Strange events happen in a small village in the north of Germany during the years before World War I, which seem to be ritual punishment. Who is responsible?Strange events happen in a small village in the north of Germany during the years before World War I, which seem to be ritual punishment. Who is responsible?Strange events happen in a small village in the north of Germany during the years before World War I, which seem to be ritual punishment. Who is responsible?
- Nominated for 2 Oscars
- 62 wins & 49 nominations total
Burghart Klaußner
- Pfarrer
- (as Burghart Klaussner)
Maria Dragus
- Klara
- (as Maria-Victoria Dragus)
Gabriela Maria Schmeide
- Frau des Verwalters
- (as Gabriela-Maria Schmeide)
Featured reviews
The White Ribbon (2009) is a desperately dark story unfolding in a Protestant village of northern Germany just before the First World War. This microcosm is composed of a baron, a pastor, a doctor, ... and the plebs. Strange accidents will succeed one after the other, some worthy of a despicable barbarism, and will gradually pertain to a punitive ritual. The film is based on a few abject characters and Michael Haneke masterfully films the darkness that ineluctably infiltrates the hearts of the fellow citizens from this German provincial environment, thanks to an aesthetic apotheosis and a cinematic sobriety. As a synthesis: The White Ribbon (2009) is a masterpiece. 8/9 of 10.
Stunningly beautiful, shot in the exquisite black and white, with the faces of the characters looking like the old pictures from the beginning of the 20th century, The White Ribbon has the longer title in German, Das weiße Band, Eine deutsche Kindergeschichte -The White Ribbon - A German Children's Tale. The longer title gives quite a good idea behind the mystery of the troubling, disturbing, and shocking events in the film that did not have an explanation by the end of the film and left some viewers confused and unsatisfied. I think that the film is very clear and if approached with the open mind and readiness to accept the subtle details in the storytelling and implication, the open end will not disappoint. Anybody who is familiar with the work of Michael Haneke knows very well that he does not make pure mystery/thrillers even though his movies have a lot of mysteries and often very dark secrets By his own admissions, he uses the mystery in the White Ribbon to show the origins of the extremism of all epochs, and what could have been the beginning of the darkest times in the history of the country. Looking at the life of one small picturesque village in the northern Germany just on the brink of the World War 1, Haneke explores the malice, envy, apathy, hatred, and brutality that envelop the village like a web, and lead to the outbursts of evil that goes unpunished and will bring the larger evil in the future. While watching the film, I kept thinking how much it brings to mind the films of another master of grim and sad yet compelling and thought provoking pictures, Ingmar Bergman. Two of his films remind The White Ribbon especially. One, The Winter Light, a tragic and thought-provoking film about a village priest (Gunnar Bjornstrand) who can't give much comfort and hope to those who need them as he feels none for himself. Another - Fanny and Alexander, the story told from the point of view of two children, a brother and a sister whose lives changed tragically after their widowed mother married a local bishop, seemingly a charming and caring man. What would have happened to Fanny and Alexander, what kind of persons would they have become or would they have survived had they not had a big dysfunctional but loving family who saved them from the abusive, cruel hypocritical stepfather, Bishop Edvard Vergerus?
Like Bergman, Michael Haneke does not make the horror films but the computer generated monsters are simply a joke comparing to the real monsters of hatred and evil that found a place to hide and grow in the souls and minds of the characters in his latest film. It is a serious, disturbing, and thought-provoking film. With all its darkness and pessimism, the film has sweet, touching and even humorous moments. They have to do with the only love story in the film and come to think of it, the only love story in all Haneke's films I've seen, between the film's narrator, the local school teacher and the 17 years old Eva, the nanny for the children of the baron, the most powerful man in village.
One of the critics said that The White Ribbon is the film that will haunt the viewers for days and will be seen, discussed and thought of for the decades to come. I completely agree with that, and I feel I can watch it again and again. Yes, it is that good.
Like Bergman, Michael Haneke does not make the horror films but the computer generated monsters are simply a joke comparing to the real monsters of hatred and evil that found a place to hide and grow in the souls and minds of the characters in his latest film. It is a serious, disturbing, and thought-provoking film. With all its darkness and pessimism, the film has sweet, touching and even humorous moments. They have to do with the only love story in the film and come to think of it, the only love story in all Haneke's films I've seen, between the film's narrator, the local school teacher and the 17 years old Eva, the nanny for the children of the baron, the most powerful man in village.
One of the critics said that The White Ribbon is the film that will haunt the viewers for days and will be seen, discussed and thought of for the decades to come. I completely agree with that, and I feel I can watch it again and again. Yes, it is that good.
White Ribbon focuses on a pre World War I German town and surveys the evolution of violent, wild incidents resembling punishments indicted on certain individuals. We are provided access to the story from the point of view of the town teacher, whose recollective voice-over interposes throughout the film. The narration competently obscures the culprits, thereby attributing the responsibility for the rage, and its (hypocritical) social incorporation to the whole society rather than certain "abnormal" characters.
In movie circles,White Ribbon is widely regarded as depicting the evolution of a microcosm of a proto-fascist society (which is to a certain extent viable by the way). However, the movie is a less Germany-specific and more universal parable on the socialization of rage and violence, on the evolution of the social circulation of rage and violence. The film follows a route from local (Germany) to universal, coming up with far reaching arguments, just as Foucault focuses on 18-19th century France and presents arguments on the evolution of prison and punishment systems.
Considering Haneke's entire filmography, it is evident that the director has always been interested in philosophical takes on pschology and human interaction, without historicizing his filmic arguments strictly, i.e., without attributing time spans/societies to them. If we leave the mediocrity of the enterprise aside, Haneke's recent remake of Funny Games shot-for-shot, yet in a different society (USA rather than Germany) fittingly illustrates the point.
After a span of work disappointing for many Haneke fans, the auteur returns with an influential and aptly argumentative film.
In movie circles,White Ribbon is widely regarded as depicting the evolution of a microcosm of a proto-fascist society (which is to a certain extent viable by the way). However, the movie is a less Germany-specific and more universal parable on the socialization of rage and violence, on the evolution of the social circulation of rage and violence. The film follows a route from local (Germany) to universal, coming up with far reaching arguments, just as Foucault focuses on 18-19th century France and presents arguments on the evolution of prison and punishment systems.
Considering Haneke's entire filmography, it is evident that the director has always been interested in philosophical takes on pschology and human interaction, without historicizing his filmic arguments strictly, i.e., without attributing time spans/societies to them. If we leave the mediocrity of the enterprise aside, Haneke's recent remake of Funny Games shot-for-shot, yet in a different society (USA rather than Germany) fittingly illustrates the point.
After a span of work disappointing for many Haneke fans, the auteur returns with an influential and aptly argumentative film.
10mensch-2
Few film auteurs can match the consistency of Michael Haneke, and once again the Austrian filmmaker has come up trumps with an exquisite and brooding mediation on repression, tradition and the sins of the father.
Shot in stunning black and white, the film chronicles a series of mysterious events in a town leading up to the outbreak of WWI. The pace is slow and thoughtful, and the film is reference to August Sander while being a respectful throwback to the German expressionists whose work would come out of the horrors the film's narrative seems to foreshadow.
The hallmarks of Haneke's body of work are all there – elegiac tone, clinical editing, wincingly frank dialogue – but in many ways The White Ribbon stands alone in the canon. It is a challenging work that will polarise audiences but represents a breathtaking new wave not just in the director's career but in European cinema.
Some might say the film's inherent flaw is that there is no-one to root for, but this is perhaps its key strength. It's certainly plausible that this is Haneke's intention: he wants to position us as mute outsiders to a slowly creeping menace, unable to have a say in the invisible horrors that await us. The result is a deadening and thoroughly rewarding experience - a combination few filmmakers could hope to achieve.
Shot in stunning black and white, the film chronicles a series of mysterious events in a town leading up to the outbreak of WWI. The pace is slow and thoughtful, and the film is reference to August Sander while being a respectful throwback to the German expressionists whose work would come out of the horrors the film's narrative seems to foreshadow.
The hallmarks of Haneke's body of work are all there – elegiac tone, clinical editing, wincingly frank dialogue – but in many ways The White Ribbon stands alone in the canon. It is a challenging work that will polarise audiences but represents a breathtaking new wave not just in the director's career but in European cinema.
Some might say the film's inherent flaw is that there is no-one to root for, but this is perhaps its key strength. It's certainly plausible that this is Haneke's intention: he wants to position us as mute outsiders to a slowly creeping menace, unable to have a say in the invisible horrors that await us. The result is a deadening and thoroughly rewarding experience - a combination few filmmakers could hope to achieve.
An unflinchingly-nihilistic movie that explores the darkness of humanity and authoritarianism, The White Ribbon is set in a fictional village in Germany just prior to World War I and tells the tale of a series of strange events and crimes that upset the peace of the local society. Shot with a gorgeously bleak white-and-black color palette and heralded by excellent performances (special props to the child actors who all deliver genuine and convincing showings), this is a film that, despite having no scares in the traditional sense, is at its core a horror movie: less of the chainsaw-wielding masked-monster type, more of the depressing Shakespearian-tragedy kind.
Like Haneke's earlier movie, Caché, The White Ribbon presents itself as a mystery and whodunit-type affair, but only as a framing device. It is less-interested in the solution to the crimes and is instead more about exploring the people surrounding the heinous events: how they are impacted, their reactions to the whole thing, and the implications that the crimes have on who they really are. By having the crimes subtly mirroring the actions and customs that the villagers have traditionally practiced and accepted as social norms, the movie cleverly and effectively forces the characters to face their own selves in a disturbing new light - even if only briefly, and even if they don't realize it.
The pacing of the movie is on the slower side, and viewers that are seeking thrills or definitive resolutions are likely to be left somewhat unsatisfied. However, if you are looking for a visually breathtaking film that delivers a chilling commentary on the roots of human evil that will leave a lasting impact, The White Ribbon is a fine pick.
Like Haneke's earlier movie, Caché, The White Ribbon presents itself as a mystery and whodunit-type affair, but only as a framing device. It is less-interested in the solution to the crimes and is instead more about exploring the people surrounding the heinous events: how they are impacted, their reactions to the whole thing, and the implications that the crimes have on who they really are. By having the crimes subtly mirroring the actions and customs that the villagers have traditionally practiced and accepted as social norms, the movie cleverly and effectively forces the characters to face their own selves in a disturbing new light - even if only briefly, and even if they don't realize it.
The pacing of the movie is on the slower side, and viewers that are seeking thrills or definitive resolutions are likely to be left somewhat unsatisfied. However, if you are looking for a visually breathtaking film that delivers a chilling commentary on the roots of human evil that will leave a lasting impact, The White Ribbon is a fine pick.
Did you know
- TriviaMost of the adults are not given names in the film, instead being called Pastor, Baron, Steward, etc. This includes the narrator, who is only known as The School Teacher.
- GoofsWhen the teacher first meets Eva, some crew members and the camera can be seen in the reflection of the teacher's glasses.
- Crazy creditsThe opening and closing credits are shown in complete silence. There is no music or other sounds during both entire credit sequences.
- ConnectionsFeatured in At the Movies: Cannes Film Festival 2009 (2009)
- SoundtracksO Sacred Head Now Wounded
(uncredited)
Lyrics from a mediaeval Latin poem
Music by Hans Leo Hassler
Sung in the church
Details
- Release date
- Countries of origin
- Official sites
- Languages
- Also known as
- El listón blanco
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Budget
- $18,000,000 (estimated)
- Gross US & Canada
- $2,222,862
- Opening weekend US & Canada
- $59,848
- Jan 3, 2010
- Gross worldwide
- $19,340,126
- Runtime
- 2h 24m(144 min)
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1
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