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In 4 episodic tales of human suffering: the temptation of Jesus, the Spanish Inquisition, the French Revolution and the Russo-Finnish war of 1918, Satan attempts to win God's favor.In 4 episodic tales of human suffering: the temptation of Jesus, the Spanish Inquisition, the French Revolution and the Russo-Finnish war of 1918, Satan attempts to win God's favor.In 4 episodic tales of human suffering: the temptation of Jesus, the Spanish Inquisition, the French Revolution and the Russo-Finnish war of 1918, Satan attempts to win God's favor.
- Director
- Writers
- Stars
Jacob Texiere
- Judas (first sequence)
- (as Jacob Texière)
Nalle Halden
- The Majordomo (second sequence)
- (as Nalle Haldén)
Tenna Kraft
- Marie Antoinette (third sequence)
- (as Tenna Frederiksen Kraft)
Vilhelm Petersen
- Fouquier-Tinville (third sequence)
- (as Vilh. Petersen)
Clara Pontoppidan
- Siri (fourth sequence)
- (as Clara Wieth Pontoppidan)
- Director
- Writers
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
Original title: Blade af Satans bog
From a novel by Marie Corelli. The basic story is God judging and dooming Satan for tempting man to go against God's will. Now Satan must keep up the temptation if he wants his doom time abridged.
We get to listen to piano music by Philip Carli (2004), geared to the action while waiting for the doom to pass. They leave the intertitles up long enough to read. Probably a good example of film making of the time (I've seen better) and definably should be added to your film library.
30 years after the birth of Christ we get to see the real last supper, not that painting used in "The Da Vinci Code" (2006). "But Satan, the fallen angel, whose whole heart was set upon finding favor again in the eyes of the Almighty-he, was grieved to see his evil work completed"
Continue thy evil doings!
16th century in Seville in Spain we catch Don Fernandez y Argote teaching a "girl" Isabella, mathematics and history. And we all know what happened to the world after women fathomed math. At this time the inquisition has this thing about astrologers "He who pretends to read God's will in the stars is a heretic." So, it looks like Isabella is toast.
Continue thy evil doings!
Autumn 1793 Paris in the Republic of Liberty. Once again, we are dealing with a woman about to lose her head. An even gorier scene is a cat dragging on a one-pound rat; I think it may have been a metaphor. If you like this type of story be sure to read "The Scarlet Pimpernel" by Baroness Emmuska Orczy. If you do not like this type of story then read "How to Quickly Lose 10 Pounds" by Jose Delgado. "Liberté-Egalitè-Faternité."
Continue thy evil doings!
Spring 1918 Hirola Finland. The story is told in Red vs. White. It is about the fate of Siri. I know it is a distraction from the theme of the film but I am intrigued by the technology of the time.
Will Satan be free of this chore? Watch and see.
From a novel by Marie Corelli. The basic story is God judging and dooming Satan for tempting man to go against God's will. Now Satan must keep up the temptation if he wants his doom time abridged.
We get to listen to piano music by Philip Carli (2004), geared to the action while waiting for the doom to pass. They leave the intertitles up long enough to read. Probably a good example of film making of the time (I've seen better) and definably should be added to your film library.
30 years after the birth of Christ we get to see the real last supper, not that painting used in "The Da Vinci Code" (2006). "But Satan, the fallen angel, whose whole heart was set upon finding favor again in the eyes of the Almighty-he, was grieved to see his evil work completed"
Continue thy evil doings!
16th century in Seville in Spain we catch Don Fernandez y Argote teaching a "girl" Isabella, mathematics and history. And we all know what happened to the world after women fathomed math. At this time the inquisition has this thing about astrologers "He who pretends to read God's will in the stars is a heretic." So, it looks like Isabella is toast.
Continue thy evil doings!
Autumn 1793 Paris in the Republic of Liberty. Once again, we are dealing with a woman about to lose her head. An even gorier scene is a cat dragging on a one-pound rat; I think it may have been a metaphor. If you like this type of story be sure to read "The Scarlet Pimpernel" by Baroness Emmuska Orczy. If you do not like this type of story then read "How to Quickly Lose 10 Pounds" by Jose Delgado. "Liberté-Egalitè-Faternité."
Continue thy evil doings!
Spring 1918 Hirola Finland. The story is told in Red vs. White. It is about the fate of Siri. I know it is a distraction from the theme of the film but I am intrigued by the technology of the time.
Will Satan be free of this chore? Watch and see.
Carl Theodor Dreyer's second feature film is an ambitious study of evil through the ages, but the great Danish filmmaker is years away from his masterpieces of The Passion of Joan of Arc, Vampyr, Day of Wrath, Ordet and Gertrud. The inexperienced filmmaker was influenced by D.W. Griffith's 1916 Intolerance and aimed to map out the path of the Devil using Griffith's innovative filming style as a guide. He added on his realistic approach to the subject matter, as he believed realism to be the most essential part of any film.
Like its inspiration, Intolerance, Leaves from Satan's Book contains stories from four historical periods linked thematically. Unlike Griffith's film though, Dreyer chose not to cross cut between stories, which makes for a less confusing film.
Satan is the character who links the four stories. The film starts with his fall from grace, as told through inter-titles, and God's proclamation that he walk the Earth tempting humanity. For each soul that turns from God, 100 years will be added to Satan's sentence, but for every person who resists his temptations, 1000 years will be removed. Hoping to fail in his duties so that he may be admitted back into heaven, Satan tries to get men to betray what they hold most dear in four eras of history.
The first section of the film is the biblical story of Jesus' betrayal by Judas. The next story takes place during the Spanish Inquisition. The third section of the film takes place during the French Revolution. The final segment is set in the Finland during the Russo-Finnish war of 1918. As a film, this wasn't Dreyer's best, but it was fairly entertaining. This early Dreyer film shows his almost innate ability to compose attractive images within the limits of the frame.
Though this film isn't the grand spectacle he was hoping for, Dreyer did a wonderful job with it. His use of the film frame and style of story telling make this a movie interesting and attractive to watch.
Like its inspiration, Intolerance, Leaves from Satan's Book contains stories from four historical periods linked thematically. Unlike Griffith's film though, Dreyer chose not to cross cut between stories, which makes for a less confusing film.
Satan is the character who links the four stories. The film starts with his fall from grace, as told through inter-titles, and God's proclamation that he walk the Earth tempting humanity. For each soul that turns from God, 100 years will be added to Satan's sentence, but for every person who resists his temptations, 1000 years will be removed. Hoping to fail in his duties so that he may be admitted back into heaven, Satan tries to get men to betray what they hold most dear in four eras of history.
The first section of the film is the biblical story of Jesus' betrayal by Judas. The next story takes place during the Spanish Inquisition. The third section of the film takes place during the French Revolution. The final segment is set in the Finland during the Russo-Finnish war of 1918. As a film, this wasn't Dreyer's best, but it was fairly entertaining. This early Dreyer film shows his almost innate ability to compose attractive images within the limits of the frame.
Though this film isn't the grand spectacle he was hoping for, Dreyer did a wonderful job with it. His use of the film frame and style of story telling make this a movie interesting and attractive to watch.
"Blade Af Satans Bog" ( Leaves Out Of The Book Of Satan ) (1921) was Herr Dreyer's most ambitious early silent film, a big "Nordisk" film production that depicts a challenge between Satan and God spanning 2000 years; fortunately the Danish Film Institute has shortened such a huge lapse of time to 157 minutes in a recent and beautiful film restoration for the pleasure of silent film fans around the world.
This age old conflict is represented by four episodes: the betrayal of Herr Jesus by Herr Judas, the Spanish Inquisition, the French Revolution and the Finnish civil war in 1918. In "Blade AF Satans Bog" there are echoes of Griffith and certainly "Intolerance" (1916) was a big influence on Dreyer in terms of his film's construction and narrative not to mention the moral treatise. However Dreyer, unlike Griffith, is more interested in ethics than spectacle. Blade Af Satans Bog" is basically a moral story in the shape of a big film production, in which evil deeds and human weaknesses became a metaphor and eternal parable.
The moral treatise mentioned by this Herr Graf is probably the most interesting aspect of the picture as the Danish director carefully develops the struggle between evil and good: Satan disguised as a Pharisee, a Grand Inquisitor, a Jacobin leader and a Bolshevik monk, must tempt his victims by appealing to their inner human weaknesses. In the background to this fight is religion, betrayal, ambition and power. The fallen angel knows how to persuade men towards his evil ends but is aware that there is no real comfort finally in his cruel doings. It is this aspect of the story that really counts for Herr Dreyer and he takes splendid advantage of the many technical resources at his disposal for this big budget film.
Herr George Schnéevoigt was the cinematographer of the film and does excellent work, especially during the scene wherein Herr Jesus is praying in the Garden of Gethsemane. He also captures the dark atmosphere of the Inquisition and provides a human portrait of Frau Marie Antoinette. The cinematographer's use of light and shadows captures the tragic mood perfectly.
This Herr Graf does not overlook the splendid and restrained acting by Herr Helge Nissen who, as the wicked Herr Satan, achieves a brilliant portrayal in his four different guises.
And now, if you'll allow me, I must temporarily take my leave because this German Count must continue to speak evil of one of his Teutonic rich heiress to another one.
Herr Graf Ferdinand Von Galitzien http://ferdinandvongalitzien.blogspot.com
This age old conflict is represented by four episodes: the betrayal of Herr Jesus by Herr Judas, the Spanish Inquisition, the French Revolution and the Finnish civil war in 1918. In "Blade AF Satans Bog" there are echoes of Griffith and certainly "Intolerance" (1916) was a big influence on Dreyer in terms of his film's construction and narrative not to mention the moral treatise. However Dreyer, unlike Griffith, is more interested in ethics than spectacle. Blade Af Satans Bog" is basically a moral story in the shape of a big film production, in which evil deeds and human weaknesses became a metaphor and eternal parable.
The moral treatise mentioned by this Herr Graf is probably the most interesting aspect of the picture as the Danish director carefully develops the struggle between evil and good: Satan disguised as a Pharisee, a Grand Inquisitor, a Jacobin leader and a Bolshevik monk, must tempt his victims by appealing to their inner human weaknesses. In the background to this fight is religion, betrayal, ambition and power. The fallen angel knows how to persuade men towards his evil ends but is aware that there is no real comfort finally in his cruel doings. It is this aspect of the story that really counts for Herr Dreyer and he takes splendid advantage of the many technical resources at his disposal for this big budget film.
Herr George Schnéevoigt was the cinematographer of the film and does excellent work, especially during the scene wherein Herr Jesus is praying in the Garden of Gethsemane. He also captures the dark atmosphere of the Inquisition and provides a human portrait of Frau Marie Antoinette. The cinematographer's use of light and shadows captures the tragic mood perfectly.
This Herr Graf does not overlook the splendid and restrained acting by Herr Helge Nissen who, as the wicked Herr Satan, achieves a brilliant portrayal in his four different guises.
And now, if you'll allow me, I must temporarily take my leave because this German Count must continue to speak evil of one of his Teutonic rich heiress to another one.
Herr Graf Ferdinand Von Galitzien http://ferdinandvongalitzien.blogspot.com
Satan is exiled from Heaven by God and doomed to stay on Earth. God states that for each soul who falls in temptation, his sentence will be increased in one hundred years; for each soul who resists, his sentence will be decreased in one thousand years. Satan is followed in dark moments of mankind history: the betrayal of Jesus by Judas; the Spanish Inquisition; the French Revolution; and the Finnish Civil War of 1918.
"Blade af Satans bog" is an ambitious (or pretentious) Danish epic about evil temptation through time. Carl Theodor Dreyer made this movie inspired in D. W. Griffith's epic "Intolerance". I saw the version released in Brazil on VHS with 108 minutes running time; therefore a version totally mutilated and it would be unfair if I write that the screenplay is messy. My vote is six.
Title (Brazil): "Páginas do Livro de Satã" ("Pages from Satan's Book")
"Blade af Satans bog" is an ambitious (or pretentious) Danish epic about evil temptation through time. Carl Theodor Dreyer made this movie inspired in D. W. Griffith's epic "Intolerance". I saw the version released in Brazil on VHS with 108 minutes running time; therefore a version totally mutilated and it would be unfair if I write that the screenplay is messy. My vote is six.
Title (Brazil): "Páginas do Livro de Satã" ("Pages from Satan's Book")
God has set a few rules for Satan. He is to provide over historical events, usually playing one of the bad guys. If things go the way we would expect, he must endure more time in the underworld. If he can find a human willing to sacrifice for good, he will get a thousand years to his credit. Unfortunately, with the Crucifixion, the Inquisition, the French Revolution, and the invasion of the Reds into Finland, there's not much for him to pad his bank account. The stories are so bleak and hopeless. Women and children are not spared, and since we pretty much know what is going to happen, little suspense. It's one of the few cinematic treatments of Marie Antoinette where she comes off as upstanding (no cake here). The upside is, naturally, that there is wonderful film-making going on here with great images and depth. One should see as many of these films as possible in order to get a sense of our film heritage. This one may have taught a lot; Dryer taught a lot.
Did you know
- TriviaOne of the first films in the world that dealt with the Finnish civil war in 1918.
- Alternate versionsIn 2004, the Film Preservation Associates, Inc. copyrighted a version with a new piano music score by Philip Carli. It was produced for video by David Shepard and runs 121 minutes.
- ConnectionsEdited into From Camille to Joan of Arc (1961)
- SoundtracksLa Marseillaise
(1792) (uncredited)
Music and Lyrics by Claude Joseph Rouget de Lisle
Played in the 2004 alternate version score in the third sequence mostly to accompany the actors singing it silently on-screen
Details
- Release date
- Country of origin
- Language
- Also known as
- Leaves Out of the Book of Satan
- Filming locations
- Kagerup, Denmark(Finland scenes)
- Production company
- See more company credits at IMDbPro
- Runtime
- 2h 47m(167 min)
- Color
- Sound mix
- Aspect ratio
- 1.33 : 1
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