Moral and Civic Education
Chapter Two
                           1
            FOR ALL DEPARTMENTS OF FRESHMAN
                        STUDENTS
BY: Bibah Osisked                             22.12.22.
                    Field of Studies:
- Normative
- Non-normative
                                2
Three basic kinds of prescriptive moral theories:
       Teleological theories,
       Deontological theories, and
       Virtue-based theories.
BY: Bibah Osisked                              22.12.22.
 Chapter Two: Approaches to Ethics
                                  3
 Human beings ask questions about nature of morality.
 We invoke theories to explain the nature of morality.
 All moral theories address the questions of:
 what is Good,
 why it‘s Good, and where the Good is located?
 In dealing with morality as Subject Matter , ethics is divided
  into two fields:      - Normative ethics; and
                        - Non-normative ethics
 If there is anything ―easy‖ about moral inquiry it‘s the fact that
  there are only three basic kinds of prescriptive moral theories:
  teleological theories, deontological theories, and virtue-based
  theories.
BY: Bibah Osisked                                             22.12.22.
                    Normative Ethics
                               4
 The ultimate concern of the normative theory of obligation is
  to guide us in the making of decisions and judgments about
  actions in particular situations.
 Normative ethics, which is also known as moral
  philosophy, is concerned with presenting and justifying
  a guide to right conduct/behavior
 Normative ethics; Offers theories or accounts of the best
  way to live. These theories evaluate actions in a systematic
  way, i.e., they may focus on outcomes or duties or motivation
  as a means of justifying human conduct.
 It also helps you to criticize, grade, persuade evaluate
  and encourage something, or somebody
BY: Bibah Osisked                                        22.12.22.
                    Cont. …
                       5
BY: Bibah Osisked             22.12.22.
    Teleological Ethics (Consequentialist
                                          6
 It is referred as ―the end justifies the means.
 It believes in purpose, ends or goals of an action,
 it stress that the consequences of an action determines the morality or
  immorality of a given action. Which means an action is judged as right or
  wrong, moral or immoral depending on what happens because of it. One
  may have the best intention or follow the highest moral principles but if
  the result, moral act is harmful, or bad it must be judged as morally or
  ethically wrong act.
 In general their views have been of two sorts:
 (1) deontological theories and
 (2) teleological ones.
 A teleological theory says that the basic or ultimate criterion or standard of
  what is morally right, wrong, obligatory, etc., is the non-moral value that is
  brought into being.
BY: Bibah Osisked                                                        22.12.22.
                              Cont. …
                                 7
Having agreed on one ground or another that the
  standard of right and wrong cannot be simply the
  prevailing set of moral rules, moral philosophers have
  offered us a variety of alternative standards.
In general their views have been of two sorts:
(1)deontological theories &
                 ones
(2)(2) teleological
A teleological theory says that the basic or ultimate criterion
  or standard of what is morally right, wrong, obligatory,
  etc., is the non-moral value that is brought into being
BY: Bibah Osisked                                        22.12.22.
                    Cont. …
                        8
It is also named as consequentiality principle
 (theory).
Teleological theory emphasizes on an end or
 goal of an action to judge the morality of the
 action.
According to this theory, an action becomes
 right or wrong based on the result or
 consequences of an action, but not on the
   action or the duty itself.
BY: Bibah Osisked                             22.12.22.
      Deontological Theory of Ethics
                             9
Deontological derives from the word deontology, which
 refers to the theory of the study of moral commitment.
Deontological theories maintain that the morality of an
 action depends on the factor other than its consequence and
 it is why these theories are alternatively called non-
 consequentialists theories.
According to these theories, what makes an action right or
 wrong is the actor’s conformity to his or her duty.
An actors duty has nothing at all to do with what might or
 might not happen –is the duty is not connected with the
 result of consequence of an action.
BY: Bibah Osisked                                     22.12.22.
                        Cont. …
                             10
This ethics emphasizes on the performance of duty
 rather than results as sign of right action
Some scholars refer deontological as Kantian ethical
 theory. This is named after Immanuel kant (German
 philosopher (1724-1804) who argued that a certain
 moral action is performed out of a sense of duty,
 rather than simply out of the feeling or the possibility of
 some kind of gain
-It means that moral acts should not be conceived from
 consideration of their consequences
BY: Bibah Osisked                                     22.12.22.
                          Cont. …
                               11
 What makes a right‘act right?
 The utilitarian or consequentialist answer to this question
  is that it is the Moral rightness or wrongness is calculated
  by determining the extent to which the action promotes
  values such as pleasure, well-being, happiness, etc.
 = the end justifies the means.
- In many respects, deontological moral theory is
  diametrically the opposite of utilitarianism. Having ―the
  means justifies the end" it coined as " .This is a theory that
  the rightness or wrongness of moral action is determined,
  at least partly with reference to formal rules of conduct
  rather than consequences or result of an action.
BY: Bibah Osisked                                         22.12.22.
                           Cont. …
                                12
 Deontological theories deny what teleological theories affirm.
  They deny that the right, the obligatory, and the morally
  good are wholly, whether directly or indirectly, a function
  of what is non-morally good or of what promotes
  the greatest balance of good over evil for self, one's
  society, or the world as a whole. They assert that there
  are other considerations that may make an action or rule
  right or obligatory besides the goodness or badness of its
  consequences ---
   certain features of the act itself other than the value it
  brings into existence, for example, the fact that it keeps a
  promise, is just, or is commanded by God or by the state.
BY: Bibah Osisked                                           22.12.22.
                    Virtue Theory
                              13
 What do we mean by virtue? It simply means a good trait
  of characters.
 Thus virtuous person is the one who possesses good
  traits such as loyalty, honesty etc. the opposite of
  virtue is known as vice.
 Vice means bad traits like being disloyal, dishonest…
  hence, virtue Ethics is moral life that is about developing
  good character (traits) and getting rid of the bad one.
 Thus, virtue Ethics is concerned with those traits of
  characters that make a person good..
BY: Bibah Osisked                                      22.12.22.
                       Cont. …
                         14
It is a theory that is largely based on Aristotle’s
 Nicomchean- Ethics, and is also referred to as Neo-
 Aristotelian principle.
The theory focuses on the character of
 human life as whole; but not on rightness of
 wrongness of a certain act.
Therefore, the central theme of the theory is
 derived from an attempt to answer an
 inquiry that says “How should I live?” and it
 will be addressed by cultivating what we call
 ”virtue”.
                                               12/22/22
    Ethical Universalism (Absolutism)
                             15
 This theory relies on two basic ideas. Immanuel Kant’s work
  is more appropriate to understand universalism principles.
 According to Kant, if something is right for you then it
  will be right for others too; and if it is wrong for you, it
  will be wrong for others.
 Thus, moral rules (Rule of human conducts) should have a
  universal value and should apply to all because of all
  humans at least biologically; there are some ethical
  (moral) values that are common to all people.
                                                       12/22/22
                           Cont. …
                                 16
 Ethical    universalism, or what is usually called
  utilitarianism, takes the position that the ultimate end is the
  greatest general good -- that an act or rule of action is rightif
  and only if it is, or probably is, conducive to at least as great
  a balance of good over evil in the universe as a whole as any
  alternative would be, wrong if it is not, and obligatory if it is
  or probably is conducive to the greatest possible balance of
  good over evil in the universe. The so-called utilitarians,
  for example, Jeremy Bentham and John Stuart Mill, have
  usually been hedonists in their view about what is good,
  asserting that the moral end is the greatest balance of
  pleasure over pain.
BY: Bibah Osisked                                            22.12.22.
                       Cont. …
                           17
It would also be possible, of course, to adopt
  teleological theories intermediate between ethical
  egoism and utilitarianism, for example, theories that
  say the right act or rule is one conducive to the
  greatest balance of good over evil for a certain group
  -- one's nation, class, family, or race. A pure
  ethical altruist might even contend that the right act
  or rule is the one that most promotes the good of
  other people. We shall, however, limit our coming
  discussion to egoism and universalism.
BY: Bibah Osisked                                 22.12.22.
                    Ethical Relativism
                            18
According to this theory, it is true that people
 in different societies have different customs,
 ideas and differ in their judgments
 regarding an action being right or wrong.
Therefore, because morality is relative it is
 difficult to interfere in judgments of others.
If we consider moral conviction examined in the
 light of history and different places, we find a good
 deal of variation from culture to culture, place to
 place or time to time.
BY: Bibah Osisked                                22.12.22.
Egoism: Ethical and psychological Egoism
                               19
Ethical Egoism
We usually assume that moral behavior, or being
  ethical, has to do with not being overly concerned with
  oneself .In other words, selfishness is assumed to be
  unacceptable attitude. Even among scholars, there is
  disagreement about what constitutes ethical behavior.
  Since very early in western intellectual history, the view
  point that humans are not built to look out for other
  people’s interests has surfaced regularly. Some scholars
  even hold that proper moral conduct consist of ―looking out for
  number one,‖ period. These viewpoints are known as
  psychological egoism and ethical egoism respectively
BY: Bibah Osisked                                         22.12.22.
                    Psychological Egoism
                             20
The main argument that has been used as a basis for
 ethical egoism is a psychological one, an argument
 from human nature. We are all so constituted, it is said,
 that one always seeks one's own advantage or welfare,
 or always does what he thinks will give him the greatest
 balance of good over evil. In Butler's terms, this means
 that "self-love" is the only basic "principle" in human
 nature; in one set of contemporary terms, it means that
 "ego-satisfaction" is the final aim of all activity or that
 "the pleasure principle" is the basic "drive" in every
 individual.
BY: Bibah Osisked                                    22.12.22.
                            21
Ethical egoism has generally presupposed what is
 called psychological egoism.
The question is not whether egoism is strong in
 human nature but whether we ever have any concern
 or desire for the welfare of others except as a means to
 our own, any concern for or interest in their welfare
 for its own sake, which is not derived from our
 concern for our own welfare.
BY: Bibah Osisked                                   22.12.22.
    Non-Normative Ethics/Meta-ethics
                               22
What is Meta-ethics?
 Meta-ethics tries to answer question, such as:
 What does good, right, or justice mean?
 What makes something good or right?
 Is moral realism true? Is morality irreducible, cognitive, or
  overriding? and
 Do intrinsic values exist?
 Normative ethics seeks to discover the general principles
  underlying moral practice, and in this way potentially
  impacts upon practical moral problems: different general
  principles may yield different verdicts in particular cases.
BY: Bibah Osisked                                          22.12.22.
                    23
BY: Bibah Osisked        22.12.22.
                         Group Assignment
                                       24
Date of submission before mid-exam & never think
after !
Be in group of ten(10)
Focus to question and put your answer precisely(T.
Paper 15% and Presentation 10% for each Member)
1.Discuss the evolution and development of Human Rights and Democracy.
2.Explain and justify the central values and principles of democracy.
3.Pinpoint the classifications and categories of Human Rights.
4.Define each and differentiate constitution from constitutionalism.
5.Identify the classifications of constitution.
                                                                        12/22/22