Belle de Jour

Séverine (Catherine Deneuve) is a bored, affluent housewife. We meet her first when she is forced to dismount from a carriage. Her husband Pierre ties her to a tree, whips her, then leaves her to be raped by the two carriage drivers.

Séverine is prone to fantasies. She is in a conventional marriage. Pierre is a handsome young surgeon. They sleep in separate beds. An older friend, Henri, keeps hitting on her, but she tells him to keep his compliments for himself. He is attracted by her blonde perfection, her virtue and her icy disdain.

Taking fantasy a stage further, Séverine gets a daytime job at a high class brothel. At first she is prudish and wants to pick her clients. Then she is shown 'a firm hand' - which the masochistic side of her nature relishes.

Re-released almost forty years after its original cinema exhibition, Belle de Jour still has the power to shock. Not through explicit nudity (it is a highly erotic work without being titillating) but by the shocking images, and the superb performances that contrast the aloofness of the bourgeoisie to the practicality of sex, of elegance to depravity. Scenes of Séverine having mud thrown at her stick in the mind no less than the tentativeness with which she approaches the brothel for the first time, dressed in black, and ready to take flight at any moment. Couture by Yves Saint Laurent and lush photography drown us in luxurious chic. The stylish settings arouse our aesthetic senses, and the languorous pacing and emotional complexity keep us trying to figure it all out long before we realise just how difficult that is going to be.

Analysing it in Freudian or purely sexual terms is less than satisfying. The characters are convincing - the posh conservative elite, the matter-of-fact but certainly not coarse madame, the pervs who visit the brothel, and the psychologically conflicted Séverine through them all. It is hardly a plea for sexual liberation - the men, even one that Séverine takes a fancy to, are pretty lowlife. Their strange fantasy requirements mete out the most fascinating tableau of perversions but even more fascinating is what we don't see: such as what is in the box brought by the Chinaman. We are forced to identify with Séverine - she is the most normal character - and yet the most convincing way to approach the film is one suggested by Buñuel himself, as a parable attacking the decadence of the bourgeoisie.

On a more elevated level, it is a forceful artistic statement that viewers addicted to linear storytelling may find hard to accept. It seems to anticipate Eyes Wide Shut in its treatment of hidden sexuality, but cinematically it is more linked to the surreal Mulholland Drive. Buñuel's friend from University and at one point collaborator, Salvador Dali, could be similarly perplexing when it came to alternate realities. He said, "People love mystery, and that is why they love my paintings." The mind is drawn to interpret a piece of art in a specific concrete way, but the artist may wish to express a concept that transcends specific examples. In Belle de Jour, Buñuel claims that there are not two endings, just one ambiguous ending. When you have finished watching the film it is not hard to decide which scenes are reality and which are fantasy, but when you run it through your mind again it is equally possible to make alterations. Do we want to know what is in the box, or do we love the mystery?

The name Belle de Jour can be read as a pun on 'lady of the night', since Séverine only worked in the day; everything becomes plain. This is maybe why it becomes her as her name at the brothel. But enter Séverine's feverish imagination and you might see something else.

While you're happy in your marriage you're not fulfilled, spend most days dreaming of how you might become thrilled, usually involving pain, along with force while you're restrained, at the hands of one or more, who are strong willed. A conversation means you make enquiry, and Madame Anais takes you on, as a payee, for services professional, private and discretional, just as long as you can stop in time for tea (about 5pm).

But of course things invariably go awry and your pleasures are curtailed but you still have your fantasy and imagination. Another great Catherine Deneuve performance that, if nothing else, shows just how conservative the world was compared with today.

Sèverine is perfect, she's Catherine Deneuve. She consciously inhabits her subconscious and the comings and goings are tinted with pristine, erotic decadence. Her perfection includes outrage without rage, panic without fear. Having or not having is the question she never asks. Her husband Pierre, the exquisite Jean Sorel, is like one of her garments. There, stunning, understated, reliable, existing without existing. Marcel, in the other hand, the riveting Pierre Clementi, seems determined to provoke. Provoke what? Where is that need creeping from? I love to meander through "Belle de Jour" allowing Luis Bunuel to have his fun. He deserves it. His puzzle is just that, a puzzle and his genius, challenge us to find the non existent pieces. The pieces are ours coming from our own wishes, wantings and longings.

'Belle de Jour' is Buñuel at his weirdest: the Spanish master builds this movie on the relationship between the fantasy of conscious and unconscious dreams and reality. The dreamer is the beautiful Séverine (the magnificent Catherine Deneuve) a petite bourgeois woman trapped in a dull marriage which leads her to strive for something else, first in fantasy, and then in outright real life. Séverine's dreams are vividly sexual: the opening scene marks the tone of the movie and the character as she dreams with being raped, spanked and humiliated while her angered husband watches. Throughout the rest of the movie, Séverine will be trying to make these fantasies come true in a brothel she starts working at… or is she? This is what's fun in Buñuel's movie: it's impossible to tell fiction from fact.

Séverine is the heart and soul of 'Belle de Jour:' her journey through her own sexuality is riveting; she starts with as a repressed woman who's having marital problems, probably due to sex. As a way to get out of her dull life she starts working at a brothel during daytime, hence her nickname 'beautiful by day.' Some of the episodes at the brothel are funny: her first attempt at playing a dominatrix is an embarrassing experience for the poor Séverine who's not accustomed to the relationship between dominator/dominated; her experience with a creepy Asian client is highly enigmatic, mainly because of the famous and mysterious box the client brings… whatever it is, it seems to bring Séverine a lot of pleasure. Her she participates in a role-playing situation with a rich enigmatic man who asks her to perform a dead woman in a bizarre ritual/funeral scene… the level of insinuations this scene creates in one's mind is outstanding! Meanwhile, amidst all the pleasure, Séverine is haunted with a sense of guilt and shame as she keeps imagining herself being punished by her husband and his best friend. She ponders leaving the brothel until a new client, arrives and she's immediately attracted to him.

Pierre Cleménti was an outstanding revelation: although I had unknowingly seen him once before in Bertolucci's 'The Comformist' as the homosexual driver Lino, I certainly noticed him in this movie: he's a fascinating combination of style and substance with his amazing performance, playing the sophisticated, leather-wearing, cane-wielding, gold-toothed young criminal, Marcel, meeting Séverine when celebrating a successful bank heist. His obsession for her grows to fantastic proportions culminating in the unexpected tragedy of the third act. The end of the movie is perhaps the weirdest part of the narrative, the one where all interpretations become valid; it's also a great send-up on happy endings, and a fine conclusion to a thriller if this movie were a thriller… Buñuel is just genius!

"Belle de Jour" is a funny, tragic, and ultimately unique movie. I had the opportunity to watch it at a theatre room last year and obviously I felt the pleasure of seeing this bizarre masterpiece as all movies should be seen: on the big screen. I'll certainly feel the lack when I have to watch it on TV one day.

Catherine Deneuve is perfectly cast as an upper-class Parisian housewife who decides to spend her afternoons working in a brothel in Luis Bunuel's subversive masterpiece which proves that intimation can be just as effective as exploitation. Just about everything here--especially the shocking conclusion--is open to interpretation, from impulse to rationalization, and it's to Bunuel's genius that he is able to stand back, letting his audience fill in the gaps in their imagination and, if necessary, implicate themselves. And in Deneuve, Bunuel has found a brilliant blank canvas for the audience to express themselves upon; never fully clear on her motivations (though some tantalizing flashbacks offer hints), she alternates between classic French coldness and classic French passion and though she's intentionally unreachable, she's always fully aware of how to manipulate the spell she's cast over you. A great example of a master of cinema in deep collaboration with a master actress--their exploration of the female psyche runs the gamut of every possible emotion while never being crass or lowering themselves to merely reducing and simplifying.