Jonestown: The Life and Death of Peoples Temple

Those poor people that died; with great sincerity, they trusted the good reverend Jim Jones. He was their "father", their leader; he could do no wrong. Jones promised a better life for his followers in the jungles of Guyana. Jonestown was to be a utopia on earth. And all those who went ... believed. Yet, in reality, Jones was a flimflam man, a con artist, a monster suffering from paranoia, egomania, and delusions of grandeur.

This documentary retells the infamous story, with archival footage of Jones' past, and how he organized the Peoples Temple in California. We learn that Jones, charismatic and charming, was quite deceptive, and that he sold himself as God to his flock: "Some people see a great deal of God in my body; they see Christ in me."

Though Jonestown residents seemed superficially happy, trouble lurked underneath the smiles and laughter. Upon the visit of a U.S. Congressman and camera crew, a number of Jonestown residents wanted to leave. Which didn't sit well with the good reverend, infinitely suspicious of the intentions both of his own people and of the U.S. Government.

The first 48-minute segment of this documentary describes general events before the move to Guyana, and consists largely of interviews. Only in the second half does the film actually detail the final couple of days, November 17th and 18th, 1978. But with filmed events at the scene, and photos, that final 25-minute segment is riveting in its horrifying reality.

The documentary could have been better. Especially in the first half, there are way too many repetitive interviews, which focus on impressions rather than facts. I would like to have seen a more factual presentation. Too much time is spent on pre-Guyana events. And the photos don't identify who is in the pictures.

Nevertheless, the real-life story itself is so overwhelming, so powerful, that even a mediocre production can be riveting and amazing, as this one is. That such an idealized utopia could morph so quickly into a hellish nightmare shows what a poisonous mix isolation, gullibility, and mass hypnosis can be.

I saw this in San Francisco, where the Peoples Temple was located in the 70s. Former Peoples Temple members and the director and writer of the movie were present (and there was discussion after the screening). It was certainly a powerful place and way to see it, but I think the movie stands on its own. It does a good job of showing what attracted people to the Peoples Temple and how, gradually, things started to go very wrong. There is footage from the days of the Peoples Temple as well as new and moving testimony (that feels like the right word) from former members and family of members.

It's not clear if it will get distributed theatrically but, if not, the director said it will air on PBS in 2007. Highly recommended.

This is a very accomplished documentary. It reveals, via its interviewees, a level of despair and dismay that the past twenty eight years have yet to efface. Whole families - indeed an entire community were liquidated in minutes on November 18, 1978. Jim Jones was a conventional mid-western preacher in every respect bar one - his empathy for African Americans, and therefore his commitment to the idea of a racially integrated church. Of course many conventional churches - Catholics, Episcopalians, Lutherans, Presbyterians, etc., reached out to marginalised communities, but this tendency was perhaps less pronounced in the southern evangelical tradition, which was highly influential in Jones' home state of Indiana (which had been the epicentre of Klu Klux Klan activity in the decade before Jones' birth under the leadership of Ed Jackson and the infamous David Stephenson). The fact that Jones was a little ahead of the curve on the most sensitive and essential issue in American society, and since he was cursed by an unusual sense of self-belief, it led him to believe that he was special, and that his message and the principles by which he operated his church, were unique. Once he comprehended the uniqueness of his mission there was really no limit to his ambitions - he could be anything - he could be the son of God or he could be an avenging angel. In fact he was also a huckster and con-man of the first order with a vastly inflated sense of his own importance, and his relative ignorance of ecclesiastical history prevented him from acknowledging that there have been several important communistic sects in the Christian tradition - not least in America (viz. the early Anabaptists in Reformation Germany, the Diggers/True Levellers in Commonwealth England, the Shakers and certain aspects of Mormonism, etc.).

As Jones staked out ever greater claims for himself, he placed himself on a trajectory of spiritual fraud that was so steep that any mis-step or retreat might bring his whole house of cards to the point of collapse. He therefore became hopelessly compromised: he could either become the messiah or another one of California's many prison inmates. The stress of this might explain the paranoia, the abuse of those in his power and the self-abuse that occurred as his 'ministry' progressed. In the end he had taken his loyal and long-suffering congregation so far (both emotionally and physically) that he must have reasoned that the only way of evading an wretched reckoning was by some form of abdication - which took the form of his own suicide and the murder of almost all of his followers. Jones was all of a piece with the likes of Charles Manson or David Koresh.

In view of his increasingly outré behaviour, it was almost inevitable that he should have gravitated towards San Francisco and that he should have become prominent in local politics under the aegis of the well-meaning (but arguably misguided) George Moscone. The film does not mention the close connections between the doomed Leo Ryan and Moscone, nor the imminent assassination of Moscone and Harvey Milk by Dan White. That was unfortunate, because it underscored the strangeness of this remarkable story. However, it is by no means a fatal omission. I would have appreciated some detail on the attitude of the Guyanese authorities to this strange Temple in the jungle. Did the government of Forbes Burnham and Arthur Chung know anything about it and the danger that cult members were in? Did they make any attempt to intervene?

I saw this film as part of the 2006 Times/BFI London Film Festival, and it is regrettable that it did not receive more publicity (not least in The Times itself). The story was told dead straight with little of the ostentatious editing that is now so common in documentaries, and is all the more effective for it. The audience left the theatre in something approaching a state of utter desolation - a tribute to the terrible nature of the story, the integrity of the witnesses and the ability of Stanley Nelson and his colleagues.

The film contains many scenes (footage of services in People's Temple) that seem joyous - and they are all the more tragic for that. Yet I could never quite tell what was in the eyes of all these doomed worshippers (many of whom were otherwise helpless, lonely and frail). Was it rapture or was it...terror?

I saw this at the London Film Festival, and was impressed by what appeared to be a balanced picture - of both the Peoples Temple church and Jim Jones himself. The film is captivating in its chronological story telling, leading up to the tragic events in Guyana.

However I did find the repeat use of some archival footage a bit weak, and unless I missed it, it was never explained that the "Planning Commission" was part of the Peoples Temple itself.

Like any good documentary, it left me wanting to find out more, but I did think that it was an omission not to attempt any consideration of what led Jones to turn what had been a beneficial organisation, into a murderous one. Neither does the film attempt to look into how the organisation was run - presumably Jones couldn't have directly controlled the 1,000 inhabitants of Jonestown? The source of the poison and weapons is also a subject that doesn't feature, or the question of what happened to the money afterwards?

Overall this is a really interesting film, especially for those of us who were too young to remember the events.

I have heard about the cult "Peoples Temple" before, but I knew little about it. Through large amount of rare footages and in depth interviews of the Peoples Temple survivors and family members of the members of Peoples Temple, the documentary takes a deep look into this cult and tries to find out why 909 people committed "mass murder/suicide" on November 18, 1978 in Jonestown, Guyana.

This film is what a great documentary looks like. It goes beyond the headline and dig deep into the story. I begin to understand whom Jim Jones was. I begin to understand why so many people crossed the racial and social boundaries to come together and even devoted their lives to this cult leader and their "church." Many of the cult followers were struggling with the social injustice and racial discrimination in the 60s and 70s. Jim Jones offered them equality and sense of belonging that the society didn't offer. So Peoples Temple becomes their utopia where they could be so happy and united. Only the sad part is that later some of them realize they were betrayed and they had no way out.

This is definitely a great documentary I have seen this year and I surely hope it will get an Oscar nomination.