Che: Part Two

It helps to know that this was originally brought to life as a Terrence Malick screenplay about Che's disastrous forray in Bolivia. Financing fell through and Soderbergh stepped in to direct. He conceived a first part and shot both back to back as one film trailing Che's rise and fall.

He retained however what I believe would be Malick's approach: no politics and a just visual poem about the man behind the image, exhaustive as the horrible slog through Cuban jungles and windswept Andean plateaus must have been. Malick applied this to his New World that he abandoned Che for, lyrical many times over.

But Soderbergh being an ambitious filmmaker, he puzzled over this a little more. Here was a man of action at the center of many narratives about him, some fashioned by himself, conflictingly reported as iconic revolutionary or terrorist, charismatic leader or ruthless thug, erudite Marxist thinker or brutal soldier.

So how to visually exemplify this contradicting ethos as our film about him? And how to arrange a world around this person in such a way as to absorb him whole, unfettered from narrative - but writing it as he goes along - off camera - but ironically on - and as part of that world where narratives are devised to explain him. As flesh and bones, opposed to a cutout from a history book.

One way to do this, would be via Brecht and artifice. The Korda photograph would reveal lots, how we know people from images, how we build narratives from them. Eisenstein sought the same in a deeper way, coming up with what he termed the 'dialectical montage': a world assembled by the eye, and in such ways as the eye aspires to create it.

So what Soderbergh does, is everything by halves: a dialectic between two films trailing opposite sides of struggle, glory and failure, optimism and despair. Two visual palettes, two points of view in the first film, one in the presence of cameras hoping to capture the real person, the other were that image was being forged in action.

The problem, is of course that Brecht and Eisenstein made art in the hope to change the world, to awaken consciousness, Marxist art with its trappings. By now we have grown disillusioned with the idea, and Soderbergh makes no case and addresses no present struggles.

But we still have the cinematic essay about all this.

The first part: a narrative broadcast from real life, meant to reveal purpose, ends, revolution. The second part: we get to note in passing a life that is infinitely more expansive than any story would explain, more complex, beautiful, frustrating, and devoid of any apparent purpose other than what we choose as our struggle, truly a guerilla life.

I imagine a tremendous film from these notions. Just notice the remarkable way Part 2 opens. Che arrives at Bolivia in disguise, having shed self and popular image. No longer minister, spokesman, diplomat, guerilla, he is an ordinary man lying on a hotel bed, one among many tourists. Life could be anything once more, holds endless possibility. Cessation.

What does he do? He begins to fashion the same narrative as before, revolution again. Chimera this time. Transient life foils him in Bolivia. Instead of changing the world once more, he leaves behind a story of dying for it. We have a story about it as our film, adding to the rest.

Possibly the most brilliant thing about Che: Part Two, as we begin to integrate it with Part One in our minds, is that there is no clarification of why Che chose to confidentially abscond from Cuba after the revolution, no allusion to his experience in the Congo, no clarification of why he chose Bolivia as his subsequent setting for a coup d'etat, no allusion to the political decisions he made as a young man motorcycling across South America, which Walter Salles has given prominent familiarity. Extraordinary focus is given to Che meeting the volunteers who accompany his guerrilla factions. Yet hardly any endeavor is made to single them out as individuals, to establish involved relationships. He is reasonably unreasonable. Che drives an unbreakable doctrine to leave no wounded man behind. But there is no feeling that he is deeply directly concerned with his men. It is the concept.

In Part 1, in Cuba, the rebels are welcomed by the people of the villages, given food and cover, supported in what grows to be a victorious revolution. Here, in Bolivia, not much understanding is apparent. Villagers expose him. They protect government troops, not his own. When he expounds on the onesidedness of the government medical system, his audience appears uninterested. You cannot lead a people into revolution if they do not want to comply. Soderbergh shows U.S. military advisers working with the Bolivians, but doesn't fault the United States for Che's collapse. Che seems to have just misfigured his fight and the place where he wanted to have it.

In showcasing both wars, Soderbergh doesn't build his battle scenes as actions with specific results. Che's men attack and are attacked. They exchange fire with faraway assailants. There is generally a cut to the group in the aftershock of combat, its death toll not paused for. This is not a war movie. It is about one man's reasonably unreasonable drive to endure. There is no elaborate cinematography. Soderbergh looks firmly at Che's inflexible dedication. There are remarkable sporadic visceral shots, but being few they are all the more powerful, such as Che's POV shot during his final beats. There is an abundance of the terrain, where these men live for weeks at a time, and the all-consuming effect is of languor, Guevara himself having malaria part of the time.

Benicio Del Toro, one of the film's producers, gives a champion's performance, not least because it's modest. He isn't portrayed as the cutting edge like most epic heroes. In Cuba, he arises in conquest, in Bolivia, he falls to the reverse, and occasionally is actually difficult to distinguish behind a tangle of beard and hair. Del Toro illustrates not so much an identity as an attitude. You may think the film is too long. I think there's a genuine cause for its breadth. Guevara's affairs in Cuba and particularly Bolivia was not a sequence of episodes and sketches, but an undertaking of staying power that might virtually be called insane. In the end, Che as a whole or in parts is a commercially ballsy movie, one where its director begins by understanding the limits innate in cinematic biography and working progressively within those means.

Part Two picks up... not where the last film left off. As part of the quasi-conventionality of Steven Soderbergh's epic 4+ hour event, Che's two stories are told as classic "Rise" and "Fall" scenarios. In Part Two, Che Guevara, leaving his post as a bureaucrat in Cuba and after a failed attempt in the Congo (only in passing mentioned in the film), goes down to Bolivia to try and start up another through-the-jungle style revolution. Things don't go quite as well planned, at all, probably because of Che's then notorious stature as a Communist and revolutionary, and in part because of America's involvement on the side of the Bolivian Government, and, of course, that Castro wasn't really around as a back-up for Che.

As it goes, the second part of Che is sadder, but in some ways wiser than the first part. Which makes sense, as Guevara has to endure low morale from his men, betrayals from those around him, constant mistakes by grunts and nearby peasants, and by ultimately the enclosing, larger military force. But what's sadder still is that Guevara, no matter what, won't give in. One may see this as an incredible strength or a fatal flaw- maybe both- but it's also clear how one starts to see Che, if not totally more fully rounded, then as something of a more sympathetic character. True, he did kill, and executed, and felt justified all the way. And yet it starts to work on the viewer in the sense of a primal level of pity; the sequence where Guevara's health worsens without medicine, leading up to the shocking stabbing of a horse, marks as one of the most memorable and satisfying of any film this year.

Again, Soderbergh's command of narrative is strong, if, on occasion, slightly sluggish (understandable due to the big running time), and one or two scenes just feel totally odd (Matt Damon?), but these are minor liabilities. Going this time for the straight color camera approach, this is almost like a pure militia-style war picture, told with a great deal of care for the men in the group, as well as Guevara as the Lord-over this group, and how things dwindle down the final scene. And as always, Del-Toro is at the top of his game, in every scene, every beat knowing this guy so well- for better and for worse- that he comes about as close to embodiment as possible. Overall, the two parts of Che make up an impressive package: history as drama in compelling style, good for an audience even if they don't know Che or, better, if they don't think highly of him. It's that special. 8.5/10

Part One left Che on the road to Havana following the overthrow of the Batista dictatorship; Part Two jumps forward seven years, so that we miss out his time as a Minister in Castro's government and his abortive adventures in the Congo. Compared to the earlier film, this second element of the diptych is much tighter than the first in narrative terms, focusing only on Che's year in Bolivia (1966-67) and takes a straightforward chronological approach.

It has some of the strengths of the first film: the cinematography and direction of Steven Soderbergh, which give the whole work a lifelike, almost documentary feel, and the superb acting of Benicio del Toro who - even more than before - is rarely off the screen. However, the narrative is less compelling this time with the guerrillas seemingly going from one place to another with no obvious strategy. The main criticism of both parts though is that we have over four hours of excessively reverential treatment of an immensely controversial figure with little acknowledgement of the egotism that was at the heart of the doomed Bolivian mission.

In terms of a (loose) description, part one of this two part series covers Ernesto Che Guevara's travels, alongside Fidel Castro, from Mexico to Cuba and his rise, organizing and leading his fighters, finally culminating in Castro's seizure of power in Cuba from Fulgencio Batista. The second film, rather different in tone and spirit from its companion, focuses primarily on his efforts in Bolivia, tracking his gradual downfall Little of Guevara's personal life aside from his activism is detailed, which is both a little surprising and somewhat vexing, especially when one considers the combined duration of both films is well over four hours. There is, of course, nothing inherently wrong with a filmed biography limiting itself to just one or two particular aspects of its subject's diverse life; such an approach can ensure better focus on the material, as opposed to risking the potential the audience may become lost in a rambling, disjointed account in which too few events in the subjects life are explored with adequate depth and clarity.

The pair of films, overall, are most memorable for their sequences of Guevara's guerrilla army training and battling in the jungles and waters of Cuba and Bolivia and especially for the climactic battles near the end of each film. They may each be overlong and not chart as much territory as they perhaps should. Some may wish they would delve further into the obscure intimacies of his life, especially for the benefit of those already familiar with his activism. Others may feel the film does not question his militant means often or strongly enough. No, the films are not perfect, but lesser movies than these have been well received and, as such, these two are worth a look.