Rabbits

The rabbits are us in the way we live our entire lives separated from death only by our domestic routines of normalcy and our denial. Rabbits are bred for the slaughter; they live their entire lives in their little cage, surrounded by, and fed by, the very same people who will someday unthinkingly break their necks.

They're traumatized by the collective memory of past relatives being snatched from their cages while the characters themselves were still too young to fully comprehend the severity and reality of what was happening. The horrors they witnessed so long ago are now just an underlying feeling that something is wrong. They, and we, live their entire lives among death, ignorantly and purposely oblivious of it, until the one day when they are able to ignore it no more, until the day it is their turn.

That's what sense I made out of it anyway.

This is one of the more bizarre films featuring humans in fluffy bunny suits.

David Lynch juxtaposes Sartrean existentialism and American sitcom with an eerie, industrial-noir soundtrack to create a compelling, hellish universe like only he can.

Also, this is maybe one of the greatest uses of bunnies in storytelling, since Lewis Carroll (with the exception of Hugh Hefner).

With the recent influx of rabbit suits in other indie films, like Gummo and Donnie Darko, one can only expect this trend to grow and explode on the catwalks of Milan and Paris.

The easy verdict - it is a David Lynch ! This explains all and offers some comfort to viewer.

In fact, it is a Ionesco play. Or a sitcom reduced to its essence. Three rabbits in a room. Their words, without sense, prepairing the audience for a presumed revelation of a secret. But, except the entries of father/ husband, the laughts from public and the rolling words saying just nothing, in fact, but offering powerful images , maybe , nothing.

So, easy to see another show. But fascination / curiosity just works well in this case, the rabbit heads - and their shadows - , like the creepe voice in dark are good points and you have the privilege to craft the coherent story, from the recipe of The Others bz Alejandro Amenabar to Who s afraid of Virginia Wolf ? Or. Waiting for Godot .

The single camera is fixed on a wide shot of a sparsely-furnished, eerily-lit apartment, a subdued den of deco and menace. Yes, a glance confirms, Mr. Lynch is caretaker here.

For five minutes, as Badalamenti's synths sigh over distant fog horns and muted thunder, we watch the rabbit people--actors in cheap rabbit suits worn under drab human clothing. Their day is winding down. They work at an ironing board, sit on the art deco sofa, rise, sit down again, exit, return, sing some verses about "dark, smiling teeth," and trade dark, smiling dialogue. The rabbit people play to an unseen studio audience, which greets their entrances with on-cue applause and their oblique lines with canned laughter. Minutes pass. . . Then: a superimposed mouth begins a demonic incantation. A huge match burns. The camera blurs out of focus, and then--you'd better believe it!--refocuses.

That's it. The result is weird, beautiful, unnerving, and, frankly, never far from being boring.

Lynch really elevated my opinion of him here. This is very, very well constructed. It is the highest art.

That means that any "explanation" will be worthless. You can read some other material to discover something of what you will see.

Its unsettling and strange, hypnotic and lyrical. That it is in several "episodes" is all a part of how certain familiar forms are subverted to give us something that has identity and also has a sort of meta-identity defined by deviance from the expected.

My observation will be highly personal. I see this as a sort of "Rosencrantz and Guildenstern" but instead of referencing "Hamlet" engages "Alice in Wonderland." It fits, especially if you are inclined — as I am — to blow Alice into something as world-swallowing as Hamlet. Where Hamlet is all about what it means to sit in the world, Alice works at more refined level, being all about what it means to carry a name in the world.

One is about being and the other about what we see and acknowledge about being. Its this second conceptual space that Lynch inhabits, always has. His "firewalking" TeeVee stuff bends notions of representation and discovery, the amusement being not in what we see, but in the difference between what we expect to see.

Let's look at the entire vocabulary he has toyed with. First, he acknowledges the audience (laugh track), camera (static but in and out of focus), narrative (drawn more overtly by its fragmentation), framing (with very formal, abstract composition) and "acting," which here consists more of pauses and empty spaces than anything we normally associate with acting.

And then there's the bending of the form. We have a demon that appears twice. Its noir drawn tightly, especially since there is a hint that the demon or his avatar as perhaps a "lost dog" is driving the entire situation.

And then we have three "performances," one each by the three characters. These are accompanied by an ignited set, literally ignited. The performances, which each occupy an episode, are pretty transcendent in terms of what we would see in an ordinary drama. In such a case, each would "solo" in such a way that their soul was revealed. Its the challenge of the writer to weave this into events in such a way that we don't see the performer revealing his character overtly. This is different; all pretense is removed. The character enters and opens its heart with no narrative baggage. What the character tells us actually has more information about context than the surrounding context provides.

Ted's Evaluation -- 3 of 3: Worth watching.