Sally Hemings: An American Scandal

What a performance for Sam Neill. I thought that his portrayal of Jefferson was delightful. They could not have picked a better actor. I truly loved this mini-series. I think it is one of the best that I have seen in a while.

It's a TV movie, a chick flick, and blatant historical revisionism--I thought I'd hate it, but for some reason I didn't. An African-American woman wrote the screenplay, which is a good thing, given the racial and political ramifications of this fictionalized account of the relationship between America's third president, Thomas Jefferson, and the slave woman, Sally Hemings, who almost certainly bore him one, and probably several, children. The screenwriter was candid enough to admit that the relationship was most likely not as romantic as she portrayed, but that otherwise she tried to stick to known historical facts. Of course, the fact is that we know very little about the real Sally Hemings, and the film's creators have taken this as license to portray a very modern, strong-willed and beautiful heroine (beauty, for better or worse, is important for the star of a historical romance--and I must admit Carmen Ejogo succeeded in capturing my attention) who hardly seems to be a slave at all. She is recast as a latter-day Esther, the Biblical slave woman who became queen of Persia and used her position to save her people. But even the fictional Hemings cannot save her people--although she does help many escape to freedom. And both the fictional and real Thomas Jeffersons, despite having penned the words "all men are created equal" and claiming that slavery was an abomination before God, never took action to bring about the end of the institution of slavery. Indeed, Jefferson was a complicated and puzzling figure. A virtual Renaissance man with big, beautiful dreams for the future of humankind, he was also a hypocrite and a racist, and was frequently ineffectual in both his politics as well as his own personal finances. The last third of the movie chronicles his decline into bankruptcy, and it becomes a gothic tale of decadence, with poor Sally doing all she can to fend for herself and her children while staying loyal to the master of the house. The decline and fall of Jefferson's dream world is the final test of Sally's womanly strength, and it is also a bittersweet presaging of the fall of the Old South. Of what little we do know of the real Hemings, it seems highly probable that she was three-quarters white, and that she was in fact the half-sister of Jefferson's late beloved wife. The lasting and profound image of this modest movie is of the "white slaves," people who we know for a fact did "pass" for whites once they gained their freedom. We condemn slavery because "all men are brothers"; how astounding it is to see that on the old plantations this was literally and blatantly true, with men like Jefferson holding their sons, daughters, brothers, sisters, aunts and uncles as "property'! I liked this movie better than the fancy Merchant-Ivory production, Jefferson in Paris. Sam Neill's waffling, self-contradicted, flakey Jefferson seems more historically accurate than Nick Nolte's mountainman, and even though much of the rest is pure fantasy, it is a fairly well-crafted, entertaining and positive rendering of disturbing and potentially controversial material.

The belief that Thomas Jefferson had a long-standing sexual relationship with his slave Sally Hemings rests on four grounds: 1) the contemporaneous charges of journalist James Callendar, who smeared members of both political parties, sometimes truthfully and sometimes not, as his allegiances shifted. Callendar's charges were made in viciously racist terms, and they were never directly addressed by Jefferson. Callendar is strikingly portrayed as a snake by Rene Auberjonois in this film. 2) The claim of Madison Hemings, one of Hemings' sons, who first wrote that he and Hemings' other children were fathered by Jefferson in a newspaper interview and then in a short memoir, both written in the 1870's, when he himself was in his seventies, and nearly fifty years after Jefferson's death. 3) DNA testing of the lineal descendants of Eston Hemings, Sally Hemings' youngest child, that showed a familial link to a male Jefferson, but not specifically to Thomas Jefferson. 4) Timetables that show that Thomas Jefferson is the only male Jefferson who can be proved to have been at Monticello around nine months before the births of all of Sally's children. If we make the assumption that all of Sally Hemings' children had the same father, that would tend to show that Jefferson was the father of all of them. Each of these, by itself, proves nothing; even taken together they aren't conclusive proof. But they certainly are suggestive.

What is more important in judging stories about Sally Hemings and Thomas Jefferson is that we know practically nothing about the nature of the relationship between them. Hemings left no papers; Jefferson wrote nothing about her. Madison wrote that Sally went to France as a companion to Jefferson's daughter Maria when he was the US ambassador; that she and Maria stayed eighteen months, during which Sally became pregnant with Jefferson's child. "She was just beginning to understand the French language well, and in France she was free, while if she returned to Virginia she would be re-enslaved. So she refused to return with him. To induce her to do so he promised her extraordinary privileges, and made a solemn pledge that her children should be freed at the age of twenty-one years. In consequence of his promise, on which she implicitly relied, she returned with him to Virginia." He wrote that these promises were kept: "He (Jefferson) was not in the habit of showing partiality or fatherly affection to us children. We were the only children of his by a slave woman. He was affectionate toward his white grandchildren, of whom he had fourteen, twelve of whom lived to manhood and womanhood." He also wrote that, "We were permitted to stay about the 'great house,' and only required to do such light work as going on errands. Harriet learned to spin and to weave in a little factory on the home plantation. We were free from the dread of having to be slaves all our lives long, and were measurably happy. We were always permitted to be with our mother, who was well used. It was her duty, all her life which I can remember, up to the time of father's death, to take care of his chamber and wardrobe, look after us children and do such light work as sewing, and Provision was made in the will of our father that we should be free when we arrived at the age of 21 years."

Assuming this is all true (and the movie doesn't stick to even this much) everything else about their relationship is invented. Were Sally and Thomas tender and loving partners over several decades, was Thomas a mean and ruthless exploiter of a vulnerable slave, or did they both have what was just a practical arrangement? Nobody knows, so we all bring to their relationship our own prejudices, wishes, and hopes. It's a mirror, and what we see in it is ourselves, not any historic fact. What is written and filmed about them is a "plantation romance," whether it is of the whips and chains variety like Mandingo and parts of this movie, or whether it is more hopeful that love could overcome the institution of slavery, as are other parts of this movie.

As to the movie itself, it has a serviceable script and is well filmed by TV mini-series standards, and its four-hour length doesn't seem too long. Its main advantages are that Neill and Ejogo provide two good lead performances and that Ejogo is a world-class beauty. Its only distracting flaw is the excessive and quite noticeable make-up jobs on all the actors who are supposed to be elderly. In sum, it's worth watching if you're interested in the subject and don't think that movies tell the truth about historical characters.

This movie was not immediately something I found great. In fact, as I watched the beginning, I began to find myself laughing at the absurdity of some of the scenes... a reaction not sought after, I am sure. It wasn't awful, and it did have some good parts, but it was something out of a Harlequin romance novel, it seemed. But, as time rolled on, the movie began to unveil its value as a serious, thought-provoking, and often moving portrayal of a time when the human condition outshined the laws of the day. In the end, what made this movie work -- and it worked quite well once it got past the poorly written first scenes -- were the performances of Sam Neill, and Carmen Ejogo. It was not a surprise that Sam Neill made bad lines sound so good -- he's an extremely talented actor -- but it was a surprise to see Carmen Ejogo, a virtual unknown, act so beautifully and eloquently. She is going to be an actress to watch. Not only is she gorgeous to look at, she's talented, as well. Both actors were brilliant in their roles, and that alone makes the movie worth watching. They should be proud of the work they did.

Hello. I was very pleased with the series. I was interested in watching it because of SAM NEILL but soon found that the acting of SAM and Carmen was so well done that I actually found myself watching TJ and Sally finding each other, loving each other and was drawn in to their unique situation.

I believe that the series did a good thing in bringing this relationship into the public eye and I personally have found I have a great interest in learning more about TJ, Sally (who, unfortunately, there is not a lot available) and the whole horrible slave business.

There were places in the series where I was disappointed, simple things that were not realistic, but I was willing to overlook them because of the superb acting of SAM NEILL and Carmen.

I recommend this series.