Casanova

I have but one question: Why in the name of all that we call the cosmos is this film not available on DVD (or even VHS)? It is far superior and reflects much more the times and life of Casanova than the Chamberlain film that trudged its way from start to finish. Casanova was an eighteenth-century intellectual, an intellectual with very definite proclivities for womanizing. Fellini knew his subject and the many places where his subject found himself in a lifetime of incredible sights, sounds and adventures. Get this film out of the closet, dust it off and let us have the very positive experience of enjoying it in the sanctity of our own homes. It has been too long on ice. Someone "out there", get off your duff and let us have one of Fellini's best works.

A beautiful and melancholic film. I've seen it only now, in a special exhibition on cinema, for the first time. Worth the while. Funny, I also used to prefer the earliest Fellini, but this film makes me, at least in this case, rethink my position. It is clear, anyway, that after 8 1/2 he could only go this way - towards a progressive abandonment of any kind of mimetic "realism".

For those that find this film "strange", I suggest to start with the early Fellini (Lo Sceicco Bianco, La Strada. Cabiria) and go more or less in order, it will probably make more sense. Or not.

Fellini's cinematic vitality was undeniably on the ebb in his later years of filmmaking, and when a director's name can blatantly headline in the film's title, a common demonstration is that he has the autocratic power over his work without any compromise, so it is a good sign for the director's devotees, but sometimes, it is also prone to backfire often due to the auteur's unbridled ego. And FELLINI'S CASANOVA is an exemplar of both cases.

Fellini is quite antipathetic towards his center figure, the Venetian gadabout Giacomo Casanova, maybe partly originates from jealousy, it is a man who is an emblem of libidinal licentiousness (with women), any heterosexual man has the right to be envious.

So loosely based on Casanova's autobiography HISTOIRE DE MA VIE, Fellini unleashes his uncurbed visual creativity to conjure up a series of spectacular mise-en-scène with a hankering for irony and symbolism, often in the form of a theatric piece. The opening gambit, a Carnival in Venice, is onerously undertook to be stupendous and eye-opening, and it is really hard to resist the enthralling allure in Casanova's each and every episode, sex activity is presumably the norm in it, but his on-screen virility brings some visual fatigue pretty soon (due to an R rating) and his action fades into mechanical repetition (certainly, the change of head-wear is a great diversion). After all, the avant-garde production design (using plastic bags to imitate a choppy sea), the 18th Century exquisite art decoration (whether accurate or not), the outlandish period costumes and flamboyant make-up (especially during the lavish banquet set) usurp the crown as the legitimate attention-grabber. With garnishment like Nino Rota's stirring score and literature reference such as Tonino Guerra's La Grande Mouna, 2 hour and 35 minutes is not that long at all.

It is also a career-defining role for Donald Sutherland, although never really being heralded (so does his lengthy and unceasing career), under some visage alteration (a fake nose and a shaved head) his Casanova is not devilishly handsome, may not even physically resemble his character, but he exerts his devotion thoroughly through his bulged eyes, which fixate on his preys with torrid resolution, simultaneously sinister and passionate. Fellini is in no mood to give Casanova a hagiography treatment, so chiefly, Sutherland's effort has been unfairly debased to ridicule and grandstanding, Casanova is much more than a womanizer who is unable to love, willfully, Fellini refuses to disclose the other side of his life, such as a bold adventurer and a luminous writer.

Female objects are never the focal point of the film, they are the objects of desire in the menagerie for our hormone-driven protagonist to conquer with intercourse, only the Angelina the giantess (Sandra Elaine Allen) and Rosalba the mechanical doll (Leda Lojodice) shed dim light on certain pathos for the fate of Casanova besides their eye-popping presence.

Altogether, FELLINI'S CASANOVA is majestic on scale, burlesque on appearance, biased in its stance, but never an awkward anomaly in Fellin's absurdist cannon.

Casanova is bawdy historical speculation, metaphysical farce, sensual overload, ironic critique of Enlightenment values. It has everything you expect from Fellini - visual clutter; dislocated tonal shifts; childish slapstick in an epic framework; Dionysian outbursts; gaudy sets; ludicrous costumes; messy gags; philosophical ruminations; European picaresque; unforgiving seas; dwarves; arm-wrestling giant princesses; aristocratic orgies; butlers and their catamites; mechanical dolls; hunchbacks and nuns in heat; mocking, otherworldly Nino Rota music; squalid grandeur; sex contests; mists of abyss; noise; the terrifying silences behind the noise. The defiance of realism is total. Just because a film isn't very original, doesn't mean it isn't worthy. Or, more importantly, great fun.

Anyone expecting, from the title, Tinto Brass 70s-style Euro-art-porn, will be very disappointed. There is precious little nudity, and the sex is ludicrous. This farcical treatment is in keeping with one of Fellini's main themes. Casanova is among the most famous names in history, a readily recognisable identity, the epitome of male endeavour and virility. And yet Fellini's concern is with the dissolution of identity, the loss of power in masculinity, the subsuming of the (usually artistic) individual in the crowd and chaos. From I Vitelloni on, and especially in the Mastroianni films, the male hero is passive, powerless, a pinball to fate. Many Fellini films burst into confusing crowd activity, the audience lost without a point of identification.

Unlike Mosjoukine's amiable and active 1928 Casanova, Donald Sutherland's is not the stud of reputation, but a pompous, long-winded bore, whose sexual technique is uninventive and monotonous. Like Don Giovanni, another legend who fails to live up to it, Casanova uses sex to ward off death, only to realise that the two are terminally linked. Forever hoping to dine with great men of letters, he is always caught in the straitjacket of his myth, and of history's sexual representations. He is the embodiment of the Enlightenment, a multifaceted Renaissance man - poet, philosopher, chemist, inventor etc - but Fellini profoundly mistrusts Enlightment values. His 18th century is not that of Diderot and Voltaire, but a continuation of Satyricon - a bestial murk where appetite, confusion and cruelty reign. History doesn't change: there is no progress, man is unimprovable - the Enlightenment was wrong.

Casanova, despite his idealistic assertions, is not a being ruled by mind, controlling his destiny, but a puppet tossed about by whim and chance. There is very little light here, much shadow and fog. Casanova's accomplishments are mocked - his poetry is ridiculous; his aphorisms banal. His intellect cannot triumph over the age so he must go mad. And, appropriately, he finds a little happiness in insanity.

Casanova is a very messy film - frustrating, sloppy, continually denying momentum. Scenes often seem not to fit, actors in key moments lack synchronicity. Yet this confusion fits the film's theme, which rejects Casanova's ironical asceticism in favour of life in all its repulsive, topsy-turvy variety. It is a melancholy film, but also very, very funny.

I totally disagree with the critical trend of discrediting Fellini's later films as symptomatic of his decline. Instead, I believe that Fellini's last films were actually his best. And Casanova, by far Fellin's worst reviewed film, is Fellin's masterpiece-- a sad, funny, wistful, grotesque, Rabelisian epic of a film.

In a way, Casanova is a foil to Fellini's earlier classic La Dolce Vita-- the main difference being that the former is more pessimistic in tone, while the latter is enfused with a youthful optimism. In a way, that's how the films of Fellini have progressed; his earlier films were filled with an almost child-like love for life (albeit with some very dark edges), while his later films became increasingly darker and more depressing. Strangely enough, Fellini's later films were also his best, both on a technical level, and in terms of thematic depth.

Casanova is not only the story of a man, it is also about a whole era-- an era of grand opulence and grand waste. Like in many of Fellini's other films, the protagonist of Casanova serves as a guide for us through a phantasmagoric carnival-like world. Casanova is depicted as a sexually-ravenuous, and deeply cynical man. He is constantly searching for some kind of image of the perfect woman-- an ideal which eventually leads to his own destruction.

Casanova is not a film for everyone-- despite having the usual Fellinisque scenes of ribaldry, Casanova is for the most part slowly paced (it reminds me of Kubrick's Barry Lyndon). Ultimately, Casanova, like Fellini's And the Ship Sails On, is about the passing of a golden age into oblivion. One leaves Casanova feeling both depressed, and yet somehow hopeful. Why?

Perhaps because like all great artists, Fellini realizes that in our darkest hours, we still can hold on to our memories of happier times.