Caesar Must Die

Perhaps its the beautiful rolling sound of the Italian dialogue telling the story of Julius Cesar that made this enjoyable at least to the auditory sense. Perhaps it was that the language was sometimes amended to be more modern and meaningful. Perhaps it was the explained parallels of some of the prisoners experiences that helped to make the context more understandable. No matter, it was a thoroughly great way to start the Sydney Film Festival. The fact that this was a script within a script set in a prison using some real life prisoners didn't detract from anything in this film for me - I go to the cinema generally looking for a story, a fabrication, an unreality dressed in reality. I liked the gritty black and white, the sub-line of the prison life and setting. Yes, perhaps a prisoner saying he now felt caged etc didn't have to be said because it was obvious, but all in all a very enjoyable watch. I was engaged and participating from beginning to end. For me, one of the better versions of Julius/Shakespeare and a nice twist on an old but everlasting story.

After attending the premiere of "Cesare Deve Morire", I was not so sure about the movie. It was a good movie, but somehow essayist, rather loose, not catchy. The outstanding performance of Salvatore Striano (Brutus) was striking and rewarded by the audience. The beautiful composition of black and white pictures was of high aesthetic value. It is a very calm movie, the music is nearly minimalistic.

So how come it had a huge impact on me - later? In contrast to most other movies I had seen in Berlin, it was important. Other movies dealt with existentialistic, superficially more important topics than with some prisoners rehearsing a Shakespeare play. Yet "Cesare Deve Morire" had more to say and thus it deserved the Golden Bear. The questions it poses are the same ones as in the Shakespeare play in interrelation with the real destiny of the imprisoned play actors. Even though it is not a particularly spectacular movie, it has the tenor of what makes a strong movie: Importance. The filmmaking is of minor importance, the idea is in the foreground, which is the right decision. The play continues in our minds after the final curtain. Impressive.

Unable to snap up a ticket for this during Berlinale Film Festival (where it also won the grand prize), I've been itching to see Caesar Must Die (Cesare deve morire) for quite some time now. The latest from veteran Italian duo, Paolo and Vittorio Taviani (Padre Padrone, Kaos), it's a documentary-fiction hybrid observing the rehearsals and final performance of William Shakespeare's Roman masterpiece 'Julius Caesar'. What makes this movie noteworthy is it's idiosyncratic formalities: the play is being performed from Rome's high security Rebibbia Prison, and the players are it's incarcerated residents: an ensemble cast of murderers, drug dealers and thieves.

The brothers waste no time with needless exposition on the inmates' backstories or crimes. Instead, the pair focus, with brutal proximity, how these criminals connect with the words of "The Bard". Aside from the final, veracious performance, it's all shot in stylised black and white, as we see the production being set up, the rehearsals in the prison courtyard, and the delicate moments these wrongdoers spend behind cell bars. As is often the case with the Taviani's back-catalogue, there's moments filmed in tender close-ups; loading objects such as an empty chair or a wooden sword an implausible subtext.

That meta-narrative carries over to the inmates themselves, and ends up confusing us. Not only are they performers in the Shakespearean sense, it quickly becomes clear that they are being presented as poetical cyphers of their real life criminal selves. It's a shameful attempt at allegory – expressing how the elder words of Shakespeare relate to contemporary penal society, and in doing so removes any sense of empathy we would have otherwise had for the inmates.

Although the "play-within-a-film" gimmick is a good one, it's hardly original (Charlie Kaufman's Synecdoche, New York and Canadian filmmaker John Greyson's Lillies are both really worth a look). It's also not the best part of Caesar Must Die. With such astounding performances and beautiful adaptation of Shakespeare's words, one wishes that the Tatvianis abandoned the ostentatious stunts and luscious monochrome display, and instead focused plainly on documenting these ostracised people. An extraordinary, grotesque bunch, who find happiness, solidarity and hope in creative expression.

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The Shakespearean 'All the world's a stage' gets a new meaning with this very interesting and very different film made by the Taviani brother whose actors and heroes are individuals for which the world is the high security prison where many of them are to spend long years paying for serious crimes. Using theater as a mean of therapy end education happens in some of these prisons, now a film not only dares to make this process known and visible outside the perimeter of the prison, but also tries to make of it a work of art. The Golden Bear at the Film Festival in Berlin is a proof that the Taviani brothers succeeded to convince at least the critics and members of the jury. I get the feeling that the larger public was less convinced - it's a very interesting piece of cinema, but not one of these that attracts audiences in numbers. This is not entertainment.

In one of the introductory scenes we see a screen test. The actors-to-be are asked to introduce themselves in two situations - a 'soft' family one, and a second which demands them to feel constrained and express rage. Each of them acts with a mix of sincerity and intensity that much exceeds and compensates their lack of professionalism. This is the key of the film. We have already seen theater in theater (Shakespeare himself is the first and maybe greatest master of the genre) and theater about prisons, and many of these were already brought to screen. What we have never seen before is the mix of situations which makes the walls of the prison disappear for the ephemeral moments when the words of the ancient drama become the reality of life for the prisoners acting it.

The film asks many questions which arise after the screening ends. Julius Caesar is a play about values - honor, democracy, freedom. How do the prisoners relate to these? The characters of the play are cruel in modern terms, the plot is also about treason and murder - how do these men who have committed serious crimes relate to these deeds? Some of the most interesting moments in the play (and there are only a few of them) are these in which real life (which for the actors is life in prison) interferes in the scenes of the play. I found the smooth, sometimes unobserved, sliding of life in a 21st century prison into the political drama that took place in the first century BC to be terrifying.

And then we have the ending. The show is over, it ends in applause and ovations. Then the actors get back to what is their 'home' - the prison where most of them still have to spend many years. What we do understand is that life cannot go on without such a film changing it. The lives of the special actors in this movie, but to some extent the lives of the spectators as well.

It's rather discardable. The directing brothers were frustrated as they tried to create something as interesting as Kaos, Fiorile or Luisa Sanfelice. If this is up to the Golden Berlinese Bear, it's a sign of how low the level of current productions is. This is meta-theatre, set in Rebibbia, a high-security prison in Rome. The performers are real life convicts. "Cesar must die addresses the links between drama and reality , but working with amateurs didn't help. The film may be useful as kinda sociological propaganda, but it never qualifies as 'Cinéma vérité,' the meta-style of fiction-documentation filmmaking developed by Edgar Morin and Jean Rouch, inspired by the former theories about Kino-Pravda. I do call it a kind of Reality Show, though. Aren't Inmates Survivors & Big Brothers who are Keeping Up with the Roman Kardashians after all? ;-)