When transiting Neptune strode into my 5th house of romance
and conjoined my North Node, I found my "soul mate." He was
a man with Neptune on the Midheaven, a former co-worker I
hadn't seen in years. Sean called me out of the blue and the
moment we first saw each other again, Neptune was hovering
on the western horizon-conjunct the Descendant, conjunct the
Moon, and square the transiting Nodes. In our composite chart,
Neptune was a major player, conjunct our 12th house Sun,
square our Moon, ruling our Midheaven. There had always
been this unspoken connection between us. And now, from our
first renewed contact, my life took on a distinctly Neptune
quality. The driven efficiency I'd maintained for years simply
dissolved. I found myself staring out of windows. Lost in
another world. Even before we declared our feelings for each
other, I decided to take a sabbatical from my astrology practice.
It was a 5th house thing, I told myself. I needed time to be
creative-or, in case it should happen, fall in love. As a full-time
mother, corporate manager, astrologer and writer, I had no
room in my schedule for falling in love.
And fall we did. The nights we spent together stretched till
dawn, talking, touching, laughing; we agreed it seemed, on
everything. In the wee morning hours we rewrote our childhood
histories so they seemed to converge-him on his schoolyard,
me on mine, developing along parallel paths, until the years
that had kept us apart finally brought us together. Soul mates.
One day Sean bought some books on Buddhist meditation-the
very books I might have bought. Were we One? In earlier days
he'd been a wine connoisseur and had acquired a fine
collection. We were drinking down the last of it, exquisite wines
fifteen and twenty years old. I wasn't much of a drinker, but the
intoxication seemed so integral to our Neptune spell, I joked
that when his wine cellar was empty, the relationship would be
over too. I took him to my favorite spot on earth, Big Sur. It had
never been so magical.
A week later, Sean had just one cabernet left. We were on the
phone when he suddenly stopped talking. He was angry, but I
didn't know why. This wasn't the first time he'd reacted with a
sudden interminable silence. But that night something turned in
me. Although I'd never been in a relationship lasting less than a
decade, after four months of this one, I didn't want to play
anymore. Our coupling had lost its magic. To the silence on the
other end of the phone, I said what I hoped was a cordial good-
bye, pressed the handset button, stared at the receiver and
shrugged. As suddenly as I'd fallen in love, I had fallen out.
Was it true love or was it Neptune? In the following weeks, as
the fairy dust dissolved, it seemed ever more incredible that I'd
been so crazy for this man. Why the soul-mate swoon? Is that
what Neptune wanted? Does he take delight in twirling us
inside out with fantasies? Astrologers often talk of Neptune
transits this way, as temporary derangements of reality. We're
advised to be wary of ourselves; we're vulnerable to deceit or
imagination's wiles. Western mythology has just a few stories
of the sea god Neptune, but the most famous one takes just
this view. Odysseus is a decent man, who after the Trojan War
wants nothing more than to return to his beloved wife and son.
Unfortunately he angers Neptune (aka Poseidon), and the sea
god makes him lose his way. Ten long years Odysseus
wanders in Neptune domains, among fantastic creatures in
imaginary lands, the Lotus Eaters with their magic fruit, the
Phaiakians, whom the gods visit openly without disguise, the
Laistrygonians with supernatural powers. He and his men are
waylaid by women of sorcery, Circe, Calypso, the Sirens. It is
Athena, the goddess of rational mind, who finally intercedes
and gets him home.
Athena's rivalry with the sea god is an old one, pitting the
conscious mind against the unconscious. It's said these two
battled head to head for the immortal possession of Athens,
and (name is a big clue), guess who won. It is strange that the
Greeks, as a sea-faring people, should leave us with so few
stories of Neptune, a once mighty god second only to his
brother Zeus. Of course, myths undergo constant revision, like
the canvases of masters getting painted over and over.
Philosophers agree that when the Greeks wrote Neptune out of
his leading role, this was a critical turning point in Western
mind, going towards the rationality of the city and away from
the wild of the sea. Poseidon appears only in fragments after
that, mostly terrorizing the shore with his brood of monsters,
demanding virgins in ritual sacrifice. A dishonored god will take
his revenge.
Over the centuries, civilization keeps taming Neptune's
domains, organizing nature's chaos into scientific laws,
structuring sacred passion into religious institutions, refining
imaginations' deliriums into culturally sanctioned forms of
literature and art. So we shouldn't be surprised at how the god
(via the planet Neptune) chose to re-appear in the Nineteenth
Century. The moment Neptune shimmered into view through
Johann Galle's telescope in 1846, the planet was gripped by a
tight conjunction to pragmatic Saturn in Aquarius, the sign of
science and technology-still strangled it seems by civilization's
preference for the rational, the structured and the real.[1]
Even so Neptune has made his presence known. After the
planet's discovery, he rippled through the culture, bringing us a
renewed fascination with ghosts and otherworldly dimensions,
the invention of anesthesia and the technology of motion
pictures, also Freud's and Jung's exploration of dreams and
the psyche. But culturally this is still fringe stuff, not the starring
role. And so Neptune continues to send his monsters to
terrorize us. He gets no small revenge by swallowing vast
numbers of us with drug and alcohol addictions, dissolving our
heroic leaders into media creations and con men, numbing us
via the trance of the entertainment industry, invading our
thoughts with the seductions of advertising.
Knowing Neptune's cultural history doesn't much help,
however, when you're sitting with someone in the midst of a
Neptune transit. Like my neighbor, who lost his younger
brother, his job, and had a heart by-pass when Neptune
conjoined his Sun. Or the client who lost her mother to a
sudden discovery of cancer when Neptune squared her Moon.
Or my girlfriend, who began an ill-fated affair with her married
boss when Neptune conjoined her Moon. I think of the
countless thirty- and forty-somethings who in the middle of their
Neptune square*, lost their dreams, their taste for life, their
sense of who they are. Try saying this is just delusion stuff, the
revenge of a dishonored god-or the more positive spin, an
opportunity to become more spiritual, to explore one's
imagination, to dabble in art. Try saying just grab onto reality
and don't get blown off course. The words will sound thin,
which is fair enough in a world that doesn't give much support
for Neptune tasks. But if the world doesn't understand
Neptune, as astrologers, we should be particularly wary of
making the same mistake. It often happens that the gods we
demonize are just the ones we don't understand.
Does Neptune want to punish us or deliver gifts? Perhaps the
best evidence of Neptune's intentions is not what happens to
people during his transit, but what happens within them.
Neptune does his greatest work below the surface. That's why
it's hard to reach those in Neptune's embrace. They may be
overcome with grief or delusion. If they've lost something dear-
their health, their motivation, a loved one-their eyes may plead
for direction, some way to make sense of the time. But no
matter how compassionate or brilliant your words, likely none
will hit the mark. Forget about waking up those who are
dancing on clouds. Whether it brings loss or euphoria,
Neptune's transit is an abduction to another world. The feelings
may be overwhelming, but impossible to put into words. If you
try to quiz someone about past Neptune transits, don't expect
much of a reply. It's not like a Pluto transit, where every
moment is etched in memory. It's more like recalling a dream,
or a drug experience, or an alien encounter. Much is lost,
sometimes the most important parts. When I asked my mother
about the year of her Neptune square, she got fuzzy. She
remembered the year before and the year after. The year after,
she said, everything changed.
Neptune transits are an archetypal trip into the belly of the
whale. When we enter Neptune's sea, it's as though the self we
thought we knew dissolves. What's left is swallowed into the
unknown. As Peter Gabriel sings, "When the flood calls, you
have no home, you have no walls. In that thunder crash you're
a thousand miles within a flash." So where do we go? Deeply
inward. Or a part of us goes there. That's sometimes the
trickiest manifestation of a Neptune transit. Maybe nothing is
happening on the surface-no loss, no grief, no intoxication. But
try as we might, we can't muster our whole self. This I learned
the hard way, endeavoring to write a book the year Neptune
squared my Mercury. I had hoped this would be an optimum
time to tap into new imaginative resources; after all, I was
writing about a Neptune subject, fairy tales. Consciously I was
motivated and determined, my agent eagerly awaited pages,
but the writer in me simply disappeared. Swallowed by the
whale.
The Neptune journey is so deeply inward, we can neither see
nor touch it. This is supremely awkward given our preferred
heroic style. We want to face it, fight it, do something-but
there's nothing to do in a Neptune transit, except have it. The
whale's belly is both a death image and a womb image. It's an
annihilation of self and a rebirthing. Joseph Campbell likens the
journey into the whale to the journey of a religious pilgrim, an
appropriate theme for the spiritualizing force of Neptune.
"Allegorically," says Campbell, "the passage into a temple and
the hero-dive through the jaws of the whale are identical
adventures, both denoting, in picture language, the life-
centering, life-renewing act."2 Life centering, life renewing.
These aren't the first words that come to mind during Neptune
periods, but should they be?
The month my friend Karen's progressed Moon met her natal
Neptune in the 7th house of partners, her solar arc Neptune
also changed signs. When a planet changes sign by
progression or direction it signals a major shift in the energy's
expression. The year of the shift often brings a significant
event. What did
Neptune invite? This married musician (whose natal Neptune
opposes her Sun) went to a party following a performance, got
drunk after heavily imbibing some Neptune brew, and placed
her hand on the thigh of an also married colleague whose wife
was out of town. Shortly thereafter, a very secret and, in her
words "deliciously passionate" affair began. It continues a year
later. Both claim to be content in their marriages, but this
connection between them goes beyond words. Each feels that
life without the other is impossible now. Their affair is all the
things we don't like about Neptune, a fantasy, full of deceptions
and denial. And yet, as I've watched Karen unfold over the
year, she's been neither blown off-course nor reduced to less
of herself. Quite the contrary, she's become more. Her love
affair has inspired new interest in all the Neptune things that
used to center her-her painting and poetry, as well as her
spiritual roots. She looks and acts like a Sleeping Beauty who's
been kissed awake. What did Neptune want from her? Nothing
less than being reborn into a greater life.
Life centering, life renewing. When you study the temporary
derangements of Neptune periods, this is where the ecstatic
ones begin and the harrowing ones often end. When I consider
the multiplicity of good and bad events associated with
Neptune transits, I'm reminded of the stories of gifted gurus.
Rather than teaching all students in identical style, they tailor
their transmissions to the needs of each, being compassionate
with one, cruel or abrupt with another, sometimes academic,
sometimes playful. The students are left scratching their heads,
guessing at the special wisdom of their guru. We often do the
same with Neptune. But however this archetype manifests, his
grace temporarily refocuses us-out of our familiar narrow world
into a broader world that matters. Through the initiations of
grief or ecstasy, Neptune brings us peak experiences that give
us astonishing visions of what life at a higher level might be
like.
When Neptune visited my North Node, I who had never
believed in soul mates thought I'd found one. And via this
mirage I was awakened from my efficient, machine-like trance.
The night my "soul mate" lost his glimmer, I opened one of the
spiritual books he'd given me. It was then a much more
enduring journey began. Perhaps Neptune gives us something
like "inverse transitional objects." Psychology desc
ribes the teddy bears and imaginary friends of children as
"transitional objects" helping to wean them from an
undifferentiated identity with mother into a separate sense of
self. These objects facilitate the separation process. Perhaps
Neptune's inverse transitional objects are significant to the
adult developmental process-helping to wean us from our
separate sense of self into a realization of unity with the whole.
Our separate self usually wins the starring role in youthful
fantasies, which is why at the Neptune square we must be dis-
illusioned of them. We must release the dreams of the smaller
egoic self, so that wiser visions can rush in. After our Neptune
transit, we often feel a greater sense of communion and
compassion, a boundaryless belonging, an overwhelming
gratitude-a state of grace. We reach an exquisite
understanding, like the drop of water who finally knows it is one
with the ocean.
When it brings enlightenment and bliss, Neptune takes us into
the heart of life-which began on our planet in the ocean,
ancient Poseidon's domain. Astronomers keep probing the
cosmos and haven't found this life-giving liquid flowing
anywhere else. Isn't this remarkable? Rivers and oceans are
mythological Neptune's gift to the earth. Dream is another. Our
nightly descent into Neptune's realm is an essential life-
renewing act; deprived of dream, we lose our grip on the world.
Our nightly swim in the invisible helps us process anxiety and
desire. We download wisdom from our higher self and tinker
with our daily dramas in order to bear them better.
Neptune is an ally. But how much of his gauzy world do we
need for proper balance? Typically we think of balance as a
fifty-fifty proposition, but more likely what's required is simple
harmony, the ratio that works. If we use the ratio of water to
land on our planet as instructive metaphor, the earth suggests
there should be seventy percent Neptune. And if this seems
too much, consider that our bodies are largely water too. Does
this mean we should forsake reality for the fluidity of Neptune
not just some, but most of the time?
It's a trick question. Consider the normal state of mind. If you've
ever meditated, you likely discovered your "normal" mental
state is a constant chatter of mostly self-important fantasies
and distortions. Most minds are caught in an endless loop of
fabricating stories and then believing them. Walk down an
average city street and the majority of "normal" people you'll
meet won't really be there, off on invisible journeys. Consider
too the countless modern addictions-drugs, television,
smoking, working, shopping, eating-that transport us to some
netherworld. If you're worried about upping your Neptune ratio
to seventy percent, relax. You're probably already there. But
these are "faux Neptune" activities. Vacant fantasies and
addictive behaviors offer none of the real treasure Neptune
brings.
Neptune wants nothing less than your genuine devotion.
Examine what's on your personal altar. Not what you'd like to
see there, but what you actually kneel to everyday. Where do
you spend your time? There's your worship. If it's a genuine
Neptune activity or done from an authentic Neptune spirit, you
will feel blessed as you perform it. Your life will have meaning;
you'll feel a sense of peace. Even when circumstances are
difficult, you'll soon right yourself with gratitude and renewed
understanding. But if you mostly worship the Sun, this grace
will be a fleeting state.
The Sun is an emblem for ego, the part of us that hungers for
personal satisfaction and glory. It's instructive that Neptune
orbits at quite a distance from the Sun, receiving just one-tenth
of one percent of the sunlight reaching earth. (One of the
imaging team members from the Voyager 2 mission compared
Neptune's light to the inside of an unlit cathedral on a cloudy
day3-how appropriate.) To honor Neptune properly, we must
keep ego out of it. Departures from reality are more often ego
trips than Neptune ones. When our visions draw from universal
sources and nourish the collective journey, when they
celebrate not self but the sacred in the cosmos, then we're
wrapped in Neptune's arms. To be there seventy percent of the
time would be heaven. Mundane reality would be a Land of
Bliss.
What is reality anyway? Today science gives us surprisingly
Neptunian descriptions. Solid materials disappear into quantum
mysteries, implying a unity of connections only mystics can
make sense of. Reality, the scientists tell us, is a flux, a
multiplicity of possibilities, dependent on its observers. It is
sourced in the relationship between seer and the seen.
Theoretical physicists sound like Buddhists when they say an
independent and objective world just doesn't exist. If we revisit
Neptune's discovery chart from this perspective, Neptune's
conjunction to Saturn takes on new meaning. Perhaps it was
Neptune gripping Saturn and shaking up Aquarius, demanding
a holy merger of science and the sacred. Perhaps it was a
visionary invitation for all of us to bring Neptune values like
communion, compassion, imagination, into the center of our
culture. Perhaps it was Neptune saying, "Drink up dreamers,
you're running dry."
Neptune will return to its position in the discovery chart in 2009.
It's not too early to start your celebration.