An old shepherd lives his last days in a quiet medieval village perched high on the hills of Calabria, at the southernmost tip of Italy. He herds goats under skies that most villagers have d... Read allAn old shepherd lives his last days in a quiet medieval village perched high on the hills of Calabria, at the southernmost tip of Italy. He herds goats under skies that most villagers have deserted long ago. He is sick, and believes to find his medicine in the dust he collects on... Read allAn old shepherd lives his last days in a quiet medieval village perched high on the hills of Calabria, at the southernmost tip of Italy. He herds goats under skies that most villagers have deserted long ago. He is sick, and believes to find his medicine in the dust he collects on the church floor, which he drinks in his water every day.
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As with "The Great Silence," one of the most striking features of "Le Quattro Volte" (The Four Times) is its lack of dialogue. However, whereas for some individuals the 169 minutes of near silence in "The Great Silence" was overly taxing, in this shorter, more widely focused film - quietly reflecting aspects of life in an isolated village in Calabria – the Milanese director Michelangelo Frammartino has given us a predominantly visual poem of place, of space, of people and of the passing of time.
Although not overly religious, it is a spiritually orientated film in which we are asked to consider Pythagoras' contention that we must each know ourselves four times due to the fact that we "have four lives within us - the mineral, the vegetable, the animal and the human".
Therefore within its 88 minute run the small number of central human characters that are featured within it are soon relegated to positions of equality, or of equal vulnerability, before nature. Thus, for example, the goat-herder's animals soon come to the forefront of the film, as do other elements of the animal, vegetable and mineral kingdoms, in order to declare – seemingly – that these other realms also warrant serious and respectful consideration.
An extremely enjoyable and far-from-always-serious film, I found this a beautifully filmed, calming and thought-provoking movie.
The difference between one that works and others, which is the difference between meditation and sleep, is how well the filmmaker structures. It's not enough to convey an empty room, there has to be somehow someone there who is just a few words short of self and the room still being empty.
The structure here is that we have three worlds, three burials (four, if we listen to the filmmaker). Dissolution of one means birth in the next, and the whole is being spun because we breathe in the world of the film. In between we get the transient flow of things simply being themselves. We get rituals of living that pass the time, from the absurd Roman parade to sweeping a church floor to herding and playtime among baby goats, rituals about the passing of time like the one with the tallest tree cut down and erected as the center of a ceremony then symbolically cut down again, and our film as a ritual that reflects both kinds of passing.
Its function is like the mandala of Tibetans, a space where you still the mind until you begin to notice more than painted symmetry. From passing time to observation about the passing.
I would have preferred a little less quirkiness from Tati in the individual parts and a little more purity but that is a minor complaint. If you like this, look out for a guy called Ben Rivers.
The end is not an end in the classical sense and only recycled being, another mandala here. But you have to see it. What is the smoke of burned trees blowing out to the forest but transformation, the forest returning to itself? There's a beautiful Zen saying about this.
I was with two friends of mine: another Calabrian and a Sicilian. I invited them telling the movie was shot in Calabria, but I was worried the plot wouldn't interest them.
I was wrong, this movie astonished the three of us completely: I was not only fascinated by the beautiful views of the Calabrian countryside, but the idea of mixing philosophic concepts with very basic, rural and remote communities still sticks in my mind.
"Le quattro volte" means "the four times" and the movie gives an interpretation of Pythagoras (who taught and settled in Calabria in the 6th century BC) concept of four successive lives that each of us holds: mineral, vegetable, animal and human.
In the movie there are all the elements of this concept shown in a very poetic and amusing way: we have an old goatherd as human, a kidskin as animal, a tree as vegetable and coal (carbon) as mineral. All connected in a cycle of life and death to symbolise the re-incarnation.
The sound of nature and rural human activities is the soundtrack of the movie, it makes us understand we, as human beings, are not at the centre of the universe, we should be aware of the elements we are part of and live in harmony with them.
All this makes Le Quattro volte an absolute masterpiece: 10/10
Did you know
- TriviaThe film is comprised of long takes. One of them lasts an astounding 8 minutes.
- Crazy creditsThe end credits also include a silver fir, the goats of Caulonia and the coal of Calabria among the cast members.
- ConnectionsFeatured in Ebert Presents: At the Movies: Episode #1.15 (2011)
- How long is Le Quattro Volte?Powered by Alexa
Details
- Release date
- Countries of origin
- Official site
- Language
- Also known as
- The Four Times
- Filming locations
- Production companies
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Box office
- Gross US & Canada
- $152,530
- Opening weekend US & Canada
- $16,192
- Apr 3, 2011
- Gross worldwide
- $717,918
- Runtime
- 1h 28m(88 min)
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1