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6.5/10
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Godard examines the structure of movies, relationships and revolutions through the life of a couple in Paris.Godard examines the structure of movies, relationships and revolutions through the life of a couple in Paris.Godard examines the structure of movies, relationships and revolutions through the life of a couple in Paris.
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- Writers
- Stars
- Awards
- 1 win total
Louis Bugette
- Georges
- (as Bugette)
Yves Gabrielli
- Léon
- (as Yves Gabrieli)
- Directors
- Writers
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- Production, box office & more at IMDbPro
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Godard work sometimes is not entirely understood. having seen most of his films i must say the this film is one of the more comprehensible of the lot. To my understanding it deals with an important issue of the postmodern graded. the issue of how to react to the capitalist society in which we live in. Being disappointed from the communist party, as well as the worker's unions which turned their backs to the working class, the people are left with no alternative but to commence a revolution, one that uses force, one that shakes the basis of society. He also shows how the burglar reporters and film creator as a representing free mind are also been exploited by the capitalist regime and their creative spirits is dying. for the the solution is to continue creating at all cost. to bring the cry of the people, to help the coming revolution. The last scene at the supermarket is quite fantastic, and it shows the decay of the great ideas (a communist part member sells his book at a discount price but doesn't know what's written there, and the youth that stand up to the society rules and help people to leave the supermarket and not pay). I strongly recommend this movie, although you need some patience with Godard's worth the time.
I find that the films of Jean-Luc Godard rarely speak to me, but they do, such as Pierrot Le Fou, it really hits hard. Perhaps he's most effective when he talks about cinema itself. While Pierrot is most profoundly interesting through its debate about the arts, Tout Va Bien immediately addresses its own existence in its opening scene. It analyzes premise, storytelling, filmmaking and how they got the film made with how it cast two major stars in the lead roles. It's fascinatingly direct, almost confessional. With this abrasive and confrontational style in mind it charges full throttle into its politics of the French revolution in the late 60s as the lower and middle classes rebel against capitalism. While sometimes it can be a little too on-the-nose with its arguments as characters talk to the audience, Godard's point is undeniable and its very well demonstrated through the style. The highlight of the film is definitely the use of sets and colour. I love the stage-like sets where you can see into two floors and a dozen rooms. It categorizes the drama in a cartoonish way that satirizes the politics brilliantly while still retaining their power. Although this argument does interrupt the initial contrived story, it jumps back into it seamlessly making it work for the characters in an unexpectedly emotional way. Tout Va Bien is an incredible film and one of Godard's finest efforts. It lived up to my expectations and more.
9/10
9/10
Although I'm quite familiar with most of Jean-Luc Godard's career, there is that 1970s period where he completely abandoned commercialism in all its forms and made experimental political films with Jean-Pierre Gorin and others. Tout Va Bien is not an impossible work, but it is challenging and, even if you win that challenge, the rewards are fairly limited. But it's interesting work, and Godard's fractured cinematic imagination is definitely brilliant at times. The grocery store sequence near the end of the film is as cinematic ally accomplished and impressive as the tracking shot of the apocalyptic highway in Week-End. And I love the meta-cinematic material at the beginning, where the filmmakers discuss how they can make a political film about May '68 and how the movement has evolved in the following four years. Step on: hire some stars. With stars come money. Thus Yves Montand and Jane Fonda are recruited for that purpose. The longest segment of the film has the two stars trapped with the manager of a slaughterhouse as his workers bar him from leaving his office. Godard and Gorin have a set designed after that large-windowed apartment building in Tati's Playtime. Perhaps it is even the same exact set, remodeled a bit for the way they want to use it here? The new Criterion DVD includes a follow-up film, A Letter to Jane, which discusses the famous photograph of Fonda meeting with the Viet-Cong. It is nearly unwatchable, though, and I gave up after 15 or 20 minutes (it's 52 minutes of Godard and Gorin speechifying which is also prevalent (and hard to take) in Tout Va Bien, as well).
From the first credit sequence, Godard captures a realistic storyline in a formalistic fashion. Although these two schools are commonly combined, in Tout va bien they frequently contrast. From the credits at the start the viewer is introduced to the process of making a film, the sound of the clapperboard is followed by an unidentified hand signing off the costs of the film, normally invisible to an audience. The formalism is not particularly abstract but more utilitarian, whether the personal views of the workers are being recorded or two storeys of the factory are shown simultaneously, the viewer is constantly reminded of the artificiality of what is being put in front of the camera in these scenes. In addition to the formalistic shooting, there are strong elements within the storyline that detract from the seriousness of the situation. The comedy with the factory owner's desperate search for a toilet and the prescribed pattern of two lovers falling out and getting back together damage the credibility of the documentary-style scenes. With these constant reminders, it is hard to treat any of the action as real or serious; the revolution in the supermarket seems childish and futile, especially as it takes such a long time for the dreary process of shopping to be converted into a vibrant revolution; the chanting by the strikers also seems unnaturally orchestrated and weak. Symbolism is understated but the blue in the sausage factory seems important as every surface is being painted. In film this colour is associated with subdued emotions, it isn't a fiery colour of revolution but a cool, stable colour, even at its most vivid. Other recurring symbols might include the police, who are labeled as fascists and so on, dressed in black overcoats, dehumanised, until one policeman is turned from pursuer into pursued, again perhaps a comic moment and one that could be stretched to symbolise the brief glory of Mai '68. In general though, the large numbers of police imply a zero-tolerance approach to dissenters that coincides with the small numbers who turn out to demonstrate showing the trend to abandon the picket line in favour of earning a living.
Godard has his main character speak directly to the camera of the feeling of dejection and missed opportunities that followed Mai '68. The candid expressions and the direct address give a warm, honest feel to the character that encourages sympathy; we are expected to agree with what he says. Following Mai '68 a cross-section of society seemed to support widespread social change, workers felt that their voice would be heard and an enormous feeling of euphoric empowerment was experienced. Following those events, the C.G.T leadership as well as the communist party seemed to abandon the cause of the ouvriers taking up contradictory positions of passive acceptance. The issues that remained a problem went unresolved whilst the energy was gradually sapped out of those willing to protest until they became marginalised and unpopular. This is expressed by the loneliness of the strikers, the pettiness of the student rioters, and the way that when the rioters clash with the police they are inevitably outnumbered: society no longer has any time for them; they have become nothing more than a nuisance. This leads to the political leaning of the film. Aside from the fascist police, the right, exemplified by the factory owner are broadly ridiculed. Even the radio station where Jane Fonda works is clearly put in the wrong by the film. Sympathy is felt for the workers but they don't seem to have any particular ethos, certainly gauchistes aren't glorified in any sense. The only support politically seems to be given to the spontaneous and apparently anarchic students but there is no sense of moral resolution in their favour, on the contrary the ultimately inconsequential nature of their protest encourages the same cynicism that was reserved for the other political stances represented in the film. All this is contributes to the overall impression given off by the film, that of ennui. Many of the other comments posted have picked up on the boredom inspired by the film but I would differentiate between the two. Ennui being a French word, and one that has been explored by the greatest authors in French literature, it is not surprising that one of the greatest multimedia essayists in the world, who also happens to be French, should explore ennui in another medium. The difference between French ennui and English boredom is that ennui carries with it an enormous sense of frustration. The two C.G.T cronies are expressive of boredom as they wait for their spokesman to finish his lengthy speech; the censorship of Jane Fonda's character, the isolation of the factory strikers, the sleaziness of Yves Montand's rotting career, in fact the feeling of disinterest inspired by most of the scenes, these encompass ennui. If it can be assumed that Godard took the usual degree of care in making this film, then it must be the case that the drawn out shots in the factory and the supermarket that seemed to express ennui most clearly are deliberate. Whether this is sufficient defence for a film that flopped at the box-office is debateable. Nevertheless if Godard's intention was to portray a situation devoid of inspiration and where hope cannot extend beyond a fragile personal relationship, then his film has succeeded.
Godard has his main character speak directly to the camera of the feeling of dejection and missed opportunities that followed Mai '68. The candid expressions and the direct address give a warm, honest feel to the character that encourages sympathy; we are expected to agree with what he says. Following Mai '68 a cross-section of society seemed to support widespread social change, workers felt that their voice would be heard and an enormous feeling of euphoric empowerment was experienced. Following those events, the C.G.T leadership as well as the communist party seemed to abandon the cause of the ouvriers taking up contradictory positions of passive acceptance. The issues that remained a problem went unresolved whilst the energy was gradually sapped out of those willing to protest until they became marginalised and unpopular. This is expressed by the loneliness of the strikers, the pettiness of the student rioters, and the way that when the rioters clash with the police they are inevitably outnumbered: society no longer has any time for them; they have become nothing more than a nuisance. This leads to the political leaning of the film. Aside from the fascist police, the right, exemplified by the factory owner are broadly ridiculed. Even the radio station where Jane Fonda works is clearly put in the wrong by the film. Sympathy is felt for the workers but they don't seem to have any particular ethos, certainly gauchistes aren't glorified in any sense. The only support politically seems to be given to the spontaneous and apparently anarchic students but there is no sense of moral resolution in their favour, on the contrary the ultimately inconsequential nature of their protest encourages the same cynicism that was reserved for the other political stances represented in the film. All this is contributes to the overall impression given off by the film, that of ennui. Many of the other comments posted have picked up on the boredom inspired by the film but I would differentiate between the two. Ennui being a French word, and one that has been explored by the greatest authors in French literature, it is not surprising that one of the greatest multimedia essayists in the world, who also happens to be French, should explore ennui in another medium. The difference between French ennui and English boredom is that ennui carries with it an enormous sense of frustration. The two C.G.T cronies are expressive of boredom as they wait for their spokesman to finish his lengthy speech; the censorship of Jane Fonda's character, the isolation of the factory strikers, the sleaziness of Yves Montand's rotting career, in fact the feeling of disinterest inspired by most of the scenes, these encompass ennui. If it can be assumed that Godard took the usual degree of care in making this film, then it must be the case that the drawn out shots in the factory and the supermarket that seemed to express ennui most clearly are deliberate. Whether this is sufficient defence for a film that flopped at the box-office is debateable. Nevertheless if Godard's intention was to portray a situation devoid of inspiration and where hope cannot extend beyond a fragile personal relationship, then his film has succeeded.
In the wake of May 1968 which effectually bookends the unrivaled movement of Nouvelle Vague, Godard founded Groupe Dziga Vertov (1968-1972), among which Maoist Jean-Pierre Gorin is a key figure, and TOUT VA BIEN is the most well-known works of the group's output, also heralds Godard's seminal transition from narrative tradition to a more essayistic, esoteric platform to which he has cleft ever since.
International star power swells in TOUT VA BIEN, Jane Fonda, freshly copping her first Oscar for KLUTE (1971), but subsequently...
keep reading my review on my blog: cinema omnivore, thanks!
International star power swells in TOUT VA BIEN, Jane Fonda, freshly copping her first Oscar for KLUTE (1971), but subsequently...
keep reading my review on my blog: cinema omnivore, thanks!
Did you know
- TriviaMost of the shots contain all the three colours of the French flag: blue, white and red.
- Quotes
Narrator: There'd be farmers who farm. Workers who work. And bourgeois who bourgeois.
- ConnectionsEdited into Bande-annonce de 'Tout va bien' (1972)
- SoundtracksIl y a du Soleil sur la France
Music by Eric Charden
Lyrics by Frank Thomas and Jean-Michel Rivat
Performed by Eric Charden and Stone
- How long is All's Well?Powered by Alexa
Details
- Release date
- Countries of origin
- Languages
- Also known as
- Everything's All Right
- Production companies
- See more company credits at IMDbPro
- Runtime
- 1h 35m(95 min)
- Sound mix
- Aspect ratio
- 1.66 : 1
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