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Lisbon, Marseilles, Naples, Athens, Istanbul, Cairo, Aden and Bombay. Along with a university teacher and her little daughter, we embark on a long journey, experiencing different cultures an... Read allLisbon, Marseilles, Naples, Athens, Istanbul, Cairo, Aden and Bombay. Along with a university teacher and her little daughter, we embark on a long journey, experiencing different cultures and civilizations.Lisbon, Marseilles, Naples, Athens, Istanbul, Cairo, Aden and Bombay. Along with a university teacher and her little daughter, we embark on a long journey, experiencing different cultures and civilizations.
- Director
- Writer
- Stars
- Awards
- 1 win & 2 nominations total
Ilias Logothetis
- Orthodox priest
- (uncredited)
Joana Loureiro
- Passageira do Paquete
- (uncredited)
- Director
- Writer
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
In A Talking Picture, 96-year-old Portuguese director Manoel de Oliveira takes us on a journey through history, making us acutely aware of our heritage and, in the process, conveying an acute sense of what we have lost and what we have become. Part travelogue, part comedy, and part drama, the film lulls us into a state of blissful contentment, then hits us with a wake up call that seems culled from yesterday's headlines. On the surface, Oliveira's 36th film is simple, but its greatness lies in the subtlety of its undercurrents. As we travel on a cruise ship to visit some of the most historic landmarks on the planet, bathe in the warmth of the Mediterranean sun, and meet some interesting people along the way, Oliveira brings into sharp focus the treacherous nature of the journey in which we are embarked.
Set in July 2001, an attractive history professor from the University of Lisbon, Rosa Maria (Leonor Silveira), takes her seven-year-old daughter Maria Joana (Filipa de Almeida) on a cruise of the Mediterranean from Portugal to Bombay, India where she is planning to meet her husband, an airline pilot. The ship travels from west to east, symbolically depicting the direction in which the balance of the world is shifting. Along the way, they visit the Acropolis and the Parthenon, Mt. Vesuvius and the ruins of Pompeii, the Sphinx and the Pyramids, and the Hagia Sophia, among others. Rosa Maria, who has lectured about the sites but never visited them before, explains the various sites to her attentive and inquisitive daughter who is constantly asking questions.
The little girl asks questions such as "What is a myth?", "Was there really such a Goddess?", "What is a legend?", "What did people do here?". Her mother does her best to interpret history and myth for her daughter telling her stories about Prince Henry and the legendary Portuguese King Sebastian, the mermaids who swam alongside ships to encourage the sailors to explore the unknown, and the muse that inspired poets. She tells her about the Temple of Apollo and the statue of Athena that protected the city and the stories that accompanied the destruction of Pompeii. Like Maria Joana we are mesmerized by what we see, yet each scene is tinged with such a pervasive air of sadness that it seems to suggest we are getting one last look.
The only transition from port to port is the often-repeated view of the prow of the ship slicing through the calm waters. Along the way, the two meet solitary travelers: an old fisherman in Marseilles whose wife died and whose children moved away, a celibate Orthodox priest at the Acropolis, and an older unmarried actor in Egypt. Rosa and her daughter are the only family with children seen in the film. The second part of the film consists mainly of a dinner conversation between the ship's captain John Walesa (John Malkovich), an American of Polish background and three celebrity passengers: Delphine, a French businesswoman (Catherine Deneuve), Francesca, a former Italian model (Stefania Sandrelli) and Helena, a Greek singer (Irene Papas). In "My Dinner With John", the women discuss their personal lives as well as their views on history, art, politics, and civilization and we are treated to a lovely Greek song sung by Irene Papas.
Each talk in his or her own language yet everyone seems to understand each other perfectly. Soon the suave captain invites the professor and her daughter to join the dinner group and gives the little girl a gift of a Muslim doll with a veil over her face, making us aware of who has not been invited to the table. From here, the film veers in an unpredictable direction that seems inevitable only upon repeated viewing. The camera is static throughout and since the film is driven by ideas rather than story line or character development, the journey at times can be a bit tiresome. Yet A Talking Picture is a lovely film filled with moments of beauty and grace. Like the passage of our own life, it is the totality of the experience that is important, an experience that can only be reflected upon from a distance and weighed in the context of the events that are transforming the civilization and culture we once thought would never change.
Set in July 2001, an attractive history professor from the University of Lisbon, Rosa Maria (Leonor Silveira), takes her seven-year-old daughter Maria Joana (Filipa de Almeida) on a cruise of the Mediterranean from Portugal to Bombay, India where she is planning to meet her husband, an airline pilot. The ship travels from west to east, symbolically depicting the direction in which the balance of the world is shifting. Along the way, they visit the Acropolis and the Parthenon, Mt. Vesuvius and the ruins of Pompeii, the Sphinx and the Pyramids, and the Hagia Sophia, among others. Rosa Maria, who has lectured about the sites but never visited them before, explains the various sites to her attentive and inquisitive daughter who is constantly asking questions.
The little girl asks questions such as "What is a myth?", "Was there really such a Goddess?", "What is a legend?", "What did people do here?". Her mother does her best to interpret history and myth for her daughter telling her stories about Prince Henry and the legendary Portuguese King Sebastian, the mermaids who swam alongside ships to encourage the sailors to explore the unknown, and the muse that inspired poets. She tells her about the Temple of Apollo and the statue of Athena that protected the city and the stories that accompanied the destruction of Pompeii. Like Maria Joana we are mesmerized by what we see, yet each scene is tinged with such a pervasive air of sadness that it seems to suggest we are getting one last look.
The only transition from port to port is the often-repeated view of the prow of the ship slicing through the calm waters. Along the way, the two meet solitary travelers: an old fisherman in Marseilles whose wife died and whose children moved away, a celibate Orthodox priest at the Acropolis, and an older unmarried actor in Egypt. Rosa and her daughter are the only family with children seen in the film. The second part of the film consists mainly of a dinner conversation between the ship's captain John Walesa (John Malkovich), an American of Polish background and three celebrity passengers: Delphine, a French businesswoman (Catherine Deneuve), Francesca, a former Italian model (Stefania Sandrelli) and Helena, a Greek singer (Irene Papas). In "My Dinner With John", the women discuss their personal lives as well as their views on history, art, politics, and civilization and we are treated to a lovely Greek song sung by Irene Papas.
Each talk in his or her own language yet everyone seems to understand each other perfectly. Soon the suave captain invites the professor and her daughter to join the dinner group and gives the little girl a gift of a Muslim doll with a veil over her face, making us aware of who has not been invited to the table. From here, the film veers in an unpredictable direction that seems inevitable only upon repeated viewing. The camera is static throughout and since the film is driven by ideas rather than story line or character development, the journey at times can be a bit tiresome. Yet A Talking Picture is a lovely film filled with moments of beauty and grace. Like the passage of our own life, it is the totality of the experience that is important, an experience that can only be reflected upon from a distance and weighed in the context of the events that are transforming the civilization and culture we once thought would never change.
This is another Great film of 97year old Portuguese director Manoel De Oliveira (a legend!). It's incredible how this director still creative is... His stories are simple and deep. He demonstrates that with a low budget you can always do strong films, with good lines.
A mother takes her daughter to a cruise trip through Mediterranean Sea. She teaches her story and gets in touch with three European women and the ship's captain. Everyone speaks his own language... That's why it's a "Talking picture", a meeting among people of several cultures. The dialogue follow the everyday life. The film seems to be very calm and seems to tell simply a friendship story, until the final scene... Where we remain totally surprised.
A small, cultivated and poetic picture, from an European big director.
A mother takes her daughter to a cruise trip through Mediterranean Sea. She teaches her story and gets in touch with three European women and the ship's captain. Everyone speaks his own language... That's why it's a "Talking picture", a meeting among people of several cultures. The dialogue follow the everyday life. The film seems to be very calm and seems to tell simply a friendship story, until the final scene... Where we remain totally surprised.
A small, cultivated and poetic picture, from an European big director.
This movie had elements I really liked but it looked like three different films thrown together. I really wish the writer and director had focused on one of them instead of making, what seemed like, three different movies.
The first portion is like a travelogue where a nice Portuguese history teacher takes her cute young daughter to see the sites in Egypt, Athens, and other ancient locales. This wasn't especially exciting, but the acting and style of these visits made them oddly compelling and sweet.
Then, abruptly, the scene switches to a table across from the mother and daughter on the ship. At the table are three famous and successful European women and the captain, John Malkovich. All speak their respective languages (Greek, Italian, English and French) but seem to understand each other. Their conversations, to me, seem rather philosophical and lack any real depth--as the characters talk about grand ideas but give little information about themselves. It reminded me a lot of the sort of conversations you might have heard in the French salons of the mid 18th century--interesting but after a while rather bland.
The third movie VERY VERY abruptly begins after the Portuguese lady and her daughter join the others at the captain's table. Within minutes, the boat is blown up by terrorists. All, but possibly the Portuguese lady and her kid, survive--what an abrupt and unnecessary downer! Overall, the acting is pretty good (though Malkovich doesn't seem at all like a real ship's captain) and the story has excellent PIECES--but the whole just isn't much fun to watch. I do understand that the film deliberately juxtaposes the mother/child and ancient civilizations (symbolizing the heights of civilization)with the Nihilistic terrorist attack. I understand, but don't particularly like this contrast.
The first portion is like a travelogue where a nice Portuguese history teacher takes her cute young daughter to see the sites in Egypt, Athens, and other ancient locales. This wasn't especially exciting, but the acting and style of these visits made them oddly compelling and sweet.
Then, abruptly, the scene switches to a table across from the mother and daughter on the ship. At the table are three famous and successful European women and the captain, John Malkovich. All speak their respective languages (Greek, Italian, English and French) but seem to understand each other. Their conversations, to me, seem rather philosophical and lack any real depth--as the characters talk about grand ideas but give little information about themselves. It reminded me a lot of the sort of conversations you might have heard in the French salons of the mid 18th century--interesting but after a while rather bland.
The third movie VERY VERY abruptly begins after the Portuguese lady and her daughter join the others at the captain's table. Within minutes, the boat is blown up by terrorists. All, but possibly the Portuguese lady and her kid, survive--what an abrupt and unnecessary downer! Overall, the acting is pretty good (though Malkovich doesn't seem at all like a real ship's captain) and the story has excellent PIECES--but the whole just isn't much fun to watch. I do understand that the film deliberately juxtaposes the mother/child and ancient civilizations (symbolizing the heights of civilization)with the Nihilistic terrorist attack. I understand, but don't particularly like this contrast.
Manoel de Oliveira's film, which I have seen on the big screen recently, has appeared as something thoroughly unpredictable and surprising alike. One word, however, appears primordially: EDUCATIONAL. Although you may perceive its educational aspects from different standpoints, three dimensions occur to evoke as primarily unique: geographical, cultural and social.
It seems inevitable to state at the beginning that the movie is far clearer to understand for the European viewers than for the other ones. Meanwhile, with the very opening shot at Lisbon, Portugal, two purely Portuguese characters set the tone for the film but, at the same time, prompt assumptions: what this is going to be all about. Maria Rosa (Leonor Silveira) with her daughter Maria Joana (Filipa de Almeida) set off for the journey to India in order to meet the husband/father. As they visit different places in the Mediterreanian of tremendous historical/geographical interest and significance, there is a contradictory undertone. It is particularly expressed in the way mother speaks to her daughter. In spite of the fact that she is an educated person at the university who wants to see the places on her own, what does such a learned stuff serve in mother-little daughter talks? Meanwhile, the places, mute witnesses of glorious past, become their inspirational 'characters' including Pompei, Istanbul, Cairo and foremost, the city of Athens. There, they meet people, particularly an Orthodox priest who explains some complex facts of religious/historical/architectural importance. A scene worth noting is their visit at Hagia Sophia in Istanbul. In some moments, the film becomes a guide book on screen. But geography somehow appears to correspond to history and that is where its purpose is served...
The movie is supplied with cultural and social dimension when four supporting characters get on board the ship: three women and one man. Not only the fact that they are played by magnificent cast does supply the scenes with absorbing vitality but also the contents of their meeting (mind you) at a table which occurs to symbolize equality and openness to talk: a French Delfina (Catherine Deneuve), an Italian Francesca (Stefania Sandrelli), a Greek Helena (Irene Papas) and an American of Polish ancestry Captain Walesa (John Malkovich). Although their speak their own mother tongues, they can communicate perfectly and understand each other tremendously well. Note their names that carry significant meanings. And what do they talk about? Anything that may be interesting and boring at the same time: something that, on the one hand, serves the plot perfectly well and, on the other hand, misses the point. But the excellent camera-work and the performances beautifully allow a viewer be involved in these scenes.
One note on camera-work. Due to mostly static camera, they are first depicted together within the frame of the screen, as if visually, any viewer is an observer. Once Maria Rosa with her daughter join them at the table, we get closeups. Consequently, we turn up perceptional closer, amongst them. The pinnacle of emotions that their scene at the table is when Helena sings a beautiful song in Greek, a song that sounds like a manifest of identity and pride of greatness.
But the harmony that the Europeans could find is interrupted. Although the film presents a dangerous political aspect here, it does not fall into the temptation of being some judge on recent history, particularly the 2001 WTC tragedy. In all this, it presents a human desire, a human situation, a human tragedy. What would you do if someone took the doll you love so much...hears little Maria Joana from her mother...
The powerful effect of the finale leaves a viewer speechless...not through visual effects that would stun a viewer but through something that the film manages to inspire: empathy.
It seems inevitable to state at the beginning that the movie is far clearer to understand for the European viewers than for the other ones. Meanwhile, with the very opening shot at Lisbon, Portugal, two purely Portuguese characters set the tone for the film but, at the same time, prompt assumptions: what this is going to be all about. Maria Rosa (Leonor Silveira) with her daughter Maria Joana (Filipa de Almeida) set off for the journey to India in order to meet the husband/father. As they visit different places in the Mediterreanian of tremendous historical/geographical interest and significance, there is a contradictory undertone. It is particularly expressed in the way mother speaks to her daughter. In spite of the fact that she is an educated person at the university who wants to see the places on her own, what does such a learned stuff serve in mother-little daughter talks? Meanwhile, the places, mute witnesses of glorious past, become their inspirational 'characters' including Pompei, Istanbul, Cairo and foremost, the city of Athens. There, they meet people, particularly an Orthodox priest who explains some complex facts of religious/historical/architectural importance. A scene worth noting is their visit at Hagia Sophia in Istanbul. In some moments, the film becomes a guide book on screen. But geography somehow appears to correspond to history and that is where its purpose is served...
The movie is supplied with cultural and social dimension when four supporting characters get on board the ship: three women and one man. Not only the fact that they are played by magnificent cast does supply the scenes with absorbing vitality but also the contents of their meeting (mind you) at a table which occurs to symbolize equality and openness to talk: a French Delfina (Catherine Deneuve), an Italian Francesca (Stefania Sandrelli), a Greek Helena (Irene Papas) and an American of Polish ancestry Captain Walesa (John Malkovich). Although their speak their own mother tongues, they can communicate perfectly and understand each other tremendously well. Note their names that carry significant meanings. And what do they talk about? Anything that may be interesting and boring at the same time: something that, on the one hand, serves the plot perfectly well and, on the other hand, misses the point. But the excellent camera-work and the performances beautifully allow a viewer be involved in these scenes.
One note on camera-work. Due to mostly static camera, they are first depicted together within the frame of the screen, as if visually, any viewer is an observer. Once Maria Rosa with her daughter join them at the table, we get closeups. Consequently, we turn up perceptional closer, amongst them. The pinnacle of emotions that their scene at the table is when Helena sings a beautiful song in Greek, a song that sounds like a manifest of identity and pride of greatness.
But the harmony that the Europeans could find is interrupted. Although the film presents a dangerous political aspect here, it does not fall into the temptation of being some judge on recent history, particularly the 2001 WTC tragedy. In all this, it presents a human desire, a human situation, a human tragedy. What would you do if someone took the doll you love so much...hears little Maria Joana from her mother...
The powerful effect of the finale leaves a viewer speechless...not through visual effects that would stun a viewer but through something that the film manages to inspire: empathy.
I highly recommend this movie for anyone with an open mind and patience. My own enjoyment of it was further enhanced by my love of languages, zeal for seeking subtext, and boredom with conventional film clichés. If you're like me in this respect, I think you'll enjoy this film. If you're looking for a thrill ride or expect one of the standard narrative forms, you will not.
The film behaves like the sea it frequently depicts. Lilting, undulating, splashing, and crashing randomly on its poetically simple story line: a Portuguese woman and her daughter set out on a cruise to meet their husband/father in Bombay. Along the way, they stop in various cities and have conversations about the history of the places they're visiting.
At first viewing, the films seems like a mixture of luxuriously long shots of ships and waves, stilted conversations between wooden actors, random scenes with strange editing, and almost no musical score. But the more I think about the film, the more the subtle meanings haunt me. The film was not an "upper", but I can't help smiling when I think about it.
I think the point was this: Through its academic recitation of history, a mother's explanations to her child, and an unsettling dose of present day reality, this movie contextualizes life in a way no other film I know of does. Good and Evil brought full circle? The grand flaw of humanity laid bare? An excercise in audience-manipulation? Whichever: Very rewarding.
The film behaves like the sea it frequently depicts. Lilting, undulating, splashing, and crashing randomly on its poetically simple story line: a Portuguese woman and her daughter set out on a cruise to meet their husband/father in Bombay. Along the way, they stop in various cities and have conversations about the history of the places they're visiting.
At first viewing, the films seems like a mixture of luxuriously long shots of ships and waves, stilted conversations between wooden actors, random scenes with strange editing, and almost no musical score. But the more I think about the film, the more the subtle meanings haunt me. The film was not an "upper", but I can't help smiling when I think about it.
I think the point was this: Through its academic recitation of history, a mother's explanations to her child, and an unsettling dose of present day reality, this movie contextualizes life in a way no other film I know of does. Good and Evil brought full circle? The grand flaw of humanity laid bare? An excercise in audience-manipulation? Whichever: Very rewarding.
Did you know
- TriviaThis was Irene Papas' third and final collaboration with Portuguese director Manoel de Oliveira, and also Papas' last movie before she retired.
Details
- Release date
- Countries of origin
- Official site
- Languages
- Also known as
- Una película hablada
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Gross US & Canada
- $20,237
- Opening weekend US & Canada
- $5,325
- Dec 12, 2004
- Gross worldwide
- $601,815
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