Kundun

I rented Kundun to further my quest to see all the Scorsese movies I can. I never expected such an incredible movie. I didn't want this movie to end. It's really difficult to describe how I feel about this movie since I have only viewed it once and was completely blown away, it left me in complete awe.

Like most when I first started watching Scorsese I thought that he did brilliant gangster films and that was his thing, but I have recently discovered that this couldn't be further from the truth. Fist seeing The Last Temptation of Christ and now Kundun I wouldn't care if Scorsese ever made another gangster film. It is easy to see that he is an artistic genius, the acting in the film was great, but I could have watched it on mute and still have been amazed.

If, like I was, you are unfamiliar with the Buddhist religion and the Chinese takeover of Tibet this film has even more to offer. Scorsese's risk of using real Buddhists to do all of the acting payed off better than I ever expected it would, the fact that we are hearing the story through the people it affected adds another level to this movie.

I cannot believe that this film only has a rating of 7 on this site. If you are a fan of Scorsese and are not sure you are going to like this just give it a chance, it deserves at least one viewing, if you give it that I am sure you will be amazed as I was. Scorsese's vision's in this movie are unlike any of his films, not to mention a great score by Phillip Glass.

I live in South Korea, so I didn't think I would get some insights about buddhism from a Western movie. But this movie shocked me a lot. Very beautiful and meaningful visuals, quiet but spiritually forceful atmosphere every single moments are in the movie, I could hardly breath during playing. This movie is not just about one man, but about the pain of all mankind and the way to transcend the pain and sin of ours in a very buddhist direction. China in this movie got a bad part. Ironically they were also victims of imperialism but learned the exact way to extort, destroy the property and beliefs of others by the power of machines. It was just sad to watch. But as Kundun implied, those violence's are in the shadow of our minds which should be overcame by the power of spirit. For me, this movie tells that.

You don't need to be Buddhist to love this movie. It's the story of the rape of a nation along with the biography of the man who leads that nation. The images, the dialogues and the music are very powerful. Of course it omits the question of democracy under the rule of Dalai Lama but anyway nothing can be worse than Chinese oppression and total violation of Tibetans' human rights under the eyes of an indifferent West which seems to think that human rights must not be equally valued everywhere and that human rights of Kosovars are more important than human rights of Tibetans. And we won't discuss either in this context if religion is the opiate of the people or not. In this case we prefer to state that we respect all religions and beliefs. As a matter of fact Buddhism is more a philosophy than a religion. The important thing to say is that this story is true and we hope that movie will contribute to open the eyes of the so called democratic countries to the drama of those people and force them to condemn Chinese authorities overtly for it and stop the hypocrisy of showing great indignation (sometimes feigned)for some human rights' violations while at same time disregarding some others even more brutal.

I was rendered speechless by KUNDUN when I first saw it, and subsequent viewing have only confirmed my impression that this is one of Scorsese's finest films. Yeah - it's slow and elegant. So what.

I've long held an admittedly superficial interest in Buddhism, and also been a fan of Scorsese, liking most of his films quite a bit, so I went into this with some biases, but with every viewing this seems like a richer film. I also think that Scorsese was in some ways far more at home with this material than he was given credit for being. The cinematography and performances are excellent - the cast of mostly non-actors is surprisingly good, and much of KUNDUN is staggeringly beautiful to watch.

It has also struck me that this film isn't as much of a departure for Scorsese as it first may seem - this film works well as something of a companion to LAST TEMPTATION OF Christ in that both pictures examine great faiths through spiritual figures in a way that personalizes the divine. This simply literalizes undercurrents running through a number of Scorsese's other films, which often turn on themes of loyalty, conviction and ethics (like the self-assurance, against massive obstacles, shown by Alice Hyatt in ALICE DOESN'T LIVE HERE ANYMORE). All evidence a worldview where some form of redemption or transcendance is possible. In their own ways, several memorable Scorsese characters - Sam Rothstein (CASINO), Henry Hill (GOODFELLAS), Rupert Pupkin (KING OF COMEDY), Paul Hackett (AFTER HOURS) and Alice Hyatt attempt this, some in ways that are desperate, comically misguided or just plain wrong, but they're all human, driven by some redemptive impulse nonetheless.

The Catholicism of Scorsese's youth places great value on the importance of ritual, which is also true of Buddhism, which is depicted in a detailed and respectful fashion here, and the rhythm of KUNDUN - where the chronology of events isn't (or at least doesn't seem) forced, but are instead allowed to unfold in a more naturalistic and lifelike fashion also seems to mirror Buddhist ideas admirably.

This is a far more complex film than it first might appear to be - far from being a simple biopic, KUNDUN is much much more. Definitely one of Martin Scorsese's least appreciated films.

I think I am well versed in Buddhism to say that, contrary to the majority opinion, this is a superficial smattering of a wonderful practice. I don't know whose fault it is, certainly Scorsese's though he is an outsider so that is sort of to be expected. I suspect the Dalai Lama's circle were fine with a superficially romantic portrayal, so long as it generates awareness for their just cause.

Why do I say this?

The main narrative device that gives this any sort of shape (otherwise it is one long picture-pretty rambling), is the DL meditating in exile, possibly at that balcony at the Indian border, possibly at a much later time. This would be in line with the recurring motifs of prescient visions and the spyglass (looking from a distance) which is first introduced right after the screening of a silent film (the association is with memory, illusions and time gone - all things to purify the mind from in meditation).

This would somewhat excuse the fragmentary nature of the narrative and quaint focus of it on young boy versus evil empire of millions, since it was all experienced from his end. Somewhat. It is still absolutely tepid as a historic film if we switch to the 'objective' pov. Now, this last segment of the crossing to India is accompanied by the one powerful visual meditation in the film, it is not mentioned but what you see is the Kalachakra initiation with the Great Sand Mandala being constructed and brushed away, a powerful and sacred occasion.

Get it? This is it, this one moment. The DL is heartbroken and his courage waning, and lost in meditation, he finds peace in reminding himself of the transience of all things, which is what the ritual represents and a core Buddhist precept, the cosmos being washed away back into river-sand. The entire rest of the film is a pageant; oracles hiss, rituals go on, dances, ornate ceremonies, hushed whispers of banality.

Scorsese mistakes here the theater of appearances (the religion) for the essence. He films the ritual as the thing-in-itself, as spectacle, instead of as the space that allows you to cultivate a compassionate mind. The postcard instead of the real spiritual landscape.

How rich this would be if, for instance, we had contrasts between flows of remembered ordinary life and abstractions in three- and twodimensional space in the dances and mandala, and all of that (all the costumes, the ceremonies, the symbols and human suffering) understood as different sides of one image -empty- brushed away as the mind heals itself. I am in awe of the possibilities!

No dice. Scorsese films operatic platitudes.

Skip this if you want to know Buddhism. Go straight for Why Did Bodhidharma Left for the East? or even Herzog's Buddhist doc, which he also filmed around the Kalachakra. Blowup, if you want deep, incidentally Buddhist essaying on the roots of suffering.