Showing posts sorted by relevance for query chaos creation. Sort by date Show all posts
Showing posts sorted by relevance for query chaos creation. Sort by date Show all posts

Thursday, 22 April 2021

Woven from strands of creation and chaos: The nature of this mortal life

There is not just creation in this mortal world; but there is also chaos interwoven; around us, within us,  everywhere. 

Chaos is what undoes all creation on this earth - it is 'entropy' - the tendency to decay, disease, corruption, death... Every Being, entity, "thing" is always unravelling, dying. 


So, in this world, we are continually choosing either to affiliate with the divine creation, or with chaos. 

There is a divine energy behind creation. In affiliating we creation we (as children of God) give some of our own divine energies to the divine creation. But in affiliating with chaos we are reducing creation to chaos - and some of these creation-energies are released, and taken...

Thus creation is an active participation that enhances the whole; while to affiliate to chaos is to be a parasite (at best!) - destroying the wholeness of creation, and taking the energies of creation for oneself. 

We are here to choose

Which do we love? Creation? Do we want to join-with creation and draw-upon the the creative essence in our-selves to add to creation, harmoniously? 

Or, do we intend to use creation for our own goals; do we want to take and redirect the energies released as creation is destroyed? 

Or, do we want divine creation to be controlled, directed and shaped in accordance with our own (totalitarian, this-world, socio-political) ideology? 

Or, perhaps we simply hate creation, resent its very existence; and want to see it destroyed; will even use our own energies to see it destroyed (even whether or not we personally benefit from that destruction). 


But the core choice is binary: Are we for divine creation; or (in some way) against it. 

Because being against creation, one may change one's motivations, as corruption affects a person, as evil gets a grip and attains mastery over a soul.. 

The lust-full hedonist becomes a soul-less bureaucrat becomes one who loathes all that is Good simply because it is Good... 


Such is this mortal life of mine, of yours - woven from strands of creation and chaos. 

Life comes to us; in thought as well as action - like it or not. And we choose between the strands - again and again until the final choice. 

We experience both sides of life; we are intended to learn what these two possibilities entail and imply; we should learn to discern between them - to know them the one from the other. 

So, we live this life; we our-selves are both divine, and also we are always returning to chaos. We are compelled to choose where our affiliation lies... 

We may change sides for a while, but eventually we must pick sides: forever


Are we to become a co-creator in the divine work of creating (resurrected life in Heaven)? 

Or are we to become an exploiter-of creation; do we aspire to become a parasite, a tyrant or destroyer of creation? 


Such is our mortal life, such is this dual world of creation and entropy and our life of choosing, our life - ultimately - of making a commitment one way, or the other. To join-with and participate in creation... Or, else to reduce creation towards chaos for our own purposes - whether to vampirically feed-upon creation's energies, to control and direct creation, or reduce creation to chaos from sheer destructive spitefulness. 


Wednesday, 8 December 2021

Making sense of thanking God

WmJas Tychonievich recently published some interesting discussion of the business of thanking God. In particular the question of what exactly we are thanking God for

Here is my take on the question. 


I believe in a pluralist universe of Beings existing in an original state of disorder, or 'chaos'. This was the primordial beginning, until God began his work of creation; since which time, God's creation has been growing; and Men have become 'created-Beings' in relationship, a part of divine creation: 'Sons of God'.

So, in an ultimate sense, it is always right for those who regard divine creation as A Good Thing to thank God for creation - and therefore to thank God for everything meaningful which is possible because of creation. 

This is true regardless of the proximate cause of an event - of who are what caused it - so long as something of divine creation was involved in it.


However, God is not responsible for every-thing that happens everywhere, in the sense that primordial chaos continues to exist; and in this mortal and material world, chaos/ entropy dominates and has the last word. 

God's creation can be imagined as an expanding domain within chaos - with two stages. 

I envisage two coexisting kinds of divine creation: first this mortal world, which must continually be created in order to continually overcome the tendency to revert to chaos. And secondly Heaven, which is the domain of those Beings who have made an eternal commitment to live by love - and who thereby overcome chaos/ entropy wholly and everlastingly.  

It is the work of Jesus Christ to enable Men to make the choice of eternal love, hence eternal life in Heaven.     

(Mortal life and Heaven coexist, because mortal life is where Beings are enabled to make the positive choice for heaven; but Heaven was first created - initially as the domain of God only. The core purpose of creation is to 'people' Heaven with Beings who have chosen to live by love, eternally.) 


In God's creation are two types of Being: Good and evil. Good are defined as those who (sooner or later) endorse divine creation and choose to join-with it (in Heaven). Evil are those who do not endorse divine creation; who reject creation - and reject Heaven. 

Those who reject divine creation ally themselves with primordial chaos (because that is the only alternative to divine creation); and endorse the destruction of creation - of any-thing created. 

Therefore, this desired destruction includes (eventually) willing the destruction of their own status as Sons of God. This is entailed by desiring to delete creation and return to chaos - to the situation where each Being except God subsists in total isolation and minimal consciousness - which is the nearest to annihilation that can actually happen.

Those who oppose creation cannot affect Heaven - Heaven is eternally immune to chaos, has completely excluded it because all Beings in Heaven live by love. Those who oppose creation can only operate outwith Heaven; for instance in this mortal life on earth.


My first conclusion is that only those who endorse divine creation and who wish to dwell in Heaven are in a position from-which they would rationally thank God at all

By contrast; those who do not believe in creation, do not believe-in or support the will of God, those who intend to refuse the offer of Jesus Christ to enable us to enter Heaven... all such would Not want to thank God. 


But is it rational for those who endorse divine creation to thank God for everything? The apparent problem arises because in this earthly mortal life there is a class of causes deriving from entropy, hence tending to chaos, and working-against creation. Such causes are not of divine origin. 

It might be supposed that it therefore makes no sense to thank God for events that have not-creation, indeed anti-creation, causes? 

Yet even such events are a part of creation; because all knowledge entails creation. We could not 'thank' at all, were we not created-Beings - parts of divine creation; because uncreated Beings cannot give thanks. 

We could not identify any 'event' for which we might choose to give thanks, were we not already created Beings - because there is no knowledge in chaos, and chaos does not know 'events'. 


My overall conclusion is therefore that it is never wrong for a Christian to give thanks to God, because ultimately all depends on God's creation; but a Christian may err in ascribing some specific event to God's will - since there is evil in this mortal world, and many events come from the creation-destroying will of evil Beings.  

Therefore it must often happen (in this earthly mortal life) that Christians thank God for some-thing which was (in fact, were we able to discern) caused by chaos or by the Beings which reject God. In other words; a Christian may thank God for some evil

...Indeed, if public prayers in church are any guide; this happens all-the-time: self-identified Christians thank God for evil - by regarding that evil as Good. 


Whether this matters spiritually or not will depend on the situation and on the consequences. If a Christian ascribed some evil to God, and thanked God for this evil - this would presumably be a sin that needed to be repented. 

God would then ensure that the individual would later be given the experiences and chance to learn that their thanking God for this particular evil had actually been a sin. 

But whether or not that chance of repentance was taken would depend on the individual's discernment and choice - would depend upon his true underlying motivation. If his motivation is for God, creation and the Good - there would be no problem: he would repent his sin. 

But if he doubled-down on the sin of ascribing evil to God, if he refused to learn and repent; then he would have taken the side of the Enemy, against God; and being against God he would presumably, after death, reject salvation and choose damnation.  


Thursday, 13 May 2021

Chaos, Creation, Entropy, Evil

Things began with chaos, among-which were Beings. Beings are self-sustaining - from Beings come the energies that shape chaos into creation. 

As soon as creation had begun, there was entropy - which is the tendency for the created to revert back to chaos. 

In this current stage of creation (which we also inhabit) creation must always be-overcoming entropy; by the self-sustaining energies of Beings. 

The reversion of creation to entropy releases 'energy'.


Therefore evil Beings, those who hate God and creation, encourage the reversion of creation to chaos. They do this partly in order to destroy creation, and partly to use the released 'energy' for their own purposes. 

Luciferic-evil Beings reduce creation intending to feed-upon the released energies. 

Luciferic evil is thus parasitic in nature - a Luciferically evil Being will feed-upon the energies of creation, as he destroys it.

 

Ahrimanic-evil Beings destroy creation by opposing chaos with 'order'. 

Creation becomes confined within The Global Bureaucracy, The System, The Matrix: the Black Iron Prison (BIP). 

Dynamic self-sustaining creation is held in stasis - thus the energies of creative life are squeezed out from the imprisoned Beings. 

After taking a tithe for vampiric (Luciferic) self-reward; these energies are used to maintain, extend and reinforce the prison: to extend the BIP globally, to include all Men; and to eliminate all perception and awareness of any-thing at all beyond the prison.

(Actually not all Men; because Ahrimanic evil entails a sharp distinction between prison inmates and warders; between the Beings who are-processed and the Beings who-do-the-processing - between Us and Them.) 

The death-factory is constructed and fueled by the energies released from its destruction of life. Ahrimanic evil is thus an entropy-factory, a processing plant; it takes living creation and reduces it to dead matter: creation to chaos. 

Ultimately, Ahrimanic evil turns creation against itself; uses life to crush life. 


Sorathic Beings are saboteurs - they were supposed to be warders sustaining the BIP, but they have begun smashing the buildings, wrecking the machines, and torturing the inmates. 

Sorathaic Beings are defectors from the Ahrimanic plan - because they have come to regard the Ahriminic factory as too slow, too dull, too unrewarding, too conjectural in effect. They want to destroy creation Now, directly, indiscriminately. 

Sorathic Beings perceive the contradiction of creating a Black Iron Prison as a means to destroy creation - when the base motivation of evil is to destroy all of creation (including BIPs). Pure evil cannot postpone universal destruction when it can be started already. 

Thus, Sorathic Beings will burn the death factory, along with its inmates and the warders; will return every-thing to chaos without attempting to harness or use the energies for any purpose. 


The motivation is not pleasure (like the Luciferics), nor mass effectiveness (like the Ahrimanic) - but a spite-driven, burning-zeal for pure destruction of all - here and now. 

Sorathic evil is born of a distrust of complex, long-term plans and schemes, a revulsion against the hypocrisy and pretense of the Ahrimanic strategy; which poses as 'good' and continues to create, albeit justified in order to destroy.

Sorathic evil emerges and waxes when the Ahrimanic scheme is nearing completion - when it comes to be believed that There is Only the BIP - there is only a whole world of evil, inescapable, with no alternative. 

Then evil has only evil as a target - so the greater evil turns-against and consumes the lesser.

 

Friday, 16 August 2024

The progression of Luciferic, Ahrimanic and Sorathic evil; related to our loving-creator-personal-God, and to Jesus Christ

Christianity is not just about Jesus Christ; it is built upon several other realities:

1. We inhabit a creation - the world is created.

2. The creator is a God, i.e. a personal God (not an abstraction)

3. The creator God is loving towards all the Beings of creation (God might be otherwise, but is not)

In sum: Jesus operates in the context of reality being the creation of a loving (hence necessarily personal) God. 


Jesus is necessary because of the nature of creation: Creation takes place in the midst of primordial chaos. 

Primordial chaos is primal Beings existing without love - without coordination, without harmony; each Being a world unto Himself. 

This is why our mortal reality (termed Primary Creation) is subject to Entropy. Entropy is the spontaneous tendency of creation to revert to primordial chaos. (We experience Entropy in terms of disease, degenerative change, and the inevitability of death for all Beings)

Jesus offers the possibility of permanent and complete escape from entropy and the threat of chaos. 


Evil is the rejection of creation. 

Evil therefore came after creation. 

Evil entails the rejection of love, since love between Beings is what makes creation - creation is the harmony of Beings. 


The first evil is called Luciferic.

Luciferic evil is the assertion of a Being's selfishness ("my" self is all that matters) and the rejection of Love between oneself and other Beings. 

Luciferic evil therefore aspires to use (therefore not destroy) creation; to use creation in order to serve its own selfish will and personal gratification. 

Luciferic evil does not aspire to the damnation of other Beings (i.e. to make them reject resurrection into Heaven); it tends to be indifferent to the spiritual fate of other Beings. 

A Luciferically-evil Being, exploits ruthlessly and without love: desires that any and all other Beings will serve his personal satisfaction. 

In a sense; a Luciferic Being desires that creation will serve his will. This is why he is not against-creation as such. 

It could be said that Luciferic evil hates God (is anti-God; because God is loving), and is indifferent to Jesus.  


The second evil is Ahrimanic

Luciferic evil tends to develop into Ahrimanic evil; because Luciferically evil Beings band-together in mutually beneficial alliances, in order more effectively to exploit other-Beings. 

Ahrimanic evil is an alliance of the selfish. 

Ahrimanic evil is anti-God, which it inherits from Luciferic evil; and Ahrimanic evil is in addition anti-Jesus. 

Thus Luciferic = anti-God; whereas Ahrimanic = anti-God plus anti-Jesus. 


Therefore the alliance of the selfish will organize, manipulate and coerce other Beings, aiming that these other Beings will reject salvation: will reject the offer of resurrection to eternal life in Heaven.

In sum; while Luciferic evil desires the exploitation of Beings; Ahrimanic evil desires the damnation of Beings. 


Ahrimanic evil desires damnation because it is more spitefully evil than Luciferic evil. It's desires are not just for selfish gratification; but also for the immiseration of others. 

It could reasonably be said, therefore, that Ahrimanic evil is a greater evil that Luciferic; wanting not just its own satisfaction, but the stripping of satisfaction from others. 

This is why Ahrimanic evil has tended towards depersonalization via bureaucracy. 

The Ahrimanic aim of omni-surveillance and micro-control is not just a positive aspiration for domination; it is also actively directed-against the freedom and agency of other Beings. 


Yet Ahrimanic evil of-itself does not aim at the destruction of other Beings: it aims at domination, not destruction. 

It wants a universe of miserable slaves.

(Indeed; including the "enslavement" of animals, plants, earth and heavenly bodies, and indeed the "mineral" world; permanent utter domination of every-thing, rather than to kill every-thing.) 

And the Ahrimanic desire for damnation of other-Beings is a consequence of being against Freedom and Agency. Salvation is, after all, an eternal choice for resurrected Men to participate in divine creation; which absolutely entails their agency and freedom.   


The third evil is Sorathic

Sorathic evil is anti-creation; it aspires ultimately to reduce creation to chaos.

Sorathic evil is directed against all kinds of creation; it is against not only positive Good, but also against Luciferic and Ahrimanic evils - insofar as these seek to exploit or enslave creation. 


Sorathic evil can be considered a completion of the motivational shift from Luciferic to Ahrimanic evil, which is a shift from seeking personal gratification by using other Beings, to a type of personal gratification that enjoys the utter domination of other Beings. 

A qualitative shift from hedonism, to spitefulness. 

Sorathic evil moves on from the desire to dominate the whole of creation, to the desire to destroy all of creation - including oneself, insofar as we all are products of divine creation. 


The Sorathic can be seen as a purely negative form of evil, found in Beings that have lost all capacity for positive personal satisfaction, and can only enjoy destruction.


To summarize: Luciferic evil is pro-creation and anti-God because anti-Love. 

Ahrimanic evil is pro-creation and anti God (anti-Love) and also Jesus (anti-salvation). 

While Sorathic evil is "anti-" all manifestations of creation - including anti- all Beings (including anti-God and anti-Jesus Christ); also anti-Love, and anti-salvation. 

Sorathic evil tends to chaos; but it is not pro-chaos. 

Ultimately, Sorathic chaos is the negation of creation; the end-result of being anti-every-thing...

***


Note on Sin = Entropy and Evil; Salvation being from both Entropy and Evil 

Entropy (termed "Death") and Evil are, together, what is called Sin in the Fourth Gospel. 

Jesus came to save us from Sin - that is, to offer us the chance to reject Sin eternally; live without-sin eternally. 

Thus resurrection into eternal Heavenly Life saves us both from entropy including death (as well as disease and degenerative change); and simultaneously saves us from evil of all kinds. 

Resurrected Eternal Life in Heaven in therefore the Second Creation; which is derived from Primary Creation but operating entirely and eternally on the basis of Love, and without entropy or evil - because Sin is left-behind at resurrection. 


Wednesday, 30 October 2024

The nature of Primal Chaos: God or Chaos versus God or Nothing (continuing a dialogue with Francis Berger)

The background goes back some way, but could be regarded as a post by Francis Berger discussing the nature of freedom, and comments from Kristor Lawson of the Orthosphere. The theme then became the nature of God, as God ought to be understood by Christians - in particular whether, on the one hand, God created absolutely everything from absolutely nothing ("ex nihilo"). Or on the other hand; whether  God created from something pre-existent - in particular "beings" (living, purposive, conscious to some degree, self-sustaining etc) that had always existed, coeternally with God. 


Bruce Charlton comment (edited by me): 

Kristor comments: "Because he is subultimate, the Mormon God is unnecessary, contingent, and dependent (like Zeus or Thor)". 

This is interestingly wrong, in part; because it reveals several of the assumptions into which philosophy came to embed mainstream Christian theology. Perhaps the key term is contingent - in that the desire of classical theology is to describe a state of affairs that could not be otherwise than it is

If that was true then (by my understanding) there can be no real freedom. Freedom has been excluded by assumption. 

"Unnecessary" is related to the desire to escape all contingency: to insist that things cannot be other than what they are, however this also also entails that nothing can really change

But when there is life/ consciousness/ being - there is change, and change is directional and sequential - and this is something that everybody is born already knowing. 

The Mormon concept of God (and IMO the real God!) is indeed "necessary" in the sense that God is the creator, and without God there would be no creation. So it is a case of God or Chaos

But the philosophy (expressed by Kristor) that (IMO) captured Christian theology, wants it to be that there must be God, now and always, and nothing would be without God. 

This is a case of God or Nothing

Well, that idea of necessity is a very particular view of God. Most gods/Gods throughout history and the world (including some descriptions of the God of the Old Testament, it seems clear enough) do not conform to this idea of necessity. 

Indeed extremely few people - now or ever - could even conceive of a God in that sense, and could not express it if they did. They would not want or see reason to posit such an entity. 

What is strange to me is that so many Christian theologians (from very early in the Christian church) seem to have decided to make the assumption that only such an abstract entity is a "real" God, or deserves to be considered a God.

It is strange because of Jesus Christ. If Christianity had been a pure monotheism, this dogmatic assumption would be comprehensible; but given the incarnate nature of Jesus the Man, Son of God, who was born, grew, lived "in time", who died etc etc... 

Well, it is just plain strange for Christians to make an insoluble problem from Jesus - just because of their pre-existing philosophical convictions. And having made the nature of Jesus such a Big Problem, but not so strange to pretend that all questions have been answered but at a level of abstraction so remote that all contradictions dissolve into each other! 

**

Francis Berger then wrote a post amplifying on some of the above concepts (edited): 

In his comment, Dr. Charlton refers to two disparate cases concerning the nature of God and Creation—the first being the conventional conceptualization of God or nothing and the unconventional view of God or chaos.

The first case posits God as the ultimate creator of everything and argues that there would be nothing without God. The second case envisions God as a primary creator who shaped and formed Creation from pre-existing “material” (for lack of a better way of putting it) that was chaotic and purposeless. God or nothing and God or chaos is another angle from which one can view the old creatio ex nihilo versus creatio ex materia debate.

The God or nothing approach insists upon the absolute necessity of God for the simple reason that without him, nothing could exist or be. God not only is—he absolutely must be, for without Him, there would be nothing but a void of nothingness.

In other words, I am must be because there is literally nothing on the other side of that thunderous I am. Every being needs God, but God needs no other beings. No being is utterly necessary but God.

This absolute necessity of God relegates everything in existence or being to the state of contingency. Every being in existence is utterly dependent on God in every way imaginable, even when they exercise their God-given freedom to reject God altogether.

However, the God-given free rejection of the Divine Creator does not negate God’s thunderous I am declaration. The creatures he created from nothing can never return to the nothing from whence they came. They either come to know and worship him or suffer the consequences of their free rejection, the capacity for which God created from nothing.

The God or chaos case envisages God as the primary creator. Without God, there is no Creation, only chaos. God can still say I am, but his necessity takes on an entirely different hue.

The creatures he shaped existed in some form before entering Creation, so he is not necessary for their core pre-existence as beings but crucial to their existence in Creation. They come to know him and attempt to understand why they are Creation, or they may reject him and, perhaps, choose to return to the chaos from which they emerged. ​ Since God did not create the freedom driving such a choice, it remains authentically free. 

**

Me, now

Deriving the nature of God from a "God or Chaos" distinction, seems to be a useful shorthand of the the paired alternatives that arise from the metaphysical assumptions that I share with Francis Berger. 

His comment stimulated a few further clarifications. God or Chaos could be re-framed as Love or Chaos - since creation derives from Love. 

Furthermore, it is vitally important that God creates from "beings" and not from "materia" - by my understanding, God did not start with inert, unalive, "stuff" but already alive and conscious, purposive beings. That pre-creation reality was of beings is essential to the reality and nature of freedom. 


If pre-creation reality was not already-alive and already-conscious - by their nature and from-eternity, then the problem of "where freedom comes from" remains unanswered. Because, ultimately, freedom just isn't something that can be made or gifted.

(And the same applies to life, or consciousness, or purpose - these are attributes of beings, and cannot be bestowed upon no-beings, "things" or "material".)  

Therefore, Chaos should not be pictured scientistically as some kind of Brownian motion of dead-molecules. Instead, Chaos should be understood as a situation in which beings are self-centred in their purposes and methods, autonomous in their world view... 

So, this debate is not a re-run of creatio ex nihilo versus creatio ex materia - because the starting point is an already-alive ("animated") universe, but one in which living beings are "uncoordinated" - each pulling in a different direction, all with with different motivations. 


Creation is therefore understood as the incremental and progressive harmonization and direction of a multitude of already-existing living beings by Love: that is, by Love of God (which provides ultimate coherence), and of each-other (without which creation would break-down). 

In other words; the "Two Great Commandments": first to love God, then to love our "neighbour", fellow Men (and by extension all other beings).  


Chaos is a collection of unharmoniuous beings, each "doing his own thing", wholly self-motivated, un-loving and indifferent to other beings (and perhaps unaware of them). It is this kind of situation, upon-which God initiates the process of creation.

But, this was only the beginning of creation - because it led to a mixed world of continuing chaos and ("within" this) an expanding divine creation. Creation exists insofar as love motivates; but love is (at best) incomplete in any being. 

So far this is monotheism, not Christianity. The completion and "perfection" of creation, into a wholly good world - i.e. Heaven - required the later intervention of Jesus Christ. This is therefore The Second Creation.  
 

Friday, 18 January 2019

Energy derives from purpose: The polarity of love and creation

Purpose and desire emerged with love. As God's love grew between our Heavenly Parents, so, at the same moment, creation began. Love and creation: the two were simultaneous, because aspects of the same awakening of purpose and desire.

Creation began because there was a living purpose. Love itself is intrinsically creative, because love is alive, hence dynamic; love works for development in the self and the other, in relationship. Such development is creation.

The lack of such relation and creation would mean acollapse of purose; and love is replaced by despair, there is loss of cohesion, collapse.

Love coheres by creation, by participating directly in God's creation. And Not by each individual seeking pleasure.

Because pleasure is static, not developmental, not creative. Thus pleasure kills itself. As such, pleasure tries to hold-onto itself - and this also kills pleasure.


Energy is actually a false conceptualisation of purpose and desire in action. If energy is taken to be the primary reality (as many do); then we will suppose that energy can be manipulated and directed. Yet because energy is purpose, and purpose derives from Beings, this fails.

We may suppose that Beings can be directed, but actually Beings can only be used when they are moving towards their purposes. Therefore Beings can only be manipulated by inducing them to accept our purposes, instead of their own. (Or pretending that their purposes are ours, as happens when human

Purpose is only creative when the many purposes of many Beings are harmonised by love; otherwise we get chaos. Love is only purposive when also creative, otherwise we get merely evanescent pleasure. Purposes at war and cancelling-out (see below)...


Love and creation are a polarity - which means that they are aspects of a single and indivisible dynamic process: which is the development of living Being. If the polarity is denied and rejected - what then?

If we take love unilaterally (leaving aside creativity) we get Nirvana, we get Eastern religion. Creation is illusion, the self is illusion - all is illusion except the static, unchanging, one of deity.The self aims to dissolve into deity - since deity is the only real reality.

In actuality what is attained in Nirvana is an almost-static, almost-unchanging, almost-loss of self... hardly (but somewhat) differentiated from deity, hardly conscious yet slightly conscious, not free except to embrace this state of unfreedom.

This is granted to those who want it by our loving God; with a near approximation of the impossible (because paradoxical) state that is desired - impossible because the self is indestructible in a world eternally composed of Beings.


If instead we take creatively, unilaterally, and reject love as a principle of reality... this is modernity, scientism, materialism. We get novelty without cohesion, mere variation and recombination; lability and change but incoherent and without purpose or direction.

Thus, when creativity excludes love, creativity goes - because creativity relies on cohesion, and the cohesion must be real, not arbitrary. Since the reality of cohesion is divine love, and this is denied; there can be no genuine creativity.

Human creativity only makes sense when it happens with a created-reality. If reality is explained as random or wholly-determined (or some combination), then human creation is just a free-spinning cog, a subjective delusion that dies with the self. Indeed, when reality is random/ determined not-created, this awareness will sooner-or-later invade and destroy any conception of individual creativity.

In sum individual creativity makes no sense except in the context of a creation; creation makes no sense except with love.


With modernity, then, from its denial of the objectivity of love (and of God the creator) we get an increase of chaos, warring purposes and purposeless despair; and a reduction in the purposive development of loving creation.

Because there is no purpose, there is no meaning; because there is no love-creation there is not purpose - the modern condition.


The modern denial of love as a metaphysical reality is, implicitly, an attempt to undo creation; to return to the primordial chaos that surrounded Beings. This modern project can only be partly successful, because the attempt is made from within God's coherent and loving creation; indeed having this as a purpose its itself a fragment of creation that has purpose and meaning; and derives its energy in-action from this desire for chaos.

But as chaos approaches, energy will dwindle; the desire necessary to attain the goal will dissipate into the desired chaos - before its goal could be attained.

This is one way of understanding why evil cannot win in the long-run. Creation has happened, and cannot be undone wholly, but only diminished quantitatively.  Creation depends on free agency, but creation can wait until love is freely chosen.

Wednesday, 9 June 2021

What is the meaning of degeneration, illness, disease and ageing?

Although the specific meanings of life are specific to specific persons (each in their specific situation) - there is a metaphysical level of understanding of why there is illness, and why there is ageing - and what their functions are, in a general sense. 


At an ultimate level; this reality (incarnate mortal life on earth) illness and ageing are inevitable; because this is a reality dominated by entropy. That is: there is a tendency for creation to return to primal chaos. 

In this reality - degenerative change is inevitable; hence illness, disease, ageing (and, sooner or later, death).  

So in this sense it can reasonably be stated that there is No meaning to illness, disease, ageing. It is something that Just Happens; as a property of the world we live in...

Thus far considered; entropic change is both inevitable and anti-creation, therefore A Bad Thing. 


But in fact we are looking upon entropy from the far side of creation. We live in a created reality - our starting point is of creation in-being: creation manifested. 

This means that chaos from here is not the same a primal chaos. Primal chaos was neutral - it had no meaning; but chaos from the standpoint of creation is the destruction of exactly that creation which enables us to ask the questions. 

If primal chaos is amoral - because morality cannot exist until there is creation; then to return to chaos is a moral act - it is indeed the destruction of the possibility of morality, and therefore anti-moral

So - here we have a conceptualization of illness, ageing and death as evils; as the destruction of God's creation; as the destruction of Good and even the possibility of Good.  


Yet there is yet another perspective. This acknowledges that creation is ongoing. That God's creation is actually a create-ing. 

So that disease, ageing and death as they actually occur do so through the medium of God's creating. 

This means that we never perceive 'raw entropy' but only the combined effect of entropy with divine creation. Our world is a mixture of the spontaneous consequences of dis-integration and the continual synthesis of creation.


In yet other words; God's creation in this world operates on the raw material of entropy; so that everything we actually perceive is compounded of both... 

And therefore partakes of divine purposes and meanings


What the whole things adds-up-to is: there is always meaning and purpose in the phenomena of degeneration, illness, disease and ageing

But what that exact meaning and purpose are, is contextual on the individual life in which they occur - depending on the particular nature and circumstances of that life. 

And therefore the particular meaning and purpose of some particular instance of degeneration, illness, disease or ageing (why do I have chronic and worsening arthritis, why is my knee swollen, why does it hurt?) is knowable only to someone who has sufficient particular knowledge...

And this particular knowledge must include not only physical but also spiritual aspects; seen in an ultimate context that encompasses resurrected eternal life in Heaven. 


So, the meaning of a specific health/age-adversity in a specific person is typically knowable only by that person - and even then, only when that person is able to relate it to the needs of this mortal life in relation to immortal life. 

This can crudely be summarized in the question: "What is this trying to teach me?" or "What should I be learning from this?"

And it should not be expected that the real answer be one that we can express to other people, or even one that we can express in language - the answer might well be a word-less and direct apprehension of some-thing. 

What is vital is that we learn it - not that we can tell others, or even ourselves, precisely what it is we have learned. That is a quite different, and secondary, matter. 


Tuesday, 23 July 2019

Alternatives to Heaven - active and passive evil or love

'Regular Readers' will know that I have an understanding of Christianity that sees God's creation as emerging from Chaos; that God made creation from a disorder of pre-existing primordial beings, which were already and from eternity somewhat alive and conscious.

Creation therefore began with God, grew from God's work, and is a dynamic and expanding thing. 


God's creation is made with love as its glue; creation 'uses' (to be materialistic) love as the attractive force that orders chaos into creation.

This is, ultimately, why Christians regard love as primary - because love is that which makes creation. Without love there is chaos.

So, creation (or Heaven) is ultimately an opt-in thing. because love is not compelled, we can only opt-into Heaven.


Creation has-been set-up, and is an ongoing project; and our primary decision is whether to join this project or not. To join the project we must share its aims. To share the aims entails joining the web of love which binds the participants, as creation continues to grow.

Love is what enables creation to be dynamic and open-ended, while not flying-apart or drifting off-course - love is what gives direction and coherence' and this love is the interpersonal love of beings.


For this to work, creation needs to be ruled by love; to be ruled by love means that the participants in creation must have chosen it - and that choice must be both freely made and irreversible.

(We must be able to assume that this is indeed possible: that part of free agency is the freedom to make irreversible commitments based on love.) 

So creation is much like an ideal family - in that when a family loves one another; they can continue to hold together through time, while constantly and permanently growing and changing. 


This view makes evil a very different thing from traditional Classical Christian metaphysics. For me, most evil is a form of parasitism; it is the choice to feed-off creation without making the commitment to love.

There is an alliance of evil (the devil, demons and other beings) - but ultimately this alliance is merely a temporary - because expedient - mutual exploitation. The purposes of evil are not aligned, there is no commitment to evil; there is merely a shared motivation to favour self over creation.

Different evil beings may be more selfish on the one hand, or more motivated by a negative, destructive hatred of creation.

Probably self-interest - that is 'using' creation for pleasure - is the commonest evil. But at higher levels of strategic evil there is a hatred of creation that goes beyond selfish, emotion-based hedonism in taking an abstract delight in the destruction of creation; turning creation against-itself.


I think there are two strands at work in evil (distinguishable; but not fully separable and tending to converge over time)*. There is the kind of Luciferic selfish hedonic evil that seeks not to destroy but to 'farm' creation for personal gratification. This is evil as a parasite; and insofar as it is strategic, the goal is to get as much personal pleasure as possible for as long as possible. All of creation is to be used.

But, like any parasitism, there is no real balance point between maximising the short and long term; and the innate tendency is, sooner or later, to take too much from the host (especially when competing with other parasites) over the immediate and short term; and thus 'accidentally' to destroy the host, like a cancer.


The cold hatred of Ahrimanic evil is more purely destructive. The motivation is resentment rather than pleasure; negativity rather than desires like pride, lust, greed, or sloth. For the satisfaction is in reduction.

The ultimate goal is destruction of all creation (including God); reducing it down to the level of unconscious chaos. Implicitly, the goal is to kill everybody and smash everything until one is the last conscious being; and then to kill oneself. The desire is to undo creation.

(In practice to destroy one's own consciousness; and return the universe to primordial disorder; but minus God. This may be impossible, but is the implicit ideal of the purest form of evil.)   


There is, however, a third strand - another alternative to Heaven; which is Nirvana. The key to Nirvana is the obliteration of consciousness, the loss of awareness of the self. It is a total opt-out from both Heaven and selfishness in the only way possible - since being is eternal. Thus it aims at total unawareness of anything - mere simple being.

Total lack of consciousness may be impossible for eternal indestructible beings. But it seems that God can gift people a minimal, here-and-now, awareness of a blissful kind; if they are willing to commit them-selves to an impersonal, abstract and non-specific or general love of creation.

This, I take it, is what happens when Hindus or Buddhists achieve their religious goals.


I think these three - Heaven (active personal love), Evil (exploitation or destruction of creation) and Nirvana (passive abstract love) are probably the only possible alternative 'destinations' for our souls.


Love must actively be chosen - so, in this sense, evil is the 'default choice' - it is where we begin. But in another sense, we are all born-into God's creation - inside the web of love that sustains creation.

So the choice of love may be seen as simply the choice to remain where we already are, that is 'in' creation. Therefore, in another sense, evil is also chosen actively, since it involves rejecting our actually-existing situation.

In sum; for those who love, evil involves an active rejection of that love; for those who do not love, evil is the natural default choice. Since most love is personal, love is what draws us to Heaven.


*Note: Ahrimanic and Luciferic evil can also be understood in terms of Morgoth's versus Sauron's evil; according to a distinction Tolkien made in some unpublished later writings, which are quoted here

Monday, 4 February 2019

Infinity versus open-ended

The difference is that infinity is defined abstractly, i.e. without any reference to consciousness; it is posited as a 'thing'. The open-endedness, un-boundedness of reality is, by contrast, an experience.

The following paradoxes might help - they are paradoxes because the explanations assume divisions that are in reality unity. So they are fingers pointing at the moon, ladders to be kicked away after use...

Consciousness is necessary for the concept of infinity, or for any other knowledge, but that fact is ignored in 'definitions' of infinity - this is the root of the falseness and error of infinity.

We know infinity only by consciousness; but infinity dispenses with consciousness. But really, knowing is a part of creating - it is the active/ process, in-Time interaction of Being with reality that is creation.

(Whenever we find ourselves discoursing without recognition of the fact that Being is Be-ing - 'ing' meaning something that is in-Time, includes Time - then we are in error. Since Infinity does not take account of Time, it is an error.)

Chaos is made-into creation by the be-ing of Beings, by the existence of Beings; knowledge arises from a Being perceiving - it is the insertion of Beings into chaos that makes creation.

By the very process of Being, is creation.

We cannot contemplate chaos; because our contemplation is creation. Thus - simply by Being, all 'things' create. (That is, there are no things, only Beings.)

Consciousness is a part of this, and consciousness is quantitative. All Being entails knowledge - albeit mostly non-conscious knowledge. All Being has consciousness - although mostly this is minimal - minimally conscious Beings are what we mischaracterise as 'things', minerals etc.

As consciousness increases it first looks outward; so we first become aware of external creation but not our our own role in creating it: we tend to set creation against our-selves. creation is, at first, realer than our-self; and the separation seems like an aberration to be solved by the self re-entering into, losing itself in, creation. (

(Our subjective world is apparently illusion/ maya - the external world of creation is the only objectivity.)

As consciousness increases further, it turns inward, we become aware of our-selves; and the suspicion arises that all creation is of our-selves, and outside is only chaos - the suspicion that we are deluded about external creation.

(This is solipsism, or 'relativism' - or subjectivism... apparently we are real and everything else a 'projection'.)

Later still - modernity - it is recognised that the absolute separation of the self and the world mean that neither is real; both are illusion. The world has no meaning without the self - it is chaos. The self has no meaning without the world - it is a delusion encapsulated.

(This is nihilism - mainstream modern discourse.) 

If consciousness can be increased yet further, to a divine level, then we can become aware (albeit temporarily) that all creation is a participation of the self in the totality of everything: both are real, both are needed.

The world and self never were separated - creation happened and continues because Beings live, develop, and are conscious. Indeed it is the process of separation and recombination, necessarily caused-by the insertion of Being into chaos - that is itself Creation.

That is, we can experience the fact that we are divine, and necessarily engaged in the creation of this world (and this is all possible because we are children of the creator).

Sunday, 1 October 2017

Thinking is the difference between chaos and the creation

See my previous posts on Primary Thinking...


Primary Thinking is creation - and this applies to God's creation.

Without thinking is chaos. There are phenomena, but these are meaningless, incoherent, lacking any relationship or purpose.

Phenomena are incomplete - they are completed by thinking.

Reality was chaos until it was thought by God - it was God's thinking which made creation from chaos.

*

Creation is ongoing, as God continues thinking eternally. 

When we Men think from our divine-selves (i.e. Primary Thinking) we participate in this creation.

Our thinking (from that little corner of reality that we grasp) changes creation; changes it universally, for everybody who knows and participates-in creation by their thinking (including God).

*

The primal event that made creation possible was the love of Heavenly parents (their celestial marriage) - this was God.

Together our Heavenly Father and Mother thought, and this thinking was creation; and their shared thought could independently be known by each.

This is why the ultimate reality is Love - because love underpins and permeates all of creation (and outside of love is chaos, no meaning, no cohesion, no relation, no purpose).

Only that which conforms with primal love can participate in creation. All Primary Thinking is within-love and conforms with creation - else it is not Primary Thinking, and does not create.


(And what of ourselves - children of God? Yes, we too were thought from chaos; but there was more than this - because we were more to begin with, being also gods - and there was more done than simply to think us into creation, because we are God children, not only God's creation. But this matter is not clear to me...)


Friday, 14 February 2025

What makes Good good?

All Christians believe that God is Good and loves us. 

But what does this actually mean? 

What does it mean to be Good


In particular; is Good a matter of preference merely, as modern materialistic ideology would have it. Are Good and evil "relative" and interchangeable? 

What this "relativism" of values seems to mean in current Western/ Globalist culture, in an underlying and implicit way, is that what matters are peoples' feelings (or more exactly, some peoples' feelings) - especially their "hedonic status", i.e. whether they are happy or suffering. 

What counts as Good is what is believed to lead to happiness, while evil is whatever causes suffering (or is asserted to cause suffering) - and Good and evil can therefore change places according to the cause of gratification/misery in the current situation. 


It should be noted that this modern Western hedonic morality as the basis of values, is rooted in the assumption that we can objectively know, and indeed measure, the hedonic outcome of choices... 

The assumptions that we know and can quantify other-people's state of happiness; and that we understand the relationship between present action and future emotions - including in large numbers of people; and that that we can predict the major psychological consequences of material actions.

These assumptions seem to me nothing but wishful-thinking at best; and most often sheerly-obvious nonsense...

Nonetheless; these are among the assumptions upon-which modern mainstream morality and values are based.  

  

Or is there instead some objective basis to Good and evil? By "objective" I mean here to ask: is there something about the nature of reality that distinguishes Good from evil? And if there is something objective about Good - what is it? 

Traditional orthodox mainstream Christian theology has it that God is Good because God created everything from nothing, because God is "omni" in nature. 

This is the argument of monotheism, something that this type of Christian shares with Jews and Moslems, and which is rooted in an assertion that God is Good because there is nothing else

In other words, by this argument, God is Good because God is everything, so that it is irrational, meaningless, to believe otherwise. Because there is nothing else but God - to be evil is meaningless, futile, insane... evil (by this account) has nowhere to go, and nothing to believe-in. 


The obvious objection to the monotheistic omni-God argument; is that if God made everything, is everything, controls and knows everything - then this abolishes the difference between Good and evil. 

The trad-orthodox definition of evil is more a matter of "Good is God" than "God is Good"; because (by this account) there is ultimately nothing except God and that which is wholly made by God - and God has been defined as Good. 

Apparent differences between Good and evil can therefore only be illusory, or temporary... But, even then, it is unclear why God should make or allow such illusions. 

(Indeed, it is unclear why the omni-God should do anything at all - since everything that has happened, is happening, or could happen - is all God Himself and his own 100% God-made creation. Creation seems to change nothing essential, to have no purpose or direction; because everything always was/is/shall-be.) 


Therefore, if we regard Good as relativistic, we just get a kind of this-worldly hedonic therapy, in which anything and everything is "justified" by assertions that it will make "people" happier, or less miserable. 

Or else, by trying to make Goodness identical with an omni-God, by asserting that all-is-God and God-is-Good; we end up actually abolishing the distinction between Good and evil. 

Anyone evil is then insane by his opposition to the only actual reality... Yet even this statement does not stand, because God must have made that person the way he is - i.e. insane.


The omni-mono-God philosophy explains nothing because it explains everything!

And such a conception of God seems especially antagonistic to Christianity; which must surely have an essential place for the divine Man Jesus Christ, and his doings at some point in history; and for the necessity of (in some meaning) "following" Jesus.

For a Christian; Jesus must make a difference, and that difference must be deep, cosmic, temporally-located, crucial


My own views on this subject have been expounded scores of times on this blog; but I will focus on the major objection to it. 

My understanding of Good: If God is a Being (or indeed two Beings - Loving Heavenly Parents) who found-themselves among a multitude of other Beings; and if this God began creating at some point in time; and if this creation is founded upon Love...

So that creation is something like "the purposive and mutually loving relationships between Beings that were previously and otherwise mutually unloving, lacking in shared-purpose"...

Reality is therefore a growing creation in an environment of chaos...

By this "model", Good is defined as God's project of creation; and evil is some kind of opposition to this project (anything other than joining with the project of creation - is may be any kind of opposition, from trying to exploit creation for selfish reasons, or trying to destroy creation). 

In theory, there is also the alternative of opting-out from creation. 


By my understanding of Good; Beings such as ourselves find-ourselves in an ongoing divine creation; and we need to decide whether we are on the side of creation or not.  

Good is the decision to join with God's creation. 

Opting-out is the decision Not to join with creation. 

Evil is the decision to oppose creation. 


Main objections to my understanding: Some things that some people find wrong with this scheme, are that I regard God as "just" a Being (actually two Beings) among a multitude of other Beings; that God's creation had a beginning and has therefore not been eternal; that God is finite in knowledge and power...

And that Good is only one among other rational possibilities. 

By my understanding; to be evil is to oppose the project of divine creation; but that opposition need not be irrational. Evil may be short-termist, evil will be un-loving, and may be manipulative, sadistic, spiteful... 

But evil need not be irrational (evil is only irrational when it denies the reality of divine creation). 


By my understanding: There really is no compulsion to be Good, because Good is one side in the spiritual war arranged around the actually-existing reality of divine creation. 

There is indeed One God, in the sense that there happens-to-be one divine creation, and this was an is the creation of God. 

There is one creation which is that we know, and which includes all other Beings that we can know. One creation within-which we and other Beings find-themselves when they become self-aware, when we/they become "conscious" of reality and their places in it among other Beings, and having relationships with these other Beings.  

Such matters could have been otherwise, but were not otherwise: this is reality - this is the situation within-which we exist.   


To loop back to the original incoherent ideas that Good is relativist because choice is rational and real; or else that Good is objective and necessary because there is mono-omni-God creating everything; I would say instead that Good is objective because God is The Creator; but the choice of Good versus evil is also real, has consequences that may be permanent, and it is a coherent choice to choose evil - even when the reality of one divine creation is acknowledged. 


By my understanding: To choose Good is to choose to affiliate with God's objectively real project of creation, and this project is built from love, because creation is the product of love.

Any Being capable of love is capable for choosing to affiliate with creation.

But evil may be a coherent choice, because creation takes place amidst continuing chaos - and continuing chaos is termed "death" (by the Fourth Gospel" and is spiritually-analogous to the scientific-material concept of "entropy". 

Evil is not entropy, but coherent evil entails an ultimate commitment to entropy and chaos in preference to divine creation, because entropy/ chaos is all that would remain when evil has done its work...

After evil has worked through to its conclusion; there would be a world without creation, which is a world without love; and that would be the return to a pre-creation world of mutually un-conscious and unloving Beings; i.e. the end state of evil would be Beings uncomprehendingly existing in a situation that has no coherence and no direction.

Thus evil is a possible and coherent thing to desire.   


In other words, by my understanding, divine creation is incomplete and (in principle) vulnerable to evil, and to entropy; or, this would be the case without the Second Creation of Jesus Christ. 

Primary creation of God is of-itself therefore incomplete and contingent; and Jesus Christ is therefore essential to the triumph of Good. 

But the triumph of Good is not the imposition of Good across all that exists - it is a Second Creation that consists of Beings that are only and wholly Good. That situation called "Heaven". 

This is why Christianity is the only coherent religion; and why Jesus Christ is and was essential. Jesus was Not essential to the primary divine creation; but Jesus is essential to the indomitable and eternal triumph of creation - in Heaven. 

   

Note added: What makes Good good is loving-creation - but only if you agree that love is, indeed good. Otherwise not. That which is good is therefore objectively real; but what makes the real objective, is personal. 

Thursday, 21 September 2017

How can Christianity be both true, and also necessarily a choice?

It is crucial that Christianity is an opt-in religion - it must be chosen, it can only be chosen.

(Therefore Christianity absolutely entails the reality of agency, of 'free will' - and the impossibility of agency on the basis of mainstream modern metaphysics is a reason why normal public discourse is absolutely incompatible with Christianity.)

At the same time, Christianity is true.


This appears to set up some kind of paradox, in the sense that (surely?) if Christianity is true then it must be accepted; yet if it must be accepted then there is no real choosing of it...

My understanding is that this is indeed a genuine contradiction in mainstream 'classical' Christian metaphysics (in which God is omnipotent, and created everything from nothing) - a contradiction to which there is no rational answer; but not in a different theology. Because to deny Christianity on such a scheme, would be to deny reality - which is incoherent.

But, if we instead believe that creation is the effect of God shaping pre-existent chaos - including ourselves as God's children; then reality so far as it is ordered and understandable is God's creation.

However, the primordial chaos included beings: included God, and also ourselves (i.e. Men) but ourselves in a primordial, unconscious, disembodied sense - embryonic and lacking, but existing nonetheless. God's creation was the shaping of chaos, and the parenting of our primordial selves into God's children (as we are now, as we find ourselves). 

 All that is Good is inside this creation - creation is where the concept of Good has meaning. In particular all loving relationships are inside of creation, made possible by God's creation.

Yet there is another reality outside of creation; so denial of Christianity is not incoherent - there is another reality which might coherently be chosen in preference to God's creation.


What would such an opt-out of God's creation entail? Outside creation is not evil; but it is chaotic, meaningless, purposeless and lacking in any true relationships between beings.

Our primary choice is whether to opt-in to the reality of God's creation - or not. This is a real choice - and has real consequences. In principle a person might simply decline to join creation - and to surrender self-consciousness, and all the personhood which has been given us by becoming a child of God. This is not an evil choice - it is the choice of nihilism, of non-reality - but it is not evil (it indeed bears some relation to the ideal of 'Eastern' religions such as Hinduism and Buddhism).

The evil choice is to decline to joining God's work of creation; but to hold onto God's gifts to us - to hold-onto meaning, purpose and relationship - but to impose our own personal meanings upon them. It is to try and take what is personally gratifying from creation, but not to join creation. It is to adopt a stance towards creation that sees it primarily as a thing to be exploited.


In sum, Christianity is true - because it describes the world of God's creation, in which truth is given meaning and value; but this is not the whole of reality - therefore there is an alternative - therefore must opt one way or the other.  And because we are agents (with free will) this choice is real and meaningful.

The necessity of opt-in arises because of the nature of God's plan for creation - which is one in which we (as Men) are agent and divine beings, in loving relationships, engaged in a mutual project of further creation.

(If creation were done and static, there would be no need for agency; but because creation is ongoing and endless, agency is of-the-essence.)

Among divine beings, there is no possibility of ultimate coercion - either we choose to join the great work of creation; or we opt-out fully - or else, as with evil entities, we try to exploit creation for personal gratification.

The work of creation ('Heaven') is both real and chosen.


Tuesday, 30 August 2022

A metaphysics of creation is not a middle way between Christian monism and chaos - it is the only way that makes sense of what most needs to be explained

The history of philosophy from the Ancient Greeks until now has mostly been an oscillation between - or attempt to find a middle-way, a compromise, between - two extremes; which have various labels but any choice of these two extremes always runs into the same problems. 

One is that this is (or was) a single and unified reality (monism); which has either apparently split into a multiplicity - or else people have the illusion that it has split. Unity is ultimate, variety is merely temporary, or an illusion. One God created everything from nothing, The principle of the universe is order - chaos is contained within order, order will prevail. We Men are pieces of God, seeds, droplets from a divine ocean - but everything we are is Of God. Everything In Total is Good - and evil is temporary, a transitory kind of imbalance. God is omniscient and omnipotent. This mortal life is - by comparison with divine unity - utterly insignificant, and cannot affect anything that is eternal. 

The other extreme is that which supposedly derives from Heraclitus: everything flows, everything changes, order and stasis are temporary and illusory; ultimately chaos rules. All 'understanding' is temporary, contingent, or merely delusional. There is no purpose or meaning to reality - it Just Is. There is no God. This apparent mortal life is everything - but it is nothing, really... a succession of subjective impressions merely. The are no real values: no truth, beauty or virtue - neither good nor evil.  


By my understanding, neither of the above traditional extremes offer any meaning or purpose for this mortal life; nor do they provide a solid basis for our individual freedom or creativity, nor for the reality of both good and evil.

I regard Christianity as having become trapped by the metaphysical assumptions of monism, in opposition to the chaos which it regards as the only alternative. As a result, Christianity - as taught and exemplified by Jesus Christ, and described especially in the Fourth Gospel - has been distorted into a pre-existing monist framework which really does not make sense. Although by complexification and mystification - and by the false dichotomy with chaos (regarded as the only alternative) - an illusion of sense can be made and sustained by diktat, threats and authority.  

Yet there is at least one metaphysical alternative to the above two, and that is the metaphysics to which I have adhered for about the last decade. This begins with the existence of beings in the midst of chaos, and has God as the creator, and creation as the making of a world of harmony between beings, aiming at greater freedom, hence greater consciousness; and always increasing creativity.  

This harmony of beings is love - analogous to the love within an ideal family; and it can be understood as shared creative purposes and the mutual accommodation and help which is the consequence of love. 


Therefore is the two classic and traditional views are monism and chaos; then this third view is rooted in creation. We began with chaos as a background, but with innumerable beings already existing. Creation began with God, and it was God who made possible the cooperation (harmony) between beings that began to change the universe. 

Reality is neither and ultimate order, nor is it disorganized randomness; but reality changes, evolves, develops through time - and towards increasing love, harmony, purpose, meaning. This changes happens by the development of beings, under the influence of God. Initially being can passively be raised towards greater consciousness, by adding to their equipment  

The advantages I find, up-front, are that it explains the origins of evil in chaos, the nature of evil in opposition to the Good; the nature of Good in God's creation - and the movement through time from evil towards Good: as God began with a chaotic universe and then made Heaven, and (since the work of Jesus Christ) began to people heaven with those beings who chose to subscribe to the project of Good. Thus it also explains the work of Jesus Christ, and accounts for his essential role in the divine project.

It accounts for the reality of freedom in our independent eternal origin as beings; the spiritual war whereby beings (such as ourselves) choose either the side of God and divine creation; or else to oppose that. It makes sense of the possibility of beings such as ourselves becoming genuine co-creators (ie, bringing something new, additional to God) in the creation that God began. 

It provides a model for the meaning and purpose of this mortal life - its meaning in love which is working with the divine harmony, and acts of co-creation (even in this mortal life, but more so in resurrected eternal life); and as a time for learning and preparation for immortality to come.  


So far, this metaphysics of creation has proved itself absolutely solid in response to the tests and critiques of my interrogations and life-experiences. 

But this third metaphysics seems not to be understood by the adherents of Christian monism, or chaos; and the reasons is that they do not follow the implications of their metaphysics to their conclusions; but instead introduce 'unprincipled exceptions' or 'auxiliary hypotheses' so as to provide a pseudo-rationalization for (in particular) the meaning of mortal life and the reality of freedom. 

These incoherent elements serve to take away the demand for something different; yet they fail to solve the incoherences that have been evidence for thousands of years, and are so obvious to adherents of the opposite views. I mean, the incoherence of traditional Christian metaphysics is obvious to evil-atheist-'materialists', and vice-versa

The metaphysics of creation is only seldom held explicitly and consciously; yet I regard it as essentially the simple, instinctive, innate metaphysics of childhood (and, probably, ancestral hunter gatherers) that has been raised to a higher level of conscious awareness.  

It is the metaphysics of the Fourth Gospel ('John') - and implicitly what Jesus lived and taught - and completed by his opening of Heaven to Men. 


Tuesday, 22 September 2020

How Jesus Christ enabled Heaven (with its exclusion of evil)

The religion of the Ancient Egyptians - which is massively documented - provides a detailed picture of how the world of God's creation was before the work of Jesus Christ. 

Creation was made by the pushing aside of chaos; civilization was like a clearing in the wild forest; and the chaotic forest was always trying to take back the world of religion, agriculture and the domain of the creating Gods. 

Most of the Gods were Good, but the representatives of chaotic evil remained - such as Set (or Seth) who dwelt in the deserts around the fertile and civilized state of Egypt; and Apophis the primal world-serpant who, every night, attacked the ship of the sun, to try and prevent dawn. 

Thus light/ life/ goodness/ order was engaged in a continual and eternal battle to hold-back the chaos/ evil that surrounded on all sides; and which would otherwise return the world to its primal disorder. 

 

This may be taken broadly to represent the situation of divine creation on earth before the work of Jesus. And Jesus's work can be seen as the additional creation of Heaven, as a New Place to be inhabited by resurrected Men who have first been temporarily incarnated onto earth as mortals. The mortal state is that from-which each Man must choose Heaven - or Not.

 

By this understanding, Heaven is - and for the first time - a place that free men can inhabit where evil has been excluded - permanently.

By 'free men; I mean Men who are agents; operating-from their own distinctive divine selves; generating their own thoughts - mini-gods. In other words: In Heaven Men are secondary creators (operating within God's primary creation) - who can fully participate with God on the continuing creation of God's ongoing, expanding world. 

 

Jesus gave Men the possibility of resurrection to eternal life. Resurrection means eternal bodies; and bodies can only be eternal in an eternal environment - which is Heaven. In other words, Heaven in a world without death.

By contrast; this mortal life we know, here on earth, is ruled by chaos (or 'entropy', dis-order). All changes and decays, nothing lasts unchanged; there degeneration and disease are everywhere and death is the inevitable terminus. This mortal world - taken in isolation - is therefore the same as that described by the Ancient Egyptians.

However, since Jesus Christ; we have the chance to opt-into Heaven; which is an everlasting world without evil - without chaos or entropy.  

And at the same time, when resurrected into Heaven, we remain our-selves; indeed we become even more our-selves and able to participate in the ongoing work of God's creation. 

So, our mortal lives on this earth give us all lived experiences of chaos, entropy and evil; and the opportunity to learn from these experiences in order to make a final, irreversible commitment in favour of Good. 

In other words; mortal life on earth is what enables us to understand what is being offered by Jesus: eternal resurrected life in Heaven. And knowing (by contrast and implication) both sides, both possibilities... our free choice may be informed.   

 

My understanding of this new possibility of heaven; is that it is due to the possibility of each Man making a permanent commitment to Goodness, to creation, to the work of God. Because Heaven is composed only of Beings that have made this permanent commitment - then Heaven is a place without evil. 

All the inhabitants of Heaven (Men and others) are on the side of God and creation; and everything they (we) do in Heaven is in-harmony-with God and creation. Thus, In Heaven there is no tendency towards chaos, entropy, evil...

In another description; Heaven is based on the principle of love. The harmonious working of many free agents is possible by their mutual love. It is therefore love which is the principle of cohesion in creation - which 'organises' the work of many free individuals into a coherent, ongoing, creativity. 

 

The 'process' by which any mortal Man from earth was made able to be resurrected-into Heaven was made possible by Jesus Christ; and the 'method' made simple and accessible. Since Jesus; anyone who wants Heaven merely has to 'follow' Jesus, who will lead us through resurrection and into Heaven (a path which he himself has taken) as The Good Shepherd. 

It seems that (here on earth, in this mrtal life) not everyone knows-about Heaven, not everybody wants Heaven; and among those who do want to go onto Heaven, there are some who do not want to follow Jesus, or do not believe Jesus can or will lead us to Heaven. 

But we can trust that God the creator will ensure that everybody will have the fullest chance to know such things sooner or later; and before each needs to choose between a commitment to Heaven - or Not.


Tuesday, 30 September 2025

Western Geopolitics and "You just go around the house... Creating!"

My mother, who (in stark contrast to her eldest child) was a wonderful housekeeper; used often to say to me - in an extremity of exasperation - "You just go around the house... Creating!" 

By which she meant I was disrupting and disordering her meticulous and laboriously-achieved state of neatness and convenience; for instance by carrying cups of tea or coffee, heaps of books and papers, around the house, taking off and dropping pullovers or socks - sitting in the midst of an island of mess...

And then leaving such messes behind, whenever I moved on to the next location. 


Now I know - from decades of failure - how very difficult it is to maintain a functional household; I can see that she was right to chastise me. 

At the time, I could not see what the fuss was about. After all, things just (apparently) tidied themselves. Something carelessly discarded would miraculously reappear in its proper place...

My mother's bit of Northumbrian dialect, was based in an implied oxymoronic phrase related to "creating" chaos


I now find this notion to be very interesting - I mean the idea of creating-chaos; because - by my best and deepest metaphysical understanding - creation and chaos are in truth opposites

...So that if one is really creating, one must thereby be reducing chaos - and if one is actually inducing chaos, then one is destroying the-created. 

Anyway, pedantry aside; what was implied by my Mother's phrase was:

The process of (at best) care-less, but often deliberately-motivated; reduction of the-created towards a state of disorder, mutual conflict, dysfunctionality... chaos


In other words; my Mother's phrase characterizes the long-term and systematic geopolitical behaviour of Western civilization since around the millennium (and the end of the Eastern Bloc): 

They/ we just go around around the world... Creating: that is to say - creating chaos. 

And this strategy is pursued over the long-term and by multiple means: such as bribery and corruption (aka. "foreign aid"). "International Law" and multinational organizations are part of this. 

Also economic pressures of many kinds, such as "sanctions" (which are actually directed mainly at causing chaos within the West, but sometimes have the desired side-effect of causing chaos abroad). 

There is, of course, war-all-over-the-place - and the attempts to induce more and bigger wars; by multi-pronged campaigns (and staging of "incidents") to induce previously amicable/ tolerant neighbours into becoming bitter enemies - and to keep things that way. 


This is happening All The Time - both at a large scale (e.g. in Asia) and at a smaller scale (e.g. in Europe). 

One "excuse" is (presumably) to weaken enemies, so that "we" may be relatively stronger... and thereby "do more good" for these other places. 

But that excuse is shown as a lie by the top-down and simultaneous deliberate weakening of the West; and the fact that we do not believe that we are good. 

Indeed, being atheist materialists - we lack any positive conceptualization of what good actually is; and instead suppose ourselves to be fighting evils of various (fluidly defined) types.  


The euphemistically termed "colour revolutions" - that are those Western-planned/ -funded/ -media-supported overturnings of national governments (all over the place; within the West as well as anywhere/ everywhere else) - especially by those themselves incapable of government - so as to install puppet regimes... 

New governments which lack native legitimacy, hence never last, hence lead to civil disorder or war - and other kind of chaos... 

This has been done dozens of times since 1990; and the pace of global disruption is still increasing! 

At present hardly a week goes-by without some such attempt, and many are "successful". Regimes are changed.  

However, the invariable result of "successful" West-induced regime change turns-out always to be chaotic, dysfunctional, damaging. Because, either there is careless indifference as to outcomes (so long as there is short-term selfish profit), or else destructive chaos is the real and covert motivation from the get-go.    


"More chaos" happens a lot nowadays, because - in an entropic universe - inducing chaos is Much easier than creation: much easier than creating cooperation, functionality, predictability. 

But It Was Not Always Thus!

Consider the Roman Empire. Yes, it was a crushing top-down tyranny with many bad features; but there is no doubt that it created greater cooperation and greater civilizational-functionality on a global scale. 

The Romans, unlike the modern West, did not purposively and over the long-term destroy societal functionality, did not deliberately "create" wars and economic chaos, did not encourage and fund agents of destruction. 

The Romans did not induce net-chaos; because they (unlike "us) had other, better, more positive things that they were trying to accomplish. 


Compare the Romans with what happens at present!  

The Roman Civilization - and indeed a Roman Household - aimed-at (and sometimes achieved) a society that was clean, well-ordered, and effective. 

This did not happen by accident, nor as a by-product of deliberately inducing and sustaining chaos. 

Like the household of my childhood; Roman coordinated functionality happened because of clear purposes and plans, hard work, rigorous monitoring, and as a consequence of great efforts and labour*.

And this was possible because of what-was-good in the Roman Civilization. 


Top-down, purposive functionality does Not happen nowadays, because there is extremely little that is good among those with power and in leadership positions in Western civilization

Or, to put it more accurately; because Western civilization is controlled by those whose affiliations are overwhelming evil, demonic; anti-God: anti-divine creation. 

And the reason for this is clear and simple: the Romans were very religious

They recognized the reality of gods, spirits, and of transcendental values and purposes. 

Roman lives were permeated by religious devotions, and a religious perspective. 

For a Roman, including the Roman ruling class and their servants: life therefore had ultimate purpose, therefore meaning; and this "Roman" meaning was linked to each Roman-person as a member of Roman society, a Roman family - a Roman role or job that contributed to the whole. 


However, for our ruling class, in complete contrast, life has no purpose, no meaning, no personal relevance - except for a selfishness and hedonism that becomes ever more short-termist, and thus more easily manipulated by the demonic powers.  

Of course, none of this strategic and purposive "Creating (of chaos)" by Western civilization is explicitly stated - of course, there are always pseudo-constructive, pseudo-moral, rationalizations for destruction.

Always "reasons" why it is a good thing for the West to intervene everywhere, "for their own good", and in the end always to destroy - both abroad and at home.   


Part of this disguise of motivation, is to propagate the false dichotomy of chaos versus order

Acceptance of this calculated-error allows Them to depict order as necessarily oppressive, and chaos as if it were creative. 

Any nation that is reasonably functional will - like the Roman Empire - necessarily contain many attributes of oppressive order; and (under the order versus chaos scheme) can therefore be depicted as objectively evil and deserving of partial (or even complete) destruction. 


So that West induced national chaos as a consequence of intervention - e.g. civil war, starvation, disease, mass maiming and death; is routinely spun as if we were doing them a favour! Making the nations of the world free from oppressive order, one after the other; and all from the goodness of our Western hearts!

"Supporting" a nation is thereby made wholly compatible with action leading to destroying masses of people and the functionality of that nation - often for many decades. This induced social collapse may then serve as an excuse for further intervention, or takeover - or looting of resources. 

Meanwhile the same is happening at home, within the West. Always it is disguised by quasi-moral reasons; characteristically combined either with indifference to actual outcomes (including lying about or ignoring outcomes); or else by relabeling increased chaos and collapsing functionality as good things - like diversity, equity, freedom, vibrancy!   

...Meanwhile actual creativity - which was our "USP" for several centuries - is at an all-time low in the West.

Ultimately because human creativity is real only when it is good; when it contributes to divine creation; but our civilization is now rooted in denial of the divine - which is de facto allegiance to Satan.  


The lesson from my Mother is that chaos is easy, functionality is difficult. 

Anyone indifferent or hostile to functionality has an easy time of getting what they want; and need not expend much effort in getting it.

Therefore; the first and indispensable step towards doing anything constructive about deliberate global rampant chaos; is to acknowledge and understand the nature and reality of divine creation.

And then our-selves affiliating to it. 

**   

 

*Note added: A functional civilization or society must genuinely operate in pursuit of higher (transcendental, hence positive) values; such that it believes-in these values, believes these values are good, attains self-respect from these values; and regards it as beneficial that these values be spread and enforced elsewhere. 

These positive values are what enables a society, sufficiently and overall, to pursue coordinated functionality - society is engineered in pursuit of these values. Without such over-arching, and transcendent, and positive values - society will disintegrate for lack of cohesive principles.  

Thus, in their heyday, the leadership and masses of both the Roman and British Empires regarded it as good to make foreigners Roman/ British. 

In both instances; the means to this end included religion primarily, laws and education consequentially - which were top-down and enforced on colonies. 

It was this underlying reality that led to the surface homogeneities of Roman/ British societies. 


FURTHER NOTE: I should not be understood as advocating a return to the values of the Roman, or even the British, Empire! What I am intending to highlight is that the civilizational dominance of these Empires both were rooted in a transcendental conviction of having positive values to impart. In other words; their sense of superiority was substantive, because it was religious. That is Not the case for Western civilization now: without any exception, all of its self-defining values are not merely negative but double-negative. And this is why Western civilization-as-is, is wholly oppositional - hence necessarily destructive in sum. 

Sunday, 25 October 2015

Christianity is an opt-in kind of thing (and how this relates to Hell)

I regard it as a fundamental error (although often genuinely well-intentioned) to argue theologically that Christianity, the Christian world view, is a non-optional reality. Christianity is, of course, true - and in that limited sense non-optional - but there is a tendency for apologists and theologians to assume that outside Christianity is only nonsense and evil.

But Christianity is, and always has been, an opt-in kind of thing. Someone can only become a Christian by choice, by faith - and choice cannot be compelled (or else it would not be choice) - so for Christians there is no such thing as a 'forced conversion'; it is an oxymoron - or a delusion.


But some of the wrong ideas are driven by fear of Hell, and the mistaken belief that there are only two options - Heaven or Hell - and that outside Christianity is only Hell (I mean Hell in the New Testament sense of a place of post-mortal everlasting torment).

The background assumption, which I regard as false, is that Hell is everything outside-of Christianity, and always has been. The idea that Christianity is and always has been the only escape from Hell.

This is, I think, a consequence of that philosophical view which sees reality as out-of-time - and everything existing then, now and always. So by this view, God's creation is once for all, from nothing.


(All this leads to the problem of omnipotence - I mean the nonsensical, incoherent consequences of assuming the omnipotence of God, when omnipotence is assumed to be absolute and mathematical, rather than quantitative. The greatness of God becomes regarded as infinite; and for Christians God is wholly Good - so when everything has been created from nothing by an omnipotent and wholly-Good God, then this implies that everything must be seen as wholly Good - past, present and future; here and everywhere and in all things must be wholly Good. There is no place for sin... yet Christianity is about redemption from sin, Christ came to save sinners - so where does sin come from? Free will is required to 'explain' sin. But free will can, in this scheme, only be a gift from God - when God is said to be omnipotent and to have created everything. So free will does not solve the problem of where evil comes from, in a universe created from nothing by an infinite omnipoent and wholly-good God. This, then, is the problem of omnipotence, as defined by Classical theology - the problem that it renders Christianity incoherent.) 


But if instead we take the (Mormon) view that God's creation is not a matter of making everything from nothing; but a matter of shaping, ordering, organizing primal chaos, a continuing process - then God's creation is more like an expanding island of order and meaning in a primordial chaos.

So the original condition of reality before creation was not evil, but chaotic; not evil in intent but lacking in intent.

And creation remains partial, albeit growing.

And Good is a property of God's creation. 


The domain of evil is the domain of the intention to destroy Good (evil is the purposive destruction of Good) - so evil came after creation.

Hell came after Heaven - and in a sense Hell came after Christ, because only after Christ was God's plan known such that it could intentionally be opposed.

(In the Old Testament - there is no torment of Hell but rather the loss of selfhood of Sheol - which is essentially conceptualized as being the same as Hades - viz an unorganized underworld of chaos.)


Evil therefore exists within God's domain, within God's creation - and not outside of it. (Because outwith God's domain is not evil, but chaos.) So, evil dwells entirely within God's domain and tries to destroy it.

The evilness of Evil is that of inflicting misery, taking joy in misery - a state of misery that want others to become like itself. Thus, evil is not irrational - but a choice.

Evil is not even incoherent - except in the limited sense of preferring incoherence to order.

The motivation for evil creatures is a desire to destroy Good because Good is not wholly themselves, but comes from God - this is pride. Or, even beyond this, a purely negative hatred of order, good, happiness - not a love of chaos (that makes no sense, because with chaos there is nothing remaining that is capable of love) - but a desire for universal extinction, for loss of awareness not just personal but imposed on all, loss of self-hood from the universe.

(A desire for personal extinction - that is, for oneself to return to chaos - is not evil; it is merely a choice - the personal choice not to participate in God's plan. But to preach the desirability of universal destruction, for destruction of others and everything - that is evil: to preach the goodness of extinction/ destruction of order, meaning, purpose, relations as a universal goal - that is evil.)


(The ultimate defeat of evil by Good is therefore not a consequence of God's supposed omnipotence; but a consequence of the self-weakening effect of evil enacted as a universal project for destruction of order. When evil is directed against the self it can succeed. But the more universal evil becomes, the more thoroughly evil succeeds, the more it weakens itself. Even a tiny last residue of purposeful self-growing order will be stronger than a vast sea of incoherent disorder.)


God is therefore responsible for evil - in the limited sense that there can only be evil after there is Good; and there can only be Good in the domain of God's creation.

Evil is the purposive un-doing of God's creation.

Back to choice. Christianity is chosen; and evil is the choice to oppose, to destroy, God's creation. Hell is the fate of those who, from reasons of Pride, choose actively to destroy Good - the conscious wreckers of created order.

Hell is therefore chosen, always chosen (not a 'judgement' in the modern sense of a judge sentencing a prisoner without regard for the prisoner's wishes) - because everybody knows Good - everybody being part of Good; and it is always a choice to oppose and destroy Good.