Trash Humpers

Young provocateur filmmaker Harmony Korine, who lives in and grew up in Nashville, has made a film in trashy cheap VHS that evokes the nightmare world of degenerate southern redneck swine.

He doesn't exactly say that. He explains when talking of the film that growing up, there were some scary old people who used to peek in windows at night, particularly next door where there was a young girl. Now the underpasses and open lots that he roamed as a youth are full of trash, and looking at trash receptacles one day the idea came to him of people humping them. He couldn't get real old people to play his roles so he gathered together a group of friends earlier this year who wear old person masks in the film. A couple of weeks of warming up and a couple of weeks of wandering around and shooting as the cast improvised and the film, like a sketch made on a whim, was done. It's perhaps an antidote to the more elaborate process involved in Korine's last film, 'Mr. Lonely,' a more straightforward film starring Diego Luna, Samantha Morton, and others.

There is no plot, just a series of random scenes. A boy tries and fails to sink a basketball in a hoop. The garbage cans get humped. A screeching old lady rides a small dirt bike around with a baby doll tied dragging behind. The boy takes a hatchet to a doll in a parking lot and tries to chop up its head. A man recites an improvised poem about a nation of trash while one of the masked oldsters sits in a wheelchair and throws out firecrackers at a bunch of balloons. There is some nakedness. There is some nasty talk. There is almost the fear Korine said his wife felt when he played a VHS tape somebody'd given him, that it was going to turn into a snuff film. Korine wanted this to look and feel like found footage, like stuff on a strange videotape found in the trash somewhere. Made by old and demented perverts living a free and aimless life.

Some of the images may evoke various sources such as Diane Arbus or Ralph Eugene Meatyard's still photos (strangeness, retardation, aimlessness, Gothic vacuity), but he denies any such connections. Somebody has suggested Korine is treading on the ground of early John Waters. But Waters has a knack for plot; even Korine's structured 'Kids' scenario rambles. And Waters has a great sense of humor. 'Trash Humpers' is ridiculous -- it's a horror movie that's also a comedy -- but there is no wit in it. It's a kind of improvised voyeurism. It does succeed in wandering well outside the mainstream. Its use of a very primitive kind of VHS reminds us as in a far more complex way did David Lynch's beautiful 'Inland Empire' that seeming "found" footage can be deeply evocative and scary. Even 'Blair Witch Project' comes to mind. Not many filmmakers would have staged a series of casually revolting stunts like those encapsulated randomly and (he says) in order of staging that Korine dumps on us here. It's a statement about limits and about freedom. And it's been acknowledged as valid. Even 'Variety' concludes its review of the film with the line: "Across the board, tech credits are appalling -- in a good way." Korine is an odd one (and an articulate interviewee in the NYFF press Q&A) and for festival and film buff audiences he is a force to reckon with. The question is, what's next? Will he go backwards or forwards?

Dennis Lim has written an appreciative piece on the film for Cinema Scope. "Can the most regressive work yet by an artist known for arrested development also be a sign of his newfound maturity?" Now there's a bit of interpretive convolution for you. And the statement implied by the question may be true. But still the remaining question is, what's next?

Shown as part of the main slate of the New York Film Festival at Lincoln Center 2009. Premiered at Toronto.

If I was still 15 years old I would probably have thought of it as daring and provocative and enjoyed it for the very same reason. But since I'm not fifteen anymore thats not good enough.

The first 30 minutes of the film I kind of enjoyed. Weird people doing weird things, well I can go for that, but the movie should have ended after about 30 minutes. There is no plot at all and you don't get to know any of the characters so there is simply nothing to be curious about in the movie. You don't give a s**t about what happens to any of the characters or how the movie will end.

The only thing that left me after having seen the move was a bade taste in my mouth and I couldn't say anything about it besides that the song/saying "Make it make it, make it, don't fake it, make it, make it..." was quite funny.

Personally I think highly of Harmony Korines earlier work and I guess he is just taking the p**s with this movie. If it will be well written of and seen as a work of a genius, I think he will be as surprised as I will be. But if he decides to cut it down to a short movie, than I say go for it.

Three little devils jumped over a wall...or so one of the characters sings constantly throughout the film, seemingly in lieu of the ability to express her reaction to events taking place around her. The three devils of the movie--or at least the three utter utter FREAKS--travel about randomly smashing stuff up, masturbating, humping stuff, and bumping into other random freaks they meet here and there. It's best if the people they meet entertain them. Smut works best of all. The three freaks giggle and chuckle and sing the three little devils song at any bit of smut or sexual talk or wanton violence that amuses them. The film is peppered with scenes of the depraved trio humping things: trees, walls, fences...trash cans seem to be particularly popular (or should I say, particularly arousing). They take great joy from smashing stuff up, too. So, humping and smashing and giggling at smut (and a bit of murder) is what these FREAKS do best.

So what's it all about? I'd seen Gummo, so I knew Harmony Korine was a director with plenty to say. I haven't read the other reviews here or postings or any comments by the director, so my thoughts here are purely my own response to the film and may well be way off what Korine intended or what others see in it, but, no matter. I think it's about a consumer society that produces trash--obsolescence, consumption, wastefulness, trinkets, toys, the blandishments of consumerism. Human trash, too. Of a sort. Humans that get left behind--by education, wealth, affection, nurture, stability. This film shows three (four, really, plus a few more 'real life' examples) pieces of disenfranchised human trash doing their 'thang' amongst all the rest of the trash, because it doesn't matter what they do, no-one cares about them so why should they care about anything--even if they were intellectually able to. At one point, the female freak says, "I don't mean to do wrong, Lord". This is the closest one of the characters comes to some kind of lucidity, awareness of her condition and the behaviors she takes part in. Otherwise, it's just a litany of "Three little devils", "Make it make it", and "Single girl" (the three most common 'riffs' repeated in the film). These songs are meaningless, too, because, again, it just doesn't matter. It's all just trash trash trash: hump it, kill it, laugh at it, jerk off at it, sleep on it, fall over in it...who cares! As I said, maybe I'm way off the mark with my interpretation. Nonetheless, there is often hilariousness (and a touch of envy?) when these characters disport themselves with utter brainless abandon in the most ridiculous and antisocial ways--I kind of wish I could dance crazily and giggle uninhibitedly as I smashed up a TV in a parking lot for no reason at all.

The film ends with the woman freak having a real live baby in her possession. We've earlier seen what she and her fellow freaks do with a doll and with the 'education' of a young boy, so the thought of her having a real baby has the potential to send shivers down the spine. But...Make It Make It Don't Fake It. "Three little devils jumped over a wall..."

Here's a film where a bunch of old people literally hump trash and lampposts, masturbate plants, throw firecrackers as they recite verse, tapdance in a parking lot and smash TVs. There is no story. There is no cinematic beauty to speak of, it's shot on ugly VHS and the artifact shows. It is, at first and possibly second and third glance, a pointless film designed to grate.

But what do we learn about ourselves if we shy away from the confrontation? Watching this, a self that criticizes comes to the fore for whom all of this has no point, he might not be altogether wrong, but let's surprise ourselves, pipe that self down and, not giving him final say in our view, see what else may pop up. Let's engage our own limits of sense.

What grates here seems to be this: old people do unnatural things, babies are dragged behind bicycles, elsewhere a kid hammers a baby's head or a man dressed as a french maid lies murdered in a pool of blood in a kitchen floor with a hammer next to him. Korine himself partly labors under the concept of a media satire, giving us bare sketches without the framework of story or visually dressed of the same violent inanity we consume elsewhere, not much interesting in itself.

The beauty comes once you start to see through that uptight self that can only settle for these things as part of a story. The men only wear masks of old people, the baby is a doll, we plainly know that the man in the french maid costume is playing dead and that is maple syrup on the floor. Unlike other films where the illusion sweeps us into belief, here we know it is all make believe, know this as we watch.

So why be struck by a sense of desolation?

It seems only because we are anxiously prepared to engage a world where the objects (a man lying murdered) are enlivened by their significance, supplying that horizon is what we're made to do. But here plainly they don't, there is no murder, no baby being savaged and only the form, the context of their significance. A man lies naked in the mud, the image carries a sense of something wrong. The assumption is why would he do that if something wasn't wrong? But how uptight is that? He's just a dude told to lie there.

Having peeled through this, what's left?

'Make it, don't fake it'. A dude lying there, faking it and yet not. The vivid reality of this being a play. The playing itself. Not just an ode to destruction, there's no value to that, but the joy of tapdancing in a parking lot. No mistake, it's one of the great films on the illusion of story and the real life beyond that, but you'll have to be still until that nagging old self exhausts his critique and you become the wandering eye finding unexpected happenings among unremarkable America.

It pays off with more evident value in Spring Breakers. There the partying figures pushing against the limits of sense become desirable young girls, the landscape is similarly inversed from drab middle America to alluring Florida, the humping becomes twerking, but the journey is the same marvelous one: finding in the standard perception of something being empty of value, a deeper one which is the capacity for immersion.

There are plenty of films about a staid beauty, like Baraka. This is for those who want to get dirty living it through.

...but certainly not very good, either.

Believe it or not, there were a few things about this movie that I genuinely liked. I found some of the weird comedy to be hilarious and laughed out loud several times throughout the film. I also thought that Korine did a pretty good job at creating a really dirty and disturbing atmosphere. These elements of both comedy and horror both work to make the movie at least watchable at times, but unfortunately do not save it from being just an overall bad movie.

Perhaps I found it to not be absolutely TERRIBLE only because of how low my expectations were before watching this oddity. I thought it looked like, well, trash-but then I found some highly well done aspects and thought that this movie could possibly be okay, but then it just dragged on and on and on. At just 70 minutes, this is a needlessly long movie that easily could have been half as long and much better.

I would also like to comment on the film's annoying and ugly visual style. It's obvious that it was an experimental, stylistic choice to have the movie shot on crappy looking video, and it does work slightly to the films advantage to make it seem more creepy and trashy, but it just doesn't appeal to me in any way. There's other, more tolerable ways to make your movie look sort of real and dirty.

I would not recommend this movie to most people, but if you're curious enough and a big fan of Harmony Korine's work, I would give it a mild and cautious recommendation.