Rice Beer
Rice Beer
Abstract: North-East India is inhabited by many indigenous tribes and as a part of their socio-cultural life most
of these tribes prepare their own local brew, mostly using rice grains as the substrate. In addition each of the
tribes also prepares their own unique starter cultures to carry out fermentation, and each type is a mixture of
different parts of various plant species. These starter cultures in the form of cakes can be stored up to several
months. The fermentation is usually carried out in earthen pots at room temperature and takes about 5-7 days
for completion of the whole process of preparation. The authors visited some of the rural areas where rice beer
is predominantly prepared and the process of preparation was observed and documented. The methodologies
followed by the Bodo, Karbi, Ahom, Mising, Deori, Dimasa Kachari and Angami tribes of North-East India
have been reported in this article. The plant species used for starter cake preparation were collected from
the places visited and their taxonomical identification was carried out. This article also reflects some of the
expertise of the ethnic people in maintenance of suitable conditions for microbial activities required for rice
beer preparation.
*Corresponding author.
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102 Das, A. J., Deka, S. C. and Miyaji, T.
water is not added. This is followed by covering with For preparing beer, rice is first boiled, then spread
gigab (paddy straw) and allowed to dry for a period and allowed to cool. It is followed by with powdered
of 34 days. These can be stored in moisture free thaps (5 Kg rice + 7 thaps). The whole mixture is
places for more than a year. kept in a large container and covered, first with
For preparing the beer, either glutinous or non- plastic bags and then with sack. It is left to ferment
glutinous rice can be used. When glutinous rice is for a period of 2 days at room temperature. After that
used the product is known as maibra jou bishi and it is mixed with water and further fermented for 2
when non-glutinous rice is used it is known as matha (summer) to 4 (winter) days.
jou bishi. The rice is first boiled with care not to
allow it to overcook. It is then cooled and allowed
to dry. To this powdered angkur is added (about one
angkur for 1 kg of rice) and mixed well. This mixture
is put inside a plastic bag and kept closed for one
night. After this a little water is added to it and left
in a baiphu (earthen pot) covered with banana leaves
for a period of at least 3 days. The fermented mass if Figure 3. Hisou-kehou Figure 4. Plant Bark of
further mixed with water and strained in order to get themra
the liquid jou bishi. Xaj pani Ahoms of Assam
The Ahoms or Tai-Ahoms are an ethnic group
settled in Assam and are of Tai origin. They are a part
of the Assamese society and are found all over Assam.
This study was carried out in Sibasagar district of
Assam. The Ahoms prepare rice beer in their own
traditional way and name it as xaj pani or koloh pani.
The starter cake is known as vekur pitha and consists
Figure 1. A baiphu filled Figure 2. Starter cakes of various parts of several plant species. The mainly
with jou bishi (angkur) used are leaves of banjaluk (Oldenlandia corymbosa),
kopou lota (Lygodium sp.) (Figure 5), horuminimuni
Hor-alank Karbis of Assam (Hydrocotyle sibthorpioides), bormanmunii (Centella
The Karbis are one of the major tribes of Assam asiatica), tubuki lota (Cissampelos pareira) and
and are settled mostly in the districts of Karbi seeds of jaluk (Piper nigrum). All these are washed
Anglong and North Cachar Hills. They prepare a and dried well and then grinded in an ural (wooden
traditional alcoholic beverage called hor-alank. This mortar) with a pestle and mixed with grinded rice
beverage is used as a refreshing drink and also bears and a little water in a vessel and made into a paste.
significance in many social ceremonies and events. From this, oval shaped balls of about 4.5 cm x 3 cm
This study was conducted in Diphu sub-division of are made and placed on kol pat [banana (Musa sp.)
Karbi Anglong district in Assam, India. leaves] and dried either in the sun or over the fire
For preparation of hor-alank the yeast starter place by taking care not to bring them not to close to
culture called thap first needs to be prepared. the fire. After a period of about 5 days they become
For preparing thap, rice is soaked in water for 1 hard and are ready to be used. This vekur pitha can be
day. The soaked rice is then mixed with leaves of stored for up to a year and used when needed.
marthu (Croton joufra), janphong (Artocarpus For preparing xaj pani, rice (either glutinous
heterophyllus), jockan (Phlogocanthus thysiflorus), or non-glutinous) are half cooked and spread on
hisou-kehou (Solanum viarum) (Figure 3) and barks banana leaves to cool it down. It is then mixed with
of themra (Acacia pennata) (Figure 4) plant. The powdered vekur pitha (1 per Kg of rice) and again
mixture is grinded together in a wooden mortal spread for some time. The mixture is kept on a koloh
called long with a pestle called lingpum in order (earthen pot) and the mouth is sealed. This is kept in
to make a paste. This paste is then made into small a closed room for a period of 3 to 5 days. After this
flat shaped cakes of about 6 cm in diameter and 0.5 some amount of water is added to the fermented mass
cm in thickness. These are overlaid with powder of and left for about 10 minutes. Filtration is done by
previous thaps and kept in a bamboo sieve called straining the mass by using a cloth (Figure 6).
ingkrung and dried for about three days under the
sun or above the fire place. These can be stored for
Apong - Misings of Assam
about 1 year for further use.
Although inhabiting in many districts of Assam,
the Misings are concentrated mostly in the districts of The mixture is compactly packed in a killing and
Dhemaji, Lakhimpur and Jorhat. They are said to have fermented for about 15 days. It is filtered in the same
migrated to Assam from the state of Arunachal Pradesh. way as apong.
filtered (Figure 10). It is said that the fermented mass Kohima districts of Nagaland, India. The local brew
in the disoh can be stored for up to 1 to 2 months at prepared by the Angami tribe is known as zutho. It is
room temperature. also called as litchumsu by the Ao tribe. This starter
material used in the preparation of zutho is known as
piazu, which is basically sprouted rice. For preparing
piazu, un-hulled rice is first soaked in water for
a period of about 3-4 days. After this, some of the
water is drained out and the grains are allowed to
germinate. This may sometimes take about a week
depending on the prevailing temperature. After being
Figure 9. A kula used for Figure 10. A Deori woman dried in the air, the sprouted grains are pounded on a
storing perok filtering sujen kushi
wooden mortar with a pestle. The powder obtained is
known as piazu.
Judima - Dimasa Kacharis of Nagaland For preparing zutho, rice is first boiled and then
The Dimasa Kacharis are one of the earliest allowed to cool by spreading on a bamboo mat.
indigenous ethnic groups of North-Eastern India. To this rice, piazu (about 10 g for 1 kg of rice) is
They are mostly found in the North Cachar Hills of added and mixed well. The amount of piazu added
Assam and Dimapur in Nagaland. This study was done is needed more (almost double) during the months of
among the Dimasas residing in Dimapur, Nagaland, winter. The mixture is then left to ferment in a closed
India. The starter cake for preparing judima is called earthen or wooden vessel for about 4 days in summer
as umhu or humao and is a mixture of rice and bark and about a week in winter. After completion of
of thempra (Acacia pennata) plant (Figure 11). The fermentation, some amount of water is added to the
barks are cut into small pieces and dried in the sun. rice and is filtered by using a bamboo or plastic mesh
Rice is soaked in water until it is softened. It is then and usually served in bamboo cups (Figures 13 and
grinded in a wooden or metallic mortal pestle called 14).
rimin along with the barks of thempra plant. A little
water is added in order to make a paste. They are then
made into cakes of appropriate sizes and allowed to
dry for a period of one week. They can be stored for
many months.
For preparing judima, rice is boiled and allowed
to cool. It is mixed with powdered humao (one large
Figure 13. Zutho taken out Figure 14. Zutho being served
sized humao is sufficient for 5 Kg of rice) and kept to be added in with water bamboo cups
in a large container which is covered with jute gunny
bags. After about a week, slightly yellowish juices Opo - Adi-Galos of Arunachal Pradesh
come out of the mass which indicates the completion Located in the far North-East India, Arunachal
of fermentation. This can further be diluted with Pradesh is inhabited by many different tribes and
water and filtered for consumption (Figure 12). each of these bears their own cultural resemblance.
This study was done in Pasighat sub- division of East
Siang district and the contribution came from the Adi-
Galo tribe residing in that area. The local rice beer
prepared by this tribe is called as opo and the starter
cake is known as siiyeh (Figure 15) or opop. For
preparing opop, leaves and barks of the plants dhapat
(Clerodendron viscosum) and Lohpohi (Veronia sp.)
are washed, sun dried and then made into powder.
Figure 11. A twig of Figure 12. A Dimasa woman This is then mixed with powdered rice and a little bit
thempra plant serving judima
of previously prepared opo in order to make a paste.
From this flat cakes of about 10 11 cm diameter are
Zutho / Litchumsu - Angamis / Aos of Nagaland
made and placed upon bamboo mats. The mats are
Nagaland is chiefly a mountainous state and is
then kept in the hearth for about 3 4 days, when
inhabited by many different Naga tribes. Each of
the cakes become hardened. These can be stored for
these tribes has some common culture and traditions
many months.
and they are all regarded as to having warrior
For preparing opo, rice husk called ampe is half
background. This study was done in Dimapur and
burnt till they become black in colour. After that, rice environmental factors. It has been found that the
is boiled and then spread on a bamboo mat called preparation of rice beer is considered as sacred by
as peche. After the rice gets cooled, it is mixed with all the tribes and it occupies special recognitions in
the burnt husk in 1:1 ratio. To this powdered opop many of the occasions like rituals, festivals, marriages
is added (about 100 g of the starter for 10 kg of the and communal gathering. The consumption of mild
mixture) and mixed well. This mixture is then put in amount of alcohol in the form of rice beer gives some
a plastic container, the walls of which are covered relaxation to the hard working population of these
with leaves of a locally available plant called as oko states and practically has no side effect on their health.
(Zingiberaceae family). The mouth is also sealed Apart from imparting colour, flavour and sweetness to
with oko leaves and is left undisturbed for about 5 the beer, the various plants used in the starter culture
days. After this the contents are mixed well and are are also said to have many medicinal properties. Also
again left in the same manner for a longer duration. some of the plant extracts may also provide certain
The product becomes ready after about 20 days of nutrients for the survival of the microflora present
fermentation. It is also kept for longer durations for in the starter cakes. The quality of the starter culture
production of more alcohol. For filtration, a special is said to be dependent on the variety of plant parts
type of funnel called as perpur is used where oko used and also on the maintenance of proper sanitary
leaves are used as the filter. The fermented mass is first conditions. The preference of the variety of rice used
placed on the perpur (Figure 16) and then hot water for fermentation also differs from communities to
is poured over it slowly in order to obtain the opo as communities. However, it is seen that glutinous rice
the filtrate. The quantity of water poured depends on is preferred more than non-glutinous rice, owing to
the desired concentration of the final product. the taste and alcohol content of the product. Further
studies on the plants used and the final product may
reveal some other important properties and beneficial
effects of this traditional beverage. Furthermore the
preparation and local marketing of this product serve
as a source of income and livelihood to many of the
families living in the rural regions.
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