
are shaping themselves pleasantly enough,
I
am
thankful to be relieved from pressing
anxiety as to the
life
but
am
more immediate
very lonely ;
conscious that what in
me
is
necessities of
miss sympathetic
surroundings, and more than ever
am painfully
exceptional and
peculiar acts like a curse, separating
my
kind,
and cutting me
enjoyment
of
understand
why
and longing
life.
for
off
from the ordinary
prisoner
so constantly
death
me from
would
am
and yet
comes.
But enough on
not
downcast
I
so strongly, and understand so clearly
it
and
feel
it
whence
this subject.
You
TO AUGUST ROECKEL.
will
laugh at me, and indeed
your right to do
and that
is,
to write to
so.
that you
me
often
cannot dispute
One
thing
may
receive permission
if
long
me
a great pleasure.
and may you go on bearing up
your misfortune as bravely as hitherto.
is
for,
you can hold out that
hope, you will indeed give
Farewell,
in
This
the earnest wish of your
Affectionate friend,
Richard Wagner.
LETTER
III.
Dear Friend,
short time ago I at length received long-
From your
expected news of you.
gathered that some books which
for
you had not yet reached you
letter
despatched
so I applied to
your excellent wife, but owing to her being
it
ill
was some weeks before she could reply to me,
and ever since then
have been deeply engaged
From
in absorbing work.
has been some delay in
you must pardon
me
all
my
these causes there
answer, for which
hence, too, this feeble
my present letter.
my new poem, "The Nibelung's Ring"
preface to
I
(of
sent
which only a few copies are printed
private circulation
among my
and acquaintances),
62
in
for
intimate friends
February of
this year to
RICHARD WAGNER'S LETTERS.
Weimar,
it
in order that
wife
maintains
:
it
it
the copy was
that
Waldheim should
the
your wife might forward
You do not mention
to you.
63
but your
sent
to
not yet have reached you,
must be due to causes which
omission
would make the despatch of a second copy
Therefore
quite useless.
trouble you
might make
think
it
better to
once more in the matter
let
you
In the event of
definite enquiries.
the book having been lost,
me know at once,
as in that case a second shall be forthwith sent
Waldheim.
to
In the meantime, and
till
hear from you that you have read the book,
further discussion of
I
had
it is
useless.
also destined for
of last year
my
you
at the beginning
" Three Opera Poems, together
with a Communication to
my Friends " (Leipzig
Breitkopf und Hartel), but from your letter
gather that the book never reached you;
therefore send
may convey
it
it
to your wife, in order that she
to you.
have put up with
it
RICHARD WAGNER'S LETTERS
two other works that you expressed a wish
to
have, Hafiz (in two volumes) and Feuerbach's
Lectures on the Nature of Religion.
It
seems to me, and
rejoice to think
mood and frame
that you are in the
when
of
it,
mind
these books will be a real refreshment to
you.
I trust that
you are
well,
and that you
have succeeded in preserving that disposition of
mind which allows one
inspiring
of
influences
to be solaced
the
by the
even
Beautiful,
though doomed to the forced resignation of a
captive.
But
no worse
off at
in this respect
the present
As things
rest of us.
you
are,
perhaps,
moment than
the
are just now, the really
Beautiful can only exist for us in a theoretical
vision
that
it
actually exist,
by beings
feeling
it
could
exist, that it will
and be apprehended and enjoyed
absolutely like unto
that
;
ourselves in
thought alone can comfort
must comfort you.
consolation
some day
and
in
Truly, this
is
us, as
our only
sympathy with a future
TO AUGUST ROECKEL.
generation,
we
65
already experience a quickened
sense of well-being and gain.
Therefore
do
not hesitate about sending you Hafiz,
Feuerbach's book
risumt of
field of
philosophy.
It is
such
works,
Christianity,
a certain extent a
that he has hitherto done in the
all
celebrated
to
is
not one of his really
as
The
Essence
of
or Thoughts upon Death and Im-
mortality, but
it
a short-cut to a complete
is
knowledge of
his
of the
results
latest
and
mental development,
of his speculations.
should be glad to think of you as strengthened
and encouraged by contact with
his
clear,
vigorous mind.
I also
enclose a
programme
performances which
of
organised
concert
selection
recently
But you
Zurich; they will interest you.
wonder why
some musical
at
will
brought myself to consent to a
performance of such a
from
easily explained.
my
operas.
In the
5
first
fragmentary
The matter
place
is
had an
66
RICHARD WAGNER'S LETTERS
intense
longing
something
hear
to
of
out
"Lohengrin," more especially the orchestral
Jn order
prelude.
to get together a sufficiently
performance,
large orchestra for the
necessary to arrange
mation of
musicians)
a regular
for
added other
therefore I
less
Philistine
its
70>
and
project
Any one
excellent bourgeois
community cannot
astounded by this fact
about
made my
known, was secured by guarantees.
and
for-
than 9,000 francs,
which sum, however, when
who knows Zurich and
was-
concert,
The
selections.
this orchestra (consisting of
cost not
it
fail
to
be
confess that this
proof of exceptional trust and unwonted affection
touched
perfect
the
1
me very deeply. The performances were
I
had brought the best musicians
way from Germany, and
of great
and increasing
Switzerland.
I
am
For
ready for
the result was one
artistic significance for
do not doubt that
means
it
all
will
when
be provided
here for an adequate performance, according to
TO AUGUST ROECKEL.
my own
ideas, of
about
this
my dramatic works. To bring
be necessary that
will
it
67
should
devote myself for some years exclusively to
the education of a
When
that
achieved
is
operas, above
company such
all
my
shall
as
I require.
have
all
my
Nibelungen drama, per-
formed during a whole year in a theatre specially
erected for the purpose, built of light materials,
adapted to the true needs of dramatic
but
representation.
my
not
I shall
then have attained,
ideal, at least all that
aspire to.
In the meantime
strength and health
will take
The
of
my
man can
must save
my
in order
my Nibelung
drama.
feeble
at least three or four years.
performance
Germany
on
different
stages
in
" Tannhauser," and shortly of
" Lohengrin," have no interest whatever for
my
me
me
often very
to accomplish the music of
This
mortal
if
know
that for the
most part they leave
my intention and meaning unexpressed, and that
they in no essential
way
5*
rise
above the
level
RICHARD WAGNER'S LETTERS
68
Although
of ordinary operatic performances.
from time to time
and
am
especially
produced
thanks
make
surprising discoveries,
the
conductors
enthusiastic
yet, take
it all
efforts
in
all,
and
of
young
in
view of
cannot
the general deplorable state of things,
feel
and unmoved;
other than cold
confess that the spread of
valuable to
Thanks
my
improvement
my
position has
and
especially
do
is
only
advantages.
in these matters,
become much more
I
and
works
me in regard to material
to the
effects
by these operas,
in smaller theatres
to
by the
astonished,
tolerable,
enjoy the privilege of having
no longer to work absolutely with a view to
money.
No
matter what
decline to be paid for
do even
if I
it
undertake here, I
(which indeed
should
were entirely destitute of means
Art-producing for the sake of mere
it
existing in so
is
money
is
me
from Art,
the cause of the
confusion
the one thing that would alienate
as indeed
many minds on
the truer nature
TO AUGUST ROECKEL.
of Art and
that
my
Thus
works).
might say
pleasant enough were
is
life
what
different to
As
am.
it is,
only
not only do I
the degradation of the general condition
feel
more keenly than others do
of things
regards
my own
personal
few years that
last
late
all its
69
that
this
have never rightly
subject
will
only in the
life, it is
have realised
not
alas
too
But on
lived.
you
trouble
but as
such
complaints were not meant for your ears.
this
much
must say to you
coming more and more
my
like
But
art is be-
the song of
captive nightingale haunted by illusions and
longings,
if I
and
it
would suddenly lose
were allowed to grasp at the
Yes, where
turn to Art,
life
ends, Art begins.
we know not how
or
all
meaning
realities of life.
In youth
we
why and only
;
when we have gone through with Art and come
out on the other side,
we
we have missed
itself-
myself with fresh
Life
learn to our cost that-
illusions, all
If I could deceive
would be well ;
if
;
!
RICHARD WAGNER'S LETTERS
it
were in
might
me
to be proud
and
vain,
not be at this moment.
ever on the increase
am
how happy
My
fame
is
looked upon as an
unheard-of phenomenon, impossible to classify
pamphlets and magazine
are written about
articles
innumerable
me; misapprehension and
admiration reciprocally work each other up.
How
unspeakably indifferent
Nothing would
me
to
it all
return for a
am so discouraged by
misapprehension of my writings, and
moment to
constant
induce
remain to
quill-driving, I
disheartened by realising that the inner meaning
of
my whole
my
being and of
closed book.
One
comfort me.
Not only am
views remains a
thing alone could avail to
I
admired,
am
where criticism ceases, love steps
also beloved
in,
and many hearts have been brought
to me.
But
this
very sympathy remains a
thing apart, aloof from
life
indirectly,
bend
it
closer
me
and that
life
it
only touches
my
having taken the
has, I can only contemplate this wealth
TO AUGUST ROECKEL.
71
of love as from a great distance.
If I could
become a thorough
me
but there
egoist
no help
is
would be better
it
for
and, like you,
it,
by resignation that
feel it is only
for
can be true
to myself.
Dear
friend,
have been speaking to you
about myself, and there are
kinds that
all
cannot unload
still
should like to
my
many
tell
things of
you, but
do
wish that you could obtain leave to write to
me
more
often;
all
freight at once.
frequent communication
is
needed
to keep up a flow, which otherwise gets stopped
up by a
certain restraint.
you about
me
yourself, for
cannot write to
you alone can enlighten
and give me the key to your present
existence
do not even venture to
tell
you
What
opinion of yourself and of your position.
I
think of you and feel towards you
keep to myself, otherwise
suspicion of wishing to
that
my
must
should incur the
make you
can say to you about yourself
vain.
is,
All
that I
RICHARD WAGNER'S LETTERS
72
should seem to myself very absurd
attempt to give you advice
suggest any
way
in
if I
were to
if
you can
but
which the advice or counsel
of a true friend could be of use to you, you
would confer a happiness on me.
me know
of anything let
packet of books will reach you
in spirit while
If
you think
my
hope that
I
you read them.
am
with you
Let
me know
whether you have received the "Ring of the
Nibelung," and,
if
allowed to have
it.
not,
It
whether you
is
will
be
the climax of
my
present artistic achievement.
soon as possible.
present.
If
early date,
whether you
letter
of
me know
let
will
letter,
that
up.
and
farewell for the
I shall
I
have
at present
Farewell.
through your
at
an
wife
be allowed to receive another
great dislike to sitting
this as
you are not able to write
from me.
much
And now,
Answer
then take up the thread
left
untold, as I have a
down more than once to
my
brain
is
quite dried
Keep up your courage and your
TO AUGUST ROECKEL.
we
patience
none
of us
can pull through
without the one and the other.
Your
Richard Wagner.
Zurich,
June
8th,
1853.
73
LETTER
IV.
Zurich,
25th January, 1854.
How
came
your
leave
to
swered for almost four months
is
easily explained to myself; but
will
make
it
to
friend.
Anyhow, the
it
chief
blame
is
importance and interest of your
answer
much
do
it
All last
Liszt paid
dearest
due to the
letter.
To
me
my will
summer
visit in
as of
my
was very
July ;
power to
unsettled.
later, I
went to
Moritz in the Grisons (6,000 feet above the
St.
sea)
in the
end of August to
such parts of
*
be more
any way adequately was not so
in
a question of
so.
a matter
my
clear to you,
difficult
unan-
letter
Owing
to
it
at least to
as are open to me,*
Wagner's
exile
from
provinces were interdicted to him.
74
Italy
Turin,
Saxony, the Austrian
RICHARD WAGNER'S lETTERS.
Genoa, Spezzia
from there
Nice and to remain there
my
a strange land
whelmed me
intended to go to
some time
for
that suddenly, and partly in con-
While
me, and
asking
could across Lago Maggiore
St.
Gothard, and came straight home.
was
recruiting here your letter reached
same time
at the
me
month
meet him
to
of October
newspapers to
heard from Liszt
there,
During
spent the
which caused the
infer that Liszt
to answer your
my
in Paris.
intention of bringing out
stage.
indisposition,
a state of melancholia, and set out
with what speed
and the
but in
sense of solitude so over-
sequence of a purely physical
I fell into
75
and
had the
my operas on the Paris
all this
confusion I was unable
letter,
and meant to do so on
But once
return to Zurich.
there,
was
overcome with such an intense longing to get
to
I
work
at the music of
was not
your
in a proper
critical
my
" Rheingold " that
frame of mind to reply to
remarks on
my
poem.
No
really
RICHARD WAGNER'S LETTERS
76
So
could not.
threw myself passionately
an interval of
after
six years
determined not to write
till
into
had
composition of "Rheingold."
done, and
now
to answer
you sooner ;
accomplished,
understand
am
music, and
finished the
Well, that
my own
is
reluctance
now, the work being
for
in a quite different position
to reply to your criticism, or rather not to reply
to
it
that
doubtless were best,
right in criticising
but
ceiving and carrying out the
and may.
you about
But
it,
as best I can
but I should like to talk
in the first place,
conferred on
yourself
:
me
tell
me by the
and
over a
it
in regard to
you
strike
me
I
my
you what a boon you
accounts you sent
and of your well-being.
your position than
your
work
Therefore, I shall not quarrel with
actual letter, let
it
right in con-
with you.
little
to
you are
am
too,
I,
for
me of
come back
as being almost happier in
am
in
letter bears witness to
mine.
Every
line
of
your perfect sound-
TO AUGUST ROECKEL.
Now
ness and sanity.
The
fact that
77
admire you for
an improvement
life,
for
which
am
indeed thankful
can imagine circumstances
might
have to forego every
that which
One
renounce.
But what
is
thing
freedom
was
is
sincere
that
harmony with
his
Outward constraint
freedom
Does one mean by
Freedom
is,
pang
on to
called
paramount
is
as our politicians seem to hold
Certainly not
your
though
alleviation to existence, without suffering a
on account of
has been
in the actual conditions of
I
must confess
under which
me
you are allowed to write
letter of five sheets proves that there
this.
is
it
lawlessness
He who
sincerity.
true to himself, in perfect
own
is
nature
he
is
powerless unless
ceeds in destroying that sincerity in
its
it
free.
suc-
victim,
and inducing him to dissemble, and thus attempt
to
make himself and
something
alone
is
different to
others believe that he
what he
true servitude.
really
is.
is
That
But one need never
RICHARD WAGNER'S LETTERS
78
submit to that.
bondage,
man
Let a
be actually in
he preserves this sincerity of soul,
if
he keeps his essential freedom intact, at least
who has
a higher measure than another
in
ceased to
where
feel
that
constraint
the world
in
submitted wholly to
simply
its
active
every-
because he has
power, and for
its
sake
has consented to play the hypocrite.
I
is
believe that this sincerity (Wahrhaftigkeit)
in fact
no other than what philosophers and
theologians
(Wahrheit).
is
mean when they
Truth
is
of
talk
an idea, and by
its
truth
nature
nothing else than sincerity in concrete form.
The simple meaning
else
than
of this sincerity
is
nothing
reality (Wirklichkeit), or, better still,
the Real, the Actual (das wirklich Seiende)
that only
is
real
which
is
senses (sensuous), whereas
able to the senses
is
and imaginary.
If,
and
appreciable to the
what
is
non-appreci-
unreal and merely abstract
therefore,
am
right in
considering sincerity as the most complete mani-
TO AUGUST ROECKEL.
79
and expression of
festation
nothing else than the
feeling, at least that is
And
philosophy.
from
what
yet this idea
latter,
as this
it
is
has become in
as far
removed
conceive of
it,
and consequently from
time no word has given
is
abstract idea of this
reality as sincerity, as I
akin to this
Truth
reality,
rise to so
much
is
all
error
word Truth, which gradually has become
the source of every sort of fallacy,
till
finally
as must always be the case with mere
abstract ideashas become nothing but a term
the idea
(word),
and out of terms one can always build
up a system
lay hold
on
but
a very different matter to
it is
reality.
We have no certain expe-
rience of reality except through feeling,
feeling,
an
be
affair
it
remembered,
is
once and
and
for all
of the senses.
It is clear that in
idea to be conveyed
as the term
is
using the word
is
senses,
the
not mere animal senses,
contemptuously applied by philo-
sophers and theologians, but the human senses
RICHARD WAGNER'S LETTERS
So
capable of reaching to the stars and of measuring
their courses.
Having established
this, I
think
at one in our views concerning the
so far as
it is
we
shall be
"World"
(in
the domain for the exercise of this
feeling of sincerity) if
we
allow ourselves to be
guided exclusively by the one genuine source of
experience, namely,
attention
source.
to
sensation,
impressions
Man, acting
and only pay
from
derived
this
conformity with his
in
organisation, has recourse to endless expedients
in order to grasp the Universe as a whole
expedients in
these
endless complexity are
all their
simply a group of concepts
and
in our pride at
having thus attained to a concept of the world
in its entirety,
we
lose sight of our true position,
forgetting that after all
we have grasped nothing
but the concept, and that consequently
we
are
simply taking pleasure in the instrument of our
own making,
further
while
all
the
time
we remain
removed than ever from the
reality
of
TO AUGUST ROECKEL.
But the man who can
the world.
no lasting
find
delight in the phantasms of this illusion at last
becomes conscious that
against
its
his
own mind
rebels
He recognises the unreality
tyranny.
of this barren illusion, and feels impelled to
turn to
and to approach
reality
feeling.
Then
by means of
it
the question arises
how
is
this
to be done, seeing that reality conceived of as a
whole can only be
intellect,
made
and cannot be brought
with feeling
It
to
intelligible
the
into relation
can only be done by recognising
that the essence of reality consists of infinite
multiplicity (Vielheit)
plicity, incessantly
This inexhaustible multi-
renewed and renewing, can
only be apprehended by
feeling, as the
one ever-
present though ever -varying element.
variability is the essence of the real
or that which
is
real.
the unreal,
imagined, alone being invariable
and immutable.
can be
This
To
Nothing but what
be real
to
live
is
variable
what
is
it
but to be born, to grow, to bloom, to wither
RICHARD WAGNERS LETTERS
82
and
to
die
Without death as a necessary-
concomitant, there
is
no
possibility of
life
that
alone has no end which has no beginning ; but
nothing real can be without beginning, only
abstract ideas.
Therefore to be at one with truth
oneself
and
to give
is
up as a sentient human being wholly
entirely
to
reality
to
encounter birth,
growth, bloom, blight and decay frankly, with
joy and with sorrow, and to live to the
life
made up
live
and so
truth."
to die.
To make
we must
and
of happiness
This
is
full this
suffering
so to
" to be at one with
such a consummation possible
entirely renounce the pursuit of the
Universal.
The Universal is made manifest to us
only in separate phenomena, for of such alone
can we
in
the true sense of the
cognizance.
Now we
phenomenon
if
we can
time completely absorb
it.
can only
Where must we
at
it,
word take
fully
grasp
a.
one and the same
and be absorbed by
look for the most complete
TO AUGUST ROECKEL.
example
of this
Nature.
We
must look to
process
Ask
and to love
love,
All that I cannot love remains outside
only.
myself,
in
marvellous
83
and
remain outside of
it
a condition
which a philosopher perhaps, but not a sincere
man, may imagine that he grasps phenomena.
Love
in its
most perfect
between the sexes
that
human
it is
reality is only possible
only as
man and woman
beings can truly love.
Every other
manifestation of love can be traced back to that
one absorbingly
real feeling, of
which
all
other
affections are but
an emanation, a connection,
or an imitation.
It
is
an error to look upon
this as only
one of the forms in which love
revealed, as
if
with
it,
is
there were other forms co-equal
or even superior to
it.
He who
after
the manner of metaphysicians prefers unreality
to reality, and derives the concrete from the
abstract
and,
the fact, he
in short, puts the
may be
word before
right in esteeming the idea
of love as higher than the expression of love,
6 *
RICHARD WAGNER'S LETTERS
84
and may
in feeling
affirm that actual love
is
made
manifest
nothing but the outward and visible
sign of a pre-existent, non-sensuous, abstract
love
and he
will
do well to despise that love
and sensuous function
it
were
In any case
in general.
such a
safe to bet that
loved or been loved as
human
man had
never
beings can love,
or he would have understood that in despising
this feeling,
what he condemned was
expression, the
The
love.
highest satis-
and expression of the individual
only possible through love.
being
when
being
is
both man and woman, and
these
two are united that the
exists,
and thus
man and woman
humanity.
human
Now
it
is
is
only
and that
to be found in his complete absorption,
is
sensual
outcome of man's animal nature,
and not true human
faction
its
a
it
real
human
is
only
human
only by love that
attain to the full
measure of
But when nowadays we
talk of a
being, such heartless blockheads are
that quite involuntarily
we
we
only think of man.
TO AUGUST ROECKEL.
It is
only in the union of
85
man and woman, by
love (sensuous and super-sensuous), that the
human
cannot
being exists
and as the human being
the conception of anything higher
rise to
his own being,so the
than his own existence
transcendent act of his
this
life is
consummation
of his humanity through love.
renew
it,
the whole of
life
He
can only
being after
all
but a
constant renewal of the multiplicity of vital
phenomena
and
it is
which alone
this renewal
explains the true nature of love, approximating
it
to the ebb
and flow of the
tide
constantly
changing, and ceasing only to begin afresh.
is
therefore a grievous error to look
power
in love,
renews
itself,
by virtue of which
as a weakness
hand, to glorify as the
abstract,
imaginary
knows what, which
of real love.
it
It
upon that
constantly
and, on the other
real, lasting love that
feeling,
centred
on God
after all is but the spectre
The mere
possibility of its indefi-
nite continuance proves the
unreal nature of
RICHARD WAGNER'S LETTERS
86
this abstract sentiment.
sense of the word,
ness
Eternal, in the true
that which annuls finite-
is
But
better, the idea of finiteness).
(or,
between the
real
and
finiteness there is
no con-
namely,
nection to be established, for the real
that which
vation,
is
and
characterised by change, reno-
multiplicity
what we imagine
infinity of the
Finiteness
is
the negation of
is
metaphysician
is
eternal unreality.
a mental image, which sure enough
has power to strike terror into our souls
can only do this
reality.
If,
limitation.
to
for
is,
it
our hold on
lost
reality of love, that terror
To sum
the
the notion of
annihilates
love
up, only that which
it
is
real
is
through love that
we
most perfect manifestation of
reality; therefore
fact
but
on the contrary, we are possessed
can be eternal, and
attain
we have
if
by a sense of the
vanishes,
The
to ourselves as finite.
Love only
egoism ceases
" I " passes into the "
at the
Thou."
is
eternal.
The
moment when
But
it is
the
impos-
TO AUGUST ROECKEL.
sible
*'
87
keep a firm hold on the "
to
Thou "
one
if
"
Universal.
is
mean "I" my own
only then real to
"
and
bewildered by notions of the
and the " Universe
I "
self;
" merely
and the Universe
me when
it
is
passes into the
" Thou," and this can only happen through the
medium
of the loved one.
This process can be
renewed through the medium of
friend
but in order to love child or friend with
a perfect
what
love, a
is
it
feeling,
child, or of
first
known
to lose himself in an all-absorbing
and
love to a
man must have
he can only learn through his
this
woman.
child and friend
At the
is
best, this feeling for
only a makeshift, a fact of
which those are most conscious who have most
fully
realised
the ecstasy of mutual love as
between man and woman.
All other affections
are merely a proof of the multiplicity of our
human
nature,
which brings to
light strange
anomalies, sometimes of an absurd, but equally
often of a tragic, kind.
RICHARD WAGNER'S LETTERS
88
But enough
venture to intrude on your
solitude with this confession of faith, for I feel
yourself
but
your saddening
by agreeing with me.
Not only you,
indeed,
is
each one of us
moment under
present
ditions
no
fear of
sure that there
live
circumstances and con-
for
true, the only real life
imagination as an
each of us the only
can only
exist
unattained ideal.
reached the age of thirty-six before
divined the true meaning of
;
the
which we can only look upon as stop-
gaps and makeshifts
pulse
at
up
till
my
in the
I
had
had
creative im-
then Art had seemed to
me
to be
the end,
life
the means.
come
me
too late, and the result of following
this
new bent could not be
other than tragic.
wider outlook into the actual world forces
home
is
to
But the discovery had
the conviction that for the
impossible.
my
It
has come to
moment Love
this, that
friends, in addressing himself to
could affirm with truth
one of
Germans,
" You do not
know
TO AUGUST ROECKEL.
what Love means.
of loving
The
How should men be capable
who have no
thing
initiative of
impossible."
is
89
put up with a makeshift,
Character
Therefore
it
seems to
if
we must
me
it
best frankly to accept things as they are,
were
and to
abide by this acknowledgment of the truth,
even
if
avowal bring us no other good
this
than the proud consciousness of having gained
a knowledge by means of which
we may be
enabled to guide the wills and aspirations of
mankind
into the
true that in
way
doing this
humanity as a whole
by
of redemption.
we
but
It is
are working for
we
are driven to
it
realising the fact that the individual cannot
be happy by himself, but only when
happy can he obtain
you perceive,
only for
me
perfect satisfaction.
this is quite
it is
all
but
is still
As
your point of view
not a final standpoint
merely
a temporary platform, a means to an end.
end
are
This
ignored by the majority of mankind
have indicated above what
understand
it
RICHARD WAGNER'S LETTERS
go
lo
be,
namely, the perfect consummation of love
most complete perception of
as the fullest,
but not an abstract, ideal, non-
reality, of truth;
sensuous love (such as alone
is
possible in the
present state of things), but the love of the
"I"
and the " Thou."
look on
It follows that I
efforts of the
science, as
in
divine
thing.
step,
all
itself
our actual
all
is
I,
a very simple, but a very
therefore,
respect
all
rejoice
heartily
but personally
at
these
onward
new
each
cannot take part in
striving (which, strangely enough, is
this
ignorant of
its
to which
all
before
and on
recognise a necessity in every
and
advance
race,
the prodigious
ways and means towards an end,
which
efforts;
human
all
it
me
gain), seeing that the simple
end
tends stands out so prominently
that
cannot turn
my
eyes
away
from the object to the means.
Only the pressure of a great movement could
bring about such an act of self-denial on
my
TO AUGUST ROECKEL.
part; and
sole
should hail that with joy as the
means of redemption
And now, you must
for
away from dreams and
For
aspirations.
believe that I
am
Reality, in the
determinate
me
it
ill
if I
I,
only
to tear myself
egoistic illusions,
devote myself to what alone
its
me.
not take
smile at the advice you give
and
gi
and to
real to life itself,
is
on the contrary,
devoting myself to absolute
most
way by
effective, deliberate,
carrying out
and
my own views,
even those that entail the most suffering, and
by dedicating every one of
end.
if,
for
my
faculties to this
Surely you yourself must agree with
example,
deny to Robespierre the
which hitherto he has had
tragic significance
for you,
or only admit
This
qualifications.
sympathetic
to
me
me
constituted as he
is
it
type
with considerable
is
because
there
is
peculiarly
in
un-
individuals
no trace to be
discovered of that which constitutes the true end
and aim of humanity
since our degeneracy from
RICHARD WAGNER'S LETTERS
92
The
Nature.
tragic element in Robespierre's
character really consists in the spectacle he
offers of utter helplessness,
his
own
sort of use of this
he
incapacity to
stands
make any
power that he has attained.
only in the confession of this helplessness
that he
own
at the goal of
highest aspirations to power,
confronted by his
It is
when,
becomes
downfall
is
tragic,
and
in the fact that his
brought about by his inability
to achieve anything towards the happiness of
mankind.
am
thus of opinion that his case
the precise converse of what you conceive
be.
He had no
to
high end in view for the sake
of which he condescended to unworthy
on the contrary,
it
is
it
was
means
to disguise this absence
of any such end, and to conceal his
own want
of resource, that he had recourse to the ghastly
paraphernalia of the guillotine, for
proved that the "Terror" was
purely
as
it
has been
carried
means of government, and
out
in
maintenance of authority, without any sort of
TO AUGUST ROECKEL.
genuine passion
grounds
political
and
it
who
was conducted on purely
that
at last
is
to say, in an ambitious
In the end, this miserable
selfish spirit.
being,
93
had no other resource than to
advertise his inept "vertu," put the
means
place of the end,, as happens with
purely political heroes,
who
all
in
these
duly come to grief
from their own incapacity with such uniformity
that
it is
hoped the whole
to be
class is shortly
On
destined to disappear from history.
other hand, I maintain that
my own
according to
my
the
" Lohengrin,"
conception,* symbolises
the most profoundly tragic situation of our age,
namely, the longing which besets us to descend
from the highest heights of mortal contemplation and to plunge into the depths of
affection
that
the
desire
powerless to
On
*
all this
That
desire to be
immersed
which modern
human
in feeling
reality is as yet
satisfy.
I
have enlarged
is to say,
sufficiently in
not "Lohengrin " pruned
distorted for the use of
down and
Opera Houses.
my
RICHARQ WAGNER'S LETTERS
94
preface.
would only remain
It
what, situated as
am,
I feel
indicate
to
impelled to do in
furtherance of the aim of bringing both myself
and mankind nearer to that which
as the goal of
which
I,
recognise
a goal from
human endeavour
am
as an individual,
cut
off,
because
the rest of mankind as yet deliberately cut
themselves off from
recourse to
my
aid,
so
much
Here
am
can
my
and the work that
were to have
now no more
art
must come
conceived under
no other than
this influence is
poem;
unless
means which
bring myself to use.
to
it
my
inclined to think that
the obscurity of
my
Nibelung
it
version of the
poem, as the point of view which you
ently adopted in
was not
persist-
opposition to mine, which
was the cause of your
failing
many important
it.
parts in
to
understand
Such mistakes are
of course only possible in the case of a reader
who
substitutes his
own
ideas for those of the
poet, while the simple-minded reader, perhaps
TO AUGUST ROECKEL.
95
unconsciously to himself, takes in the matter
more
easily, just as it
For myself the poem
is.
can only be interpreted in the following way
Presentment of
I
reality in the sense in
have interpreted
which
Instead of the
above.
it
words
"A
Thy
is
dawning
gods
for the
wilt thou not deliver
Then be
day
fateful
And
up the ring ?
assur'd thy race ere long shall end
noble race
now make Erda
in shameful overthrow."
say merely
All that
is
ends
A fateful day dawns for the gods
I counsel
We
must learn
you beware of the
sense of the word.
source of
generated
How
all
it
The
love
die in the fullest
fear of the
lovelessness,
when
came
and to
to die,
ring."
and
so far lost sight of by the
human
came
to wane.
things living
all
it
the
that this feeling which imparts
the highest blessedness to
last
is
this fear is only
begins
itself
end
to
this
all
that
was
race that at
mankind
did,
RICHARD WAGNER'S LETTERS
96
ordered, and established
fear of the
end
all
My poem
reveals Nature
was conceived only
sets this forth.
in her undisguised truth,
in
It
with
those inconsistencies which, in their endless
embrace even directly conflicting
multiplicity,
But
elements.
it is
not the repulse of Alberich
the repulse was
table owing to their nature that was the cause
by the Rhine-daughters
of
all
the mischief.
inevi-
Alberich and his ring would
have been powerless to harm the gods had
they not themselves been susceptible to
Wherein then
sought
the root of the matter to be
Examine the
Wotan and
in
is
scene
first
Fricka, which leads
the second act of
"The
necessity of prolonging
tie
resulting
illusion of love, the
between
up to the scene
Walkiire."
The
beyond the point of
change the subjection to the
them
evil.
from
tie
an
that binds
involuntary
duty of maintaining at
costs the relation into
all
which they have entered,
and so placing themselves
in hopeless opposi-
TO AUGUST ROECKEL.
97
tion to the universal law of change and renewal,
which governs the world of phenomena
these
are the conditions which bring the pair of them
to a state of torment
The development
and mutual
of the whole
lovelessness.
poem
sets forth
the necessity of recognising and yielding to the
change, the many-sidedness, the multiplicity,
the eternal renewing of reality and
Wotan
own
of
life.
rises to the tragic height of willing his
This
destruction.
have to learn from the history of mankind
will what necessity imposes,
it
The
about.
we
the lesson that
is
and ourselves to bring
creative product of this supreme,
self-destroying will, its victorious achievement,
fearless
to love
.
to
human
who
being, one
Siegfried.
That
is
is
never ceases
the whole matter.
As a matter of detail, the mischief-making power,
the poison that
is fatal
to love, appears under
the guise' of the gold stolen from Nature and
misappliedthe Nibelungs'
ring,
redeemed from the curse that
7
never to be
clings to
it
until
RICHARD WAGNER'S LETTERS
98
it
has been restored to Nature and the gold
But
sunk again in the depths of the Rhine.
is
Wotan
only quite at the end that
this,
when he himself has reached
him
in the
realises
the goal of
what Loge had
his tragic career;
it
foretold to
beginning with a touching insistence,
consumed by ambition had ignored.
the god
Later in Fafner's deed he merely recognised the
power of the curse
works
is
only
when
the ring
that only by restoration of
realises
what was
and he
it
destroying spell on Siegfried himself
its
that he
can
stolen
deliberately
the evil be annulled,
makes
his
own
part of the conditions on which
destruction
must depend
the annulling of the original mischief.
Experience
fried alone
is
(man by himself)
human
being
along
with Briinhilde
redeemer.
To
are possible
he
Moreover, Sieg-
everything.
is
is
not the complete
merely the half;
that he
is
is
only
becomes the
the isolated being not
there
it
all
things
need of more than
one,.
TO AUGUST ROECKEL.
and it
woman,
is
herself,
redeemer
for
and willing to sacrifice
suffering
who becomes
90
at last the real, conscious
what is love
itself but
the "eternal
feminine " (das ewig Weibliche).
So much
for the
may
the poem, which
more
its
my
broad and general
particular
lines of
be taken as summing up
and
special features.
cannot believe that you have misapprehended
meaning and intention
that you have attached
only
seems to me
it
more importance
to the
connecting links and parts of the great chain
than they, as such, deserve
been bound to do
do not agree with your
statement
on the contrary,
ness
for
it
my
criticisms with regard
want of lucidity and
instinct has kept
you had
As a whole
ideas.
to a certain
:
if
order to read into
this, in
poem your own preconceived
I
and as
me from
distinctness of
I believe that
a true
a too great definite-
has been borne in on me, that an
absolute disclosing of the intention disturbs true
insight.
What you want
in
as indeed
drama
RICHARD WAGNER'S LETTERS
100
works of Art
in all
by statement of the
the presentment of
to achieve your end, not
is
artist's intentions,
life
as the resultant, not of
It is just
arbitrary forces, but of eternal laws.
my
this that distinguishes
but by
poetical material from
the poetical material which alone absorbs
all
poets'
minds
at the present day.
For example, by
you do, that the
insisting, as
intention of Wotan's appearance on the scene
"Young
in
defined,
Siegfried" should be
you are prejudicing
in a
more
clearly
marked manner
the fateful element in the development of the
drama, which to
me
is
farewell to Briinhilde,
departed
spirit
Wotan
is
let
alone,
them go
After his
in all truth a
true to his high
must now leave things
power over them,
so important.
resolve,
he
and renouncing all
as they will.
For this reason, he is now only the "Wanderer."
Look well at him, for
us.
in every point he resembles
He represents the
actual
sum
of the Intelli-
gence of the Present, whereas Siegfried
is
the
TO AUGUST ROECKEL.
man
greatly desired
But we who long
Future.
him
fashion
means
and longed
is,
for
by us of the
him cannot
for
he must fashion himself and by
Taken
in this
way,
you must acknowledge, highly
inter-
of our annihilation.
Wotan
101
whereas he would seem to us most
esting;
unworthy
if
he appeared as a subtle
which indeed he would be
if
intriguer,
he gave counsel
apparently against Siegfried, though in reality
favourable to
Siegfried
and consequently to
That were a deception worthy of our
himself.
my
political heroes, but not of
on
his
own
jovial god, bent
Look
annihilation.
at
him
in his
In
juxtaposition to Siegfried in the third Act.
presence of his impending destruction, the god
has at
last
become
so completely
contrary to his high resolve
human
there
is
that
once more
a stirring of his ancient pride, brought about by
his jealousy for Brunhilde
as
it
has
now become.
his vulnerable point,
He
will,
so to speak,
not allow himself to be merely thrust aside
he
RICHARD WAGNERS LETTERS
102
chooses rather to
before the conquering
fall
But
might of Siegfried.
this part is so little
premeditated and intentional, that in a sudden
burst of passion the longing for victory over-
powers him, a victory moreover which he admits
made him more
could only have
Holding the views
faintest
and
Of course
miserable.
do, I could only give the
subtlest indication of
do not mean
my
my
hero to
design.
make the
impression of a wholly unconscious creature
on the contrary,
represent
my
have sought in Siegfried to
ideal of the perfect
human
whose highest consciousness manifests
the
acknowledgment
must
find
expression
that
all
itself in
consciousness
present
in
being,
life
and
action.
The enormous
significance that I attach to
this consciousness
which can scarcely ever find
adequate expression in mere words, will be
quite clear to
you
in the scene
and the Rhine-daughters.
between Siegfried
Here we see that
TO AUGUST ROECKEL.
wisdom has come
infinite
103
to Siegfried, for he
has grasped the highest truth and knows that
death is better than a
the ring, too, has
leed
do
come
of fear
knowledge of
to him, but he does not
power, for he has something better to
its
he keeps
life
it
only as a proof that he at least
has never learnt what fear means.
Confess, in
the presence of such a being, the splendour of
the gods must be dimmed.
What strikes me most is your question, "Why,
seeing that the gold
it
is
restored to the Rhine,
necessary that the gods should perish
feel certain that, at
"
is
a good performance, the
most simple-minded spectator
will
be
left in
no
doubt on that point. Certainly the downfall of the
gods
as a
As
is
no necessary part of the drama regarded
mere contrapuntal nexus of motives.
such, indeed,
twisted,
it
might have been turned,
and interpreted to mean any conceiv-
able thing
after
politicians.
the
manner of lawyers and
No, the necessity
for this downfall
RICHARD WAGNER'S LETTERS
104
had to
arise out of our
own
deepest convictions,
And
was
all-
important to justify this catastrophe to the
feel-
as
Wotan.
did with
it
ings of the spectator
and
thus
it is
it
so justified to
any one who follows the course of the whole
action with
When
simple and natural motives.
all its
finally
Wotan
gives expression to this
sense of necessity, he only proclaims that which
we have
along
all
must needs
felt
be.
At the
end of " Rhine Gold " when Loge watches the
gods enter Walhalla and speaks these
fateful
words: "They hasten towards their end
who
imagine themselves so strong in their might,"
he, in that
own
moment, only
conviction
for
gives utterance to our
any one who has followed
the prelude sympathetically, and not in a hypercritical, cavilling spirit,
to
his impressions
but abandoning himself
and
feelings,
will entirely
agree with Loge.
And now
Brunhilde.
let
me
say something to you about
You misunderstand
her, too,
when
TO AUGUST ROECKEL.
you attribute her
Wotan
refusal to give the ring
it
was
for love's sake that
Wotan
the gods, because where
schemes^ she could only
the
moment
love
that Siegfried
Brun-
Wotan and from
hilde sundered herself from
all
up to
Can you
and obstinacy.
to hardness
not see that
105
clung to
Above all, from
had awakened her
she has no other knowledge than the knowledge
Now
of love.
the symbol of this
fried's
departure
claims
it
her
spirit
is
it
was that
after Sieg-
When Wotan
the ring.
from her, one thing only
what
is
present to
originally alienated
her from him, her having disobeyed for Love's
sake; and this alone she
that
for
head.
still
conscious
of,
Love she has renounced her god-
She knows also that one thing alone
god-like,
and that
Love; therefore
is
splendour of Walhalla
give
is
up the ring
fall in ruins,
(her love).
poor, avaricious and
stood revealed to us,
the
she will not
Just consider
common
if
let
is
how
she would have
she had refused the ring
RICHARD WAGNER'S LETTERS
106
because she had learned (possibly from Siegfried)
of
its
magic, and the power of gold.
Surely you did not seriously think such a thing
of so grand a
woman ?
But
woman
because, being the
you shudder
if
she
she should
is,
have preserved as a symbol of love just
this
ring on which the curse lay, then you will have
penetrated
my
meaning, and
will
have under-
stood the curse of the Nibelungs in
terrible
and
tragic significance
its
most
then you will
admit the necessity of the whole of the
drama
of " Siegfried's death."
compassed
in order that the
That had to be
malign influence of
How
the gold should be fully revealed.
come about
last
did
it
that Brunhilde yielded so readily to
the disguised Siegfried
Simply because he
had wrested the ring from
whole strength
lay.
(das Damonische)
The
her, in
terror,
which her
the fatality
that underlie the whole of
that scene seem entirely to have escaped you.
Through the fire which
it
had been foreordained
TO AUGUST ROECKEL.
that none but Siegfried should
his
way
pass,
which
had passed, another has
actually none but he
made
107
to her with but
little difficulty.
Everything totters round Briinhilde, everything
is
out of joint
overcome, she
over
it is
is
"forsaken of God."
Siegfried in reality
share his couch
sciously
in a terrible conflict she
who
And more-
orders her to
whom
Siegfried
is
she (uncon-
and thus with the greater bewilderment)
almost recognises, by his gleaming eye, in spite
You must
of his disguise.
is
being enacted that
and
mere words
me
to explain
Well,
it
is
it is
feel
that something
not to be expressed in
wrong
of
you to challenge
in words.
have certainly expanded pretty
freely
the fear of doing so was really the cause of
delay in writing.
was perturbed
to find that
you had so completely misunderstood
features of
my
drama.
me, that only in
its
my
certain
This has made clear to
complete form and under
favourable circumstances would the work be safe
RICHARD WAGNER'S LETTERS
108
from misapprehension, and as
was
seized with
a violent longing to begin the musical composition, I gladly
gave myself up to
The completion
writing to you.
" Rhine Gold,"
once so
at
my
important, has restored
you
perceive.
now
of the whole spirit
only
for
made
my
life
and so
how much
my poem
cannot
is
now
even look at the words without the
need say
perfect unity;
is
ceding motifs.
that
there
orchestra which
upon
myself
and meaning of
hope to send you the
all
of the music of
difficult
by the music
clear
desire, before
sense of security, as
realise
musical accompaniment.
I
my
is
In the course of time
score.
it
is
For the present,
has worked up to a
scarcely a bar in the
not developed out of pre-
But
it is difficult
to enter fully
this in a letter.
What you
say as to the carrying out and per-
formance of the whole work meets with
approval
infallible.
my
full
on these points your judgment
I
shall certainly follow
is
your advice.
TO AUGUST ROECKEL.
How I am ever to
bring about a complete repre-
sentation of the cycle
a grave problem.
is still
But when the time comes
otherwise
I shall attack
aim in life.
believe there
for
it,
my one serious
should be deprived of
109
would be no
difficulty
about the merely mechanical part of the undertaking
but
how about my
very thought makes
must look
to
young
me
artists
performers
The
Of course
groan.
who have
not been
already entirely ruined by our present Opera
system.
called "stars."
company
my dreams think of soHow I am to educate my young
don't even in
is
the question.
would be to have
a
my
should like
whole troupe together
year, without allowing
in public.
What
them
should in that
for
to perform once
way have daily inter-
course with them, and train them both on their
human and
their
them gradually to
artistic
side,
ripen for their task.
the most favourable conditions
on a
first
thus allowing
So under
could not count
performance before the summer of 1858.
no
RICHARD WAGNER'S LETTERS
But no matter how long
it
such concentrated activity,
thing inspiring in
for the sake of
an object that
own
which makes
As
creation,
some-
I feel
lasts,
worth
life
living.
must turn a deaf ear
for the rest, I
my
entirely of
is
to all
your life-precepts and counsels over these things
;
one has no control
they
Believe me,
was once possessed by the
too
idea of "the agricultural
become a
radically healthy
come
of themselves.
In order to
life."
human
being, I
went
to a Hydropathic Establishment
two years ago
up Art and everything
was prepared
could once more become a child of Nature.
But,
my
good
my own
we
is,
is
as
friend, I
naivete
going mad.
land
to give
when
None
was obliged
I
to laugh at
found myself almost
of us will reach the promised
shall all die in the wilderness. Intellect
someone has
incurable.
said, a sort of disease
In the present conditions of
Nature only admits of abnormities.
we can
if
only hope to be martyrs
it
life,
At the best
to refuse this
TO AUGUST ROECKEL.
vocation
is
to put oneself in opposition to the
possibilities of
For myself,
life.
exist except as
an
pass love and
life,
interests
The
me in
result
Ill
is
artist
it
can no longer
since I cannot
all else
so far as
life
com-
me, or only
repels
has a bearing on Art.
of torment, but
it is
the only
possible life. Moreover, some strange experiences
me
have come to
through
my
When
works.
think of the pain and discomfort which are
my
chronic condition,
cannot but
nerves are completely shattered
to relate,
lus,
of insight
never
comes to me, and
and
known
my nerves
I
my
but marvellous
on occasion, and under a happy stimu-
these nerves do wonders for
receptive
now
that
feel
me
I
a clearness
experience a
creative activity such as
After this, can
before.
are shattered
have
say that
Certainly not.
must admit that the normal condition of
as
circumstances
temperament
is
calm and repose
it
But
my
has been developed through
a state of exaltation, whereas
is its
abnormal condition. The
RICHARD WAGNER'S LETTERS
112
fact
that
become
happy.
If
him on
when
only
is
is, it
my
Goethe
am
and
real self,
change places with any one,
Humboldt,
opinion
whom
as indeed
and
feel well
otherwise,
felt
that account
"beside myself"
do not envy
not
would not
even with
you look on as a genius, an
cannot share.
No
doubt you
feel just
as I do,
and are not prepared to change with
any one
wherein you do wisely.
admire you
After
I,
at least,
sincerely.
all, I
am
not so
much
out of touch with
Nature as you seem to think, even though
am
no longer in a position to have scientific dealings
with her.
who lives
In these matters
here,
and has
for long
student of natural science.
friend
look to Herwegh,
been a profound
From
this
dear
have learnt many beautiful and inspiring
things about Nature, and they have influenced
me on many and
let
vital points.
Nature take the place to
namely of
love,
But rather than
me
of real
life
would let her go by the board.
TO AUGUST ROECKEL.
In this respect
Better to
die,
am like Briinhilde with the ring.
to
live
than renounce one's
because
that
am
tell
You must not think
belief.
reply in this
manner
to your advice,
ungrateful to you for
be ungrateful
No
without thought of joy,
indeed
it
for the love that
I rejoice in
you how deeply
am
how
could I
prompts you?
that love, and cannot
touched by
it.
This
by a sense
feeling of gratitude is only equalled
of admiration for the strength and at the same
time for the gentleness of your
One
thing
wish, and that
spirit.
is
a speedy per-
formance of the work which you
have written.
Send me more
help you.
Can
the thing not be
details
about
is
managed
Have you heard nothing from
the only one with
influence
me you
for with
my own
in case I could
it,
Publisher Avenarius at Leipzig
he
tell
the
Unfortunately
whom
have any
publishing firms
have only had dealings through others, and
never satisfactorily to myself.
8
As soon
as I
RICHARD WAGNER'S LETTERS
114
received your letter
him
correspond
to
terms, offers, etc.
wrote to him and begged
with you about
directly
In spite of a second
letter, I
have had no answer from him.
I don't
know what
would be of
to send
interest to you.
you just now that
I
myself have got
quite out of the habit of reading; but if I
upon anything
striking,
pass
will
come
on to
it
you.
My
" Tannhauser "
being performed almost,
is
everywhere in Germany
especially has
taken up by the small theatres.
it
been:
The large ones,,
from reasons which one quite understands,
hold aloof.
still
As regards the performances,
hear that they are for the most part wretchedly
bad, so
comes
in.
do not quite know where the pleasure
As
do not see them,
have ceased
to be sensitive about this prostitution
works; though a recent
first
of
my
performance of
" Lohengrin " at Leipzig did make a very painful
impression on me.
hear
it
was incredibly
TO AUGUST ROECKEL.
Amongst other
bad.
1 15
one word was
things, not
clearly declaimed throughout the evening, except
by the heralds.
It
has come to
my works
regret ever having given
this, that 1
to the public.
In Boston they have got the length of having
Wagner nights,
but
my
concerts where nothing
They want me
compositions.
America
if
But
given
to go to
there with
who knows
the necessary means,
should do so
me
they could provide
is
but that
to tour about as a giver of
concerts, even for large
sums of money,
is
what
no one need expect of me.
And now, my
dearest friend, I must stop.
necessary I could
fill
folio
would be no lack of matter
it
for
and
some other
see that
me waiting
it
that
writings.
If I
in
Tell
be hoped
It is to
you
next
me much
letter.
8 *
keep
will not
I
kept you
about your
have forgotten anything,
my
there
we must keep
but
so long for your letter as
answer.
it
occasion.
you do
for this
retrieve
of paper;
If
can
Now good-bye,
Ii6
RICHARD WAGNER'S LETTERS.
dear old friend.
Hope,
for
even
am
not
without hope.
Yours,
Richard Wagner.
Zurich, 26th Jan., 1854.
To August
Roeckel,
Schloss Waldheim,
Saxony.
LETTER
V.
Dear Friend,
have
have put
you
at
this
minute received your
my work
and
aside in order to reply to
once and thus carry out an intention
have postponed for a year.
my
burdened
unwritten;
moment
letter to
why
it
you has
conscience for long, and
hardly understand
for
letter,
can
has been so long
most probably the mood of the
never set in the direction of writing,
my lonely walks I have often written to
in my thoughts. But I have developed into
on
you
a thorough-going pedant, and
sort of brooding,
which makes
impossible, and from which
work.
But
am
a prey to a
all
expansion
seek refuge in
won't waste time on excuses of
this nature.
I
have been comforted
117
lately
by news of
my
RICHARD WAGNER'S LETTERS
Il8
and by the accounts she
wife's visit to you,
sends
me
me
her report
Your
father, too,
in quite
Don't take
for.
who came
good
spirits
we
me
here, put
about you.
In his
several times laughed heartily over
it.
The consequence
not
much
myself,
to see
account of you, that,
quaintly reassuring
confess,
me up wrongly.
way, he gave such a
definite
clear, sensible,
seems to
it
your account was
that any anxiety on
indeed uncalled
me
From
of you.
to
left
and
me
of which
to write to
in dealing
that there
is,
is
you about but
with this subject there
are various hindrances.
But to come
to the point
and
in the first
instance as regards outward circumstances,
I
continue to lead a
absolutely
and
life
of the utmost seclusion,
entirely given
work, the composition of
In Germany
their
way
my
but
"Tannhauser"
is
my
up
to
my
great
Nibelung dramas.
operas are steadily making
it
is
still
a slow
business.
given more or less every-
TO AUGUST ROECKEL.
119
Brunswick, Vienna,
-where except in Berlin,
Munich, Stuttgart, and the smaller theatres of
Bavaria and Austria ; in Prague and Gratz, how" Lohengrin " follows
-ever, it is given.
is in
suit,
and
high favour in the Rhine provinces and in
and
Breslau;
Dutchman
"
in
am
"Flying
As regards the
being given.
is
performances,
certain places the
quite convinced that they
are poor, and that they would only distress
if
were to be present
particularly
concerned
performed as
it is
to
show what
stage myself.
as to
forbid
new
it
meant, by
my
" Lohengrin,"
having been able
first
putting
it
on the
report that reached you
being given in Paris was certainly a
its
canard.
were
about
without
The
them.
at
me
am
have heard nothing of
on the cards
it.
On
and even
should most probably
the other hand, something quite
has turned up.
Society in
it,
The
old Philharmonic
London has asked me
their concerts this season.
to conduct
When their invitation
RICHARD WAGNER'S LETTERS
120
reached me,
clouds.
in the
I felt
as
if I
had dropped from the
had never troubled myself the
least
world about London, and had calmly
accepted the fact last year that at these very
my "Tannhauser"
concerts
only massacred, but
was not
overture
As
actually hissed.
hesitated about accepting their invitation, they
went so
far as to
send one of their directors
At length
Zurich to secure me.
as I
and
that
felt
for
it
to-
consented,
was a case of repudiating, once
any further connection with the Art
all,
public, or of accepting the
The pay
out to me.
is
hand they stretched
not large, and as I
not contemplate any private speculation, I
do
am
merely going out of curiosity, in order to see
what the people
had any
ulterior
together, at
rate
some
company
and more
in
London
design,
it
are about.
would be to get
future date in
London, a
in order to give all
especially
event will prove
If I
"Lohengrin."
my
first-
operas,
Well, the
TO AUGUST ROECKEL.
start at the
concert
end of
this
121
35th of June.
beginning
of
The
month.
on the 12th of March, the
is
last
first
on the
expect to be back in the
on
July
the Lake of
Lucerne,
Switzerland.
There
the
my
spot in
favourite
shall recover
by
Seelisberg,
from the
my
worries of London, and hope to compose
" Young Siegfried."
have finished the composi-
tion of the " Walkure,"
spirit,
my
all
will
amid much anguish of
of which no one
knows anything,
excellent wife.
Peace to the subject
complete the instrumentation in London
up to now
have only commenced
I only finished the fair
last
autumn.
to
have
it
I at
urged
sistently to allow
was obliged to
him do
it.
copy of " Rheingold
"
once sent the score to Dresden
my
copied by
Liszt, however,
let
least of
me
him to
old copyist there.
so strongly and per-
see the original, that I
interrupt the copying in order to
so.
Liszt has only
the score to Dresden
now
returned
as soon as the copy
is
RICHARD WAGNER'S LETTERS
122
ready, either
you
it
or the original shall be sent to
The upshot
provisionally.
doubt be that you
improve
will
no
the whole
better.
be delighted to see some specimens of
Possibly you will succeed better
your music.
than
(?)
all will
So much the
thing out of existence.
I shall
of
have done.
But now to deeper
subjects.
do not mean
to philosophize with you to-day, but shall let
another do so in
my
stead.
have just sent an
order to Leipzig to forward you a copy of
Arthur Schopenhauer's book,
World
The
as
Will and Idea.
I
hope you
as there
is
will
be allowed to read this book,
nothing in
it
that has any objection-
As you
able bearing on your position.
to
know
the book for yourself, I need
nothing about
account of
its
it,
but
author.
present 62 years old
some time
past
in
he
give
will
will get
tell
you some
Schopenhauer
lives
you
is
at
and has been
for
complete
retirement at
TO AUGUST ROECKEL.
Frankfort.
Briefly, this
123
has been his career.
His chief work appeared as early as 1819
in 1844 he published a fuller edition of
an extra volume.
He
and
it,
with
took up his position as
the direct heir of Kant, and this simultaneously
with Hegel's appearance on the scene. Schopenhauer's philosophy, which completely demolishes
the nonsense and charlatanism of the FichteSchelling-Hegel view, was absolutely ignored
for forty years
and
by the professors of philosophy,
purpose and intention.
this of
knew anything
of him.
discovered by an English
At long
critic,
last
No
one
he was
and introduced
to the world in a long article in the Westminster
Review.
This writer expresses his astonishment
of Schopenhauer's eminence should
that a
mind
have
remained
unnoticed
for
nearly half
century, though, naturally enough, he recognises
that the philosophy
these
professors
hermetically,
was of a kind which forced
to
seal
and shut him
up
off
Schopenhauer
from the world
RICHARD WAGNER'S LETTERS
124
they meant to cut away the
large, unless
at
ground from under
article
when
their
was translated
it
said
into a Berlin paper, since
since
bare and openly declared.
the book
Kant has been
my
to
of
incalculable, but in a sense that will
is
confess
laid
The importance
from satisfactory to many.
far
me
The
has been impossible to ignore Schopen-
German philosophy
feet.
and now the miserable impotence of
hauer,
be
own
experience of
life
For myself,
had brought
when only Schopenhauer's
point
philosophy could wholly satisfy
a decisive influence on
me and
my whole
exercise
life.
In accepting unreservedly the profound truths
of his teaching
was
my own
given my line
able to follow
inner bent, and although he has
thought
of
from
its
direction
somewhat
different
previous one, yet only this direction
'
harmonized with the profoundly sorrowful conception I had already formed of the world.
I
am
sure that the
book will have a great and
TO AUGUST ROECKEL.
125
may
even be that
decisive influence on
you
will find in
it,
you
it
should you require
it,
the
more
unique consolation of which strong
spirits
than others stand
say nothing
further to you
in need.
on the
I will
subject, but I feel that
from henceforth we have a new and sublime
common on which we may exchange
interest in
In reading Schopenhauer
our ideas.
of you constantly, and
is
it
once deep and solemn that
work, which at a
inner
me
gave
life
strength to renounce.
no greater
finished
discuss
it,
it.
benefit
write
to me,
father,
Do
it
can confer
When
you have
me, and we
can then
read
letter to
London, care
Milton
St.,
Dorset
who has been most
recommended me
to Praeger
lodge with him on arrival.
await your next
my own
of
endure and
Address your
Your
send you this
to
of Ferdinand Praeger, 31
Square.
courage
on you.
to
with a feeling at
moment
critical
thought
letter.
kind
shall
shall anxiously
For to-day you must
RICHARD WAGNER'S LETTERS
126
be
satisfied
with these few pages.
outward events
have nothing to
As regards
tell,
and
for
the things of the spirit I send you Schopenhauer.
From London
shall write often
and
fully.
Trust ever in
me
Kindest regards from
my
Farewell, dearest friend.
and
in
my
affection.
wife.
Your
Richard Wagner.
LETTER
VI.
22 Portland Terrace,
Regent's Park,
London.
Dear Friend,
I
have just read your
to answer
exchange for
into
my
at
it
it
me
feel
prompted
once, or rather to send in
some of the
ideas which
mind while reading
attempt to answer
lead
and
letter,
it
it;
in detail
astray into too
much
for I
to
came
cannot
do so would
hair-splitting.
perceive that you continue to be an obstinate
optimist;
Apostle
and
that, like unto
Paul, Judaism
in
your friend the
particular
is
still
deeply rooted in your nature.
As regards
myself, for long past
only with the greatest
127
difficulty,
it
has been
and by per-
RICHARD WAGNER'S LETTERS
128
sistent rejection of the teaching of experience,
that
had succeeded
in maintaining
mistic attitude towards
mere remnant of Hebrew
to be
still
cast out
It
life.
an opti-
was thus a
had
superstition that
when
encountered the
prodigious force of friend Schopenhauer's genius.
Only with much
exorcised,
finally
was
this superstition
but in the
end there was
travail
comfort and that peace which comes to a
who
has once for
all
and has attained the
that
is
man
done with self-deception
measure of freedom
full
The
possible to mankind.
deepest truth
of Schopenhauer's doctrine, the truth that only
the greatest minds have been able to grasp,
rests
on Kant's important
subjective
too,
character of
must have
we can
fully
all
discovery of
phenomena.
the
We,
grasped this truth before
take one step further towards the com-
prehension of the "thing in itself" (Das Ding
an
sich)
outside
held, as
the
sphere
you know, by Kant to
of
our
knowledge,
lie
but
TO AUGUST ROECKEL.
29
designated with convincing force by Schopen-
hauer as Will.
cannot pretend that
am at all
times able to follow the process of the solution
of this mighty problem,
The
clearly.
still less
to
expound
it
clear realisation of the subjective
character of time, space, and causality, as mere
forms of perception, argues a mental process of
so sublime a nature that,
proves beyond dispute,
to
sooner have
brain,
and under
excitement.
peculiar
of
Schopenhauer
can only be possible
an abnormally organised
conditions
all
it
as
we comprehended
But no
this truth
than
the illusions which have hitherto darkened
our judgment vanish as
sudden even words
plain
for our
fail
if
by magic, and of a
us to
make our
position
words hitherto have been adapted
to the service of a far different knowledge than
that to which
difficulty
now
we have now
is
to
attained.
The
communicate our ideas
through this confused medium of word-symbols,
without every
moment
giving occasion for mis9
RICHARD WAGNER'S LETTERS
130
It is therefore wisest to start
understanding.
from the simplest phenomena, namely, from,
nearest to our
those that
lie
To have
achieved
common
experience.
kind of clearness
this
Schopenhauer's extraordinary merit.
only to those
through those
of
his
who
first
and most important
process
that
presents no stumbling-block;
and
his
it
that initial step that the difficulty
point,
intelligible to
it
it
however, must
be
is
him
are capable of following
reasoning
following
But
is
stages-
meaningis
just in
lies.
The
perfectly
any mind of a superior order,
for
has been unanswerably demonstrated, and in
fact
serves as the point of departure of our
modern natural
sciences.
In normal man,
all
his
senses,
and more
especially his organ of perception, namely, his
brain,
is
entirely in the service of his Will.
The
emancipation of this faculty of perception from
the service of the Will
act,
is
thus an abnormal
and can only take place with abnormal
TO AUGUST ROECKEL.
13
organisations (having in a sense the stamp of
In
monstrosity).
exceptional condition
this
which we recognise
in its highest
development
as genius, the faculty of perception becomes
conscious in the
first
instance of
its
normal
condition, and, being thus liberated from the
the
of
service
bondage
to
and asks
which
itself
recognises the state of
Will,
it
has been hitherto subjected,
How does
dominating
this
up
controlling Will manifest itself
when
in
all-
to this point,
an abnormal condition of liberated
perception
it
ceases to assert itself
to this question
we have
In answer
to admit, with a deep
sense of shame, that this Will has sought nothing
but to
live,
namely, to nourish
itself
by the
extermination of others, and to reproduce
by propagation.
We
can discover nothing in
Will beyond this blind
Now in
truth has
itself
instinct.
the abnormal condition in which this
become
clear to us,
ask ourselves whether there
n *
is
we
are forced to
not some risk in
RICHARD WAGNER'S LETTERS
132
subjecting ourselves to the service of a Will so
constituted,
into the
and we seek to penetrate further
meaning of
phenomenon.
this
then recognise that this Will
perceptible
quently
all
is
phenomena
isolated
individuations of the
same
identical in all
and
manifestations,
We
that
conse-
are nothing but
Will, recognisable as
such by our faculty of perception, according to
fundamental forms of cognition
its
manifestations, that
is
is
individual
to say, of an entity that
continually engaged in self-consumption
and
self-reproduction.
This entity thus appears as
something that
perpetually at variance with
itself,
is
something that subsists
which the only
in a discord, of
to us
fruit visible
is
pain and
suffering.
The question then
this
Will attain
circumstances?
arises
To what
under the
height can
most favourable
Just to that point which
we
have reached when we recognise the possibility
of the
emancipation
(that
is
to
say in an
TO AUGUST ROECKEL.
abnormal case) of one of
its
133
organs, namely, of
the faculty of perception, from the service of the
Will,
and thus
to a recognition of
character.
And
we gain?
Clearly
in
acknowledging
we
its
essential
this,
what do
gain the knowledge of
the essential, the awful nature of this Will, and
at
length through this knowledge
to
sympathy
it is
characteristic that
no word to express sympathy with
this
perception
point
sympathy with
by reason of
their
life,
all
things living, and
that has been kept apart from
all
virtue,
This has at
of religion.
all
bondage
In this perfect
us by the illusion of individuation
all
At
Under the
in unconscious
of the Will.
service
unison with
of
joy.
and most favourable conditions we
attain to a
to the
we have
gains a moral import
which hitherto had been ignored.
highest
attain
compassion with suffering
i.e.,
(Mitleiden), for
we
lies
the root
the true secret of redemption.
times been the point of departure
But what deliverance
is
there from
RICHARD WAGNER'S LETTERS
134
the infinite pain of such a sympathy
make
be sought in an endeavour to
easier, to mitigate to
means this
this
Is
humane
a certain extent by
and increasing
instinct
which we have spoken
still
has
would
be in complete bondage to the Will, as to
whose true nature
individuation
deceived.
thanks to the illusory
our
effect of
enslaved faculties are
True insight (and
difficult to grasp)
in
it
knowledge of
his perception
The
could believe this and desire
completely missed the perfect
itself,
towards
self-consumption and self-reproduction
man who
to
things
eternal conflict of the Will with
terrible
it
it is
still
this that is so
has only come to us when
an abnormal condition
we
have renounced
our individual Will, and thereby repudiated and
denied the service
of
the Will.
And
there
follows as the highest product of this knowledge
the recognition that for
him who has attained
universal sympathy, redemption
is
to be found
only in the deliberate negation of the Will
that
TO AUGUST ROECKEL.
is,
135
in realisation of its corrupt nature,
and of the
necessity of release from participation in
service.
And
ceivable
and
its
in the first place the only con-
practicable
way towards
open to us
this
the renun-
liberation that
is
ciation through
sympathy of our individual Will.
And
lies in
that amounts to nothing short of the com-
plete negation, in fact to the annihilation, of the
Will.
Well,
must confess that
appeals profoundly to
can conceive of no
my
loftier
this
philosophy
heart and head
or truer teaching.
All misapprehensions of the apparent disagree-
ment between the
of
all
individual Will
and the Will
things living outside myself, result from
the defective understanding of the subjective
character of our perceptions, in so far as they
are conditioned by the fundamental forms of
our cognition (Time, Space, and Causality).
man who
The
has mastered this profoundest of
problems, to
whom
are no longer
all
Time, Space, and Causality
realities,
has also grasped the
RICHARD WAGNER'S LETTERS
I3 6
truth that his individuality based on these forms
and he
sees that not
in the creation of these notions of
Time, Space,
of perception
no
is
reality,
and Causality, but
in self-renunciation is to
sought the highest act of the Will.
It
be
does not
occur to Schopenhauer to draw utilitarian and
practical
conclusions from
formulate theories
for
the
truth,
he knows that
it
or
to
is
not
the business of philosophy to conjure up
spirits,
but that
its
mission
is still in
on the contrary,
seeing that our
bondagethe old phantoms,
to destroy as far as
perception
is,
may
be
of our enslaved perception.
He
is in
no wise
concerned to interfere with the peace of a
who,
in order to enjoy life
only addresses those
who
man
quand mime, busies
himself with the creation of fresh illusions
It follows that
new
truly desire to
Philosophy, the
sum
he
know.
total of all
the sciences, can only end in negation, whereas
all
other speculation being in the service of the:
Will seeks truth in affirmation. This affirmation.
TO AUGUST ROECKEL.
137
carried out to its logical conclusion at all costs
is
nothing more nor
less
than Judaism, grown
so powerful again at the present time,
embodying, as
it
does,
and
most miserably
the
narrow-minded conception of the world that
has ever been imagined.
From
all
time the minds that have attained,
thanks to their abnormal organisation, to a
clear perception
have turned to the minds of the
multitude
in
still
bondage to the Will, and,
having compassion on them, have sought a
means of communication with them. Foremost
among
these enlightened spirits have been the
founders of religions, and
it
has been their
tragic destiny that they were forced to
make
use of such a language and of such symbols as
are alone intelligible to ordinary unenlightened
minds.
Certainly the Indian Prince
Buddha spoke
the language which most nearly gives expression
to that lofty enlightenment.
Thanks
to recent
RICHARD WAGNER'S LETTERS
I38
oriental studies, the scales have fallen
eyes,
from our
and we can form an independent judgment
of this wonderful personality, no longer seen
through the distorting medium of the Hindoo
religion of the present day.
If
we
are to speak
terms understanded of the people of this
in
highest perception,
the
form
of
can only be done under
it
and
pure
Especially important
teaching.
Buddhist
primitive
the doctrine
is
of the transmigration of souls as the basis of a
truly
human life
life
whose sympathy extends
even to the inconscient animal and vegetable
world.
Surely this doctrine
is
the happiest
inspiration of a sublimely sympathetic spirit.*
The
lished
latest
scientific
inquiries
have estab-
beyond dispute that the idea underlying
Christianity
enormous
has
its
difficulty,
in
India.
remind the reader that Wagner
in attributing the ancient Indian doctrine of
the transmigration of souls to Buddha, as
invention of
The
nay, the absolute impossi-
* It is barely necessary to
was mistaken
origin
his.
if
it
were an
TO AUGUST ROECKEL.
bility of grafting
Judaism
central
on to the barren stock of
which has as
this sublime truth,
its
thought contempt of the world and
negation of the will to
cause of
139
all
has alone been the
live,
those contradictions which hitherto
have so sadly distorted Christianity that
For
pure image can scarcely be recognised.
the quintessence of Judaism
is
unreasoning optimism, to which
right so long as purse
filled
all
things are
well-
and for this there is no lack of opportunity,
accepting the world as
things to one's
own
how
is
divine
it
it
in the right
way,
and twisting
is,
advantage.
all
In contrast to
the recognition of the vanity
and nothingness of
this
world manifest
faith of primitive Christianity,
is
that heartless
and stomach are
provided one sets about
this,
its
in the
and how sublime
Buddha's doctrine, which makes us one
through sympathy with
all
things living!
In judging other details of Schopenhauer's
philosophy
for instance, his treatment of the
RICHARD WAGNER'S LETTERS
140
penal code,
already
you
philosopher
this
said,
postulates,
must remember, as
have
makes
never
nor does he express approval or
disapproval, but he rests satisfied with establish-
ing the essential character of
all
phenomena.
For instance, he demonstrates what the State
is,
what
justice
ought to be.
is,
and so on
Far from
it,
but not what they
and
if
you are not
satisfied
with things as he shows them to be, by
much
the more are you at one with Schopen-
so
hauer,
who turns
saying, as
it
his
were
back on the whole business,
" See, so
much
is
within
your reach, these are the makeshifts which allow
you to continue affirming your
is
on sophistries of
will to live.
this nature that are
what you are pleased
to call
founded
humane methods
for the difficult task of preserving the
race,
It
human
though you are quite well aware how much
'justice
'
is
in
them
but don't imagine that you
impose upon me, and, above
all,
don't prate to
me, forsooth, of a State philosophy and similar
TO AUGUST ROECKEL.
From
nonsense."
which
all
141
follows that
it
if
we would fain allay the divine thirst for sympathy
aroused in us by the clearer insight that has come
we must
to us,
in
seek satisfaction elsewhere than
any conceivable
By-and-by
social
and
civil institutions.
send you Schopenhauer's
will
minor writings, among which there
exhaustive
treatise
From
you
this
profound insight
this
in
a very
Somnambulism,
on
what
etc.
rare
and
this philosopher has dealt
with
will
problem, and
see with
how from
which we are aware of an
a second
is
intuitive faculty,
a phenomenon,
activity implying
he deduces convincing
proof of the subjective character of our ordinary
methods of cognition,* of the unity of the Will
in all things that have
life,
and of the
illusive-
ness of the sense of individuality, so that the
problem of the denial of the Will
becomes
*
i.e.
that
at
once
intelligible.
we
are deluded in thinking
knowledge of the external world.
reflex inside his
own
head.
Each
we have any
of us
direct
knows only a
RICHARD WAGNER'S LETTERS
142
But enough of
The
this.
demonstration was not so
(for-
certainly
you
will
do
must
philosophy colours
much
my
to teach
you
up once more for
you that
tell
my
this best yourself), as
to clear the whole subject
myself, for I
of
object
this
profound
mental processes from
day to day, and that
now contemplate
world from a point of view which allows
the
me
to
recognise facts of deep and irresistible signifi-
cance
facts in relation to
which
used formerly
to practise systematic self-deception, in the vain
endeavour to remain true to optimistic delusion.
am
Especially
deeply
moved by contempla-
tion of the position of animals, so shamefully
ill-used
and
ill-treated
by mankind, and
glad to be able to give
way without shame
the strong sense of pity which
felt,
am
to
have always
and no longer to have to seek about for
sophistries to
whitewash the wickedness of men
in this respect.
As
for the rest, if
anything could increase
my
TO AUGUST ROECKEL.
contempt of the world,
expedition to London.
that
have
bitterly
145
my
would have been
it
Suffice
to say briefly,
it
my own
atoned for
folly
in allowing myself, in spite of experience,
and
through mere foolish curiosity, to be beguiled
into accepting the present engagement.
more can
say
At the
to hope for here, and
my
What
have nothing
best, I
presence as conductor
of these concerts can only lead to fresh mis-
understandings.
have not
even
had the
satisfaction of giving really beautiful perform-
ances of Beethoven's works, for each time
it
has only been possible to have one rehearsal;
and even had the orchestra been
not
enough
to
establish
better, that is
a thorough under-
That the Jewish
standing with the players.
press here should cut
me up
profound indifference to
me
is
am
a matter of
all
the more
glad that other journalists, and particularly
own
audiences, do not
astray,
and do
let
my
themselves be led
justice to me, in so far as they
RICHARD WAGNER'S LETTERS
144
But
are able.
recognise that
possible for them to do so fully,
I
heartily repent having
hold out
and consequently
come here. Now,
the end of June.
till
and even
a good one);
if
It
were possible,
it
that can interest
Besides,
work
gets
am
It is
Praeger here
at
or did
rest,
Bath
we
itself
for a
see a great deal of
visit.
Did we,
few days' holiday.
much
of you
For the
new acquaintances, but
Thanks
is
mean
for the sugges-
actually going to be
given at Berlin, but without Liszt, as
Edward
my
going to
"Tannhauser"
success.
its
am
not, speak
avoid
not
Lately
to look up N. S. Tulk.
tion.
only the work
good, crazy fellow.
Edward * was here on a
him
my own
always depressed here, and
what
me now,
on very slowly.
is,
and
would not be possible
would be the good
must
here (that
should not wish for a performance of
operas.
It is useless to
German opera
think of having a
now
not
is
it
Roeckel, brother of August.
was not
TO AUGUST ROECKEL.
in a position to insist upon
That
longer do without the fees.
conduct
it
effect,
shall hear nothing.
not
In
to my beloved
mean
summer
intended to
my
and work
being,
shall
return
via,
these
can
do
Retirement,
live
and from which
constitute
and move
I will
never
Excuse more to-day
soon write again, as there
be something to add on various points.
-well,
have
Switzerland, which
again be dragged away.
I
and in all probability
the element in which alone
perhaps
and could no
ever to leave again.
beautiful scenery,
.and have
145
myself was a mere canard;
heard nothing to that
Paris
it,
may
Fare-
and be as ever of good courage.
Your
Richard Wagner.
10
LETTER
VII.
Zurich,
August 23rd, 1856.
Your
my
letter,
dearest
friend,
from
far
rousing a combative spirit in me, has only
confirmed
me
nothing
is
gained by discussion.
which
essentially
is
is
in the belief that in this
world
That
in us,
and fundamentally our own,,
not our conceptions (Begriff) but our intuitions
These, however, are so inalien-
(Anschauung).
able a part of our being, that
we can
never
wholly express them, never adequately com-
municate them
for
even the most complete
the achievement of
the work of Art apprehended by
attempt in this direction
the
artist,
is
others purely in accordance with their
intuitions.
146
How can
an
artist
expect that
own
what
RICHARD WAGNER'S LETTERS.
he has
by
147
should be perfectly realized
felt intuitively
others, seeing that
presence of his work,
he himself
if it is
the
feels in
true Art, that he
is
confronted by a riddle, about' which he too
might have
might?
just as another
illusions,
Now, would you suppose
it
possible for an artist
to be helped to a clear understanding of his
own work by an
own ?
As
intelligence other than
to this, I
am
as on this very point
in a position to speak,
have had the strangest
Seldom has there taken place
experiences.
man
the soul of one and the same
division
and
estrangement
between
the
and
understanding of
my own
the help of another,
the
my
reasoned
his
For
consciously or reasonably formed ideas.
must confess to having arrived
in
so profound
intuitive or impulsive part of his nature
his
at a clear
works of Art through
who has
conceptions
provided
me
with
corresponding
to
intuitive principles.
The
period during which
10 *
have worked in
RICHARD WAGNER'S LETTERS
148
obedience to
my
intuitions dates
" Tannhauser "
Dutchman."
Flying
"The
from
" Lohengrin " followed, and
there
if
and
any
is
expression of an underlying poetic motive in
these works,
it
is
to be sought in the sublime
tragedy of renunciation, the negation of the
which here appears as necessary and
and alone capable
was
this
will,
inevitable,
of working redemption.
It
deep underlying idea that gave to
my
poetry and
my music
that peculiar consecration,
without which they would not have had that
power
to
Now, the
move profoundly which they
strange thing
tellectual ideas
at which
struggles
to
conscious
on
life,
is,
and
had arrived
that in
all
have.
my
in all the conceptions
in the course of
understand the world with
reason,
in-
was working
in
my
my
direct
opposition to the intuitive ideas expressed in
these works.
While, as an
artist,
such convincing certainty that
took their colouring from
all
my
I felt
my
with
creations
feelings,
as a
TO AUGUST ROECKEL.
philosopher
sought
to
149
discover
opposed interpretation of the world
interpretation once
discovered,
though, to
my own
totally
and
this
obstinately
found
held to
it,
that
had invariably to go to the wall when
it
confronted
my
by
surprise, I
and purely
spontaneous
objective artistic intuitions.
made my most
my
remarkable discovery in this respect with
Nibelung drama.
It
time when, with
my
had taken form
ideas,
had
at
up
built
an optimistic world, on Hellenic principles;
believing that in order to realize such a world,
it
was only necessary
for
man
to wish
ingeniously set aside the problem,
did not wish
it.
remember
that
it.
why
it
they
was with
this definite creative purpose that I conceived
the personality of Siegfried, with the intention
of representing an existence free from pain.
But
meant
in the
presentment of the whole
Nibelung myth to express
more
clearly,
my
meaning even
by showing how from the
first
RICHARD WAGNER'S LETTERS
15
wrong-doing a whole world of
consequently
fell
the lesson, that
up by the
it
we must
recognise evil and tear
and
roots,
was
raise in its stead a
scarcely aware that in
the working out, nay, in the
scheme,
by a wholly
intuition,
and
to pieces in order to teach us
righteous world.
my
evil arose,
first
elaboration of
was being unconsciously guided
different, infinitely
and that instead
of
more profound
conceiving a
phase in the development of the world,
had
grasped the very essence and meaning of the
world
possible phases,
itself in all its
realized its
nothingness
which was, that as
intuitions
and not
the consequence of
was
my
to
and had
true to
my
living
abstract ideas in
my
completed work, something quite different saw
the light from
But
what
had
originally intended.
remember that once, towards the end,
decided to bring out
what
it
my
original purpose, cost
might, namely, in Briinhilde's final
somewhat artificially coloured invocation to those
TO AUGUST ROECKEL.
around her,
in which,
151
having pointed out the
^vils of possession, she declares that in love
alone
is
blessedness
{unfortunately)
making
nature of that Love
ment
of the
to
is,
myth we
be
without
found,
quite
what the
clear
which
in the develop-
find playing the part of
-destructive genius.
To
this extent
was
led astray in this one
my
passage by the interposition of
Strangely enough,
intention.
was always
despair over this said passage, and
subversion
the complete
of
-conceptions, brought about
to discover to
faction,
me
my
required
intellectual
by Schopenhauer,
the reason of
my poem*
in
my
dissatis-
keeping with the
whole idea of the drama, which
simple and
consists in a
sincere recognition of
This new version of the
the
true
final verses of Goetterdaemmerung,
Wagner here refers, was later on cancelled as the
had been the poem was allowed to finish without any
to which
first
it
in
and to supply me with the only adequate
Jkey-stone to
intellectual
irace of moral reflection and doctrine.
RICHARD WAGNER'S LETTERS
152
of things and
relations
the attempt
from
to
complete abstinence
preach any
particular
doctrine.
My reason
process,
Once
between
make my own
this
problem
position clear to
of
the
difference
and
(Anschauung) had been solved for
Schopenhauer's profound and inspired
penetration,
ceased to think of
abstract idea, for I realised
was borne
that,
mental
intellectual conceptions (Begriff)
intuitions
me by
this
which cannot be considered devoid of
interest, is to
you.
you
for imparting to
in
having
on
me
fully
it
mere
as a
which
as a truth,
with such convincing force
recognized
satisfied to accept
it
it
its
nature, I
for myself, without
was
com-
mitting myself to the presumptuous mistake of
attempting to force
dialectic.
that
am
it
on others by means of
profoundly conscious myself
should never have been convinced by
such means, unless
my own
had been
and therefore
satisfied
deepest intuitions
I see
that if
TO AUGUST ROECKEL.
the truth of which
brought
it
home
to
153
have spoken
to be
is
any one, he must have
intuitively before
he can grasp
it
felt
intellec-
tually.
We
can form no abstract conception of a
thing unless
we have
living intuition
especially
if
he
if
philosopher as
previously grasped
man
feels
himself as
is
order to
sum up
conceive
of
root
idea
the
is
and
Nevertheless,
Art.
is
most
perfect
much
My
only
ask you, in
the whole matter, can you
moral
not
of a
little
inclination to pose as a dialectician.
language
as a
realizes that clearly,
do, he will not have
it
action
renunciation
ideal
of
which the
And what
holiness,
redemption,
if
it
namely,
full
not
the
is
recognition of this truth, as the basis of
our action
But even with these simple questions
too
far,
all
go
and become more abstract than
advantageous to myself.
Therefore
let
me
is
tell
RICHARD WAGNER'S LETTERS
154
you a few more things
my
about
concrete
personality.
am an
my
once
Artist,
nothing
my
and
blessing
else,
and that
curse;
at
is
otherwise
should have wished to have been a saint and to
have ordered
it
achieve
rest,
in the simplest
am,
mean
As
and struggle
I strive
by which
way.
to
the completed
of an undisturbed, tolerably comfortable
rest
to
life
fool that I
is,
life,
my
in order that I
work and
To
may have
to be an artist.
attain
this
is
so
laugh at myself.
been
am
Since last
pretty
that in
difficult,
constant pursuit of rest I
have
nothing to do but
wretched.
often obliged to
wrote to you
which
The London
expedition was a foolish inconsistency on
part, for
my
my
have patiently submitted to
punishment, even to the extent of remaining to
the end of
my
power of work
the score of
engagement.
left
"The
me.
While
had meant
Walkiire," but
there, all
to finish
my memory
TO AUGUST ROECKEL.
of what
had meant
returned to Zurich
ill,
it
and
155
to be vanished.
in the course of the
winter, during repeated attacks of erysipelas,
completed the "Walkiire" with
between ourselves,
beginning of summer
well
is
it
difficulty (but,
went to the neighbour-
hood of Geneva, where, under the
a
first-rate doctor, I
course
of
In the
done).
direction of
underwent a most beneficial
which
hydropathy,
have
just
completed, and have returned here, where
found your
letter awaiting
to think of
" Young
It
was too soon
commencing the composition
Siegfried."
Liszt
at the end of September:
two
me.
finished scores with
is
him
of
visit
me
go through
my
going to
I shall
and then
hope
to start on " Siegfried " refreshed and inspired,
and
to present
it
finished to the world
by the
end of next year.
That
With
is
all
have to
tell
you of myself.
sore difficulty I got, while in
year, a finished copy of " Rhine
London
Gold
"
last
from
RICHARD WAGNER'S LETTERS
156
Dresden.
and
I left it
behind with a young friend
gifted musician, Klindworth, in order that
he might make a good pianoforte arrangement
of
He had
it.
the misfortune to be
for a long time,
me
the
ment
latter
ill
himself
and has only recently returned
score and the completed arrange-
full
for the pianoforte
must be taken
fair
and
here,
copy of the
for this
purpose
the copyist must have the score on account of
When
the annotations.
can do what
with
like
the copy
it
after Liszt's
As yet no copy has been made of the
"Walkiire," as
here,
finished I
the score, and
promise that you shall have
visit.
is
have only one good copyist
and he has not much time.
unwilling to
hands that
let
my
I shall
am
original scores out of
so
my
not send the " Walkiire " to
Dresden to be copied
its loss,
not so
much
for fear of
though that would be serious enough,
as because
need to have
go on with the work.
it
at
hand
in order to
So you must kindly
"
TO AUGUST ROECKEL.
157
my
works, and
excuse delay in the receipt of
attribute
get you Schopenhauer's minor works.
I will
There
to above-mentioned circumstances.
it
is
so
them, that
much
I
that
is
new and important
in
can promise you pleasure from
them, in spite of the undeniable asperities and
prejudices of a pronounced misanthrope which
may
I
At the same time
occasionally repel you.
owing
which,
overture,
In
suggestion, I retouched.
seems to
me
an
to
its
" Faust
my
send you the score of
will
unexpected
present form
not unworthy of myself.
books must be sent from Leipzig.
my
giving my
it
But the
As regards
the
German
the external events of
life,
theatres continue
operas very badly,
and none the
that
fills
me
less
with
Efforts are being
for
me
humorous
made
to return to
part of the
with a persistent success
amazement.
to procure permission
Germany,
especially
on the
Grand Duke of Weimar, who has
interested himself actively in the matter, but
RICHARD WAGNER'S LETTERS
:58
without, so
part,
what
far,
I chiefly
to carry out all the
unfortunately,
desire for myself is health
schemes of which
more
"Tristan and Isolde"
as a
power of anguish)
in
my
Buddhist legend concerning
am
them
be,
for,
have got a
is
final
treated
(a
Redemption).
them that
some steadfastness of purpose
into
full
Conquerors "
so possessed by both of
requires
am
head, and also a
wholly new subject, " The
which Love
(in
need
than
full
Nibelung dramas,
besides the
my
For
a favourable result.
it
to force
the background in favour of
the
"Nibelungs."
Now,
white what
I,
who am
could do at one bound.
spirits
still
in
need of
Keep up your
and your clear-headedness, and
philosophy to your needs.
only
and
dearest August, you see in black
know what we
must allow
are nothing
desire to
less
cheerful
suit
your
At the best we can
that, in spite of our
more or
rest,
know;
for
knowledge,
you
we
than embodiments of
TO AUGUST ROECKEL.
will,
and as such the most powerful,
wisest, of things created.
159
if
not the
Farewell, and believe
me,
Your
Richard Wagner.
LETTER
To
VIII.
Mr. August Roeckel,
Weimar.
Biebrich,
You
March
6th, 1862.
will easily believe, dear friend,
many and what
each time
varied feelings
am moved
think of the Past we had in
of your imprisonment,
and now at
by how
common,
last of
your
turn
my sympathy on this last
of events, and above all let me congratulate
you,
if
liberation.
is
Accept
you are able truly to enjoy your liberty.
not easy to
Anyhow, you
position.
make
are
clear
at
It is as if
long winter's sleep
what
mean by
It
this.
present in an enviable
you were awakened from a
thanks to your incredibly
vigorous nature, your powers are strengthened,
and
at the
1 60
same time have kept
their freshness.
RICHARD WAGNER' S LETTERS.
You have
suffered
now may
pass
changed you
in
much, but your
for
dreams
any way
l6r
sufferings
they have
for, as I
not
can see from
your printed report, not only have you remained
the same in
all respects,
but your desire to take
things up exactly where you
strengthened.
and
them has
nothing short of a miracle,
does not occur to
it
me
to pity you, for I
know where my condolences would
should not
come
It is
left
As you have chosen open
in.
political
agitation for the field of your future activity,
it
follows that you are full of hopes for the future
of
events.
before you,
With
so wide a field of vision
cares for your
home and
family
must seem to you secondary considerations.
Your nature demands a sphere
shall
bring
things,
you into touch with men and
and you
have
will
gratifying your desire.
that has
of activity which
no
difficulty
in
In short, everything
become a burden to me, and
all
that I
avoid on principle, appears desirable to you and
ii
RICHARD WAGNER'S LETTERS
162
attracts you,
and the freshness which you have
kept, thanks to your long privation, will save
you from a too
As
disgust.
for
speedy disillusionment
me,
shall
and
watch you with
great interest, and shall rejoice that a
man
of
such parts and so good a fellow as yourself
should have been preserved in
work which
full
recognise as necessary, though
personally feeling no vocation for
tell
you further that
but that
me
it
is
me unmolested,
necessary to
my
dog,
add
I
I
perfectly well
really clever
angel), I
granting
my work
that, with a willing servant
have
can
that
all
;
and
exist
that,
friend
happiness
namely, leisure and peace of mind for
when
When
it.
ask nothing of the world
should leave
only what
vigour for a
and
a,
want, and can get on
with the exception of a
(whom
entertain as
an
without seeking intercourse
with anyone, you will understand with what
peculiar feelings I shall contemplate you attaching
yourself
once more actively to a party and
TO AUGUST ROECKEE.
163
cheerfully associating yourself with blockheads
and
To
I
of
riffraff
all sorts.
But that
is
your
affair.
give you fuller particulars about myself,
must
tell
you that
have with
infinite difficulty
established myself here in great privacy and
new work.
retirement, in order to produce a
My
belp me.
my
came from Dresden
to
She remained here ten days, and
it
wife, to
was during
the early part of her
letter arrived.
Theatre,
surprise,
shall
that your
As regards the Art World and the
mean
in the future to
possible to do with either of
I
visit
have as
them
little
in this
way,
perhaps succeed, as you succeeded in
prison, in thinking better of the world than
deserves (though a single
visit to
Theatre promptly dispelled
Therefore
am
similar prison,
ment.
all
the
your
if
it
Weimar
illusions).
striving to shut myself
up
in a
possible, in solitary confine-
Believe me,
less involuntary
much
as
my
imprisonment
than yours was.
There
is
not
is
not
difference in the matter of constraint
11 *
in
RICliARD
164
WAGNERS LETTERS
such as you were subjected
fact, brutal constraint
to
may
agree better with an energetic nature
than does the
But
fate which forces
not deny that
I will
have submitted just as
me into
seclusion.
should most probably
little
as you
the constraint imposed on you.
did to
Sometimes,
used to wish that you might
indeed, I
freei
yourself at whatever cost, and I used to urge:
your people to go through with
sary forms.
have done
for your
now
it,
and
all
the neces-
see that you
could not
I feel
the utmost admiration
behaviour towards your tormentors^
Clearly your conscience
reward.
But
if
must
you mean to pursue
am curious to know how you will
would be wisest
opinion,
it
office in
some Liberal
convinced
if
politics, I
begin.
In
And
my
you were to seek'
service, for I
am
almost
that nothing can be achieved
politics save in
power.
be your only
in-
a practical way, and armed with
this
is,
after all, the
one essential
thing in a sphere where obviously you can
do
TO AUGUST ROECKEL.
1 65
no more than deal with the urgent
of the
necessities
moment, undertaking from time
to time
necessary repairs, without which there would
be confusion and an absolute block.
to
my
experience, to be political
to have nothing else in view but
in
an immediate
hope
for results
future, for
and
According
means always
what
is
possible
then only can you
political activity,
without
Ideas belong to the
results, is sheer nonsense.
domain of Philosophy, but have no meaning to
the majority of mankind, with
form of thought
or
at
whom
any higher
once becomes superstition
folly.
Well,
trip
hope we may meet before long ; a
eastwards
is
not an altogether impracticable
idea to me, and most gladly in that case would
I stop at
You
Weimar.
quite unchanged;
will, I
indeed,
more
hope, find
me
accessible as
regards hopefulness and belief in progress than
I
could wish, which only means that one will
always be an
ass.
am
glad just
now
to be
RICHARD WAGNER'S LETTERS
166
me
engaged on a work which gives
Would
to
God
had got well into
more, thanks for your
understand
me
in
nothing more.
welcome amongst
it.
Once
and do not mis-
any respect.
mortal
believe with
letter,
pleasure.*
am
Farewell
Be heartily
free -ranging
what genuine envy
a suffering
bipeds,
and
look on you.
Best remembrances to your people.
Yours,
Richard Wagner.
* Wagner was just finishing the poem
when he wrote these lines.
of the Meistersingw
LETTER
To
IX.
Mr. August Roeckel,
Weimar.
Biebrich-on-the-Rhine,
April 5th, 1862.
Dearest Friend,
have a friend here, a most gifted young
musician from
and who
is
whom
attached to
devotion; he would
his
an
life if
opera.
look for great things,
me with a most touching
feel
happy
he could secure a
"Wieland."*
*
have
Now,
for the rest of
really fine
spoken
to
for
him about
great politician,
detailed sketch of a lyrical drama,
poem
tell
me,
which Wagner
wrote in 1849, but never attempted to carry out ; he offered
It will be found in the
it to Liszt, Berlioz, and Roeckel.
3rd volume of his writings.
167
RICHARD WAGNER'S LETTERS
168
do you ever mean to compose opera again
Frankly, I don't believe
anything
to
libretto.
me
could try his
talents
me
you do not
satisfy
skill
my young
and
you
will ever use
Assuming that
Anyhow,
friend
it
he
if
this is so, I should
it,
ponder
decide.
have a feeling that you
happened that
things
suffering
"Wieland,"
Therefore, think over
last letter amiss.
half
it.
ask you to return the manuscript
be very glad.
Now
probably you
as a musician and develop his
believe
here.
well,
of the
with your hand on your heart that
I will frankly
it
said
on a really poetical subject. So if you can
swear to
it
scheme
the
doubt your doing
would amply
me
about
some reason against
have
to
You have not
it.
begin
in
taken
you did wrong.
If so,
was
may have
an
to
evil
mood just
look brighter.
my
It so
then.
I
am
from an old complaint, which uses up
my vital
energy to no purpose.
But enough.
My wife
has obtained for
me
TO AUGUST EOECKEL.
169
complete pardon and permission to enter Saxony
But
freely.
I
I
am
I shall
quite comfortably established,
have had
up
till
For the present
potically;
perfect peace for work.
this
it is
and where
now
work
my
rules
in every respect, both
and without,
my
remain here unmoved, where
des-
life
from within
the one thing necessary for
self-preservation.
absolutely do not
know
where to lay hands on a Thaler, unless next
winter
have something new to launch "for
the theatre."
me
Therefore, for the present, judge
according to this
me,
or, better still,
summer
must
I shall
my
come
necessity.
Write to
to the Rhine.
This
not budge from this place.
not.
Farewell.
Best regards to
all
and send me soon good accounts
your people,
of yourself.
Affectionately yours,
R.
Wagner.
LETTER
To
X.
August Roeckel,
Weimar.
Biebrich,
April 23rd, 1862.
Dear Friend,
Your
letter
has brought vividly to mind the
There was a peculiar " something "
old days.
about that time when
we were
together.
long to be with you once again.
could not
we
Rhine when he has
we
like
too,
Tell me,
your brother here on the
tryst
merry together
I,
his holidays,
and
boys for a week
all
be
Here
should be perfectly undisturbed, which, so
far as I
am
concerned at
easy elsewhere.
170
least,
would not be so
hope, towards the end of
RICHARD WAGNER'S LETTERS.
May,
to pass through
When
day with you.
Weimar, and
171
to spend a
the time approaches let
me know where you will be. But
inclined to visit me first for a couple
come it so happens that I am in a
;
if
you
feel
of days, do
position at
present to pay your travelling expenses.
In summer (June and July) the Billows are
coming
here.
Such things
would give
all
are the only joy in
life,
and
the world to be able always to
have a friend staying with me.
near each other
all
one's
life
If
one
lives
in a large place,
does not come to the same thing:
it
one can
never thoroughly enjoy one's friends by seeing
them
I
in snatches.
Therefore, decide quickly.
had rather not come to Weimar to
Farewell.
Be
wise,
see you.
and come.
Yours,
W.
LETTER
To
XI.
Mr. August Roeckel,
Weimar.
Biebrich,
June
17th, 1862.
Dearest Friend,
was delighted to hear from you
sure you
make
whole summer.
came
that you
out the
If
to
it
me
visit.
again.
Be
remain here the
suited you, I should prefer
About that
early in July.
date the Biilows are coming here for some
time.
"The
read
have forthwith to read them
Meistersingers,"
it
to
had
times
some
and
shall
you as
to
and
should like to
well, but as I
do
so
already,
have several
have
lost
of the freshness for such undertakings,
it
172
always takes
it
out of
me
therefore
RICHARD WAGNERS LETTERS.
should
be very glad
173
you would com-
if
municate with the Biilows (Hans von Biilow,
Schoneberger
12
possible, fix the
Biebrich.
{in
Strasse,
same date
and,
Berlin),
if
your arrival at
for
Billow might then inform Schnorr
Dresden) of the date, for he proposes to
pay a
same
about that time to submit to the
visit
ordeal.
As a
and retirement
rule I live in such solitude
that I greatly look forward to this combined
outburst.
do
will
It
Another reason
me
a world of good.
for choosing this time
shall be then in a position to let
new
things to
is
little.
you hear
Of
course
my
play,
a very good musician,
help with the singing, of which
make but
that I
Hans will
some advantage.
and Schnorr, who
is,
will
nowadays can
Edward
will
be
heartily welcome.
I
am
very anxious and curious to see you
seems strange to
again.
It
go on
living,
when
me
that
should
have outlived so much in
RICHARD WAGNER'S LETTERS
174
myself and
alas
my
surroundings, and on the whole,
to feel so unchanged, that I often appear
Heaven knows, when
to myself like a ghost.
thinking
you,
of
often
forget
quite
the
incredibly long episode of your imprisonment,
and go back
Dresden
must
in thought to the time of
walks.
And
changed
have
appearance
considerably.
show you what
closed will
your
yet
our
The
en-
looked like two
years ago.
Well,
we
shall see
Yesterday
caught myself once again in a
burst of political rage.
felt
strongly
to write to the Swiss advising
come
way
them not to
to the Frankfort Rifle Meeting
asses having behaved in such a
to the Italians.
excellent
lesson
Perhaps
you
have a
will
political
appearances
to
it
It
moved
those
compromising
would have been an
them and well-deserved.
write.
position
stands
However,
you
and must keep up
to
reason
one
has
TO AUGUST ROECKEL.
175
The
Devil take
sometimes to be prudent.
you
politicians
However, au
revoir.
Make
all
the necessary
arrangements.
Heartily yours,
R.W.
LETTER
To Mr. August
XII.
Roeckel,
Editor of the Frankfort Reform,
Frankfort-on-the-Main.
My dear Old
Your book *
It
is
Friend,
is terrible
written with such modesty,
all
such
restraint,
such unwavering love of humanity,
and
same time
at the
it
excites
one to the pitch
of madness.
You certainly are one of the most extraordinary
of men, and
With your
God knows what you may
faith
yet do.
you might remove mountains
there can be no doubt of that.
It
would be hard to quarrel xwith you
have
not the least intention of doing so.
I
simply devoured your book.
* The Revolution in Saxony, and
176
my Imprisonment in Waldheim.
RICHARD WAGNER'S LETTERS.
I feel
much
to escape?
fulfil
for
my
But
how to get
man
a sudden, a young
heaven, destined for
man can do
rest
When
me by
no one
the stars.*
He
as
if
He
by
in-
thanks
Fate that has called him so young to
may
throne, in order that he
my
realise
There
object.
just conjure
Munich
rest.
This
ideal.
!
And now, on
can bear
it
one aim and
the other hand,
!
all is,
rest
for
no longer, and a general sense of
But what am
I to
me
do
beautiful corner
stranger
and
be able to imagine the
will
long for above
disgust overwhelms
some
the
up before your fancy Bavaria
and you
What
befriend me,
his
is
of
from
has done.
else
lo
if
appears, as
knows me, and understands me
spiration, as
need rest and concentration to
mission, which no other
me.
How am
as you did in prison.
177
long to get away to
of Italy,
a lazzaroneand to
rest
to live as a
my
* Reference to Louis II. of Bavaria.
shattered
RICHARD WAGNER'S LETTERS.
178
But how can
nerves.
who
clings to
him
leave
That
is
What
to
my
can
me
surroundings
disgraceful
his
What will become
That
do?
young King,
desert this
with his whole heart, and
position.
I
what
is
of
me ?
ask myself,
and no answer comesno human being can
me I am
As
too tired
and you
sufficient
sense
tell
to you, I have
vocation,
no
will fulfil
of
You have your
fears.
You have even
it.
humour
stick
to
to
the
Frankfort newspaper.
Accept
done
as
my best
excellently,
much
You have once more
thanks.
and your book
is
worth
fully
as your imprisonment.
Farewell; and keep your affection for me, as
shall ever be heartily true
and attached to you.
Your
R.
Munich, March
7th, 1865.
/''%
PRINTING OFFICE OF THE PUBLIS;hee..
W.
Rwomsmittis 3/6
Crown
Vol.
I.
THREE MEN
(To
II.
III.
IV.
Y.
IN
Series.
Svo, cloth.
A BOAT
Jerome K. Jerome.
...
Say Nothing of the Dog)
THE END OF A LIFE
DIARY OF A PILGRIMAGE
RECALLED TO LIFE
A FRENCHMAN IN AMERICA
Eden
Phillpotts.
Jerome K. Jerome.
...
Grant Allen.
Max
O'Rell.
(h.
L. A. Weatherly
YI.
YII.
Yffl.
IX.
X.
XI.
XII.
XIII.
THE SUPERNATURAL?.
"I J.
N. Maskelyne.
Finch Mason.
THE WHITE HAT
FIFTY POUNDS FOR A WIFE A. L. Glyn.
Eden Phillpotts.
A TIGER'S CUB
WHEN I LIYED IN BOHEMIA Fergus Hume.
I
George Grossmith
Weedon
THE DIARY OF A NOBODY
FLYING VISITS
AND
Grossmith.
Harry Furniss.
St. John
/Henry
"LIFE IN HIM YET"
Raikes.
THEORY
Mrs. A. M. Diehl.
John Ferrars.
XY. CLAUD BRENNAN
tot /THE GREAT SHADOW and) Conan Doyle.
ivl,
BEYOND THE CITY
\
J
XYII. THREE BRACE OF LOYERS Harold Yallings.
XYIII. THE PRISONER OF ZENDA... Anthony Hope.
Henry W. Nevinson
XIX. NEIGHBOURS OF OURS
XIY.
DR. PAULL'S
STATION STORIES
XXI. PETER STEELE, THE
CRICKETER
XXII. DEAD MAN'S COURT
XX.
XXIII.
"NOT EXACTLY"
...
W. Abbowsmith,
W.
Pett Ridge.
Wm.
A'Beckett.
XXYI. DARTMOOR
Bristol: J.
Arthur
RECOLLECTIONS
Lmdon:
son.
Maurice H. Hervey.
E. M. Stooke.
XXIY. MINOR DIALOGUES
XXY. GREENROOM
Murray Cator.
Horace G. Hutchin-
Maurice H. Hervey.
11
Simpkin, Marshall, Hamilton,
Quay Street.
Kent & Co. Limited.
Price Si* Shillings each.
AMYAS EGERTON.
With
By Maurice H. Hervey.
Eight Illustrations by
J.
Crown
Skelton.
8vo, 428 pp., gilt
top.
ZISKA
The Problem of a Wicked
Corelli.
Crown
By Marie
Soul.
8vo, 368 pp., gilt top.
PLATFORM, PRESS, POLITICS AND PLAY.
T.
H.
S.
Crown
Escott, M.A.
By
8vo, 396 pp., with Photo-
gravure of the Author.
MY OWN FAIRY
Crown
trated.
LESLIE'S FATE,
OF ERMINSTEIN.
With Twenty
By Andrew
BOOK.
Lang.
Illus-
8vo., cloth, gilt edges.
AND HILDA;
By
Captain
Illustrations
OR, THE GHOST
Andrew Haggard, D.S.O.
by Evelyn
Stuart
Hardy.
Eoap. 4to, handsomely bound.
CRICKET.
Demy
By W.
G-.
With 45
Grace.
Illustrations.
8vo, 490 pp., cloth.
A ROGUE'S DAUGHTER.
Crown '8vo, 422
By Adeline
Sergeant.
pp., cloth.
SECRETS OF THE COURTS OF EUROPE.
Allen Upward.
Bristol: J.
Crown
8vo, 388 pp.
W. Arrowsmith,
11
Quay
&
London: Simpkin, Marshall, Hamilton, Kent
Street.
Co. Limited.
By
Cornell University Library
ML 410.W1A36
1897
Richard Wagner's letters to August Roeck
3 1924 017 141 684