Black River

I hated the first half of this film so much that I thought it would almost certainly get a scathing review and one of the lowest possible review scores from me. It's unpleasant to say the least, and problematic in several ways, the biggest of which is its treatment of women. You see, amidst the squalor of a slum near a U. S. Army base, a young woman is raped by a sleazeball posing as her rescuer, and she wants to marry him instead of going to the police. Obviously a big part of that relates to the culture and time period, and the (disgusting) reality that as a "ruined" woman she may not be able to get another man to marry her. However, it builds on this. In a second encounter, he slaps her around, and she embraces him tenderly anyway. We soon see her placated, demurely eating a watermelon, and aside from fear over the man's cruelty to another woman, we don't really see signs of her trauma. When she says "I saw it as fate and resigned myself to forgiving Joe. It seemed like one way to find a mate," it's beyond nauseating.

Meanwhile, Kobayashi gives us the various doings of Les Misérables in the slum, the subplots of which are unpleasant to watch and don't develop into anything much. In one scene, they argue with a woman about their excrement being used to help fertilize a garden. In another, they refuse to give blood to help a man who desperately needs a transfusion. In yet another, a woman tries to seduce the virtuous young man, but her husband catches her and physically assaults her. Later, when she turns to prostitution, he threatens to tie her up and beat her. All is selfishness, and there is no honor to be found anywhere.

The undercurrent to all of this moral decay is that it's due to the American occupiers, something signaled without nuance or reference to the Japanese militarism that brought on the war. We see the base and English signs for bars and brothels prominently in the background. When the lone virtuous man in the film asserts in indignation that "Japan is an independent nation," he's hit with the reality that the denizens of the slum have to pay for the utilities of the American base. We also see what is almost certainly the racist use of African American servicemen to heighten the sense of depravity.

Despite these issues, the film turned itself around in its second half. While the film is never full free of misogyny, the woman's motivations become a little clearer, and when the story begins focusing on the love triangle coming to a head, it's at its strongest. One guy (Fumio Watanabe) is a student, the other (wonderfully sinister Tatsuya Nakadai) is a violent game leader, and in their struggle for the woman (Ineko Arima), there is a fight for the soul of Japan, an old trope. The woman taking control of her own destiny and how the conflict was resolved was satisfying and cathartic.

The story about the slum being sold so that it can be demolished and turned into a "love hotel" doesn't end quite as strongly or as happily, but perhaps in that it balanced out the main story line. The residents must all agree to leave before it can be sold, and we see some of them bribed, and others who have their signature stamps forged. A "communist" tries to get them to stand together but fails, lamenting "Workers minds never seem to advance. This is hopeless. The military and the authorities always exert control over the workers." There is a sense of capitalist greed and corruption triumphing because the common man is uneducated and disorganized, a dark truism.

It's a tough one to rate because of how unpleasant the first half was, but in the end, I found that I was glad I had seen it for the little window it provided. The cinematography and cool jazz soundtrack helped as well. Not one I'd recommend necessarily though.

Although Masaki Kobayashi belongs to the generation after Yasujiro Ozu, he is in particular known for his triloogy about Japan during the Second World War ("The human condition" 1959 - 1961), while Ozu portrays the Japanese middle class during the years after Worldwar II. In this somewhat lesser known film Kobayashi focusses also on the postwar years. His subject is however not the middle class but people on the fringes of society. In this respect the film is more like a Mizoguchi film than like an Ozu film.

The story seems to be about a girl who has to choose between a poor student (the good guy) and a petty criminal who can afford to offer her more luxury (the bad guy). In reality the story is however much broader than this. We meet the inhabitants of an appartment complex nearby an American army compound (one of which is the aforementioned poor student). The landlord tries to throw them out of their houses so she can start a brothel. Althoug the story of the student and the the girl is predominant, we also learn something about the other inhabitants. The film takes on some elements of the ensemble film and can be compared with "Street of shame" (1956, Kenji Mizoguchi).

The image that Kobayashi presents of the Japanese society is not a favourable one. The American occupiers do not have a positive influence. On numerous occasions a jet fighter is flying over causing an immense roar, just to make clear how annoying the presence of American soldiers realy is. The question is how fair this kind of framing is. To be sure the American soldiers without any doubt are responsible for the demand for prostitutes. The supply of these prostitutes and the real estate corruption that surrounds the establishment of the brothel are however of a Japanese making.

No one is innocent in the post-war Japan depicted in Masaki Kobayashi's Black River. The film focuses on a love triangle: the straight-laced bookseller Nishida and Yakuza gangbanger Joe compete for the affections of the bourgeois local girl Shizuko. The American military base looms large in the film but the action takes place outside of it, mostly in a nearby shantytown. Although he regards the American presence as pernicious, Kobayashi is clear as to where responsibility rests for immoral behaviour and deficiencies in character, namely, the individual and society as a whole.

Kobayashi challenges preconceived notions as to whether people of a certain class are virtuous or vicious. Appearances may reinforce the moral decay of a character, such as the rotten teeth of the unscrupulous landlord, or conceal it in the case of the beautiful and virginal Shizuko. In a disturbing scene, not one tenant is willing to donate blood to a man who is critically ill--not even his own wife. Nishida at least deigns to admit that, in spite of having the correct blood type, he does not want to donate his blood. He may feel that the man, apparently less educated and of a lower class than him, is unworthy of his blood. However, his refusal is as callous and cowardly as that of the other tenants, exposing his apparent nobility as a mere façade.

Black River exhibits the characteristic influence of film noir whose origin is American popular culture. Just as the presence of the American military corrupts Japanese society in the film, American culture has, as it were, corrupted Black River. Kobayashi paints in black and white a quasi-dystopian picture of a society that, having abandoned its principles, has descended into paranoia and mutual sabotage. The stylized and disinterested depictions of characters betray a moral ambivalence to their actions. Sultry jazz music, a distinctly American genre, provides the score of the film. Like the cinematography, its expression suggests that sordid deeds, places, and people are at hand.

In general, Kobayashi juggles the large cast of characters skillfully. However, their number can distract from the film's main plot about the love triangle, leading to a loss of focus and making it difficult to identify with any one character. Humour often shines through the dark subject matter, notably in a quarrel about emptying outhouses and the use of communal space. Like most film noir, Black River occasionally wavers into campiness and mannerism.

Kobayashi crafts a powerful ending to commit the metaphorical assassination of Shizuko's character. Once again, the Americans act as an accomplice but crucially not as the malefactor, the person ultimately responsible. Perhaps for the first time in the film, a character reflects on her own behaviour and is profoundly disgusted. Contemporary viewers will likely, as I did, have more sympathy for some characters and forgive them in light of the ordeals they have experienced or the circumstances in which they live. Nonetheless, Kobayashi makes a powerful argument, not to mention an excellent film that will appeal to fans of post-war cinema, film noir, and Japanese culture.

"Kuroi kawa" ("Black River") is a most unusual Japanese film. While most films from this era tell stories about love or samurai warriors from the past, this one is planted firmly in post-war Japan...and among the lowest classes of society. Instead of showing nice folks, most people in the film are of the dregs...prostitutes, pimps, voyeurs, thugs and the like. And, for the most part, these people are incredibly ugly...not just spiritually but physically as well. It seems that director Masaki Kobayashi wanted to expose this ugliness...and the film is indeed an indictment of this. And, I am pretty sure Japanese audiences must have been shocked to see this!

The story is set in an incredibly seedy rooming house near a US military base. Most of the residents seem like degenerates and yet, oddly, a seemingly nice engineering student decides to live among them in order, he claims, to save money. It's hard to believe anyone living there who has any other options. He is interested in a lady who works as a waitress but before they can develop a relationship, she is kidnapped and raped by a creep they nickname 'Joe the Killer'! Now, she's stuck in a relationship with Joe...as he refuses to let her go, as she is now his 'property'. And, so she is hoping, somehow, the student will be able to rescue her from her plight with this violent brute.

If you are looking for a nice film or one that leaves you happy, then by all means do NOT watch this movie. Now it's not a bad film....but it is a bit depressing and sad to watch. After all, it's about the writer's perceptions about he breakdown of the social fabric in Japan. Interesting, very well crafted...and, at times, hard to watch.

Another masterpiece by Masaki Kobayashi which might not be the likes of "Human Condition Trilogy", "Hara-kari", "kwaidan" but still is among one of his very strong works. Could be considered an early Kobayashi film, which should recieve more recognition, but imdb votes tell the story that its reach to the audience has not been that great. It is like the Combination of Kurosawa's "The lower Depths, (1957) and Mizoguchi's" Street of Shame" but in a good way giving proper homages. The characters ; like the surroundings are all Stinky and dirty, all selfish and thinking about only themselves, where even close relations are not that close but money minded. A student and an Innocent girl are also not left untouched by this dirt which even deterioration their their character to do immoral deeds. The Atmosphere and the music makes great collaboration along with camerawork to show the traits of characters, be it good or evil intent. Tatsuya Nakadai does a great job as an thug and yakuza man, and so does Ineko Arima( the Ozu girl, "Tokyo Twilight", "Equinox Flower") as an innocent girl turning immoral to keep up with the Stinky Atmosphere of her New surroundings.

A good Kobayashi film that needs more reach and recognition.