Lost Boundaries

"Lost Boundaries" is a 1949 film, based on the true story of a black family that passed for white in New Hampshire. The stars are Mel Ferrer, Beatrice Pearson, Richard Hylton, and Carleton Carpenter. Ferrer plays a black doctor, Scott Carter, who looks white. He wants to live as a black man, and his future wife (Pearson) who comes from a family that has always "passed" has agreed to live as a black as well. But after they marry and there's a baby on the way, and still no job, Scott decides to take a position in a white hospital. Eventually he becomes the town doctor. Before you know it, 20 years have passed, and he and his wife have never even told their children that they have black blood. This leads to complications.

Released the same year as "Pinky," "Lost Boundaries" is a very good movie about deep-seated prejudice that occurred in the north and not in its usual place, the south. Its essential problem is that it doesn't employ any black actors to play the Carters. "Pinky," a superior film, was criticized for the same reason, except that without Jeanne Crain, "Pinky" would not have been made. "Lost Boundaries" has no stars.

It is curious that the issue of "passing" seems to have piqued Hollywood's interest in the late '40s, and one wonders if World War II had something to do with it, with people venturing out of their neighborhoods and meeting others from different social positions and walks of life, all with the same goal of fighting the Axis. However, when Lena Horne went to entertain the troops in World War II, the black soldiers were behind the prisoners of war in the audience. You really wonder what was going through anyone's minds. Certainly not liberty and justice for all.

Lost Boundaries (1949)

This affected me more than I would have expected. I mean, the changes in how we see race and "race relations" since 1949 are huge. The acting is really solid, if not searingly intense (which it has room for). And the narrative is complex enough with a few turning points to make it all interesting.

There is a sense as you watch that you're being shown a social issue and that the jury is already in. We know what we are supposed to feel, and we feel it. There is also a sense of something that doesn't happen much any more—the well known trick of "passing," which means being an African-American (usually) who is light skinned enough to "pass" as white. This is no small thing, since it required a social shift and truly living a "white" American's life, including both the advantages and the inner angst of having left behind your own roots.

So it's important stuff, and good stuff. And it was more compelling in its details and acting than you might think, being both socially loaded and a bit low budget. The production standards are high, however, and the results make it worth watching. I frankly did more than confirm what I already knew about the era and race in America. I realigned a little, feeling more than reminded, but also a little educated.

Yes, the approach here is outdated, and it ignores the true range of racism and hatred of the time, even in the supposedly enlightened New England setting here. But it has the truth woven into the stylized telling. If you think you already know all this, give it a look anyway. It's imprtant enough to try.

Lost Boundaries I felt was a really good film. Never would have even thought of something like it. The family had such good hearts and were caring and loving people who got along with everyone they met pretty much. No body knew they were actually African American though. If people had known they would not have had the life they lived for such a long time. He wanted to tell people. He did not want to have to keep his race a secret just so he would be treated differently. Its sad to think that people were really like that. This movie has a great ending however. You think for a little while that once their secret was revealed that they were going to be shunned by everyone. They were at first too except for the daughter with her boyfriend. He never let it bother him. She was more ashamed of it than he was which is also very sad. Those kids grew up just like all the other white kids thinking that being a Negro was a terrible thing and even though the son was kind to them and one of his best friends was Negro he was not pleased and was disgusted when he found out he was actually African American himself just very light skinned. But the town comes around when in church the preacher preaches about how that is not how God would do things. God loves everyone and treats everyone equally and it was at the end of the service that people let go of the grudge they had against different colors. They also kept him as their town doctor. I saw many things in this film that I would be appalled to see actually happen to day but that doesn't change the fact that that is how the times were then and just how people acted.

The topic of racial boundaries is explored in fine detail in this story about a light-skinned doctor and his family who all pass for white in a New England town. All points of view and opinions are represented. What makes this such a remarkable film is that it was made in 1949, hardly a year of profound social change in America when it came to the color line. This makes the movie that much more daring. A much better look at the topic of passing than either Pinkie or the second version of Imitation of Life (the first was quite extraordinary, and far superior). There are some really wonderful scenes including one at the town dance when the doctor's son brings home a dark-skinned black friend. The levels of acceptance and non-acceptance of the young black man are nuanced and played out beautifully.

The film suffers a tiny bit from hokey dialogue and mild melodrama, but that is more a result of the year it was made.

This film is loosely based on the experiences of Albert Johnston, a black physician who could pass for white, and his light skinned wife, also African American.

In the film, the protagonist is Dr. Scott Carter and his wife Marcia Carter. His wife's family has been passing for white their entire adult lives, and is not happy about Albert's decision to practice medicine openly, as a black man, for fear that the truth would come out about themselves.

So Carter gets an internship in Georgia at a black hospital, but is rejected there because he looks so white. He goes back to Boston - where he graduated and where his wife's family lives - and tries for internships in white hospitals as a black man, with no success. Then he finally decides to "pass" for white long enough to finish his internship, and gets one in Portsmouth, New Hampshire. While there he saves the life of a doctor whose father, the town doctor in Keenan, NH, has just died. That doctor recommends him to take over his father's practice, even after Scott confesses his true race to him.

Scott says this is only for a little while, until he can get some money in the bank and build a reputation, and then he will practice somewhere as a black doctor. Scott DOES build up the clinic in Boston open to all races named after a mentor with an old school buddy in his spare time. But time passes in Keenan. First a son is born then a daughter, both light skinned as their parents are, and although the reason is never given, it is probably because the Carters can give their children a life of opportunity that they could never give them if they were known to be black, that they continue the ruse for twenty years. Their son is attending a good college, their daughter is a typical teen with crushes and giggly friends. And then their secret gets out in a most unusual way.

This is a very well done film with good acting, direction, and production values, with it being shot on location in New England. The sequence where the teenage son is told his heritage is particularly poignant, with him looking in the mirror and at his arms and hands, like he is seeing himself for the first time. The original material actually focused on the son.

What is different about this film is that it is a tale of prejudice and what it takes to get around those prejudices in the north, where the opposition does not consist of organized violence and bullying and men on horseback with torches in the night. Instead it is quiet but firm social exclusion. And there are sympathetic white folks in the film - the preacher in Keenan, the doctor who gives Scott his big chance, and a cop in Harlem. But the societal boundaries that keep African Americans from succeeding and participating in all walks of life are still there.

Producer Louis De Rochemont was originally going to make this film with MGM, but there were creative differences. I can only imagine that Louis B. Mayer somehow wanted to make it into a musical . Instead, Rochemont put up his own money and made the cinema gem that is this film. Highly recommended.