Viridiana

Buñuel emphasizes again that the rich take their perspective for granted and the poor initially literally don't know how to handle the opportunities thrown at their feet, and who can blame them? The rich in this film know how to control their subversive tendencies, because they are taught how to handle their position, their money and simply their manners. The poor and disabled are naively given opportunities and gradually make an unbelievable mess of it, without ever considering the (moral) implications of their actions. Viridiana is the kind soul who makes the naive mistakes, like helping the beggars in the wrong way.

Although this is the great Fernando Rey's (French Connection, Cet obscur objet du désir, and here speaking Spanish) first and shortest collaboration with Buñuel, it must be his most convincing performance. His character Don Jaime morally blackmails Viridiana accompanied by psalms. This delicately illustrates Buñuel's loathing of churches and convents (where Viridiana lived) that cannot prevent people from their sexual desires. A contrast is made with the beggars later in the film, who listen to Händel, Beethoven and Mozart without properly hearing what it is, but have fun and unfortunately take advantage of their newly acquired personal wealth.

The surrealism and magic realism will be presented again by Buñuel in later years (after 1966, and also in Ángel exterminador, 1962), but this film is one of Buñuel's subtlest and best acted and has a clear message without being superficial or pedantic. To what extent it is a parody on The Last Supper I don't know and also I can't figure out what this somnambulism (also in Tristana '70) should mean in religious terms. But Buñuel and cinematographer Jose F. Aguayo (also Tristana) delivered a worthy film that may be Buñuel's least outrageous but most realistic and aesthetically perfected film. 'Journal d'une femme de chambre' (Buñuel, 1964) is one film that comes close to that. Also, 'Charme discret de la bourgeoisie' and 'Ángel exterminador' seem to deal with a Last Supper in their own brilliant way.

9/10

This film portrays the abysmal differences between people with different educations and senses of morality. At the same time, it is a commentary on the hopelessness of a society where no one understands why the status quo should be tampered with. No summary could really do this film justice since the visual impressions and symbols are just as important as the express message portrayed by the events.

But here goes: A novice is forced by circumstances to leave her convent and visit her uncle, falling under the influence of her world wise cousin. She tries to maintain her ideals by doing good works but is taken advantage of and despised by the very people she means to help.

Viridiana was the first film Buñuel filmed from exile and (so the story goes) the church was in an uproar and adamant that it be censored. Perhaps this is because none of the characters seem to give a fig about the teachings of the church except for the novice. Perhaps it is because one of the messages that seems clear is that the church is ineffectual in its efforts to improve the human condition. However, the depth of the story speaks more to the social condition in general -similar in all of Europe at the time- and the church was merely a part of that.

It is possible that a superficial viewing might interpret the characters to represent specific political factions from the era when the film was made but I believe that is an error. Even Franco, if we are to believe what we are told today, didn't personally see anything wrong with the film when he saw it and his order that all copies be destroyed was given in the interest of appeasing the church. People who appreciate quality film will be grateful that at least one copy survived the mass destruction by being sent to France.

Few film directors have worked with the sheer power and subversiveness that Spanish-born Luis Buñuel have. "Viridiana" is one of the best examples of the exiled Spaniard's feelings towards religious faith and its virtues- or his strong denial of religion as a virtue.

Buñuel started out as a Surrealist, and although he left the Surrealist Circle of Paris lead by André Breton, he always kept elements of Surrealism in his work, to the bitter end. So too in "Viridiana", where dreams play a small, but important part of the narrative, dreams being the Surrealists' main theme as a way of discovering repressed sexuality and aggression. Viridiana is a young nun who is, on the grounds of showing human compassion, talked into visiting her uncle Don Jaime, who is ill. Don Jaime, played by Buñuel regular Fernando Rey, is caring, but perverse. He falls in love with his niece, and does everything with the help of his maid, to keep Viridiana from parting to the convent, including lying to her and seducing her while she is trainquilized.

I am not going to give away all the events of the film, but the corruption of humanity and Christianity are soon evident, as Viridiana tries to help poor beggars and give them a worthy life. Her attempts at Christian charity are only met with self-pity and egocentricity, as the beggars go on a rampage reminiscient of the last supper of Jesus christ and his disciples. Violence, murder, gluttony and rape are all included to make a clear picture of the way the beggars have lost their human virtues to the hardship of poverty. We see the events through Viridiana's eyes, and everything she goes through suggests a broken belief in the goodness of both human beings and the faith she kept for so long.

A masterpiece in revolutionary cinema, this film won the Palm d' Or at Cannes in 1961, and the Spanish Board of Film were all fired afterwards, as Franco's regime could not quite swallow that "Viridiana" was the official Spanish contribution to the Festival.

This is a great movie. It is an investigation of the human nature and attempts to tell an interesting story about the suppression of our inner instincts. Bunuel, once again, compares the morality that comes from inside us, i.e., the morality of the subconscious, against the morality which imposed by society and the various religious organizations.

Bunuel seems sacrilegious, but I think that his movie attacks false piety as opposed to the deeper mysteries of the Catholic faith. Viridiana in the movie is not considerate of her uncle's passion for her and that kills the old man. Her punishment comes later from the unworthy beggars. The moral of the story is that we'd better investigate our flaws and strengths before attempting any encounter with other members of the society. Nobody is perfect and there are different ways to help people out there effectively. Honest work is sometimes more effective than useless acts of charity. If we do not know our selves and we cannot understand others we may deeply hurt people we care for.

All these ideas came to my mind while watching "Viridiana". What a great movie it is. One of the great moments of the movie is a side by side viewing of the honest workers renovating the mansion and the unworthy beggars praying in the fields.

This is a thoughtful and thought-provoking film initially banned in Spain and completely denounced by the Vatican . Although it was voted best Spanish film by professionals and critics in 1996 Spanish cinema centenary . It deals with the novice Angelic Viridiana (Silvia Pinal) who visits his uncle Jaime (Fernando Rey) in the mansion prior to taking her religious vows . Jaime is stunned by her remarkable resemblance to deceased spouse who passes away on their wedding night . Later on , there appears his nephew (Francisco Rabal). Meanwhile Viridiana attempts to help some local beggars .

This prohibited movie is widely considered a Luis Buñuel's masterpiece . It's a parable based on a Benito Perez Galdos' novel titled Halma concerning about a young nun full of illusions and kindness along with some tattered beggars . It is packed with some humor , hilarious situations , brooding drama , corruption and criticism to Catholic Church and useless altruism . The original ending of the film showed Viridiana knocking on her cousin's door, entering, and the door closing slowly behind her , this version was rejected by Spanish censors . After years of living in Mexico, Luis Buñuel was persuaded to make his first film in his native Spain since 1936 by the vanguard of young contemporary Spanish film-makers who admired his work . Buñuel returning his native country , Spain , by making 'Viridiana' but this film was prohibited on the grounds of blasphemy , then Buñuel with his screenwriter Julio Alejandro go back Mexico where realizes in low budget 'Simon of the desert' and also produced by Gustavo Alatriste . The script was initially approved by the Spanish authorities with a few minor changes. They had no opportunity to view the finished film until it played at the Cannes Film Festival where it won the Palme d'Or . Nevertheless they were sufficiently horrified by what they saw to ban the film. Splendid main cast gives superb acting as Fernando Rey , Francisco Rabal and Silvia Pinal as idealist ascetic ex-nun . Large secondary cast formed by ragged beggars as Lola Gaos , Jose Calvo , Jose Luis Martin , Joaquin Roa, and Maria Isbert ,daughter of the great Jose Isbert . It appears uncredited as a little girl Teresa Rabal , Francisco Rabal's daughter . Good and atmospheric cinematography by excellent cameraman Jose F. Aguayo . Religious and classic music score including ¨Haendel's Messiah¨ and the ethereal strains of Alelluya . The picture was originally realized by 'the maestro of Calanda' , Luis Buñuel's location of birth , and was immediately banned . Despite the government's massive efforts to confiscate all copies , some of them were exhibited and the movie won deservedly the Palme dÓr at the Cannes Film Festival . Nice strange story for Luis Buñuel aficionados , being hauled by some reviewers as one of his best films ever made . Rating : Above average, worthwhile watching.