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In early 1900s Mexico, a poor indigenous man faces heartbreak when social barriers prevent him from marrying the woman he loves - a prostitute's daughter.In early 1900s Mexico, a poor indigenous man faces heartbreak when social barriers prevent him from marrying the woman he loves - a prostitute's daughter.In early 1900s Mexico, a poor indigenous man faces heartbreak when social barriers prevent him from marrying the woman he loves - a prostitute's daughter.
- Director
- Writers
- Stars
- Awards
- 3 wins total
Dolores Del Río
- María Candelaria
- (as Dolores del Rio)
Lupe del Castillo
- Bone-Doctor
- (as Guadalupe del Castillo)
Aurora Ruiz
- Sirvienta del pintor
- (uncredited)
Arturo Soto Rangel
- Doctor
- (uncredited)
Irma Torres
- Bit Part
- (uncredited)
- Director
- Writers
- All cast & crew
- Production, box office & more at IMDbPro
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Mexico is a rich nation, but with a large "army" of poor and miserable people. The poverty is more evident in areas around Mexico City, and south of the country including Chiapas state. This film of Emilio "Indio" Fernández wanted to point out the situation of Indian population living close to Mexico City, Xochimilco. It is clear that during the first half of XX century the population in that area lacked of appropriate houses, sanitation, insufficient food, malaria was still a problem, illiteracy was high, corruption and lack of social justice governed the environment. The Indians had only church as a remedy, but this institution was also poor and unable to do too much for them, only advising the humans to pray. María Candelaria (Dolores del Río) was an unfortunate lady whose mother had problems in the past, she was having friendship with Lorenzo Rafael (Pedro Armendáriz), a tough but kind Indian living close to her. They only wanted to get married, but several difficulties hindered this objective. It is difficult to understand how a person considered as a Christian, is able to deny the medicine to others when they are close to die, and this scene is shown in the film. When population lives in a kind of world of ignorance, prejudices sprout as potatoes, and this is what happened to poor María Candelaria. This film is in black and white, technically distant from the films we see nowadays, but it is worth to see it in order to understand a bit of the miseries of people living south of Río Grande.
Movies are like books. They live their lives, with dreams and expectations, waiting for that moment giving them their full sense. And I think this is true for any work of art, literature or music, visual or performing art. Sometimes such a life is flowing along your own life, even if you are not aware. It sends you signals now and then, waiting patiently for the moment when you make the connection: the moment for which it has lived its whole life. Aisareru isshun ga watashi no subete ni naru - the moment you feel you are loved is a kernel squeezing your entire life.
I was a child when I heard first time about Maria Candelaria. I knew vaguely that it was a movie with a beautiful woman and a dramatic story of love, as Mexican movies always were. I cannot remember, maybe I have read a few lines about it in some cinema magazine, or maybe I saw once the movie poster, anyway I didn't have the chance to watch it. The name remained in my memory, sometimes coming at the surface and raising my curiosity: Maria Candelaria! Years were passing, nobody mentioned this movie anymore, as new films were coming and old movies were forgotten, I was no more a child, then I realized that I was getting old, the name was coming to me very rarely, like in a brief dream: Maria Candelaria! I didn't know who had starred in the movie. I thought that Pedro Armendáriz should have been the male lead, like in so many other Mexican movies of that epoch. What about the woman? Was she Maria Félix? It took many decades till I started to look for information. No, it was not Maria Félix. The heroine of the movie was another great Mexican actress, Dolores del Rio.
And then I found the movie on youTube. Was it, for Maria Candelaria, that moment? Aisareru isshun ga watashi no subete ni naru? A movie so far in time and space, isn't it too outdated? Or simply irrelevant? Xochimilco, the place where the story unfolds, is now an international tourist attraction, with its trajineras flowing over the myriad of canals, along the chinampas. What was in 1909 a harsh environment inhabited by primitive fold is now space of rich folklore. Still, there are people living there like in 1909, overwhelmed by poverty and by the lack of any comfort. Living on those chinampas, surrounded by canals, lacking the running water and the drainage. Maybe they are no more hating the women whose mothers happened to have been prostitutes, but, look: all over the world, people still hate those who happen to be different. Difference of skin color, origin, religion, sexual orientation, and so many others.
Coming back to this movie made in 1943 and telling a story from 1909, I think the plot is consistent, the action is well led toward its outcome, but there is another merit that I believe is more important: the film director (Emilio Fernández) knew how to look beyond the harshness and injustices of that life, beyond the casual villainy of those primitive people: he knew how to discover the profound poetry of that universe, with nature and humans sharing the same identity, molded by legends and traditions, by the good and the bad.
I was a child when I heard first time about Maria Candelaria. I knew vaguely that it was a movie with a beautiful woman and a dramatic story of love, as Mexican movies always were. I cannot remember, maybe I have read a few lines about it in some cinema magazine, or maybe I saw once the movie poster, anyway I didn't have the chance to watch it. The name remained in my memory, sometimes coming at the surface and raising my curiosity: Maria Candelaria! Years were passing, nobody mentioned this movie anymore, as new films were coming and old movies were forgotten, I was no more a child, then I realized that I was getting old, the name was coming to me very rarely, like in a brief dream: Maria Candelaria! I didn't know who had starred in the movie. I thought that Pedro Armendáriz should have been the male lead, like in so many other Mexican movies of that epoch. What about the woman? Was she Maria Félix? It took many decades till I started to look for information. No, it was not Maria Félix. The heroine of the movie was another great Mexican actress, Dolores del Rio.
And then I found the movie on youTube. Was it, for Maria Candelaria, that moment? Aisareru isshun ga watashi no subete ni naru? A movie so far in time and space, isn't it too outdated? Or simply irrelevant? Xochimilco, the place where the story unfolds, is now an international tourist attraction, with its trajineras flowing over the myriad of canals, along the chinampas. What was in 1909 a harsh environment inhabited by primitive fold is now space of rich folklore. Still, there are people living there like in 1909, overwhelmed by poverty and by the lack of any comfort. Living on those chinampas, surrounded by canals, lacking the running water and the drainage. Maybe they are no more hating the women whose mothers happened to have been prostitutes, but, look: all over the world, people still hate those who happen to be different. Difference of skin color, origin, religion, sexual orientation, and so many others.
Coming back to this movie made in 1943 and telling a story from 1909, I think the plot is consistent, the action is well led toward its outcome, but there is another merit that I believe is more important: the film director (Emilio Fernández) knew how to look beyond the harshness and injustices of that life, beyond the casual villainy of those primitive people: he knew how to discover the profound poetry of that universe, with nature and humans sharing the same identity, molded by legends and traditions, by the good and the bad.
For the younger generations to see movies like this one, may seem that they are not real. They may imagine that the story being told was created by some sick mind. How can it be possible that human beings were so miserable? This story happens in what's now a suburb of Mexico City, but which at that time(early 1940's)was a little village by itself. The destiny of the poor people, specially if they were indians, was to live a life of misery. The few rich owners of the majority of the land and the resources in the area dictated what had to be done. If you were an Indian the situation was even worse. They decided, for their own benefit, the rules that had to be obeyed. If, like in this movie, one of those indians was a beautiful woman that was even worse for her, because she could be taken by the ruling class as a simple sex toy. If she would not accept this, she and anyone close to her would suffer all type of hardships. It is a beautifully told story that could have been a true one.
10jotix100
Emilio Fernandez, the director of "Maria Candelaria" clearly demonstrates he was a genius. El "Indio" Fernandez elevated the Mexican cinema into an art form thanks to this great 1944 movie that won the best prize at Cannes. "Maria Candelaria" is a collaboration between Mr. Fernandez and Mauricio Magdaleno. The film is beautifully photographed by Gabriel Figueroa, perhaps Mexico's best camera man of all times. The result is a deeply engrossing drama that remains as fresh today, as when it was originally released.
Dolores del Rio was a Hollywood star who refused to play stereotypes in any of the films in which she appeared in Hollywood. She was a woman of sophistication and good taste, but at almost 40, the actress realized it was time to reinvent herself, packed her Louis Vuitton trunks and left for her native land. There, she became the absolute queen of anything of quality filmed in Mexico. In a way, it is ironic her best film in Mexico she plays an Indian woman, something she wouldn't have agreed to do for the American cinema. She worked extensively on the screen and in the theater until her death in 1983.
In this film she was paired with one of the best actors of Mexico, Pedro Armendariz. The chemistry between them is what holds the drama together. Lorenzo Rafael loves Maria Candelaria, a local girl that is a woman generally hated by the people of Xochimilco.
We are given a prologue when the film opens as the painter reveals the canvas that has provoked the furor among the modest people of the area. We are taken in flashbacks to know the story, set in the floating gardens of Xochimilco, that were pristine when the filming took place. We watch as the flower sellers perform a sort of aquatic ballet as they go doing their every day business. One gets to know the story of Maria Candelaria, and her tragic story.
Dolores del Rio, even though she is supposed to play an Indian girl, looks as though she was a great lady in peasant clothes. Ms. del Rio's face had the angles the camera loved. She had one of the best opportunities of her distinguished career in the film. Pedro Armendariz is excellent as Lorenzo Rafael. Mr. Armendariz has great opportunities to show his extensive range playing opposite Ms. del Rio.
This is an Emilio Fernandez and Gabriel Figueroa masterpiece!
Dolores del Rio was a Hollywood star who refused to play stereotypes in any of the films in which she appeared in Hollywood. She was a woman of sophistication and good taste, but at almost 40, the actress realized it was time to reinvent herself, packed her Louis Vuitton trunks and left for her native land. There, she became the absolute queen of anything of quality filmed in Mexico. In a way, it is ironic her best film in Mexico she plays an Indian woman, something she wouldn't have agreed to do for the American cinema. She worked extensively on the screen and in the theater until her death in 1983.
In this film she was paired with one of the best actors of Mexico, Pedro Armendariz. The chemistry between them is what holds the drama together. Lorenzo Rafael loves Maria Candelaria, a local girl that is a woman generally hated by the people of Xochimilco.
We are given a prologue when the film opens as the painter reveals the canvas that has provoked the furor among the modest people of the area. We are taken in flashbacks to know the story, set in the floating gardens of Xochimilco, that were pristine when the filming took place. We watch as the flower sellers perform a sort of aquatic ballet as they go doing their every day business. One gets to know the story of Maria Candelaria, and her tragic story.
Dolores del Rio, even though she is supposed to play an Indian girl, looks as though she was a great lady in peasant clothes. Ms. del Rio's face had the angles the camera loved. She had one of the best opportunities of her distinguished career in the film. Pedro Armendariz is excellent as Lorenzo Rafael. Mr. Armendariz has great opportunities to show his extensive range playing opposite Ms. del Rio.
This is an Emilio Fernandez and Gabriel Figueroa masterpiece!
I saw this movie the other day, and I thought it was awesome. It never ceases to amaze me that there are good movies out there that don't have any computer animation or fancy lighting.
This movie is very simple but very powerful at the same time, not only in terms of lighting and stage work, but also in the manner in which "El Indio" portrayed María Candelaria and the other characters. The supporting characters also do a wonderful job of adding authenticity and support to the movie.
I highly recommend that you see this movie if you haven't already. Dolores del Río does an incredible job playing María Candelaria. Her interpretation of the story is excellent.
This movie is very simple but very powerful at the same time, not only in terms of lighting and stage work, but also in the manner in which "El Indio" portrayed María Candelaria and the other characters. The supporting characters also do a wonderful job of adding authenticity and support to the movie.
I highly recommend that you see this movie if you haven't already. Dolores del Río does an incredible job playing María Candelaria. Her interpretation of the story is excellent.
Did you know
- TriviaIn an interview with journalist Elena Poniatowska, Dolores Del Río remembered how this movie came to be: "Every year, on my birthday, I make a breakfast: a batch of tamales, atole, and champurrado. On that day my friends come and bring me gifts. That year, Emilio Fernández didn't have a cent and, sitting at Kiko's, he thought: 'I can't go to see Lolita emptyhanded.' He spent the afternoon trying to resolve this difficult problem when it occurred to him: 'I am going to gift Lolita a film story!' He spent the entire night writing on paper napkins on a coffee table at Kiko's. The next morning, he came all shy with stack of paper napkins: 'This is your birthday gift!' And at eight in the morning, he put the script of María Candelaria in my hands... The next day, I read María Candelaria to my friends and they all thought it was excellent. The producers besieged Emilio so that he would sell them the script and he replied, 'That story belongs to Lolita. It's not mine. If you want to buy it, buy it from her.'"
- GoofsAt 45 mins in, Don Damian (Miguel Inclan) wears different suits in the church confrontation scene: one black, the other striped.
- ConnectionsFeatured in Dolores del Río - Princesa de México (1999)
- How long is Maria Candelaria?Powered by Alexa
Details
- Runtime
- 1h 16m(76 min)
- Color
- Aspect ratio
- 1.37 : 1
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