The village of Schabbach experiences the shifting fortunes of Germany from 1919 to 1982.The village of Schabbach experiences the shifting fortunes of Germany from 1919 to 1982.The village of Schabbach experiences the shifting fortunes of Germany from 1919 to 1982.
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Like most other people who saw the series so many years ago,It has remained vividly in my mind,and was a very welcome release on DVD. Although the entire cast were excellent,the performance of Marita Breuer as Maria was outstanding.An amazing, and thoroughly convincing portrayal of the phases of one womans lifetime.With so many strong characters appearing through the story,her magnetism is all the more remarkable. Now we have the wonderful news that HEIMAT 2 will be released in May,with HEIMAT 3 following in August.Can't wait. HEIMAT has to the best piece of sustained drama ever to appear on the small screen.Why can't British TV produce programmes of this calibre? The Singing Detective from the BBC remains the only thing approaching it for quality.
How do I begin to extol this extraordinary film, of which it can truly be said 'all life is here'. I hadn't seen HEIMAT since I was seventeen, and was thrilled to discover that it was every bit as enthralling and rich as I'd remembered, a whole other world to lose myself in. First things first: YOU MUST WATCH THIS FILM. I know that sounds a little peremptory - hey, we haven't even met - but believe me, after nearly 16 - oh yes - hours, you'll be wanting me to bear your children for having offered you this advice. Or something. It may not change your life as it did mine - this was my first experience of what would become my cinematic obsession, the melodrama - but I wouldn't bet on it.
Don't be put off by its length - it was made for TV and so can be watched as such, an episode a week. After a couple of programmes, though, I guaranteee that will not be enough. And yet it's one of those films you never EVER want to end. If that's not enough, the sequel is even better.
So what is HEIMAT? Nothing less than the story of 20th century German history, told through the experiences of a small village, and one family in particular. But this is not a weighty history lesson. Every major event takes place off-screen - we experience their repercussions on a people remote from them in terms of time and space. The saga is a satisfying feast on the level of a novel-sequence by Powell or Proust - a varied dramatis personae, precise detail, anecdote, incident, communities, generation struggles, local and national crises, social comedy (I hadn't remembered how funny it was), domestic and national tragedy; each episode is packed with these, building up accumalitively a quiet, yet inexorable, power.
'Heimat' means both 'home' and 'homeland', and was also a type of film encouraged by the Nazis, espousing reactionary (no!) sentiments tinged with bucolic utopia. Therefore, although we will be introduced to hundreds of disparate characters, it is appropriate that the main character, and the first image of such a massive document, is the land. Outside of the Archers and King Vidor, you will not see a greater cinematic sympathy with nature, such a feeling for its texture and spirit, such a recognition of it as a marker of human history, as an inhuman constant in a world heading for nihilism, as a quiet, immemorial force thast looks on at, and yet is indifferenct to, a human comedy that becomes steadily unfunny.
The first episode is, in its quiet way, a manifesto of how the film intends to proceed. For all its smooth technical surface, this is a film seething with disjunction, comprised of layers and levels that refuse to cohere in the village's dream of community, continuity and order. As in all great melodramas, this confusion is an apt formal representation of its main character's state of mind.
This protagonist is Paul Simon, who begins the episode walking back from a French prisoner-of-war camp and ends it leaving his wife, child, family, community, past, tradition. He returns from the war into an unchanging quiet village world which could have existed at any time over the last few centuries. Indeed, it's almost as if he is some sort of Prince from fairy tale, returned to awake the enchanted sleeping inhabitants, because life suddenly flourishes in its own way.
The community's rhythm is one of slow circularity - his first sight of his father is of him forging a wheel; the circularity of his plot. And yet all has changed. Most of the men have died in the war - all that are left are invalids, idiots, strange young boys and crusty old codgers.
This is a film so rich, despite its narrative concerns, in detail, image and symbol, that I won't succumb to interpretive hubris. But that initial impression of disjunction lingers. Paul's first action is to urinate; we cut to a shot of a barren, pest-ridden fly-paper, a disgusting image of the entrapment and sterility on offer here. The fly plays a very important symbolic role in this episode, as do all kinds of images of flight - kites, planes.
Paul operates on a different level from his mundane family and neighbours - his world is that of dreams, hope, visions, ideas, fantasy. His pursuit of science and invention - progress - contrasts with the circular harvesting of the men. I used to wonder why the film would alternate between colour and monochrome. I don't think there's a systematic explanation for it - not only does the colour change, but the film stock itself does too - this surface instability in a seemingly gliding technique perfectly mirrors the torment in the mind of a superficially placid man, and makes his seemingly capricious departure more explicable.
The main disjunction in HEIMAT, of course, is that between the characters in the film and us, the viewers. We know what is going to hapen in the future, and this heavily colours a seemingly frivolous portrait of rural life. A huge pig chases away geese, a naked woman - 'probably a Jewess' mutters a witness - is found dead in the forest; a marten breaks into the shed and kills the hens: none of these incidents are remarkable on a narrative level, but create a terrifying sense of foreboding of the horrors we know are to come. There is a little Hitler lord mayor; a hugely comic unveiling ceremony in which the risible words of a puffed-up local dignitary are eerily similar to those that will be used with deadly seriousness by the Nazis; the almost pranklike attack on Jewish political dissidents; the harrassment and ostricising of an amazingly hardworking woman, ostensibly because she slept with an enemy officer, but really because she looks like a gypsy - all these serve to darken a seeming idyll, show that the seeds of Nazism were already truly in place; and you have to try very hard not to slip into disgust, and play 'spot who'll become a Nazi'.
The biggest disturbance of all comes in the plot of the lead character. The first two hours of this film are told largely through the point of view of Paul - both narratively and formally. And yet he ups and leaves, and there are still 14 hours to go. Itr gradually becomes apparent that it is his wife, Maria, who will become the saga's pivotal figure. Now the film becomes a different kind of melodrama, but this was announced from the beginning. While all the men were out japing like kids, the women were trapped behind windows, doing all the hard work, denied the privilege of escape offered Paul.
Don't be put off by its length - it was made for TV and so can be watched as such, an episode a week. After a couple of programmes, though, I guaranteee that will not be enough. And yet it's one of those films you never EVER want to end. If that's not enough, the sequel is even better.
So what is HEIMAT? Nothing less than the story of 20th century German history, told through the experiences of a small village, and one family in particular. But this is not a weighty history lesson. Every major event takes place off-screen - we experience their repercussions on a people remote from them in terms of time and space. The saga is a satisfying feast on the level of a novel-sequence by Powell or Proust - a varied dramatis personae, precise detail, anecdote, incident, communities, generation struggles, local and national crises, social comedy (I hadn't remembered how funny it was), domestic and national tragedy; each episode is packed with these, building up accumalitively a quiet, yet inexorable, power.
'Heimat' means both 'home' and 'homeland', and was also a type of film encouraged by the Nazis, espousing reactionary (no!) sentiments tinged with bucolic utopia. Therefore, although we will be introduced to hundreds of disparate characters, it is appropriate that the main character, and the first image of such a massive document, is the land. Outside of the Archers and King Vidor, you will not see a greater cinematic sympathy with nature, such a feeling for its texture and spirit, such a recognition of it as a marker of human history, as an inhuman constant in a world heading for nihilism, as a quiet, immemorial force thast looks on at, and yet is indifferenct to, a human comedy that becomes steadily unfunny.
The first episode is, in its quiet way, a manifesto of how the film intends to proceed. For all its smooth technical surface, this is a film seething with disjunction, comprised of layers and levels that refuse to cohere in the village's dream of community, continuity and order. As in all great melodramas, this confusion is an apt formal representation of its main character's state of mind.
This protagonist is Paul Simon, who begins the episode walking back from a French prisoner-of-war camp and ends it leaving his wife, child, family, community, past, tradition. He returns from the war into an unchanging quiet village world which could have existed at any time over the last few centuries. Indeed, it's almost as if he is some sort of Prince from fairy tale, returned to awake the enchanted sleeping inhabitants, because life suddenly flourishes in its own way.
The community's rhythm is one of slow circularity - his first sight of his father is of him forging a wheel; the circularity of his plot. And yet all has changed. Most of the men have died in the war - all that are left are invalids, idiots, strange young boys and crusty old codgers.
This is a film so rich, despite its narrative concerns, in detail, image and symbol, that I won't succumb to interpretive hubris. But that initial impression of disjunction lingers. Paul's first action is to urinate; we cut to a shot of a barren, pest-ridden fly-paper, a disgusting image of the entrapment and sterility on offer here. The fly plays a very important symbolic role in this episode, as do all kinds of images of flight - kites, planes.
Paul operates on a different level from his mundane family and neighbours - his world is that of dreams, hope, visions, ideas, fantasy. His pursuit of science and invention - progress - contrasts with the circular harvesting of the men. I used to wonder why the film would alternate between colour and monochrome. I don't think there's a systematic explanation for it - not only does the colour change, but the film stock itself does too - this surface instability in a seemingly gliding technique perfectly mirrors the torment in the mind of a superficially placid man, and makes his seemingly capricious departure more explicable.
The main disjunction in HEIMAT, of course, is that between the characters in the film and us, the viewers. We know what is going to hapen in the future, and this heavily colours a seemingly frivolous portrait of rural life. A huge pig chases away geese, a naked woman - 'probably a Jewess' mutters a witness - is found dead in the forest; a marten breaks into the shed and kills the hens: none of these incidents are remarkable on a narrative level, but create a terrifying sense of foreboding of the horrors we know are to come. There is a little Hitler lord mayor; a hugely comic unveiling ceremony in which the risible words of a puffed-up local dignitary are eerily similar to those that will be used with deadly seriousness by the Nazis; the almost pranklike attack on Jewish political dissidents; the harrassment and ostricising of an amazingly hardworking woman, ostensibly because she slept with an enemy officer, but really because she looks like a gypsy - all these serve to darken a seeming idyll, show that the seeds of Nazism were already truly in place; and you have to try very hard not to slip into disgust, and play 'spot who'll become a Nazi'.
The biggest disturbance of all comes in the plot of the lead character. The first two hours of this film are told largely through the point of view of Paul - both narratively and formally. And yet he ups and leaves, and there are still 14 hours to go. Itr gradually becomes apparent that it is his wife, Maria, who will become the saga's pivotal figure. Now the film becomes a different kind of melodrama, but this was announced from the beginning. While all the men were out japing like kids, the women were trapped behind windows, doing all the hard work, denied the privilege of escape offered Paul.
You can only appreciate this series if you like the German tradition of very slowly moving, but brilliant novels, like 'the magic mountain' (der Zauberberg) by Thomas Mann. Don't expect any form of action: it's real life, looked at through the eyes of real people, and there's no heroism, just life and the things it does to all of us. I had the habit of watching at least one or two episodes each week in winter, and I think this is the way to enjoy the series; watching the whole thing in - let's say - one week, would ruin it and make it boring. The way music is integrated in the series, and even becomes a theme in the second series, often triggered something; it's like Marcel Proust's 'a la recherche du temps perdu': the emotions shown, the feeling of time moving on and never coming back and history being written without you being able to change a single thing doesn't make you happy, but gives you a mild feeling of accepting things just the way they are.
I can only echo the preceding comments: See this film. I would add some ifs, however: See this film if you appreciate good direction, consistently solid acting, and discriminating characterizations; if you savour cultural subtleties; if you find 20th-century European history fascinating; if you think the dynamics of community life have much to tell about the human condition; if you've ever wondered what it meant to be German in the 1920s, '30s, & '40s (although the film covers 1919-1982); if you can't quite understand how Nazism could have gained acceptance and then pre-eminence in a northern German village far removed from Berlin and full of the usual diverse personalities; if you want to put a human face on the monolithic histories about war and propaganda; and if your attention span is longer than that required by the average Hollywood production (the film runs to something like 16 hours, in 9 videocassettes).
Heimat is a superb cinematic chronicle of social and political change in human enterprise, a Bildungsroman of a community. You will not forget it.
Heimat is a superb cinematic chronicle of social and political change in human enterprise, a Bildungsroman of a community. You will not forget it.
What can one say? This is what (television) drama should be. I saw the first Heimat when it was broadcast in the Netherlands in 1985, shortly after it was released in Germany. I was stunned. It seems that every decade one or two television productions excel, and this was without a shred of a doubt the eighties' highlight. When the second Heimat was shown on Dutch television in two marathon sessions (it runs for over 25 hours in all) I sort of locked myself in, and never regretted it.
I cannot begin to describe what Heimat is about. It's an epos. It's European history of the twentieth century on a small scale, literally. It's 'roman fleuve' and yet it's not. It's your family, that sometimes you wished wasn't there (and for good reasons) and then you're glad to meet again. It's all the human frailty and without the excuses. It *is* the human condition. And it only helps that it is beautifully shot, that the actors put on a superb show, that the music at times is haunting.
Now, on the verge of having the third series shown on TV, the first Heimat is finally available on DVD (with the other two series promised for the next few months). And although I saw most of it about twenty years ago, it is like coming home again and meeting your boyhood friends, those favourite aunts, that dear old uncle - what was wrong with him, again?
If you are looking for action, a thrilling plot, romance in a grand manner, wonderful CGI, and be done before dinner, don't look at Heimat. But if your willing to submerge yourself, to be engulfed by a very good story, to get really, I mean really, well acquainted with characters - well, I'm not in for commercial breaks, but go out and get it!
I cannot begin to describe what Heimat is about. It's an epos. It's European history of the twentieth century on a small scale, literally. It's 'roman fleuve' and yet it's not. It's your family, that sometimes you wished wasn't there (and for good reasons) and then you're glad to meet again. It's all the human frailty and without the excuses. It *is* the human condition. And it only helps that it is beautifully shot, that the actors put on a superb show, that the music at times is haunting.
Now, on the verge of having the third series shown on TV, the first Heimat is finally available on DVD (with the other two series promised for the next few months). And although I saw most of it about twenty years ago, it is like coming home again and meeting your boyhood friends, those favourite aunts, that dear old uncle - what was wrong with him, again?
If you are looking for action, a thrilling plot, romance in a grand manner, wonderful CGI, and be done before dinner, don't look at Heimat. But if your willing to submerge yourself, to be engulfed by a very good story, to get really, I mean really, well acquainted with characters - well, I'm not in for commercial breaks, but go out and get it!
Did you know
- TriviaThe 2015 re-release with 4k restoration is in 7 parts.
- GoofsIn the narration at the beginning of "Das Fest der Lebenden und der Toten" we are told that Pauline died in 1979. However on the family tree the date is listed as 1975. This is confirmed when Hermann visits the grave and the date on the tombstone is 1975.
- ConnectionsEdited into Heimat Fragments: The Women (2006)
- How many seasons does Heimat: A Chronicle of Germany have?Powered by Alexa
Details
- Release date
- Country of origin
- Official site
- Languages
- Also known as
- Heimat - Eine Chronik in elf Teilen
- Filming locations
- Woppenroth, Rhineland-Palatinate, Germany(as Schabbach, streets and church)
- Production companies
- See more company credits at IMDbPro
- Color
- Sound mix
- Aspect ratio
- 1.33 : 1
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