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6.6/10
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Follows a family of Native Americans living in the City of Angels.Follows a family of Native Americans living in the City of Angels.Follows a family of Native Americans living in the City of Angels.
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Tom Reynolds
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- (as Tommy Reynolds)
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There are some real classics out there but you have to search with information from those who are in the know concerning great films and great filmmakers.
Kent MacKenzie gives us a 24-hour slice of the life of a young couple who moved from the reservation to Los Angeles in the 50s. I can go back and appreciate this now that I am older; much more than I would have at 11.
It is not a pretty picture. The men didn't work and spent their time drinking and gambling and hanging out. The wives were expected to feed them, clean their clothing, and give them what money they had.
There was a real fatalism in their voices and attitudes. Life was a party, and if things didn't work out, you could always go back to the reservation. Doing time? No problem, I do it outside, so I can do it inside.
Added to the National Film Registry this year, it is a slice of life that shows no promise.
Kent MacKenzie gives us a 24-hour slice of the life of a young couple who moved from the reservation to Los Angeles in the 50s. I can go back and appreciate this now that I am older; much more than I would have at 11.
It is not a pretty picture. The men didn't work and spent their time drinking and gambling and hanging out. The wives were expected to feed them, clean their clothing, and give them what money they had.
There was a real fatalism in their voices and attitudes. Life was a party, and if things didn't work out, you could always go back to the reservation. Doing time? No problem, I do it outside, so I can do it inside.
Added to the National Film Registry this year, it is a slice of life that shows no promise.
The main good points I'd like to pass on are for the benefit of those not having seen this movie.The older you are the more you may like seeing this on location film from 1961.Even for someone like me not familiar with the film location there will be things to remember,the cars,advertising,beer bottles,etc.Probably the most important point to the movie is that these Native Americans are in a new enviorment having come from the reservation,something different for that time period.The movie reflects their being between two different worlds. One of my favorite parts is when about three Indians enter a bar and greet many there warmly and one at a time. It's worth it to see the movie for the reasons previously mentioned.That being said I couldn't watch this movie without pondering questions..How much of the movie is reality? How much is drama? Is this a Friday night or every night/morning? Where does the money come from? Are they all from the same tribe? Not trying to pass off myself as a Native American expert/I speak the language but from the ones I've known it seems like at times different tribes don't get along.That's why I was wondering if the large groups in the movie were all from the same tribe.Despite the unanswered questions it's an interesting film.
10Mackzee
"The Exiles" was made on a shoe-string budget by a number of idealistic young film-makers "led" by Kent Mackenzie as "writer/director/editor.
Mackenzie and his crew were dismayed (putting it lightly)by what they saw as a lack of use of film as an artistic medium. At the same time the standard "Hollywood" aesthetic sacrificed subject, in order to obtain perfect/yet unrealistic lighting schemes, camera movement, framing and pristine sound tracks.
Erik Daarstad, John Morrill and Bob Kaufman shot an incredibly striking 35mmm B&W film. It is truly stunning. And a testament to all involved.
"The Exiles" is phenomenal in that, Mackenzie agreed not to put anything in the film that "the actors" objected to in any way. Appropriately, but very unusual, the "voice" in the film is that of the subjects.
"The Exiles" is of a specific time: a Los Angeles that literally no longer exists. And it is timeless, in the questions it asks and in it's gut wrenching portrayal of a particular group of individual's lives. Lives that unfortunately could/and do exist as I write this almost 50 years later.
Mackenzie credits the viewer with the intelligence to relate to the human condition as seen on screen. And explore for one's self how we fit into a world in which these conditions exist. We aren't forced to listen to the traditional "voice of god" voice over that dehumanizes all involved in the experience.
Sadly, Kent Mackenzie died young in May of 1980. He made relatively few films. Yet, "The Exiles" and his USC student film: "Bunker Hill" (made with Robert Kaufman) spoke to a bright young artist who worked with an integrity few possess.
If one has the opportunity to see this film as it should be, in a theater on a 35mm print. It is well worth the time. And an experience which will stay with you from that day forward.
Mackenzie and his crew were dismayed (putting it lightly)by what they saw as a lack of use of film as an artistic medium. At the same time the standard "Hollywood" aesthetic sacrificed subject, in order to obtain perfect/yet unrealistic lighting schemes, camera movement, framing and pristine sound tracks.
Erik Daarstad, John Morrill and Bob Kaufman shot an incredibly striking 35mmm B&W film. It is truly stunning. And a testament to all involved.
"The Exiles" is phenomenal in that, Mackenzie agreed not to put anything in the film that "the actors" objected to in any way. Appropriately, but very unusual, the "voice" in the film is that of the subjects.
"The Exiles" is of a specific time: a Los Angeles that literally no longer exists. And it is timeless, in the questions it asks and in it's gut wrenching portrayal of a particular group of individual's lives. Lives that unfortunately could/and do exist as I write this almost 50 years later.
Mackenzie credits the viewer with the intelligence to relate to the human condition as seen on screen. And explore for one's self how we fit into a world in which these conditions exist. We aren't forced to listen to the traditional "voice of god" voice over that dehumanizes all involved in the experience.
Sadly, Kent Mackenzie died young in May of 1980. He made relatively few films. Yet, "The Exiles" and his USC student film: "Bunker Hill" (made with Robert Kaufman) spoke to a bright young artist who worked with an integrity few possess.
If one has the opportunity to see this film as it should be, in a theater on a 35mm print. It is well worth the time. And an experience which will stay with you from that day forward.
This was one of the first films to deal with the contemporary lives of Native Americans. It's still one of the very few pieces to deal with the Native urban diaspora, in this case in the no-longer existing LA neighborhood of Bunker Hill, in 1961.
More broadly, "Exiles" is a film about displacement, and finding oneself in a state of displacement, of having one's truest self be the displaced self. It focuses on a young, married couple who hardly see each other. The husband is out cavorting and fighting with other young quasi- hooligans. The wife is mostly alone, or abandoned at the cinema. The only scene where we sense that she is bonding with anybody is when she is in bed, in an officially asexual way, with a girlfriend.
As an empathetic depiction of the alienation that occurs when people are divorced from their (essentially extinct) culture, one cannot help but admire the film. Yet, I was left with the troubling sense that its depiction of characters driven to cling to each other based on the most basic similarities, such as tribe,race, and, perhaps most importantly in the eyes of the filmmakers, gender, was decidedly heteronormative. I wouldn't go so far as to call the film homophobic. The only brazenly gay characters, a couple of dudes dancing in a "straight" bar, are depicted in a neutral light. Yet, the isolation of man from woman, and "debauched" same-sex mingling are depicted as the prime symptoms of alienation under colonialism and capitalism. This attitude was all too common amid leftists in the era that the film was made.
For contemporary viewers, perhaps the most rewarding thing about The Exiles is its luscious black and white cinematography of the now destroyed Bunker Hill district of Los Angeles. As a documentary extra on the DVD further attests, Bunker Hill was a dynamic, multinational district that was home to immigrant families and retired professionals. Soon after this movie was completed, the neighborhood was bulldozed in an attempt to "improve" LA. In this way, the film seems like a depiction of two fallen cultures: the exiles of crushed Native American culture inhabiting an urban landscape that is itself now only a celluloid ghost.
More broadly, "Exiles" is a film about displacement, and finding oneself in a state of displacement, of having one's truest self be the displaced self. It focuses on a young, married couple who hardly see each other. The husband is out cavorting and fighting with other young quasi- hooligans. The wife is mostly alone, or abandoned at the cinema. The only scene where we sense that she is bonding with anybody is when she is in bed, in an officially asexual way, with a girlfriend.
As an empathetic depiction of the alienation that occurs when people are divorced from their (essentially extinct) culture, one cannot help but admire the film. Yet, I was left with the troubling sense that its depiction of characters driven to cling to each other based on the most basic similarities, such as tribe,race, and, perhaps most importantly in the eyes of the filmmakers, gender, was decidedly heteronormative. I wouldn't go so far as to call the film homophobic. The only brazenly gay characters, a couple of dudes dancing in a "straight" bar, are depicted in a neutral light. Yet, the isolation of man from woman, and "debauched" same-sex mingling are depicted as the prime symptoms of alienation under colonialism and capitalism. This attitude was all too common amid leftists in the era that the film was made.
For contemporary viewers, perhaps the most rewarding thing about The Exiles is its luscious black and white cinematography of the now destroyed Bunker Hill district of Los Angeles. As a documentary extra on the DVD further attests, Bunker Hill was a dynamic, multinational district that was home to immigrant families and retired professionals. Soon after this movie was completed, the neighborhood was bulldozed in an attempt to "improve" LA. In this way, the film seems like a depiction of two fallen cultures: the exiles of crushed Native American culture inhabiting an urban landscape that is itself now only a celluloid ghost.
The Exiles by Kent Mackenzie, USA (Documentary). A 1961 documentary chronicling a day in the life of a group of twenty-something Native Americans who left reservation life in the 1950s to live in LA.
A unique and powerful film, blending storytelling with documentation. Mackenzie constructed a narrative about one day in the life of three main characters - a pregnant young woman (Yvonne), the father (Homer), and a man about town (Tommy). Both men are profound alcoholics, and the woman seems stunned by the circumstances of her life though hopeful for the future of her child.
The film opens with portraits from Edward Sheriff Curtis's monumental North American Indian, which I recommend as a starting place. Mackenzie has a sharp eye for cultural details - check out the Grand Hotel mattress in Yvonne and Homer's apartment, as well as the magazines, comics, advertisements, toys, and street scenes.
The story develops via voiceovers by Yvonne, Homer, and Tommy - and an amazing middle sequence from the rez, with generous doses of native language and music.
This is a must-see movie for anyone interested in social work, indigenous peoples, or the dark side of American culture. Never boring for any viewer.
A unique and powerful film, blending storytelling with documentation. Mackenzie constructed a narrative about one day in the life of three main characters - a pregnant young woman (Yvonne), the father (Homer), and a man about town (Tommy). Both men are profound alcoholics, and the woman seems stunned by the circumstances of her life though hopeful for the future of her child.
The film opens with portraits from Edward Sheriff Curtis's monumental North American Indian, which I recommend as a starting place. Mackenzie has a sharp eye for cultural details - check out the Grand Hotel mattress in Yvonne and Homer's apartment, as well as the magazines, comics, advertisements, toys, and street scenes.
The story develops via voiceovers by Yvonne, Homer, and Tommy - and an amazing middle sequence from the rez, with generous doses of native language and music.
This is a must-see movie for anyone interested in social work, indigenous peoples, or the dark side of American culture. Never boring for any viewer.
Did you know
- TriviaKent Mackenzie borrowed equipment from industrial film makers Parthenon Pictures and used the unused "ends" of thousand-foot reels of 35mm film, according to an article in the 12 March 1961 edition of the New York Times.
- GoofsIn a scene where an older man is heard singing and playing an instrument under a tree, he is not doing corresponding actions in a long-shot.
- ConnectionsFeatured in Los Angeles Plays Itself (2003)
- How long is The Exiles?Powered by Alexa
Details
- Release date
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- Изгнанники
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Box office
- Budget
- $539 (estimated)
- Gross US & Canada
- $30,945
- Opening weekend US & Canada
- $8,448
- Jul 13, 2008
- Gross worldwide
- $30,945
- Runtime
- 1h 12m(72 min)
- Color
- Sound mix
- Aspect ratio
- 1.37 : 1
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