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7.7/10
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In postwar Japan, an abandoned boy nobody wants to take care of grows a relationship with a cynical middle-aged woman.In postwar Japan, an abandoned boy nobody wants to take care of grows a relationship with a cynical middle-aged woman.In postwar Japan, an abandoned boy nobody wants to take care of grows a relationship with a cynical middle-aged woman.
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By any modern conception of film-making Yasujiro Ozu's approach here seems relatively unsophisticated and basic, but the simple appearance belies a keen mindfulness that's plainly admirable. Ozu demonstrates an outstanding eye for shot composition that is at once precise, spartan, and unremarkable, yet underhandedly artful and aesthetically pleasing. While 'Nagaya shinshiroku' is well made - the crew put in good work - and the story is duly interesting, it's nonetheless true that the filmmaker's orchestration of shots and scenes is the most readily impressive aspect of the feature. By that fundamental standpoint, it's a small pleasure to watch, especially in light of some of the scenery we get to take in over the course of these 70 minutes.
In fairness, such apparent uncomplicated visual presentation pairs neatly with what is a rather straightforward narrative. We're greeted with the fringes of a city pulling itself together in the wake of war, a peek at the lives of those living in a particular range of housing - and in their midst, the introduction of a lost child. There's not much to it on the surface, yet as the length progresses and other elements peek through, ever so slowly a deeper, quietly lovely story takes shape, and appreciable broad themes. Nothing about this movie is immediate or grabbing, though for those able and willing to sit and absorb, what gradually unfolds is warm, inviting, and satisfying. Through it all the cast give fine performances, though of them all Choko Iida certainly stands out most for a gratifyingly nuanced bit of acting in what becomes the central role.
The last few minutes become a little heavy-handed in their treatment of the themes, made all the more notable in contrast with the pointedly subdued tone the picture has otherwise adopted. Still, provided one is on board with a title that is so muted and measured in its storytelling, 'Nagaya shinshiroku' really is a splendid, rewarding viewing experience. I can understand how it won't appeal to all viewers, as it's a piece that is quite leisurely in imparting its tale. Ultimately that's part of what makes it so worthwhile, however, with Ozu's arrangement of shots placating us in the meantime. I don't think this is so essential a film that one needs to go out of their way for it, but if you have the chance to watch, this is well worth such a small amount of one's time.
In fairness, such apparent uncomplicated visual presentation pairs neatly with what is a rather straightforward narrative. We're greeted with the fringes of a city pulling itself together in the wake of war, a peek at the lives of those living in a particular range of housing - and in their midst, the introduction of a lost child. There's not much to it on the surface, yet as the length progresses and other elements peek through, ever so slowly a deeper, quietly lovely story takes shape, and appreciable broad themes. Nothing about this movie is immediate or grabbing, though for those able and willing to sit and absorb, what gradually unfolds is warm, inviting, and satisfying. Through it all the cast give fine performances, though of them all Choko Iida certainly stands out most for a gratifyingly nuanced bit of acting in what becomes the central role.
The last few minutes become a little heavy-handed in their treatment of the themes, made all the more notable in contrast with the pointedly subdued tone the picture has otherwise adopted. Still, provided one is on board with a title that is so muted and measured in its storytelling, 'Nagaya shinshiroku' really is a splendid, rewarding viewing experience. I can understand how it won't appeal to all viewers, as it's a piece that is quite leisurely in imparting its tale. Ultimately that's part of what makes it so worthwhile, however, with Ozu's arrangement of shots placating us in the meantime. I don't think this is so essential a film that one needs to go out of their way for it, but if you have the chance to watch, this is well worth such a small amount of one's time.
It's a slightly odd film even for the Japanese but it was Yasujiro Ozu's first after a gap of five years after the war. A poor young boy follows him back to another home as he seems be have been abandoned by his father who it seems was looking for work. Back at his tenement housing he hopes that someone will look after him. Sees nobody keen and then they get a widow to take him on. Clearly she is not happy and several times she 'shoos' him away just like she might a pigeon. She reluctantly gives him the night but as he wets the bed and in the morning she puts his bedding on the line but amazingly, she simply gives him a fan and has him stand there to dry it. There is no talk about the war although there is talk of 'orphans' and she doesn't really want the boy but gradually she is not as hard on him but it is strange that she doesn't wash him, even though he clearly has fleas. There is a sad ending and we see the Saigo statue in Ueno Park where orphans play beside their popular hero and his dog.
Slightly different from the Ozu's I've seen before, but still a rather wonderful little film. Its his first film after the war. Only Ozu could film the desolate streetscape of a devastated Japan and make it seem so homely and normal. Every scene is magnificently composed - the first few shots, showing ramshackle homes framed by a wirescape of crooked electric cables sets the scene perfectly. Even the simplest domestic scenes are presented so beautifully they give a dignity to the ordinary people represented in the film.
The story is (as usual with Ozu) as simple as can be. A small flea-bitten boy, a stray, follows a man home, and a small group of neighbours argue amongst themselves what to do with him. He is left with a bad tempered widow. What happens is familiar - he slowly melts her heart. But how its done is not so familiar. The boy is never shown as particularly lovable - he's a quiet bedwetter 'pees like a horse' as the woman says. There is little or none of the saccharine you'd expect from other film makers, Japanese or otherwise. Its just shown very straight, with no sentimentality. Oh, and its a comedy - some lovely, very funny scenes. The acting is fantastic. One particular scene, where the neighbours accompany a singer with a rhythm tapped with chopsticks on places is brilliant, it alone is worth getting the DVD to see it.
The only let down is the ending, which becomes a little preachy. But its forgivable in the context, just 2 years after the end of the war, where Ozu perhaps felt he should give the audience a bit of a message (although as all scripts went through rigid censorship at the time we can't be certain it was all his idea). There is an obvious 'we should all be nicer to each other' message in the movie, and it doesn't shirk for a moment from the poverty at the time, despite the light hearted tone. Its hard to put yourself in the shoes of the contemporary audience, but they must have been heartened to see people so real to their own experience on the screen, with no false optimism or over-dramatic pessimism, just a very real slice of life.
The story is (as usual with Ozu) as simple as can be. A small flea-bitten boy, a stray, follows a man home, and a small group of neighbours argue amongst themselves what to do with him. He is left with a bad tempered widow. What happens is familiar - he slowly melts her heart. But how its done is not so familiar. The boy is never shown as particularly lovable - he's a quiet bedwetter 'pees like a horse' as the woman says. There is little or none of the saccharine you'd expect from other film makers, Japanese or otherwise. Its just shown very straight, with no sentimentality. Oh, and its a comedy - some lovely, very funny scenes. The acting is fantastic. One particular scene, where the neighbours accompany a singer with a rhythm tapped with chopsticks on places is brilliant, it alone is worth getting the DVD to see it.
The only let down is the ending, which becomes a little preachy. But its forgivable in the context, just 2 years after the end of the war, where Ozu perhaps felt he should give the audience a bit of a message (although as all scripts went through rigid censorship at the time we can't be certain it was all his idea). There is an obvious 'we should all be nicer to each other' message in the movie, and it doesn't shirk for a moment from the poverty at the time, despite the light hearted tone. Its hard to put yourself in the shoes of the contemporary audience, but they must have been heartened to see people so real to their own experience on the screen, with no false optimism or over-dramatic pessimism, just a very real slice of life.
Postwar Ozu, and by contrast to prewar films, little has changed; clear, composed eye, quietly enduring lives, even in the face of near-complete destruction.
Once more, a primary point lies in the edifying fable of the thing. The father is absent, authority if you will, core social integrity, always a looming absence in Ozu, and the orphaned kid will have to rely on the fundamental kindness of the world. Of course that world rises to the occasion, overcomes ego, harshness, in this case no doubt fostered by the hard reality of the times. Instead of scavenging alleys for nails to piece back together destroyed homes, it is asserted that selfless love should take care of that.
This is asserted in a clumsily unsubtle way, straight to the camera. Ozu was back at Shochiku from wartorn Manchuria, and it should not be underestimated, so were many Japanese, back from whatever gruelling role they were forced to play in the war.
To better understand this conservative need for closure, you have to note the way Ozu closes the film. The woman wanting to take care of another orphaned kid is pointed to the direction of Saigo's statue in Ueno Park - where it stands to this day. Saigo was a popular hero famous in conventional history for the last stand of the old samurai faction against plans for a modernized Japan. The ill-advised Tom Cruise film portrays the events.
This is enough to give us pause. Here's a director who had been unerringly forward-looking 15 years ago, had fervently embraced modern foreign film and widely referenced Western mores, no longer a youthful cinephile but sobered from the experience of war, who points for inspiration to this paragon of samurai virtue and ethos. Japan might as well forget the bold experiment with an empire that ended in such humiliating defeat, and look back instead to the simpler times when feudal lords and their police maintained coherence of the world.
This is a pity. The eye is clear but dulled by emotion, making for languid flow but without insight. Japan would have to wait another 10 years for the next generation of forward-looking filmmakers to look deeper into the ruins.
Once more, a primary point lies in the edifying fable of the thing. The father is absent, authority if you will, core social integrity, always a looming absence in Ozu, and the orphaned kid will have to rely on the fundamental kindness of the world. Of course that world rises to the occasion, overcomes ego, harshness, in this case no doubt fostered by the hard reality of the times. Instead of scavenging alleys for nails to piece back together destroyed homes, it is asserted that selfless love should take care of that.
This is asserted in a clumsily unsubtle way, straight to the camera. Ozu was back at Shochiku from wartorn Manchuria, and it should not be underestimated, so were many Japanese, back from whatever gruelling role they were forced to play in the war.
To better understand this conservative need for closure, you have to note the way Ozu closes the film. The woman wanting to take care of another orphaned kid is pointed to the direction of Saigo's statue in Ueno Park - where it stands to this day. Saigo was a popular hero famous in conventional history for the last stand of the old samurai faction against plans for a modernized Japan. The ill-advised Tom Cruise film portrays the events.
This is enough to give us pause. Here's a director who had been unerringly forward-looking 15 years ago, had fervently embraced modern foreign film and widely referenced Western mores, no longer a youthful cinephile but sobered from the experience of war, who points for inspiration to this paragon of samurai virtue and ethos. Japan might as well forget the bold experiment with an empire that ended in such humiliating defeat, and look back instead to the simpler times when feudal lords and their police maintained coherence of the world.
This is a pity. The eye is clear but dulled by emotion, making for languid flow but without insight. Japan would have to wait another 10 years for the next generation of forward-looking filmmakers to look deeper into the ruins.
A beautiful little film by Ozu, only 72 minutes long, about a young boy who was apparently abandoned by his father. He shacks up with Tané (exquisitely played by Choko Iida) for the first night, but when she can't find his father, he becomes a permanent fixture in her household. At first, she's bitter and mean about it. A middle-age widow, she believes, shouldn't have to deal with snotty-nosed bedwetters. But eventually her resolve weakens and she finds that she has missed a lot by never having had a child. The plotline is predictable and a little cliche (it's the kind of movie that Vittorio de Sica would be criticized relentlessly by trendy critics if he had directed it), but the breezy style of Ozu makes everything wonderful. It's really funny at times, and always very touching. I think it's the most enjoyable Ozu film, with the possible exception of I Was Born But..., that I've ever seen. 9/10.
Did you know
- TriviaThis was the first movie made by director Yasujirô Ozu after returning to Japan from his wartime army service abroad. After the surrender, he had been held for half a year in a British POW camp near Singapore, where he had been stationed. Legend has it that he was late in returning to Japan (in February 1946) because, although he was scheduled to be repatriated earlier, another Japanese soldier was desperate to go home, and Ozu let this other man go in his place.
- Quotes
Tamekichi: [curious about Tashiro's work, which involves fortunetelling] Does fortunetelling work?
Tashiro: Of course it does. Nothing works better.
Tamekichi: Really? The other day you left home wearing rain boots, but the day turned out to be sunny.
Tashiro: Weather isn't my specialty. The weather forecast on the radio works well for that.
- ConnectionsFeatured in The Story of Film: An Odyssey: Birth of the Cinema (2011)
- How long is Record of a Tenement Gentleman?Powered by Alexa
Details
- Release date
- Country of origin
- Language
- Also known as
- Història de l'home de la pensió
- Filming locations
- Tokyo, Japan(setting of the action)
- Production company
- See more company credits at IMDbPro
- Runtime
- 1h 12m(72 min)
- Color
- Sound mix
- Aspect ratio
- 1.37 : 1
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