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The trials and tribulations of Eddie and other transvestites in Japan.The trials and tribulations of Eddie and other transvestites in Japan.The trials and tribulations of Eddie and other transvestites in Japan.
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10NateManD
"Funeral Parade of Roses" is an underrated unknown work of Japanese gay cinema. It was one of Stanly Kubric's favorite films, and it had a significant influence on the the style of "A Clockwork Orange". The film deals with Japanese drag queens, including the clubs, rivalry and their sex lives. In an Oedipus fashion, except reversed, the main character kills his mother so he can have relations with his father. Director Toshio Matsumato seemed to be way ahead of his time for his portrayal of sexuality and violence on screen. Also in a Bergman like fashion, actors are interviewed so the audience realizes it's only a movie.(and a twisted one at that) The film has many hallucinatory scenes, and who could forget the drag queens using urinals. There's also a weird fight scene between the two drag queens, and when they yell comic bubbles pop out of their mouths. Thank God this movie is in black & white! It's very brutal, disturbing and violent at times; so watch with caution. "Funeral Parade of Roses", is simply shocking and brilliant!
A pretty unique film, one which represents transvestite characters in an adaptation of a classical Greek story, executed in a new wave film style. It's a lot, and there were times while watching it that I thought director Toshio Matsumoto was trying to do just a little too much. If you're wondering a bit during silly scenes like the joint being passed around, or what the point of all those butts are, one sporting a protruding rose, well, I would just say 'bare' with it, because it pulls together well over the back half. The lead character, Eddie (short for Oedipus, get it?), is striking, and frankly I thought Peter was a big part of what made the film successful.
The film felt a little close to making this culture a part of a carnival, e.g. with fight scenes given to us in fast motion and with circus music, and when the interviewer asks questions of characters/actors in condescending ways. There are gay sex scenes which seems quite daring for the period, though Matsumoto seems to want to reassure us that nothing's actually happening by suddenly showing the film crew around the actors, and how the whole thing is just being simulated. I worried a little bit that the culture was just being used for shock value along with the new wave style, and compounded by the perversion of the original story.
However, overall I think we see a sympathetic humanization here, something that's pretty amazing for 1969. The characters suffer the pangs of love and jealousy as anyone else would, and also hardships growing up that are all their own. Masks and mirrors play a big role in the film, but what I loved was that while these characters are wearing masks maybe to conceal their inner demons and the pain in their lives, they're not wearing them or pretending to be something they're not by dressing as women. Ironically, we see that they are being true to themselves, and in that sense, wearing less of a mask by doing so. The best moments for me were in the candid, honest replies to the interview questions, and I wish there would have been more of this. The imagery at the end is also especially powerful, and seems to amplify the isolation of this poor young man from the society around him, who simply gape in astonishment.
The film felt a little close to making this culture a part of a carnival, e.g. with fight scenes given to us in fast motion and with circus music, and when the interviewer asks questions of characters/actors in condescending ways. There are gay sex scenes which seems quite daring for the period, though Matsumoto seems to want to reassure us that nothing's actually happening by suddenly showing the film crew around the actors, and how the whole thing is just being simulated. I worried a little bit that the culture was just being used for shock value along with the new wave style, and compounded by the perversion of the original story.
However, overall I think we see a sympathetic humanization here, something that's pretty amazing for 1969. The characters suffer the pangs of love and jealousy as anyone else would, and also hardships growing up that are all their own. Masks and mirrors play a big role in the film, but what I loved was that while these characters are wearing masks maybe to conceal their inner demons and the pain in their lives, they're not wearing them or pretending to be something they're not by dressing as women. Ironically, we see that they are being true to themselves, and in that sense, wearing less of a mask by doing so. The best moments for me were in the candid, honest replies to the interview questions, and I wish there would have been more of this. The imagery at the end is also especially powerful, and seems to amplify the isolation of this poor young man from the society around him, who simply gape in astonishment.
In a key moment around the half-way mark in Toshio Matsumoto's Funeral Parade of Roses, the young protagonist Eddie, a transsexual working in Tokyo, stabs his mother's lover and then his mother himself. Matsumoto's film is full of Oedipal subtexts, but here Eddie kills his mother to (perhaps) get to his father, so it is the reverse of the Oedipus story. In fact, most of the film is 'backwards' in the traditional sense, full of narrative tricks, contrasting styles and shifts in tone, moving from melodrama to documentary to horror with each scene.
Eddie (played by real-life queen Pita) is a drag-queen working at a top Tokyo underground club ran by Gonda (Yoshio Tsuchiya). Eddie is the top attraction at the club, much to the envy of ageing madam Leda (Osamu Ogasawara). When Gonda starts a secret affair with Eddie, Leda finds out and plans to hurt and disfigure Eddie in her jealousy. Running alongside this fictional storyline are various interviews with the real-life queens who act in the film, who offer insights about life in Tokyo for queens and how the film will represent them.
There was a huge boom in Japan in the 1960's of films now known as Japanese New Wave. Funeral Parade of Roses is certainly one of the most daring and technically innovative, stripping back genre (and even cinematic) conventions to create one of the most important films in the history of Gay Cinema. This leads to an occasionally confusing and head- spinning film, that can switch quickly from a generic love scene to a moment of avant-garde (an argument between two queens have them shouting at each other with speech bubbles) to a bloody set-piece. One of the most inspirational films to come out of Japan, this was a favourite of Stanley Kubrick's, and no doubt the scenes that are played out in fast- forward were an influence on A Clockwork Orange (1971). Uncompromising, unapologetic cinema.
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Eddie (played by real-life queen Pita) is a drag-queen working at a top Tokyo underground club ran by Gonda (Yoshio Tsuchiya). Eddie is the top attraction at the club, much to the envy of ageing madam Leda (Osamu Ogasawara). When Gonda starts a secret affair with Eddie, Leda finds out and plans to hurt and disfigure Eddie in her jealousy. Running alongside this fictional storyline are various interviews with the real-life queens who act in the film, who offer insights about life in Tokyo for queens and how the film will represent them.
There was a huge boom in Japan in the 1960's of films now known as Japanese New Wave. Funeral Parade of Roses is certainly one of the most daring and technically innovative, stripping back genre (and even cinematic) conventions to create one of the most important films in the history of Gay Cinema. This leads to an occasionally confusing and head- spinning film, that can switch quickly from a generic love scene to a moment of avant-garde (an argument between two queens have them shouting at each other with speech bubbles) to a bloody set-piece. One of the most inspirational films to come out of Japan, this was a favourite of Stanley Kubrick's, and no doubt the scenes that are played out in fast- forward were an influence on A Clockwork Orange (1971). Uncompromising, unapologetic cinema.
www.the-wrath-of-blog.blogspot.com
Eddie is a transvestite hostess at one of Tokyo's clubs. He/she spends her time working, being in the films of a friend, taking drugs and trying to find love.
Said to be one of Stanley Kubrick's favorite films and a big influence on Clockwork Orange this is probably one of the best films most people have never seen. Released in 1969 this film is as fresh and shattering as it must have been back when it was made. Set in a "Gay" world this is actually a movie about people and how they act and feel, the fact that they are gay is irrelevant. These are real people in a real world that seems to be happening now instead of when it was made (due no doubt to the stunning black and white photography). The film uses just about every 1960 "art film" technique you can think of and does so better than any film in from Europe ever did (Buñuel, and Bergman should have been this successful). Interviews of the cast, sudden juxtaposition of scenes, shifts in tone and style, sudden bursts of violence, all blend together to tell a story of a search for identity and place that is in its way universal, even if its outcome is not.
This is a movie that is simple to explain, but difficult to sum up. The effect of it being somewhat greater than the simplicity of the storyline.
See this movie. This is one of those movies that movie lovers should search out.
9 out of 10 (Because to be honest I'm not sure if I'm more in love with the technique or the film itself- though either way its a great film)
Said to be one of Stanley Kubrick's favorite films and a big influence on Clockwork Orange this is probably one of the best films most people have never seen. Released in 1969 this film is as fresh and shattering as it must have been back when it was made. Set in a "Gay" world this is actually a movie about people and how they act and feel, the fact that they are gay is irrelevant. These are real people in a real world that seems to be happening now instead of when it was made (due no doubt to the stunning black and white photography). The film uses just about every 1960 "art film" technique you can think of and does so better than any film in from Europe ever did (Buñuel, and Bergman should have been this successful). Interviews of the cast, sudden juxtaposition of scenes, shifts in tone and style, sudden bursts of violence, all blend together to tell a story of a search for identity and place that is in its way universal, even if its outcome is not.
This is a movie that is simple to explain, but difficult to sum up. The effect of it being somewhat greater than the simplicity of the storyline.
See this movie. This is one of those movies that movie lovers should search out.
9 out of 10 (Because to be honest I'm not sure if I'm more in love with the technique or the film itself- though either way its a great film)
I am not a fan of avent-garde films, which I find are often pretentious and silly, but I enjoyed "Funeral Parade of Roses", primarily because I found the main character "Eddie" (played by Shinnosuke Ikehata aka "Peter") fascinating. The film is a non-linear composite of drama and documentary like vérité punctuated by abstract inclusions (jump cuts to stills, substitution splices, etc), some of which are more effective than others. Supposedly, Kubrick drew inspiration for "A Clockwork Orange" (1971) from this film and there are certainly some similarities (at one point Eddie looks straight at the camera through up cast eyes in a scene that reminded me of the iconic opening shot of "Alex" in Kubrick's film). Lacking much of a plot, "Funeral Parade of Roses" primarily peers into Tokyo's gay scene and follows Eddie, a transvestite 'bar girl' as he moves amoungst his friends (including pretentious auteur 'Guevara') in hopes of luring boss Gonda (Yoshio Tsuchiya) from rival, and bar 'Madame', Leda (Osamu Ogasawara), perhaps becoming 'Madame' himself. The black-and white cinematography is lovely, the characters intriguing and photogenic and the direction, for the most part, excellent (the interminable toking scene not withstanding). While the film is nonlinear, there is a traditional 'climactic' sequence at the end that is well worth waiting for and explains many of the references to the film being an Oedipal myth. Not to everybody's tastes but well worth trying out.
Did you know
- TriviaFuneral Parade of Roses (1969) gave Stanley Kubrick several visual and aural inspirations for his adaptation of A Clockwork Orange (1971).
- GoofsAll entries contain spoilers
- ConnectionsEdited from Ecstasis (1969)
- SoundtracksO du lieber Augustin
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Details
- Release date
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- Also known as
- Funeral Procession of Roses
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Box office
- Gross worldwide
- $1,114
- Runtime
- 1h 45m(105 min)
- Color
- Sound mix
- Aspect ratio
- 1.37 : 1
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