Cyclo

Sons lose their fathers, and miss their fathers. In Cyclo, the young man, who earns his living and supports his family by driving a rental cyclo (bicycle-taxi), is a child without parents. In Cyclo, the poet is a child that cannot be accepted by his father. In Cyclo, the retarded son of a widow is a symbol that by which the widow connects in spirit with his father, her dead lover. Under the tangle of missing, recollection of, and conflicting with fathers, Cyclo shows sons going through the shadow of fathers to rediscover themselves.

Father is a symbol of a family, that, when amplified, becomes a nation. In an article "no longer in a future heaven," the author McClintock mentions an idea: mother represents the history of a nation. However, in Cyclo, father (male) symbolizes the history and means where a son comes from. Leaving Vietnam since childhood, the director Tran is detached from Vietnam¡¦s history. But he still is a Vietnamese, because he comes from his father, a Vietnamese. However, to some degree, he is a child without father the history and memory of the Vietnamese past. To Tran, Vietnam, Ho Chi Minh City, and the people in there seem familiar, but are strange, actually. Maybe this can provide one reason as to why Tran uses the characters to spy on people in the streets of Ho Chi Minh City through the frames of windows or lenses. In some situations, spying means alienation-- an ambiguous mood about being eager for something but afraid to get close.

In my view, the women characters in Cyclo have two meanings. First, woman as mother is the one who protects the father's heritage. The widow is an example. She does her best to take care of her son, because in her mind, the son comes from his father and is a reflection of his father, even though he is retarded. The young man's sister, a virgin, represents the sacred image of a nation, which is cannot be invaded. Therefore, when she is assaulted, her man, the poet, rages to kill the attacker.

The characters in Cyclo do not have a name. However, this does not stop audiences to recognize them, or furthermore, to identify with them. Through gazing at their lives, behaviors, and psychological reactions, the young man could be you and me, and the poet could be anyone. They represent different types of people. The young man is a lost lamb. He at once identifies another father-image, the poet. But finally, he knows he is wrong. The poet represents contradictions. His present conflicts with the past (father), and his mentality clashes with his behaviors. If this film is allegorical of a collective loss of innocence of a nation, those characters reflect and depict Vietnamese situations from the director's point of view.

The end of the film shows the young man carrying his grandfather, elder sister and younger sister with a cyclo in a crowded street of Ho Chi Minh City. Sunshine brightly sprinkles on them, and they look very happy. The ending scene shows that through all the chaos, the young man finally rediscovers and re-builds himself in the present. Separated from the past, a son can still live well. Maybe to the Vietnamese, past is past; what is important is the present and future. To Tran, what is important is self-identified.

This is a movie that I strongly recommend.

This is an astonishing film. It captures Vietnam as it transforms from a tightly controlled communist state to a free-market economy, with the poverty, crime, overcrowding and squalor in graphic detail. It must be one of the most dramatic portraits of Third World poverty ever put on film.

The story of a young man's descent and redemption goes back to 1930s Hollywood and the Italian neo-realists. But it is transformed by its setting in a Saigon hell-hole, and by the complexity of the characters. There are no stereotypes. Even the most vicious pimps and murderers have redeeming features. And an overall theme of a father's influence on his sons is distinctively Asian. The emigre Vietnamese director Anh Hung Tran brings a cold, sharp yet loving eye to Saigon and Vietnam. One of the greatest films of the 1990s.

Another reviewer correctly pointed out this film's weakness: the script. The story starts out strong then about a third of the way through it hops the track.

After that, if you can tell what is going on and above all WHY, you're pretty good--or friends with the author.

The government of the People's Republic of Vietnam cooperated in making this film for, I suspect, political reasons. Specifically, to paint the Chinese and China in a bad light. The setting is Cholon, the Chinatown section of the old city of Saigon, the former capital of the Republic of (South) Vietnam. Saigon is now Ho Chi Minh City of course and the Chinese are almost all gone, fled from the persecution that preceded and followed the 1979 Sino-Vietnamese border war. Even in 1994 when the picture was shot relations between China and Vietnam were tense. This movie depicts Cholon as a center of drug trafficking, vice, thievery and murder in which the U.S. dollar is the most desired currency.

The camera work by Frenchman Benoit Delhomme is pure artistry. Production values are high. The leading lady Tran Nhu Yen-Khe is absolutely riveting--her exotic beauty the best thing by far about the picture. There are some interesting backgrounds, particularly a short interlude where Poet, played by Hong Kong actor Tony Leung, and Sister (Ms. Yen-Khe) escape the filthy and impoverished inner city and spend a day in the countryside. It is no accident I am sure that some of the French architecture that still stands is featured.

The minor roles are convincingly played, the characters sharply defined for all their brief appearances. It is at the center that the film's weaknesses are most evident.

The camera-work in this film is unbelievable. I haven't seen many films from Vietnam but this one is undoubtedly the best. Cinematography is top notch. Some of the photography is mind-boggling. Xich lo is about a young bicycle taxi driver from a poor family who becomes involved in gang activities after his taxi is stolen and his options are limited. The 123 minutes of the film give time for good character development. The gang's lieutenant, Poet, is a ruthless criminal who rarely speaks and is troubled his bad childhood and a recurring nosebleed problem. Madame is the wise leader with a retarded son, Fishmouth. Every character in the story is human, each with their own problems. I am not familiar with the filmmakers' other works so I don't know if there are any political or social messages contained in this film, but one shot of a wealthy, clean development late in the film is shown in sharp contrast to the dirty and violent world that we see in the rest of the film.

My only criticism of this is the pace.. it dragged slightly at a few points, and these seemed to be included in the final cut for the poetry and songs contained in them. I give this film a 10 in the end. Highly recommended.

Xich lo is a highly disturbing movie which manages to combine aspects of many cinematic traditions to make something new. It seems that the director held European cinematic and directorial traditions very high, and that is plainly visible in this movies. But the use of colours that somehow seem to move the soul can only be asian.

The humdrum of the city does not let up. The movie depicts a vicious cycle of abuse, extortion and violence. Le cyclo's attempt to get justice after his cyclo has been stolen is futile at first. Angry, he seeks help from le poete. This leads him into a spiral of violence, drugs and insanity. The fact that the actors do not have names, simply lables, such as "le cyclo," "le poete", and "le grand-pere," seem to reinforce the futileness of life in such conditions.

There is a strong undercurrent of frustration in this movie. Le poete, pimping out his girlfriend to fetishists whose pleasure does not come from the sexual act. He wants to keep her virtue for himself, but of course, this is folly. And even sadder is the le grand-pere, who is old, and sick, and yet, has to perform back breaking work to get by in life. Given a chance to earn some money, he rejects it, sticking by his principles. But ultimately, this does not get him anywhere.

So what is one to do? Being honest doesn't help you get anywhere. Neither does being a gangster. Or a madame. In the end, this is the question that remains unanswered...or to which there is no answer.