Kundun

I live in South Korea, so I didn't think I would get some insights about buddhism from a Western movie. But this movie shocked me a lot. Very beautiful and meaningful visuals, quiet but spiritually forceful atmosphere every single moments are in the movie, I could hardly breath during playing. This movie is not just about one man, but about the pain of all mankind and the way to transcend the pain and sin of ours in a very buddhist direction. China in this movie got a bad part. Ironically they were also victims of imperialism but learned the exact way to extort, destroy the property and beliefs of others by the power of machines. It was just sad to watch. But as Kundun implied, those violence's are in the shadow of our minds which should be overcame by the power of spirit. For me, this movie tells that.

I was rendered speechless by KUNDUN when I first saw it, and subsequent viewing have only confirmed my impression that this is one of Scorsese's finest films. Yeah - it's slow and elegant. So what.

I've long held an admittedly superficial interest in Buddhism, and also been a fan of Scorsese, liking most of his films quite a bit, so I went into this with some biases, but with every viewing this seems like a richer film. I also think that Scorsese was in some ways far more at home with this material than he was given credit for being. The cinematography and performances are excellent - the cast of mostly non-actors is surprisingly good, and much of KUNDUN is staggeringly beautiful to watch.

It has also struck me that this film isn't as much of a departure for Scorsese as it first may seem - this film works well as something of a companion to LAST TEMPTATION OF Christ in that both pictures examine great faiths through spiritual figures in a way that personalizes the divine. This simply literalizes undercurrents running through a number of Scorsese's other films, which often turn on themes of loyalty, conviction and ethics (like the self-assurance, against massive obstacles, shown by Alice Hyatt in ALICE DOESN'T LIVE HERE ANYMORE). All evidence a worldview where some form of redemption or transcendance is possible. In their own ways, several memorable Scorsese characters - Sam Rothstein (CASINO), Henry Hill (GOODFELLAS), Rupert Pupkin (KING OF COMEDY), Paul Hackett (AFTER HOURS) and Alice Hyatt attempt this, some in ways that are desperate, comically misguided or just plain wrong, but they're all human, driven by some redemptive impulse nonetheless.

The Catholicism of Scorsese's youth places great value on the importance of ritual, which is also true of Buddhism, which is depicted in a detailed and respectful fashion here, and the rhythm of KUNDUN - where the chronology of events isn't (or at least doesn't seem) forced, but are instead allowed to unfold in a more naturalistic and lifelike fashion also seems to mirror Buddhist ideas admirably.

This is a far more complex film than it first might appear to be - far from being a simple biopic, KUNDUN is much much more. Definitely one of Martin Scorsese's least appreciated films.

I think I am well versed in Buddhism to say that, contrary to the majority opinion, this is a superficial smattering of a wonderful practice. I don't know whose fault it is, certainly Scorsese's though he is an outsider so that is sort of to be expected. I suspect the Dalai Lama's circle were fine with a superficially romantic portrayal, so long as it generates awareness for their just cause.

Why do I say this?

The main narrative device that gives this any sort of shape (otherwise it is one long picture-pretty rambling), is the DL meditating in exile, possibly at that balcony at the Indian border, possibly at a much later time. This would be in line with the recurring motifs of prescient visions and the spyglass (looking from a distance) which is first introduced right after the screening of a silent film (the association is with memory, illusions and time gone - all things to purify the mind from in meditation).

This would somewhat excuse the fragmentary nature of the narrative and quaint focus of it on young boy versus evil empire of millions, since it was all experienced from his end. Somewhat. It is still absolutely tepid as a historic film if we switch to the 'objective' pov. Now, this last segment of the crossing to India is accompanied by the one powerful visual meditation in the film, it is not mentioned but what you see is the Kalachakra initiation with the Great Sand Mandala being constructed and brushed away, a powerful and sacred occasion.

Get it? This is it, this one moment. The DL is heartbroken and his courage waning, and lost in meditation, he finds peace in reminding himself of the transience of all things, which is what the ritual represents and a core Buddhist precept, the cosmos being washed away back into river-sand. The entire rest of the film is a pageant; oracles hiss, rituals go on, dances, ornate ceremonies, hushed whispers of banality.

Scorsese mistakes here the theater of appearances (the religion) for the essence. He films the ritual as the thing-in-itself, as spectacle, instead of as the space that allows you to cultivate a compassionate mind. The postcard instead of the real spiritual landscape.

How rich this would be if, for instance, we had contrasts between flows of remembered ordinary life and abstractions in three- and twodimensional space in the dances and mandala, and all of that (all the costumes, the ceremonies, the symbols and human suffering) understood as different sides of one image -empty- brushed away as the mind heals itself. I am in awe of the possibilities!

No dice. Scorsese films operatic platitudes.

Skip this if you want to know Buddhism. Go straight for Why Did Bodhidharma Left for the East? or even Herzog's Buddhist doc, which he also filmed around the Kalachakra. Blowup, if you want deep, incidentally Buddhist essaying on the roots of suffering.

This movie is like a breath of fresh air, for once a topic well chosen. Very nicely produced, directed and and very well acted. a very moving tale that hinges not only on the 14th Dalai Lama but of the struggle for Tibetan freedom from Chinese communist imperialist rule. This movie should be more widely shown. An interesting portrayal of the cruel,bullying, arrogant imperialist Chairman Mao enjoying the good life whilst his citizens suffered. The film portrays the issues successfully and is memorable.

We should not forget Tibet and the Tibetan peoples' desire for a restoration of independence and freedom. Marvellous just marvellous.

Kundun was beautifully done, adding true portrayals of the practices of the Tibetan Buddhists - their chants, artwork, dances and costumes. Also, Philip Glass did a wonderful job with the soundtrack- combining the sound of damarus, ghantas, conch-shells and mantras with his own unique sound. Unlike Seven Years in Tibet, Kundun concentrates on the plight of Tibet through the life of the Dalai Lama. This perspective allows for the audience to realize the ideals and morals that define the people of Tibet, through the eyes and life experiences of their own chosen leader. Focusing on a character other than the Dalai Lama allows for too many distractions within the plot of the movie, especially when the script for Kundun was taken from a biography of His Holiness. This film employs most of the senses in order to allow the audience a fuller understanding of the Dalai Lama, his people, and their struggle against the Chinese. Kundun may be lengthy, but it is well worth the time.