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Portraits of the people that occupy the small shops of the Rue Daguerre, Paris, where the filmmaker lived.Portraits of the people that occupy the small shops of the Rue Daguerre, Paris, where the filmmaker lived.Portraits of the people that occupy the small shops of the Rue Daguerre, Paris, where the filmmaker lived.
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Very affectionate portraits of Agnes neighbours - mostly shopkeepers, at work and at play.
For me, the extended sequence where they attend a performance of the local magician (and all-round entertainer) is the highlight, but there's lots else to savour here.
For me, the extended sequence where they attend a performance of the local magician (and all-round entertainer) is the highlight, but there's lots else to savour here.
It's not exactly a documentary nor a fiction film. It's more of a magical diary on the rue de Dagerre and the people who lived there on that named street. The fiction part and the interview elements all blended well together forming an amusing half tales half fact.. I can't explain it well enough so please go try see it for yourselves and you will never regret and think of all non fiction films as cold heart materials again.
10Red-125
Daguerréotypes (1976) was written and directed by Agnès Varda.
The movie gives us portraits of the people that occupy the small shops of the Rue Daguerre, in Paris, where the filmmaker lived. Rue Daguerre is in the 14th arrondissement. It is, indeed, named in honor of Louis Daguerre, the inventor of one of the earliest photographic techniques. Photographs made using this process are called daguerreotypes, so Varda's title has a double meaning. Her film is a photographic image of the street on which she lived, which was named after someone who made photographic images possible.
Although I think Rue Daguerre is more touristic now, in 1976 it was a residential street filled with small shops. Some of the shops were basic--a bakery, a butcher shop. But some were more specialized, like a perfumery. The shops are run by middle-aged couples--the classic French bourgeoisie.
Varda brings us into these shops, where the people know her and where they apparently talk very freely with her. To an outsider, they're just people who run a shop. To Varda, they are all people with an interesting story to tell. They tell her their stories, and she shares them with us.
This is movie in which not much happens, and there really isn't any plot. The film is a documentary about a time, a place, and the people who lived at that time in that place. Varda is a talented filmmaker who saved that time, that place, and those people for us to see. Her talent shines through, even 40 years later.
We saw Daguerréotypes at the excellent Dryden Theatre in the George Eastman Museum in Rochester, NY. It was part of an Agnès Varda retrospective, sponsored by Rochester Institute of Technology and the Eastman Museum. It will work very well on a small screen.
The movie gives us portraits of the people that occupy the small shops of the Rue Daguerre, in Paris, where the filmmaker lived. Rue Daguerre is in the 14th arrondissement. It is, indeed, named in honor of Louis Daguerre, the inventor of one of the earliest photographic techniques. Photographs made using this process are called daguerreotypes, so Varda's title has a double meaning. Her film is a photographic image of the street on which she lived, which was named after someone who made photographic images possible.
Although I think Rue Daguerre is more touristic now, in 1976 it was a residential street filled with small shops. Some of the shops were basic--a bakery, a butcher shop. But some were more specialized, like a perfumery. The shops are run by middle-aged couples--the classic French bourgeoisie.
Varda brings us into these shops, where the people know her and where they apparently talk very freely with her. To an outsider, they're just people who run a shop. To Varda, they are all people with an interesting story to tell. They tell her their stories, and she shares them with us.
This is movie in which not much happens, and there really isn't any plot. The film is a documentary about a time, a place, and the people who lived at that time in that place. Varda is a talented filmmaker who saved that time, that place, and those people for us to see. Her talent shines through, even 40 years later.
We saw Daguerréotypes at the excellent Dryden Theatre in the George Eastman Museum in Rochester, NY. It was part of an Agnès Varda retrospective, sponsored by Rochester Institute of Technology and the Eastman Museum. It will work very well on a small screen.
Agnés Varda's best documentary is something as simple as a portrait of various shopkeepers and their families on a street (Rue Daguerre) in Paris. The reason for choosing the location was because during this period in her career Varda lived on this street and also had a 2 year old son who she could not be away from. All filming took place within a 90 meter radius of her home. This limitation becomes a huge asset to the documentary and makes it feel very intimate and emotional.
The French director Agnés Varda was a master at finding beauty in the everyday and giving a voice to ordinary people. This is a theme that generally recurs in her artistry and in several of her documentaries, for example Faces Places and The Gleaners and I. In Daguerréotypes we get to meet both bakers, spice merchants and tailors and their respective. They all have more or less interesting life stories to tell. Common to the dialogues is that they get to answer questions about from/why and when they came to Paris as well as what their dreams are. The documentary is also packed with minor events that happened on the street during the time the recording took place. For example, a magician "Mystag" performs for guests in a small cafe. All this makes the street feel even more alive to us outsiders.
In the end, the documentary gives us as spectators a nostalgic/poetic kick both in terms of environments and life. The whole thing is presented in a particularly beautiful/moving way and thus becomes an enjoyable time document from a bygone era. If I ever go to Paris, I will definitely visit the Rue Daguerre, but before that I will continue to visit the Rue Daguerre of the time in Daguerréotypes.
The French director Agnés Varda was a master at finding beauty in the everyday and giving a voice to ordinary people. This is a theme that generally recurs in her artistry and in several of her documentaries, for example Faces Places and The Gleaners and I. In Daguerréotypes we get to meet both bakers, spice merchants and tailors and their respective. They all have more or less interesting life stories to tell. Common to the dialogues is that they get to answer questions about from/why and when they came to Paris as well as what their dreams are. The documentary is also packed with minor events that happened on the street during the time the recording took place. For example, a magician "Mystag" performs for guests in a small cafe. All this makes the street feel even more alive to us outsiders.
In the end, the documentary gives us as spectators a nostalgic/poetic kick both in terms of environments and life. The whole thing is presented in a particularly beautiful/moving way and thus becomes an enjoyable time document from a bygone era. If I ever go to Paris, I will definitely visit the Rue Daguerre, but before that I will continue to visit the Rue Daguerre of the time in Daguerréotypes.
10sleepsev
The film is about lives of shopkeepers living on the same street. They were asked the same questions-When did they move here? How did each of them meet their spouse? What is their dream? The film also shows their daily lives-opening the shop, attending to customers, doing their jobs.
The person who impresses me the most in this film is the lady of the perfume shop, whose name I'm not sure if it's Marcele or not. She is really outstanding. She talks the least in this film. She smiles the least. But the expression on her face and her eyes are undescribable. By just being herself, she is mysterious. There's something about her which makes this film extraordinary. She seems to be the living proof of some facts of life. She is the opposite of the word `superficial.' And Varda seemed to realize that while filming. Varda let the camera focus on her many times. And everytime she's in the frame, there's something magical in the air. Moreover, that lady also provides one of the funniest scenes in this movie. But that scene is not only very funny, it also reflects an ironic truth of some people's lives. I don't know whether to laugh or cry for this scene. And I have to ask myself if my life is somehow similar to her.
The last part of the film touches me deeply and strongly. It's the part about their dreams. And the last sentence which Varda said plus the last image of the film somehow move me to tears, though it's not something sad at all. On the surface, the last scene is very ordinary. This scene would have no effect if it stands alone. But when it was put at the end of the film, this scene is emotionally and spiritually extraordinary.
Another interesting thing about this film is that it totally changes my feelings towards a photo. Before I saw this film, I'd seen its promotional photo-the picture of the bakery couples-and I felt nothing. It was just a photo of strangers. But after seeing the film, I look at the same photo again, and I am overwhelmed by some feelings. After you've learned about their lives and their dreams, after you have seen their smiles and observed their daily lives, they are not strangers any more. Looking at the same photo, I have the same feeling as I would have by opening my family albums and seeing photos of someone in my old neighborhood. The photo reminds me of their lives, and makes me wonder how they are now. This film really makes me wonder how lives on that street are now.
Last, but not least, I also like the technique of intercutting scenes of daily lives with scenes on the magician's stage. Varda seems to have a lot of fun connecting these scenes together by some amusing links-such as when both scenes refer to `losing head.' This clever juxtaposition of scenes create a lot of laughter among the audience. But I think the most important effect of this technique is that it makes the audience realize that our daily lives-our normal boring every day lives-indeed have some magic in it. This film has proved very well that ordinary people have so many interesting things to tell, and it also helps some of us to realize how magical life is.
The person who impresses me the most in this film is the lady of the perfume shop, whose name I'm not sure if it's Marcele or not. She is really outstanding. She talks the least in this film. She smiles the least. But the expression on her face and her eyes are undescribable. By just being herself, she is mysterious. There's something about her which makes this film extraordinary. She seems to be the living proof of some facts of life. She is the opposite of the word `superficial.' And Varda seemed to realize that while filming. Varda let the camera focus on her many times. And everytime she's in the frame, there's something magical in the air. Moreover, that lady also provides one of the funniest scenes in this movie. But that scene is not only very funny, it also reflects an ironic truth of some people's lives. I don't know whether to laugh or cry for this scene. And I have to ask myself if my life is somehow similar to her.
The last part of the film touches me deeply and strongly. It's the part about their dreams. And the last sentence which Varda said plus the last image of the film somehow move me to tears, though it's not something sad at all. On the surface, the last scene is very ordinary. This scene would have no effect if it stands alone. But when it was put at the end of the film, this scene is emotionally and spiritually extraordinary.
Another interesting thing about this film is that it totally changes my feelings towards a photo. Before I saw this film, I'd seen its promotional photo-the picture of the bakery couples-and I felt nothing. It was just a photo of strangers. But after seeing the film, I look at the same photo again, and I am overwhelmed by some feelings. After you've learned about their lives and their dreams, after you have seen their smiles and observed their daily lives, they are not strangers any more. Looking at the same photo, I have the same feeling as I would have by opening my family albums and seeing photos of someone in my old neighborhood. The photo reminds me of their lives, and makes me wonder how they are now. This film really makes me wonder how lives on that street are now.
Last, but not least, I also like the technique of intercutting scenes of daily lives with scenes on the magician's stage. Varda seems to have a lot of fun connecting these scenes together by some amusing links-such as when both scenes refer to `losing head.' This clever juxtaposition of scenes create a lot of laughter among the audience. But I think the most important effect of this technique is that it makes the audience realize that our daily lives-our normal boring every day lives-indeed have some magic in it. This film has proved very well that ordinary people have so many interesting things to tell, and it also helps some of us to realize how magical life is.
Did you know
- TriviaThe title is a play on words, after Louis Daguerre, the French inventor of the photograph, called then a "daguerreotype". The shops and people featured in the movie are all on Daguerre Street, within a block of the filmmaker Agnès Varda's home. Varda is an avid still photographer.
- Crazy creditsThe title is given as an acrostic over the single page of credits, each letter of the title using one letter of each person in the credits, beginning with the D in Agnès Varda.
- ConnectionsFeatured in Varda by Agnès: Causeries 1 (2019)
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- Also known as
- Daguerreotypen - Leute aus meiner Straße
- Filming locations
- Rue Daguerre, 14e arr., Paris, France(portion of block between No. 70 and No. 90, where Agnès Varda lives)
- Production companies
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