Viridiana

This film portrays the abysmal differences between people with different educations and senses of morality. At the same time, it is a commentary on the hopelessness of a society where no one understands why the status quo should be tampered with. No summary could really do this film justice since the visual impressions and symbols are just as important as the express message portrayed by the events.

But here goes: A novice is forced by circumstances to leave her convent and visit her uncle, falling under the influence of her world wise cousin. She tries to maintain her ideals by doing good works but is taken advantage of and despised by the very people she means to help.

Viridiana was the first film Buñuel filmed from exile and (so the story goes) the church was in an uproar and adamant that it be censored. Perhaps this is because none of the characters seem to give a fig about the teachings of the church except for the novice. Perhaps it is because one of the messages that seems clear is that the church is ineffectual in its efforts to improve the human condition. However, the depth of the story speaks more to the social condition in general -similar in all of Europe at the time- and the church was merely a part of that.

It is possible that a superficial viewing might interpret the characters to represent specific political factions from the era when the film was made but I believe that is an error. Even Franco, if we are to believe what we are told today, didn't personally see anything wrong with the film when he saw it and his order that all copies be destroyed was given in the interest of appeasing the church. People who appreciate quality film will be grateful that at least one copy survived the mass destruction by being sent to France.

Viridiana (1961) is a tale about a young nun who's so into her faith that she tries to do what she feels is morally and ethically right. Sadly, the world has changed and no matter how hard she tries to help those around her, it all winds up biting her in the end. Viridiana is a rare masterpiece that reflects the attitudes of the society that people (such as that "lovable" despot Franco) had created and the archaic teachings of the Catholic Church. The poor nun is one of the last of the true believers who adhere's to the dogma of the Church even when most of their leaders have abandoned it. Even the poor masses (whom she relies on) fail her. Can she remain true to her faith when everyone else around her ignores it?

A classic Brunuel film. I enjoy his style of film-making. Especially the way he uses social commentary and makes it entertaining instead of being preachy and hitting the viewers over the head with his "ideals". A hard film to find but it's highly enjoyable. The best scene in the film his the beggars re-enactment of the "Last Supper" painting. Film-making at it's best!

Highest recommendation.

A

Few film directors have worked with the sheer power and subversiveness that Spanish-born Luis Buñuel have. "Viridiana" is one of the best examples of the exiled Spaniard's feelings towards religious faith and its virtues- or his strong denial of religion as a virtue.

Buñuel started out as a Surrealist, and although he left the Surrealist Circle of Paris lead by André Breton, he always kept elements of Surrealism in his work, to the bitter end. So too in "Viridiana", where dreams play a small, but important part of the narrative, dreams being the Surrealists' main theme as a way of discovering repressed sexuality and aggression. Viridiana is a young nun who is, on the grounds of showing human compassion, talked into visiting her uncle Don Jaime, who is ill. Don Jaime, played by Buñuel regular Fernando Rey, is caring, but perverse. He falls in love with his niece, and does everything with the help of his maid, to keep Viridiana from parting to the convent, including lying to her and seducing her while she is trainquilized.

I am not going to give away all the events of the film, but the corruption of humanity and Christianity are soon evident, as Viridiana tries to help poor beggars and give them a worthy life. Her attempts at Christian charity are only met with self-pity and egocentricity, as the beggars go on a rampage reminiscient of the last supper of Jesus christ and his disciples. Violence, murder, gluttony and rape are all included to make a clear picture of the way the beggars have lost their human virtues to the hardship of poverty. We see the events through Viridiana's eyes, and everything she goes through suggests a broken belief in the goodness of both human beings and the faith she kept for so long.

A masterpiece in revolutionary cinema, this film won the Palm d' Or at Cannes in 1961, and the Spanish Board of Film were all fired afterwards, as Franco's regime could not quite swallow that "Viridiana" was the official Spanish contribution to the Festival.

Buñuel emphasizes again that the rich take their perspective for granted and the poor initially literally don't know how to handle the opportunities thrown at their feet, and who can blame them? The rich in this film know how to control their subversive tendencies, because they are taught how to handle their position, their money and simply their manners. The poor and disabled are naively given opportunities and gradually make an unbelievable mess of it, without ever considering the (moral) implications of their actions. Viridiana is the kind soul who makes the naive mistakes, like helping the beggars in the wrong way.

Although this is the great Fernando Rey's (French Connection, Cet obscur objet du désir, and here speaking Spanish) first and shortest collaboration with Buñuel, it must be his most convincing performance. His character Don Jaime morally blackmails Viridiana accompanied by psalms. This delicately illustrates Buñuel's loathing of churches and convents (where Viridiana lived) that cannot prevent people from their sexual desires. A contrast is made with the beggars later in the film, who listen to Händel, Beethoven and Mozart without properly hearing what it is, but have fun and unfortunately take advantage of their newly acquired personal wealth.

The surrealism and magic realism will be presented again by Buñuel in later years (after 1966, and also in Ángel exterminador, 1962), but this film is one of Buñuel's subtlest and best acted and has a clear message without being superficial or pedantic. To what extent it is a parody on The Last Supper I don't know and also I can't figure out what this somnambulism (also in Tristana '70) should mean in religious terms. But Buñuel and cinematographer Jose F. Aguayo (also Tristana) delivered a worthy film that may be Buñuel's least outrageous but most realistic and aesthetically perfected film. 'Journal d'une femme de chambre' (Buñuel, 1964) is one film that comes close to that. Also, 'Charme discret de la bourgeoisie' and 'Ángel exterminador' seem to deal with a Last Supper in their own brilliant way.

9/10

"Viridiana" and "Tierra Sin Pan" (a documentary) are two of the most cutting portraits of Spanish misery and poverty in the 20 that passed after 1936's Civil War. Buñuel had no mercy and put everybody in their place.

The pious Viridiana (Silvia Pinal, wonderful!) who leaves the convent to come to live with his uncle in the country. His uncle (Fernando Rey, magnificent!), a man defeated by life who lives in the past and, finally, suicides. His cousin (Paco Rabal, the man!), which come to the country house looking for his inheritance. The tramps that Viridiana takes in... Some of the best characters in the history of cinema, and some of the best sequences ever filmed (that one with the tramps celebrating such a crazy party).

A fierce look against Spanish society, against religion and against the human condition itself. I'd pay for watching the face of dictator Franco's censors when they watched "Viridiana". They could have Buñuel shot for that. Luckily, he went to Mexico.

Well, this is a movie to talk about for hours and hours... Anyway, you just watch it and prepare to feel what cinema's about.

*My rate: 10/10