IMDb RATING
6.2/10
5.7K
YOUR RATING
Set in 1955, the residents of a small Montana community are forced to move their homes to make way for a new dam.Set in 1955, the residents of a small Montana community are forced to move their homes to make way for a new dam.Set in 1955, the residents of a small Montana community are forced to move their homes to make way for a new dam.
- Awards
- 3 wins & 3 nominations total
Josh Barker
- Matt
- (as Joshuin Barker)
Mike J. Regan
- Flaco
- (as Mike Regan)
- Director
- Writers
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
I enjoyed this film's surreal nature and mysteriousness of the characters. The cinematography is beautiful, and the film is well-cast. Although I usually do not like Nick Nolte and the roles he plays, he showed great depth in this film.
Viewers who are unaccustomed to abstract film-making will find the plot disturbingly confusing, but I thought the transcendent themes overode the ambiguuities. If you absolutely HAVE to "understand" the film, just listen to the director's comments on the DVD. Doing this, however, diminishes the abstract beauty of the film--the way an art expert can ruin the experience of a fascinating painting in a museum.
By an odd coincidence, I had toured the locale for this film only a few months before purchasing it, and I thought the director captured the awesome yet austere nature of western Montana well.
The film is worth seeing just for the scenery and cinematography alone, and it offers many interesting topics for sociological discussions. I have already recommended it to number of my friends who appreciate esoteric films.
Viewers who are unaccustomed to abstract film-making will find the plot disturbingly confusing, but I thought the transcendent themes overode the ambiguuities. If you absolutely HAVE to "understand" the film, just listen to the director's comments on the DVD. Doing this, however, diminishes the abstract beauty of the film--the way an art expert can ruin the experience of a fascinating painting in a museum.
By an odd coincidence, I had toured the locale for this film only a few months before purchasing it, and I thought the director captured the awesome yet austere nature of western Montana well.
The film is worth seeing just for the scenery and cinematography alone, and it offers many interesting topics for sociological discussions. I have already recommended it to number of my friends who appreciate esoteric films.
It's a shame this movie is rated PG 13--it is really quite suitable for anyone--though young kids might not follow it too well.
It belongs to that wonderful genre of serio-comic ghost/angel stories that would have to include everything from Capra's "It's A Wonderful Life" to Wenders's "Wings of Desire."
The photography is stunning, the acting first rate, and--wonder of wonders--the tone is uplifting.
My only criticism is that there is not much ambiguity in the film. The two interwoven stories seem intriguingly mysterious at first; but they resolve themselves a little too nicely for my taste. As the director points out in his commentary on the DVD, all the ingredients of Irwin's story are on his bedside table. The symbolism is just a trifle too pat for me.
But what a lark! My favorite scene has to be when the relocation team tries to get breakfast at a diner. This is practically theatrical in its magic--a tour de force of witty acting--subtle, playful, and positively rhythmic--coupled with striking cinematography and an acute eye for the grotesque.
"Northfork" is funny, touching, gorgeous to look at, magical (with the above reservations) and has not one single car-chase.
An easy nine stars.
It belongs to that wonderful genre of serio-comic ghost/angel stories that would have to include everything from Capra's "It's A Wonderful Life" to Wenders's "Wings of Desire."
The photography is stunning, the acting first rate, and--wonder of wonders--the tone is uplifting.
My only criticism is that there is not much ambiguity in the film. The two interwoven stories seem intriguingly mysterious at first; but they resolve themselves a little too nicely for my taste. As the director points out in his commentary on the DVD, all the ingredients of Irwin's story are on his bedside table. The symbolism is just a trifle too pat for me.
But what a lark! My favorite scene has to be when the relocation team tries to get breakfast at a diner. This is practically theatrical in its magic--a tour de force of witty acting--subtle, playful, and positively rhythmic--coupled with striking cinematography and an acute eye for the grotesque.
"Northfork" is funny, touching, gorgeous to look at, magical (with the above reservations) and has not one single car-chase.
An easy nine stars.
"It all depends on how you look at it we are either halfway to heaven or halfway to hell," says the priest Rev. Harlan in "Northfork." The Polish brothers' film is an ambitious one that will make any intelligent viewer to sit up, provided he or she has patience and basic knowledge of Christianity. The layers of entertainment the film provide takes a viewer beyond the surreal and absurd imagery that is obvious to a less obvious socio-political and theological commentary that ought to provoke a laid-back American to reflect on current social values. The film's adoption of the surreal (coffins that emerge from the depths of man-made lakes to float and disturb the living, homesteaders who nearly "crucify" their feet to wooden floor of their homes, angels who need multiple glasses to read, etc.) and absurd images (of half animals, half toys that are alive, of door bells that make most delicate of musical outputs of a harp, a blind angel who keeps writing unreadable tracts, etc.) could make a viewer unfamiliar with the surreal and absurdist traditions in literature and the arts to wonder what the movie is un-spooling as entertainment. Though European cinema has better credentials in this field, Hollywood has indeed made such films in the past in "Cat Ballou", Lee Marvin and his horse leaned against the wall to take a nap, several decades ago. "Northfork," in one scene of the citizens leaving the town in cars, seemed to pay homage to the row of cars in "Citizen Kane" taking Kane and his wife out of Xanadu for a picnic.
The film is difficult for the uninitiated or the impatient film-goerthe most interesting epilogue (one of the finest I can recall) can be heard as a voice over towards the end of the credits. The directors seem to leave the finest moments to those who can stay with film to the end. If you have the patience you will savor the layers of the filmif you gulp or swallow what the Polish bothers dish out, you will miss out on its many flavors.
What is the film all about? At the most obvious layer, a town is being vacated to make way for a dam and hydroelectric-project. Even cemeteries are being dug up so that the mortal remains of the dead can be moved to higher burial grounds. Real estate promoters are hawking the lakeside properties to 6 people who can evict the townsfolk. Of the 6, only one seems to have a conscience and therefore is able to order chicken broth soup, while others cannot get anything served to them.
At the next layer, you have Christianity and its interaction on the townsfolk. Most are devout Christians, but in many lurk the instinct to survive at the expense of true Christian principles, exemplified in the priest. Many want to adopt children without accepting the responsibilities associated with such actions.
At the next layer, you have the world of angels interacting with near angelic humans and with each other. You realize that the world of the unknown angel who keeps a comic book on Hercules and dreams of a mother, finds one in an androgynous angel called "Flower Hercules." While the filmmaker does give clues that Flower is an extension of the young angel's delirious imagination, subsequent actions of Flower belie this option. You are indeed in the world of angels--not gods but the pure in spiritand therefore not in the world of the living. The softer focus of the camera is in evidence in these shots.
At another layer the toy plane of Irwin becomes a real plane carrying him and his angels to heaven 1000 miles away from Norfolk.
The final layer is the social commentary"The country is divided into two types of people. Fords people and Chevy people." Is there a difference? They think they are different but both are consumerist.
To the religious, the film says "Pray and you shall receive" (words of Fr Harlan, quoted by Angel Flower Hercules). To the consumerist, the film says "its what we do with our wings that separate us" (each of the 6 evictors also have wings-one duck/goose feather tucked into their hat bands but their actions are different often far from angelic as suggested by the different reactions to a scratch on a car).
The film is certainly not the finest American film but it is definitely a notable path-breaking work--superb visuals, striking performances (especially Nick Nolte), and a loaded script offering several levels of entertainment for mature audiences.
The film is difficult for the uninitiated or the impatient film-goerthe most interesting epilogue (one of the finest I can recall) can be heard as a voice over towards the end of the credits. The directors seem to leave the finest moments to those who can stay with film to the end. If you have the patience you will savor the layers of the filmif you gulp or swallow what the Polish bothers dish out, you will miss out on its many flavors.
What is the film all about? At the most obvious layer, a town is being vacated to make way for a dam and hydroelectric-project. Even cemeteries are being dug up so that the mortal remains of the dead can be moved to higher burial grounds. Real estate promoters are hawking the lakeside properties to 6 people who can evict the townsfolk. Of the 6, only one seems to have a conscience and therefore is able to order chicken broth soup, while others cannot get anything served to them.
At the next layer, you have Christianity and its interaction on the townsfolk. Most are devout Christians, but in many lurk the instinct to survive at the expense of true Christian principles, exemplified in the priest. Many want to adopt children without accepting the responsibilities associated with such actions.
At the next layer, you have the world of angels interacting with near angelic humans and with each other. You realize that the world of the unknown angel who keeps a comic book on Hercules and dreams of a mother, finds one in an androgynous angel called "Flower Hercules." While the filmmaker does give clues that Flower is an extension of the young angel's delirious imagination, subsequent actions of Flower belie this option. You are indeed in the world of angels--not gods but the pure in spiritand therefore not in the world of the living. The softer focus of the camera is in evidence in these shots.
At another layer the toy plane of Irwin becomes a real plane carrying him and his angels to heaven 1000 miles away from Norfolk.
The final layer is the social commentary"The country is divided into two types of people. Fords people and Chevy people." Is there a difference? They think they are different but both are consumerist.
To the religious, the film says "Pray and you shall receive" (words of Fr Harlan, quoted by Angel Flower Hercules). To the consumerist, the film says "its what we do with our wings that separate us" (each of the 6 evictors also have wings-one duck/goose feather tucked into their hat bands but their actions are different often far from angelic as suggested by the different reactions to a scratch on a car).
The film is certainly not the finest American film but it is definitely a notable path-breaking work--superb visuals, striking performances (especially Nick Nolte), and a loaded script offering several levels of entertainment for mature audiences.
this is a very special movie, driven by imagery and character rather than by linear action or even plot. Things progress along two lines which eventually converge, that of the dying child cared for by the Father, and the evacuation of the valley. The child, delirious, is pulled back and forth between two realms, while the Father waits upon his dying. Nick Nolte plays this part with enormous sensitivity and restraint. The evacuation teams seem to suggest a parallel to the Biblical flood, and eventually the two lines of action merge into a dream state, as if the flood is waiting for the child, as well. James Woods gives a deceptively simple, finely nuanced performance, providing emotional depth and focus to the story line. The question seems to be, is the flood the waters of life, or the waters of death? Or is it both at the same time? The writers seem to feel that in the final analysis, there is no difference between the two. Rather than leaving one disheartened, this film uplifts.
This film played for a criminally short time in Buffalo and of course was gone by the time I wanted to see it. I'm sure the beautifully shot, rugged western landscapes would have been great on a big screen, but unfortunately I had to settle for the video version on my 13" TV. With that said, "Northfork" is that rare and elusive bird of movies: a commercial film that is worthy of the viewer's hour and a half and doesn't manage to be insulting. Despite the career sins of Nick Nolte and Darryl Hannah in the past, don't be turned off by their presence here. They are perfect in their respective roles, Nolte as world-worn mystic and Hannah as enigmatic ghost/angel/vision. Without rehashing a plot summary (which, I might add, is somewhat inaccurate on this site), let me say that "Northfork" is a kind of delirium, alternating between the dreamlife of a dying boy and the surreal landscape of a mostly empty town, peopled only by a handful of eccentric stragglers. The central plot, as it were, revolves around a group of state-sanctioned volunteers given the task of clearing out these final hangers-on before the town is flooded. The six deputized agents, clad in black and issued identical black sedans, speak in detached, banal fragments, going about their task with an odd fatalism. Although the dialogue and cold, alien demeanor owes heavily to David Lynch, it is sure to please fans of the eclectic and bizarre like myself. The other plot strand, that of the dying boy's fever visions, is a bit heavy-handed in places, with an overkill of its clumsy angel motif, but it manages enough ambiguity and originality to avoid queasiness.
Above all else, this film has the feel of a strange dream, mired in drab shades and an undercurrent of ominous mystery. The camera work is brilliant and, despite awkward moments, the film has the feeling of a deep, cold water reservoir running beneath a landscape familiar and unreal at once.
Above all else, this film has the feel of a strange dream, mired in drab shades and an undercurrent of ominous mystery. The camera work is brilliant and, despite awkward moments, the film has the feeling of a deep, cold water reservoir running beneath a landscape familiar and unreal at once.
Did you know
- TriviaMr Stalling says that he is waiting for a sign from God, when Walter O'Brien visits him at the ark. Walter imparts a tale about when the water has risen, men will come by in a boat to take him and the two Mrs Stallings's to safety. They will not go, because they are waiting for a sign and they will drown. And God will say, I sent you a boat, what more did you want? This story also appears in the The West Wing season one episode "Take This Sabbath Day" and is told by the Karl Malden character, Father Thomas Cavanaugh.
- GoofsWhen Eddie and Arnold pay a visit to Jigger, after he stops shooting at them, Eddie and Arnold approach him. Jigger is sitting in a chair and holding a shotgun on his lap and not moving. A few shots later, the shotgun is in upright position with the butt on the ground. After they look at Jigger's feet, there's no sign of the shotgun so he must be holding it on his lap, again.
- Quotes
Father Harlan: We are all angels. It is what we do with our wings that separates us.
- Crazy creditsJohn Tuell special thanks
- SoundtracksAlways Late (With Your Kisses)
Performed by Lefty Frizzell
Written by Lefty Frizzell and Blackie Crawford
Courtesy of Columbia Records
By arrangement with Sony Music Licensing
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Details
- Release date
- Country of origin
- Official site
- Language
- Also known as
- Нортфорк
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Budget
- $1,900,000 (estimated)
- Gross US & Canada
- $1,420,578
- Opening weekend US & Canada
- $61,481
- Jul 13, 2003
- Gross worldwide
- $1,599,804
- Runtime
- 1h 43m(103 min)
- Color
- Sound mix
- Aspect ratio
- 2.39 : 1
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