Strange events happen in a small village in the north of Germany during the years before World War I, which seem to be ritual punishment. Who is responsible?Strange events happen in a small village in the north of Germany during the years before World War I, which seem to be ritual punishment. Who is responsible?Strange events happen in a small village in the north of Germany during the years before World War I, which seem to be ritual punishment. Who is responsible?
- Nominated for 2 Oscars
- 62 wins & 49 nominations total
Burghart Klaußner
- Pfarrer
- (as Burghart Klaussner)
Maria Dragus
- Klara
- (as Maria-Victoria Dragus)
Gabriela Maria Schmeide
- Frau des Verwalters
- (as Gabriela-Maria Schmeide)
Featured reviews
An unflinchingly-nihilistic movie that explores the darkness of humanity and authoritarianism, The White Ribbon is set in a fictional village in Germany just prior to World War I and tells the tale of a series of strange events and crimes that upset the peace of the local society. Shot with a gorgeously bleak white-and-black color palette and heralded by excellent performances (special props to the child actors who all deliver genuine and convincing showings), this is a film that, despite having no scares in the traditional sense, is at its core a horror movie: less of the chainsaw-wielding masked-monster type, more of the depressing Shakespearian-tragedy kind.
Like Haneke's earlier movie, Caché, The White Ribbon presents itself as a mystery and whodunit-type affair, but only as a framing device. It is less-interested in the solution to the crimes and is instead more about exploring the people surrounding the heinous events: how they are impacted, their reactions to the whole thing, and the implications that the crimes have on who they really are. By having the crimes subtly mirroring the actions and customs that the villagers have traditionally practiced and accepted as social norms, the movie cleverly and effectively forces the characters to face their own selves in a disturbing new light - even if only briefly, and even if they don't realize it.
The pacing of the movie is on the slower side, and viewers that are seeking thrills or definitive resolutions are likely to be left somewhat unsatisfied. However, if you are looking for a visually breathtaking film that delivers a chilling commentary on the roots of human evil that will leave a lasting impact, The White Ribbon is a fine pick.
Like Haneke's earlier movie, Caché, The White Ribbon presents itself as a mystery and whodunit-type affair, but only as a framing device. It is less-interested in the solution to the crimes and is instead more about exploring the people surrounding the heinous events: how they are impacted, their reactions to the whole thing, and the implications that the crimes have on who they really are. By having the crimes subtly mirroring the actions and customs that the villagers have traditionally practiced and accepted as social norms, the movie cleverly and effectively forces the characters to face their own selves in a disturbing new light - even if only briefly, and even if they don't realize it.
The pacing of the movie is on the slower side, and viewers that are seeking thrills or definitive resolutions are likely to be left somewhat unsatisfied. However, if you are looking for a visually breathtaking film that delivers a chilling commentary on the roots of human evil that will leave a lasting impact, The White Ribbon is a fine pick.
Filmed beautifully in black and white with subtitles, The White Ribbon is a movie that will leave viewers with a lasting residue long after it ends. The film portrays the residents of a northern German village, dominated by a baron, sometime before World War I.
Inhabitants of this village, young and old, are sliding down the slippery slope of moral decline. The men in leadership positions - a doctor and clergyman, for example - are detestable, especially in their treatment of women and children. The most brutal scene in the movie, perhaps, was not one that portrayed physical violence, but verbal abuse towards a woman that served faithfully as caretaker, and more, for the town's widowed physician. As for the some of the children, although it is only suggested, it appears that they are budding sociopaths that perpetrate despicable acts against others.
Weeks after seeing this film, I started thinking more deeply about the children in this town. I realized that they would become young adults during the time Hitler would rise in power. They live an incubator in which the cruelty that they experience they, in turn, perpetrate against unsuspecting victims. Their circumstances are such that they are being unwittingly primed for carrying out the atrocities that will come to characterize their future in Nazi Germany. The White Ribbon is a prequel for the rise of the Third Reich.
Seeing this film led me to wonder about what present times are a prequel for.
Inhabitants of this village, young and old, are sliding down the slippery slope of moral decline. The men in leadership positions - a doctor and clergyman, for example - are detestable, especially in their treatment of women and children. The most brutal scene in the movie, perhaps, was not one that portrayed physical violence, but verbal abuse towards a woman that served faithfully as caretaker, and more, for the town's widowed physician. As for the some of the children, although it is only suggested, it appears that they are budding sociopaths that perpetrate despicable acts against others.
Weeks after seeing this film, I started thinking more deeply about the children in this town. I realized that they would become young adults during the time Hitler would rise in power. They live an incubator in which the cruelty that they experience they, in turn, perpetrate against unsuspecting victims. Their circumstances are such that they are being unwittingly primed for carrying out the atrocities that will come to characterize their future in Nazi Germany. The White Ribbon is a prequel for the rise of the Third Reich.
Seeing this film led me to wonder about what present times are a prequel for.
The White Ribbon is a film that only Haneke could make. It's bleak, upsetting, perverse, and so true to the human condition that it's hard to watch, yet you won't want to look away. It forces you to think about how a society treats its children, and what those children will do when they've grown up and run the society. The cinematography alone is enough reason to watch this film.
White Ribbon focuses on a pre World War I German town and surveys the evolution of violent, wild incidents resembling punishments indicted on certain individuals. We are provided access to the story from the point of view of the town teacher, whose recollective voice-over interposes throughout the film. The narration competently obscures the culprits, thereby attributing the responsibility for the rage, and its (hypocritical) social incorporation to the whole society rather than certain "abnormal" characters.
In movie circles,White Ribbon is widely regarded as depicting the evolution of a microcosm of a proto-fascist society (which is to a certain extent viable by the way). However, the movie is a less Germany-specific and more universal parable on the socialization of rage and violence, on the evolution of the social circulation of rage and violence. The film follows a route from local (Germany) to universal, coming up with far reaching arguments, just as Foucault focuses on 18-19th century France and presents arguments on the evolution of prison and punishment systems.
Considering Haneke's entire filmography, it is evident that the director has always been interested in philosophical takes on pschology and human interaction, without historicizing his filmic arguments strictly, i.e., without attributing time spans/societies to them. If we leave the mediocrity of the enterprise aside, Haneke's recent remake of Funny Games shot-for-shot, yet in a different society (USA rather than Germany) fittingly illustrates the point.
After a span of work disappointing for many Haneke fans, the auteur returns with an influential and aptly argumentative film.
In movie circles,White Ribbon is widely regarded as depicting the evolution of a microcosm of a proto-fascist society (which is to a certain extent viable by the way). However, the movie is a less Germany-specific and more universal parable on the socialization of rage and violence, on the evolution of the social circulation of rage and violence. The film follows a route from local (Germany) to universal, coming up with far reaching arguments, just as Foucault focuses on 18-19th century France and presents arguments on the evolution of prison and punishment systems.
Considering Haneke's entire filmography, it is evident that the director has always been interested in philosophical takes on pschology and human interaction, without historicizing his filmic arguments strictly, i.e., without attributing time spans/societies to them. If we leave the mediocrity of the enterprise aside, Haneke's recent remake of Funny Games shot-for-shot, yet in a different society (USA rather than Germany) fittingly illustrates the point.
After a span of work disappointing for many Haneke fans, the auteur returns with an influential and aptly argumentative film.
The White Ribbon (2009) is a desperately dark story unfolding in a Protestant village of northern Germany just before the First World War. This microcosm is composed of a baron, a pastor, a doctor, ... and the plebs. Strange accidents will succeed one after the other, some worthy of a despicable barbarism, and will gradually pertain to a punitive ritual. The film is based on a few abject characters and Michael Haneke masterfully films the darkness that ineluctably infiltrates the hearts of the fellow citizens from this German provincial environment, thanks to an aesthetic apotheosis and a cinematic sobriety. As a synthesis: The White Ribbon (2009) is a masterpiece. 8/9 of 10.
Did you know
- TriviaMost of the adults are not given names in the film, instead being called Pastor, Baron, Steward, etc. This includes the narrator, who is only known as The School Teacher.
- GoofsWhen the teacher first meets Eva, some crew members and the camera can be seen in the reflection of the teacher's glasses.
- Crazy creditsThe opening and closing credits are shown in complete silence. There is no music or other sounds during both entire credit sequences.
- ConnectionsFeatured in At the Movies: Cannes Film Festival 2009 (2009)
- SoundtracksO Sacred Head Now Wounded
(uncredited)
Lyrics from a mediaeval Latin poem
Music by Hans Leo Hassler
Sung in the church
Details
- Release date
- Countries of origin
- Official sites
- Languages
- Also known as
- El listón blanco
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Budget
- $18,000,000 (estimated)
- Gross US & Canada
- $2,222,862
- Opening weekend US & Canada
- $59,848
- Jan 3, 2010
- Gross worldwide
- $19,340,126
- Runtime
- 2h 24m(144 min)
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1
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