Fatima Tamrrakchit

This tape comes to us from... well, down the street in El Cerrito, California, where I found and purchased it! This is a swell album from singer Fatima Tamrrakchit. The texture on every song is a bit different - there's always some combination of the typical Soussi amarg ensemble (rrbab fiddle, lotar lute or banjo) with additional instruments (electric guitar, a violin, maybe that was a sythn banjo, and some sort of bass instrument - it's a bit deep in the mix (which is fine), it could be a keyboard, or it might be a big Gnawa guinbri). The percussionists keep things lively and at times wild.

I found very little information about Fatima Tamrrakchit online. From what I gather from YouTube and TikTok comment, she died at a young age in April 1998.

There is another singer with the same name who is currently active but who should not be confused with the first Fatima Tamrrakchit.

Digital Mastering Note: I used the new "Mastering Assistant" that was released in the latest update of Logic Pro X. Part of the tool is an AI-driven analysis that can produce a custom EQ for whatever you're working on. Sort of freaks me out, but it's also kind of amazing. I used it here, and I think it sounds pretty good. You can find all of these tracks on YouTube, if you don't like this. (The YouTube clips are probably from a better source than my tape here anyway, but y'all come here for a bit of that analog patina, right?)

Hope you and your loved ones are well. Praying for a just peace.

Fatima Tamrrakchit فاطمة تمراكشيت
تهراركتف
Production Disco cassette PD47

A1 Takat Ah Igh Trgha Dora
A2 Dounit Ra Tzri
B1 Or Sarn Orrigh Lhob

B2 Awino Samhiyi Samhaghak
B3 Lhem Ortn Sol Nra

FLAC | 320

 

Mohamed Amrrakchi - Amarg Fusion, 90s style

Here's a well-loved cassette from my first trip to Marrakech in 1992. The j-card went missing years ago, but I did manage to scribble "Mohamed Marrakchi" on the box. Preliminary googling only resulted in references to an Arabic singer in Fessi chaabi style:

This was a far cry from the Soussi Berber rrbab-driven sounds on my old tape. Some additional googling turned up a better result, using the more Berber-ish spelling "Amrrakchi":

Blogger Ourchifali, who has several posts including lyrics of Mohamed Amrrakchi as well as this great photo here tags these posts with the term "Amarg Fusion". While nowhere near as fusion-y as music from the 2000s by the actual group Amarg Fusion, the electric guitar and drum kit do give the music a bit of what, at the time, was a modern edge. I love the punchy sound added by the kit and guitar. To my ear, they complement rather than undercut the banjo and rrbab. And the melodies are insidiously catchy. Here's some video footage of Amrrakchi with this sort of ensemble:



Mohammed Amrrakchi appears to be the brother of the more well-known Houcine Amrrakchi, who was featured some time ago over at the defunct-but-not-forgotten Snap Crackle and Pop blog.

Mohamed Amrrakchi - Sawt al Ahbab cassette (1992)
Track 1 (of 6) 


Get 'em all here.

3 Rwayes 3: Demsiria / Ihihi / Atigui

It's Easter Sunday here in Northern California, and we've got some much-needed rain!

Here's another swell tape from Nathan Salsburg's collection. The first rwayes supergroup? According to the author of this post, "Moulay Hmad Ihihi had the idea of putting out the first album combining a number of singers." This album, dating from 1981, features these three rwayes:

• Raïssa Rkia Demsiria (الرايسة رقية الدمسيرية) who was already well known by this time, having had her first hit in 1968 with "A Taxi Ghilla Radio"
• Raïs Moulay Hmad Ihihi (مولاي أحمد احيحي) - veteran singer, composer and player of the lotar (not the big pear-shaped, low-pitched lotar used by Middle Atlas musicians like Rouicha, but the round-bodied, high-pitched lotar used by Soussi musicians.
• Raïs Aârab Atigui (الرايس أعراب اتيكي), singer and rrbab player for whom this cassette was his first (and some say finest) release.

Memorable melodies and traditional textures make this a lovely addition to the stash. I'm not sure whether the lead vocals on tracks 3, 5, and 6 are by Ihihi or Atigui - any help would be appreciated!

Demsiria - Moulay Hmad - Aârab (Edition Hassania EH 1167) (1981)
1) Ark Tella Tarikta (vocal Raïssa Rkia Demsiria)
2) Afis Aygigel (vocal Raïs Aârab Atigui)
3) ???
4) Mata z-Zmanad (vocal Raïssa Rkia Demsiria)
5) Taghaous Aidba Bens
6) Arniyat Isella Lhem

Get it all here.

Izmaz [Yeah!!]

 

Hello Dear Blogosphere - hope you've all been well! Sorry for the absence - ah, where does the time go? Well, absence makes the heart grow fonder, I suppose, so a fond hello from me...

Sharing here the first of a few tape rips that were sent to me by the esteemed Nathan Salsburg, music producer, guitarist, and curator of one of the greatest tape stashes on the planet - the Alan Lomax archive! If you haven't lost yourself perusing the hours and hours of field recordings generously made available online at the Association for Cultural Equity, do yourself a favor - head over there and dig into a real treasure trove! [I wrote about the Moroccan collection some time ago here.] Continuaing kudos to Nathan and the good folks at ACE for making this all available!

Today's offering is a cassette from the wonderful band Izmaz. I was first introduced to Izmaz via Mr Tear's postings (and Hammer's exhaustive notes) over at the recently retired Snap, Crackle & Pop blog here and here. (Though the blog has left the building, the links appear to be live, so grab 'em while you can!) There's a wonderfully laid back yet somehow also intense quality to Izmaz that sets them apart, to my ear, from their contemporaries on the Moroccan folk revival scene (Nass El Ghiwane, Jil Jilala, Izenzaren...) Extrapolating from Hammer's discographical information, this tape would appear to date from the early 1980s. And the j-card states that it was recorded in Paris. This album features the rrbab (horesehair fiddle) more prominently than on either of the two albums shared at Snap, Crackle & Pop.



Izmaz (Chariti - Phone cassette C.P. 27)

01 Wahli Wahla Annite
02 Amaa Kmyaghen
03 Iwaa Ourreed Ghiyid Igazaal
04 Imnayen

Get it all here.

Raïs Lhaj Belaïd

Raïs Lhaj Belaïd was the first nationally renowned Chleuh (Soussi Berber) poet and musician. Since his death nearly 70 years ago, his compositions have constantly remained in the repertoire of the rwaïs. Here's a cassette compilation of some of his recordings, released originally on 78RPM records.

The photo on the j-card appears in the 1933 book Corpus de Musique Marocaine: Fascicule II - Musique et danses berbere du Pays Chleuh by Chottin. The full photo is a favorite of mine:

"The raïs Belaïd improvises a poem. In front of him, on the ground, his compositions are scattered. Behind him, a dancer, standing, holds a book full of other poems."

Here is some info on his life and work, translated from Mohamed Ameskane's Chansons Maghréines:

"Emblematic and essential figure of the Amazigh amarg [art song tradition], Haj Belaïd is to Moroccan Berber song what Mohamed Abdelwahab is to Arabic song. His timeless refrains have been reprised, since the thirties, by generations of Rwayes such as Rkia Damsiria, Amentag, Amouri Mbarek, by the groups Izenzaren, Ousman, Oudaden, not to mention the new scene with, among others, Amarg Fusion.

"His recordings, the documents of his fabulous destiny, and his photos are very rare. The troubadour of the Souss was born in the 19th century, between 1870 and 1875, at Anou n Adou, in the area of Tiznit. Coming from a modest family, he lost his father at an early age. Soon he would leave Koranic school, where his mother had enrolled him, to earn a crust of bread and to help his brothers. As a shepherd, he traveled the areas of Ida Obaâkil and Anzi, accompanied by his inseparable flute.

"He recounts that he dilligently frequented the Mellah of Tahala, in the Tafraoute region, where he learned music among the Judeo-Berber community of that place. The intervention of the Cheikh R'ma of Tazeroualt, the Cherif Sidi Mohamed Ousaleh, was decisive in his life and career. Haj Belaid joined his band as a flutist, was introduced to the l’outar and the ribab. Thereafter, he started his own company with Mohamed Rais Boudrâa Tazeroualti, Moulay Ali Souiri and Mbarek Boulahcen. In their company, he roamed the country like the medieval troubadours, performing for great political, religious, and business personalities. Much appreciated, his passages were run. His themes, his incomparable ribab playing, and his bewitching voice made women cry and lulled generations of music lovers.

"An author, improvising his refrains, a songwriter and performer, Haj Belaid sang on a number of themes. In "Fars", "Tadouat d’lklam", "Ribab", "Ouar laman", "Igh Istara Oudar", and "Ika isbar yan", he evokes his suffering with poetry, wandering and traveling. In “L’jouhr", "Ajdig nimi n'trga", "Adbib", "Talb," "Atbir oumlil “, it is courtly love. Feminine beauty is celebrated in very modest terms and subtle metaphors. With "Ch'rab” and “Taroudant" social criticism is put forward. Haj Belaid also played an undeniable role as a historian of everyday life, in recording events that shook the region and the innovations introduced by Western civilization, in the songs “L’makina ousatiam","Tiznit Oulbacha", and "Chifour outoumoubil." Haj Belaid also leaves us anthology pieces about his travels such as "Amoudou L’hij", describing his pilgrimage to Mecca in 1910, “Amoudou n'taliouine" visiting the Pasha Haj Thami Glaoui, and his famous "Amoudou n'bariz." The latter piece refers to a visit of King Mohammed V to Paris. Although the great Rais did not make the trip, he sings a tribute to the City of Lights:

Our sul illa ch'ka gh'lberr wala gh'waman
There are no more troubles, neither on earth nor at sea
Wanna add our iran amoudou yakka laâdourat
He who wishes to travel has no more excuses
Mkar tid ournki, lakhbar'ns lan darnigh
Although we have not been, we have news of him
Koulou matidikan our iaâwid blah ghar'lkhir
Those who have visited say only good things

"In the twilight of his life, "Al Dalail Khairat" and the ribab slung over his shoulder, the eternal wanderer consulted the doctors of the faith on the legality of making commerce of his art. After a positive response, he said, "People sell what they have; so do I." Haj Belaid only began recording in 1929. Listening to him singing, at the age of 70, "Tachirguid", "Zeroualia", "Tazeroualt" "Ouar lman", "Tagujist" and "Toumoubil”, released by Gramophone, one can only imagine the subtleties of his voice when he was young. What a pity!"

This compliation includes two types of compositions. Some pieces are unmetered, poetic declamations ("Tagzirt", "Bariz", and "Alhaj") while the others are metered and include choral refrains. Oddly, tracks 1 and 10 begin with an announcement in Arabic along the lines of "Amarg Bariz, Rais Lhaj Belaïd and his group, in the presence of Ustad Muhammad Abdel Wahab", though neither of these songs are in fact "Bariz". Apparently the great Egyptian performer and composer Muhammad Abdel Wahab was in the studio when Lhaj Belaïd recorded these sides, and was quite impressed at Belaïd's ability to improvise verses.

Raïs Lhaj Belaïd Volume 2 (Casa Music cassette)
01) Tagzirt pt. 1
02) Tagzirt pt. 2
03) Bariz pt. 1
04) Bariz pt. 2
05) Lmakina pt. 1

06) Lmakina pt. 2
07) Adbir Oumlil
08) Alhaj pt. 1
09) Alhaj pt. 2
10) Tadouat Da Lqlim pt. 1
11) Tadouat Da Lqlim pt. 2
12) Aka Isber Yan
13) Attaleb
14) Mqar Tla Touga Arafoud

Get it all here.