During the marijuana bonanza, a violent decade that saw the origins of drug trafficking in Colombia, Rapayet and his indigenous family get involved in a war to control the business that ends... Read allDuring the marijuana bonanza, a violent decade that saw the origins of drug trafficking in Colombia, Rapayet and his indigenous family get involved in a war to control the business that ends up destroying their lives and their culture.During the marijuana bonanza, a violent decade that saw the origins of drug trafficking in Colombia, Rapayet and his indigenous family get involved in a war to control the business that ends up destroying their lives and their culture.
- Awards
- 30 wins & 42 nominations total
José Vicente
- Peregrino
- (as José Vicente Cote)
7.513.7K
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Featured reviews
A stylish and memorable film
This film was not what I expected. And I mean that in the most positive way possible. What I expected was another rehashing of the Colombian drug cartel wars / gun fights / Pablo Escobar type stuff, and while there is certainly some of that here, the film is so much more than that.
This film takes you to a remote and little known corner of northern Colombia and immediately immerses you in the local culture. I hope this is not a spoiler but I was left speechless by the simple fact that Spanish is not actually the language being spoken in most of the film - instead it's the regional native dialect of the tribes-people that the film follows. Being completely foreign to Colombia, this was all new and fascinating to me. The film does a wonderful job portraying these proud people and their culture, and how the larger Colombian "drug" culture seeps in with its temptations of money and power. The lesson of what happens when those two mix is a timeless one.
The landscapes of the film are stunning, and I particularly appreciated the cinematography. But perhaps my favourite thing about the film was it's heavy use of spirituality and what I can only describe as "magical realism" transposed into film. I thought it was brilliantly done.
This is one of my favourite films I've seen this year, hands down.
This film takes you to a remote and little known corner of northern Colombia and immediately immerses you in the local culture. I hope this is not a spoiler but I was left speechless by the simple fact that Spanish is not actually the language being spoken in most of the film - instead it's the regional native dialect of the tribes-people that the film follows. Being completely foreign to Colombia, this was all new and fascinating to me. The film does a wonderful job portraying these proud people and their culture, and how the larger Colombian "drug" culture seeps in with its temptations of money and power. The lesson of what happens when those two mix is a timeless one.
The landscapes of the film are stunning, and I particularly appreciated the cinematography. But perhaps my favourite thing about the film was it's heavy use of spirituality and what I can only describe as "magical realism" transposed into film. I thought it was brilliantly done.
This is one of my favourite films I've seen this year, hands down.
If there's family, there's honour
This film is without a doubt a thought- provoking, chaotic and memorable experience.
A lot of films choose to talk about the drug wars and the effects that power and money can have to humans, but this one feels like no other. It is griping and intense and handles its subject material in the best of ways. It is obvious that the creator of the film did everything he could so that the movie feels realistic and interesting to the viewer.
Its beautiful and colorful visuals, the exceptional sound design and the strong and immersive soundtrack made you feel as a part of a whole and the film never felt boring or cliche. It is masterfully crafted and really well-paced. Every conversation and direction that the film takes feels logical and you can feel the chaos slowly coming to the surface and destroying this tribe's life. Also, whenever a certain ritual was taking place, like the bird-like dance or the spitting by the old lady that is the matriarch o the tribe, I was instantly hooked by it.
Its a movie about life and death and how a small change could lead to a larger one and to a larger one and in the end to death and chaos. Its a story about people which are trapped in their own deadly webs and are unable to escape.
Everything that was young and beautiful,the red dress of the young actress, the insects and the kids, the dances and that feel of family, togetherness and spirituality is lost and overshadowed by dullness and corrupted and greedy people, who seek power but in the end find death.
Tragic indeed
8/10 and who knows? maybe a 9 on a second watch
The Power Of Identity And Tradition
Columbian film-makers Cristina Gallego and Ciro Guerra's (married at the time of shooting before separating) 2018 film has (in some circles) been badged as an 'epic crime drama' and, whilst there are elements of read across from, say, The Godfather, I think the film's dominant thematic grounding is in the power of traditional values and customs, here of the (South American) Wayuu people. Birds of Passage's narrative trajectory, as, in the late 1960s, Jose Acosta's Rapayet marries Natalia Reyes' young woman of 'prestigious heritage', Zaida, before being tempted into a route of 'easy money' from marijuana trading, appears to be pointing towards evermore 'capitalist exploitation' and (as Rapayet's contacts are, initially, driven via the US Peace Corps) a likely translocation to the US of A to take advantage of the burgeoning drugs market there. That the film-makers' focus remains on the Wayuu community, its customs, traditions and uncompromising blood rivalries, allows for a much more original take on what otherwise might have developed into more pseudo-Hollywood fare.
The relatively novel slant adopted by the film-makers is reinforced by the film's level of cultural authenticity, a good proportion of the cast originating from the local Wayuu community, without prior acting experience. Equally, the evocation of the nature of this community is quite brilliantly done, partly via David Gallego's (brother of Cristina) expansive, often, landscape-wise, bleak cinematography and, in terms of the traditions and superstitions at play, via some of the symbolism chosen, including the spindly legs of a wandering bird and the inventive dream (hallucination) sequences. At a more tangible level, there is a nod towards societal (police) corruption, as well as an emphasis (via the involvement of Gallego) on the familial influence of women (particularly Carmina Martinez's mother to Zaida, Ursula). Indeed, as Rapayet's delving into practices that go against the grain of his tradition and community come back to bite him, perhaps the most telling element of authenticity here is the stark, uncompromising manner in which retribution is felt. This, coupled with the film's wrong-footing on its supposed genre, make for memorable viewing.
The relatively novel slant adopted by the film-makers is reinforced by the film's level of cultural authenticity, a good proportion of the cast originating from the local Wayuu community, without prior acting experience. Equally, the evocation of the nature of this community is quite brilliantly done, partly via David Gallego's (brother of Cristina) expansive, often, landscape-wise, bleak cinematography and, in terms of the traditions and superstitions at play, via some of the symbolism chosen, including the spindly legs of a wandering bird and the inventive dream (hallucination) sequences. At a more tangible level, there is a nod towards societal (police) corruption, as well as an emphasis (via the involvement of Gallego) on the familial influence of women (particularly Carmina Martinez's mother to Zaida, Ursula). Indeed, as Rapayet's delving into practices that go against the grain of his tradition and community come back to bite him, perhaps the most telling element of authenticity here is the stark, uncompromising manner in which retribution is felt. This, coupled with the film's wrong-footing on its supposed genre, make for memorable viewing.
Cartels, lovely and deadly.
Birds of Paradise takes a familiar subject, the Colombian drug scene in the '60's and '70's, and makes it into a watchable Godfather saga. Family is the center of the action leading to, you guessed it, warring drug kingdoms. The cinematography is lush, the actors authentic, and the themes eternal.
The stuff that makes the world happy, weed, comes down from the mountains to the small airplanes, which fly north to the US, a pleased customer bringing prosperity to otherwise impoverished Colombians. Marriage promises families forever linked until capitalism, not communism, rends even the strongest familial ties.
The five "cantos" embrace happiness and misery in equal measure: wild grass, the graves, prosperity, the war, and limbo. The coming out party of gorgeous Zaida (Natalia Reyes) presages a bright future for her Wayuu tribe with a blazing-red silk dress and stunning face paint. However, the imposing mother Ursula (Carmina Martinez) demands an expensive dowry that suitor Rapayet (Jose Acosta) might have difficulty offering. This matriarch gives the lie to any theory that Latino culture is purely patriarchal.
Ambition leads to drug running, family feuding, and temporary wealth. The riches are embodied in the colorful fabrics that are flamboyant and garish at the same time. The dark downfalls could be written about anywhere.
Birds of Passage is an engaging and beautiful gloss on the effects of tribalism and the corruptions of wealth and power, exacerbated by the obsession with the belief in family to die for at all costs. It is a glowing and menacing reprise of the Colombian Corleone days set amongst the indigenous Wayuu, for whom only a few moments are in paradise.
The stuff that makes the world happy, weed, comes down from the mountains to the small airplanes, which fly north to the US, a pleased customer bringing prosperity to otherwise impoverished Colombians. Marriage promises families forever linked until capitalism, not communism, rends even the strongest familial ties.
The five "cantos" embrace happiness and misery in equal measure: wild grass, the graves, prosperity, the war, and limbo. The coming out party of gorgeous Zaida (Natalia Reyes) presages a bright future for her Wayuu tribe with a blazing-red silk dress and stunning face paint. However, the imposing mother Ursula (Carmina Martinez) demands an expensive dowry that suitor Rapayet (Jose Acosta) might have difficulty offering. This matriarch gives the lie to any theory that Latino culture is purely patriarchal.
Ambition leads to drug running, family feuding, and temporary wealth. The riches are embodied in the colorful fabrics that are flamboyant and garish at the same time. The dark downfalls could be written about anywhere.
Birds of Passage is an engaging and beautiful gloss on the effects of tribalism and the corruptions of wealth and power, exacerbated by the obsession with the belief in family to die for at all costs. It is a glowing and menacing reprise of the Colombian Corleone days set amongst the indigenous Wayuu, for whom only a few moments are in paradise.
Strong winds will erase our footprints in the sand...
... but birds can sing this story so it can remain forever.
My favourite parts of the film had to do with the cantors singing about their own view on the happenings while the inspiring photography drives us into another world. In fact many different worlds, considering we're led from the desert to the foggy mountains to the beach.
A sui generis gangster movie where indigenous traditions, folklore, religion and tribal ways of life take us through this journey of a family being torn by its own ambition of being thriving and united. But also - and probably more important for the author indulging in the showcase of such folklore - a story about the modern world destroying the old one.
I had reviewed "El Abrazo de la Serpiente" by Guerra (with a 4 out of 10.. getting myself a lot of bad votes), and my curiosity towards this movie started with the trailer as it was released: EAdlS might have been a bad movie, but the basic material wasn't bad at all - this new endeavour should be better, embracing the easier-to-digest ganster genre. And here we are: despite a certain slow pace and the obvious constant lingering on the local culture which lots of people might not be fond of, this is obviously a huge improvement.
Regarding the weak points I find the direction very static: most of what happens feels like happening on a stage where actors are all well ordered in rows or ensembles positioned perfectly for the viewer, whether they are talking, negotiating or killing each other. Definetely not realistic and contrary to any action-movie standard.
Also the conclusion, though furtunately avoiding the stupid gangster movie traditional tropes, feels totally underwhelming: the writers could have found something in line with the rest of the movie without leaving the viewer disappointed with such a forgettable ending.
I don't know. Maybe in 50 years we'll be considerig Mr Guerra like Antonioni, and people like me, just idiots unable to get his art. I don't think so but we'll see.
Anyways a great movie. Ty to all involved.
My favourite parts of the film had to do with the cantors singing about their own view on the happenings while the inspiring photography drives us into another world. In fact many different worlds, considering we're led from the desert to the foggy mountains to the beach.
A sui generis gangster movie where indigenous traditions, folklore, religion and tribal ways of life take us through this journey of a family being torn by its own ambition of being thriving and united. But also - and probably more important for the author indulging in the showcase of such folklore - a story about the modern world destroying the old one.
I had reviewed "El Abrazo de la Serpiente" by Guerra (with a 4 out of 10.. getting myself a lot of bad votes), and my curiosity towards this movie started with the trailer as it was released: EAdlS might have been a bad movie, but the basic material wasn't bad at all - this new endeavour should be better, embracing the easier-to-digest ganster genre. And here we are: despite a certain slow pace and the obvious constant lingering on the local culture which lots of people might not be fond of, this is obviously a huge improvement.
Regarding the weak points I find the direction very static: most of what happens feels like happening on a stage where actors are all well ordered in rows or ensembles positioned perfectly for the viewer, whether they are talking, negotiating or killing each other. Definetely not realistic and contrary to any action-movie standard.
Also the conclusion, though furtunately avoiding the stupid gangster movie traditional tropes, feels totally underwhelming: the writers could have found something in line with the rest of the movie without leaving the viewer disappointed with such a forgettable ending.
I don't know. Maybe in 50 years we'll be considerig Mr Guerra like Antonioni, and people like me, just idiots unable to get his art. I don't think so but we'll see.
Anyways a great movie. Ty to all involved.
Did you know
- TriviaThe directors, Cristina Gallego and Ciro Guerra, were a married couple, but divorced during production of the film.
- GoofsAll entries contain spoilers
- Quotes
Victoria's Grandmother: Dreams prove the existence of the soul.
- Crazy creditsAcknowledgements include: "A Santa Marta, la Virgen de la Candelaria y de la Guadalupe. Al amor que todo lo puede."
- SoundtracksEl Pollo Vallenato
Composed by Luis Enrique Martínez
Performed by Adaulfo Brito, Britnis Molino, Wilmer Deluque
Details
- Release date
- Countries of origin
- Official sites
- Languages
- Also known as
- Перелітні птахи
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Gross US & Canada
- $507,259
- Opening weekend US & Canada
- $23,082
- Feb 17, 2019
- Gross worldwide
- $2,517,405
- Runtime
- 2h 5m(125 min)
- Color
- Sound mix
- Aspect ratio
- 2.35 : 1
- 2.39:1
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