The Story of Marie and Julien

Perhaps a few of the above comments mights be useful if they were sure to not do these two things:

1.Admit up front that the only reason you attended a screening was because you always wanted to be seen at a film festival and because you happen to have a thing for an actress (what does her attire at the festival have to do with the film at all?)

2.Admit that you didn't even make the effort to sit through the entire film.

By doing these two things you immediately discredit yourself as a critic (casual or professional, it does not matter) and as a serious movie goer. Why don't you save such trivial opinions for Spielberg and Cameron movies, where people might care? When viewing a film from a director with Rivette's past, one can't expect light fair at a lightening pace. I suppose you expect an action film from Godard or Tarkovsky too? I will myself admit that it was not a fantastic film, but the reasons for which these others so unjustly scrutinize the film are the exact reasons that make it interesting. I personally could have watched Julien toy with his clocks and his cat "Nevermore" and Marie 'set up house' the entire two and a half hours. The territory that this film explores is the relationship between two individuals and how their own consciousness relates to the cinematic narrative through these relationships. Granted this topic of "the abyss" between two lovers or siblings is common fair in high-culture drama, yet it becomes nonetheless intriguing for the patient spectator in that it eventually dives into the terrain of low-culture genre film. The subject chosen by M. Rivette is expertly relayed through painstaking detail and precision, something absolutely necessary to it, and something that can only be accomplished after a lifelong devotion to the cinematic medium. If he had done this movie 30 years ago when he first started filming it, before giving it up until now--thats right folks and mindless commentators, 25 years before the movies its said to have ripped off--I'm not sure he would have created a similar film, one infused with a comparable, patient interrogation of human relationships and suffused with the same amount of warm compassion and empathy for his characters.

This film only works because Emmanuelle Béart is incredibly beautiful and fascinating to watch. Her acting is terrible in this movie ; the scenes in which she is supposed to be in a transe are almost cringy. Yet her magnetic presence makes it all worthwhile. The sex scenes are not exciting but the idea of sex with her (even for a straight girl) somehow is enough.

It all comes down to casting the right woman because her male counterpart, though a better actor in this, is quite repulsive. Why cast an old, overweight and ugly man as the love interest of such a dreamy woman ? You don't want her being touched by that man and you can hardly believe she would love him so passionately since nothing about his looks or personnality make him stand out in a good way. Quite the opposite actually.

As for the story, it is really weird, if not completely absurd but again, with Béart as its main subject, you cannot stop watching.

So basically, if you are not a fan of hers, just walk away.

This is a very "French" film, meaning realism tinged with poetry and romanticism. Yeah, it's too bad that a subtle, intricate and beautifully acted film such as this will be a challenge for most people for ADD. Actually, I think it's more like people who just don't have the knack for anything else other than football and beer (I actually have some major ADD). But this movie is so engaging from the start, the moment Emmanuelle Beart's uncanny, cold frozen eyes stares into the camera.

I got to admit, some parts of the movie is a bit slow, but over all it is a delightfully intriguing film with a surprise ending that has substantial payoff beyond typical clichés.

For all those romantics who are sick of When Harry Met Sally stories, check out Story of Marie and Julien.

Why do certain people that go to the movies think that (their) being bored is important for the destiny of the world? Why do they keep punching us with their problems of boredom?

Can't they understand that, to share something with the others, it's important to have some ideas (just a small one, please...) about the movie itself? Do they think that when they proclaim their boredom they are giving to the world some kind of undisputed law?

Is it so difficult to understand that the Rivette work cannot be understood by the rules of mediocre entertainment? Is it so painful to address the simple idea that Rivette keeps filming the mystery of love? And that he doesn't want to bore us with the vulgar ideas of a vulgar TV-movie?

While The Story of Marie and Julien seemed to be a minor Rivette film to me when I bought the DVD, it's taken on whole new meanings in the context of his entire oeuvre, which I've been following at a local festival. What's immediately noticeable -- and Rivette movies need at least 10 years to age before really coming into their own, the moment in which they were filmed needs to have passed from concrete reality into vague memory -- is that Marie et Julien has the feel of a concluding statement. But unlike most concluding statements of great authors, such as Eyes Wide Shut, where Kubrick essentially undoes the arrogant moral and intellectual certainty of 2001 and admits he's going into the great beyond with the innocence and confusion of a baby ( or starchild ), this isn't about what Rivette has learned or unlearned during his 70-odd years on earth. What gives Marie et Julien its particular character is that its relative simplicity is not something arrived at but something that has been DELIBERATELY REPRESSED during the entire half-century of Rivette's career. Though it takes place in the modern day, one feels that Rivette is referring to a central personal experience that happened before he ever began making films, way back in the mists of time, something so primal that he's had to dance around it for fifty years, in a kind of monastic flirtation with death, sensually delaying the moment of his final consummation by immersing himself in the unknown. But all along, this was an act, a masquerade, just as he considers this life itself to be. All this time, he wanted us to be seduced by his reflections of life's mystery, in order to feel the vicarious joy of not-knowing, of fear and uncertainty, the only real pleasures of being human. But in truth Rivette, like Meister Eckhart, or like the goddesses from his own Duelle who beg to be made mortal in order to be divested of the burden of total awareness, has always been one of those from whom "God hides nothing." This greatest poet of conspiracy and mystery here admits the truth he's been puckishly concealing all along -- mystery, fear, terror are illusions. There is only love.

The result of this unveiling, this outwardly old man's return to purity, hope and youth, for those ready to receive it, is a movie that accomplishes what so many charlatans through history have promised -- it defeats death. If you don't shudder at Emmanuelle Beart's final line, if you don't get a frisson at the opening sound collage of car motors and pedestrian noise being swallowed up by a ghostly drone, that's fine, it just means you are being kept in the dark temporarily while you complete your mission, whatever that may be. It's not for me to blurt out in a review what Rivette knows must not be said directly. Well, not in a FREE Internet review, anyway.

P.S. See if, during one of the numerous sex scenes in this film, you can spot the oblique reference to Heinrich von Kleist's strangely cinematic play Penthesilea ( it dates from the early 19th century yet was considered unstageable then, being written like a modern film script with tons of brief scenes. ) I thought I was hallucinating this reference until I saw a Rivette documentary from 1990 where he talks about Kleist. The play, as everyone who has read it knows, is the greatest ever written about the damage that men and women do to each other on earth. That is half of what this film is about, too. The other half isn't about earth at all.