Showing posts with label Tachelhit. Show all posts
Showing posts with label Tachelhit. Show all posts

Sunday, December 3, 2023

Fatima Tamrrakchit

Fatima Tamrrakchit cassette j-card

This tape comes to us from... well, down the street in El Cerrito, California, where I found and purchased it! This is a swell album from singer Fatima Tamrrakchit. The texture on every song is a bit different - there's always some combination of the typical Soussi amarg ensemble (rrbab fiddle, lotar lute or banjo) with additional instruments (electric guitar, a violin, maybe that was a sythn banjo, and some sort of bass instrument - it's a bit deep in the mix (which is fine), it could be a keyboard, or it might be a big Gnawa guinbri). The percussionists keep things lively and at times wild.

I found very little information about Fatima Tamrrakchit online. From what I gather from YouTube and TikTok comment, she died at a young age in April 1998.

There is another singer with the same name who is currently active but who should not be confused with the first Fatima Tamrrakchit.

Digital Mastering Note: I used the new "Mastering Assistant" that was released in the latest update of Logic Pro X. Part of the tool is an AI-driven analysis that can produce a custom EQ for whatever you're working on. Sort of freaks me out, but it's also kind of amazing. I used it here, and I think it sounds pretty good. You can find all of these tracks on YouTube, if you don't like this. (The YouTube clips are probably from a better source than my tape here anyway, but y'all come here for a bit of that analog patina, right?)

Hope you and your loved ones are well. Praying for a just peace.

Fatima Tamrrakchit فاطمة تمراكشيت
تهراركتف

Production Disco cassette PD47

A1 Takat Ah Igh Trgha Dora
A2 Dounit Ra Tzri
B1 Or Sarn Orrigh Lhob

B2 Awino Samhiyi Samhaghak
B3 Lhem Ortn Sol Nra

FLAC | 320

 


Monday, February 15, 2021

Paul Bowles' Library of Congress Moroccan Tape Stash Is On YouTube

In 1959, noted American author and composer Paul Bowles made several trips around Morocco recording as many strains of Moroccan traditional music as he could capture. Bowles curated some of these recordings for release on a 1972 2-LP set "Music of Morocco" issued by the Library of Congress.

Bowles recounts some of the experiences of the 1959 recording project in the essay "The Rif, to Music" in his essay collection "Their Heads Are Green and Their Hands Are Blue". For a deep dive into Bowles' musical upbringing and aesthetics and how these inform his recording project, it's well worth seeking out Philip Schuyler's essay "Music of Morocco: The Paul Bowles Collection", included in the 4-CD reissue and expansion of the Library of Congress album, released in 2016 by Dust to Digital. This release is one of the most beautiful artifacts in my own stash - from the ornate box to the leatherette-bound booklet down to the track selection, sequencing, and notes, everything was done with great care, thought, and taste.

If you can't find the box set, the album is available to purchase digitally at Bandcamp, including a pdf of the booklet. The album is also available to stream online through various platforms, though of course without the reading materials:

I had meant to post something about this back in 2016, but did not manage to do so. While scrolling through Twitter last week, I stumbled across a YouTube clip of a Gnawa recording I'd not heard before, originating from the Bowles' collection, but not issued as part of the LP or CD sets. The video was uploaded by Archnet, a digital resource sponsored by MIT and the Agha Khan Trust for Culture.

It turns out that Archnet has made the entire collection available online in YouTube form! 60 reels of tape! As Michael Toler of Archnet explains on his blog, these clips are raw transfers of the original tapes, so do not expect them to sound like the versions on Dust to Digital's release, which were nicely mastered to improve sound quality.

Still, what an amazing gift to be able to hear these tapes! As an additional gift, Archnet has uploaded a scan of Bowles' own typed notes on the recordings, which accompanied their submission to the Library of Congress: http://archnet.org/publications/10093. Excerpts from these notes appear in the Dust to Digital booklet, but you can now see the whole set.

I found the Archnet website difficult to navigate, and the way they have named the YouTube videoclips is inconsistent and often incomplete. So for my own benefit and yours, I have grouped the clips into YouTube playlists, which I hope are easier to navigate. The playlists are linked below. I generally named them by recording date, artist name/style and location. A small number of things listed by Archnet or in Bowles' notes are missing or mislabeled, but the links below will get you to nearly everything he recorded for the Library of Congress from August to December of 1959:

If time permits, I'll comment on some of the individual tapes in future posts. I'm of course loving the additional Gnawa material, in particular the hour's worth of material from 1956 (the first playlist above). Until then, there's plenty for you to explore!

Sunday, February 12, 2017

Jean Mazel Moroccan Field Recordings via Tuluum Shimmering


Here's a vintage stash of folk music field recordings made and released in the 1950s and 1960s by one Jean Mazel, a French cinéaste and ethnologue, about whom I can find little information online. Most of his published recordings (and a disambiguation with a namesake) can be found here, and a number of his publications are listed here.

Jean Mazel

The recordings presented here were originally released on one 10-inch album (33 RPM) four 7-inch EPs (45 RPM). They have been resequenced and made available for streaming/download by the "UK-based one-man trancedental-drone band" Tuluum Shimmering:



In addition to being offered in their raw form, the Moroccan recordings have been incorporated into 3 CDs worth of Tuluun Shimmering's psychedelic recordings, also available from their Bandcamp page, or as CDs from their homepage.

The original 10-inch album features linking narration in French. If you're interested to hear it in its original state, check the YouTube clips below. (I'm happy to have the narration removed in Tuluum's version. It reminded me of the pretentious voiceovers I heard between acts at the Folklore festival in Marrakech in 1995.)




I went looking online for the original artwork/notes, and to see where the original tracks fit into Tuluum's sequence. If you're interested in that sort of thing, you can find the images I collected and my crosswalk spreadsheet here.

Thanks to tape aficiondo and old Berkeley pal @boxwalla for calling my attention to this.

Saturday, July 9, 2016

Inerzaf - The Classic Line-up with Hamid and Lahcen

best guess personnel, clockwise from top center: Lahcen Bizenkad - lead vocal, bendir; Mohamed Abdelghani - guitar, vocal; Hassan Batch - tam tam, vocal; Boubker Ouchtain - bendir, vocal; Hamid Baih (Hamid Inerzaf) - banjo, vocal.

Today's tape comes to you courtesy of Mr Tear, curator of the Snap, Crackle & Pop blog and host of the The Junk Shop radio program. It's a good one, too - a vintage tape from the group Inerzaf (or Inrzaf). Thanks, Mr T!

Inerzaf ("Wedding Guests") came together in the early-to-mid-1980s in the area of Agadir. Like tagroupit contemporaries Oudaden and Ait Lâati, Inerzaf were inspired by the wave of 70s groups like Izenzaren, Archach and Ousman, but drew more heavily on Soussi Berber musical sources, such as the amarg/rwayes tradition. And like Oudaden and Ait Lâati, Inerzaf used the distinctive combination of electric guitar and banjo.

The most renowned version of the group seems to be the one including both composer/singer/bendir player Lahcen Bizenkad and banjoist Hamid Baih. A highlight of this line-up is Hamid's virtuosic banjo playing, which is universally praised in online video comments. This version of the group was together from the mid/late 80s to around 1995. They are pictured on the j-card above and are featured in the live video embedded below:



All members of the group remained active after they split in the mid-1990s. Hamid and Lahcen both lead groups to this day, and the others have done so over the years as well. All of them use the name Inerzaf, and formations often feature more than one member of the earlier group (e.g., Inerzaf Hamid, Inerzaf Lahcen Bizenkad, Inerzaf Boubker, Inerzaf Brothers, Inerzaf Family...)

Inrzaf (انرزاف) Nassiriphone cassette NP183
A1) Ahinou Madrigh Zine - احنو مدويغ الزين - Iskert Lehouz Uwuday - إسكرت الحوز ؤوداي
A2) Allah Allah Ijra Ghikad - الله الله إجرا غكاد

B1) Yan Kirn Zine - يان كرن الزين
B2) Aoulinou Sber Idagh - اولينو صبر يداغ
B3) Samhatagh Nsemhek - صمحتغ نصمحك
B4) Oufighd Ameksa - الفغد أمكسا

Get it all here.

Sources: My info about Inerzaf comes primarily from three online musician biographies here, here, and here. Apologies for any errors or omissions.

Saturday, December 12, 2015

Mohamed Amrrakchi - Amarg Fusion, 90s style


Here's a well-loved cassette from my first trip to Marrakech in 1992. The j-card went missing years ago, but I did manage to scribble "Mohamed Marrakchi" on the box. Preliminary googling only resulted in references to an Arabic singer in Fessi chaabi style:


This was a far cry from the Soussi Berber rrbab-driven sounds on my old tape. Some additional googling turned up a better result, using the more Berber-ish spelling "Amrrakchi":


Blogger Ourchifali, who has several posts including lyrics of Mohamed Amrrakchi as well as this great photo here tags these posts with the term "Amarg Fusion". While nowhere near as fusion-y as music from the 2000s by the actual group Amarg Fusion, the electric guitar and drum kit do give the music a bit of what, at the time, was a modern edge. I love the punchy sound added by the kit and guitar. To my ear, they complement rather than undercut the banjo and rrbab. And the melodies are insidiously catchy. Here's some video footage of Amrrakchi with this sort of ensemble:



Mohammed Amrrakchi appears to be the brother of the more well-known Houcine Amrrakchi, who was featured some time ago over at the defunct-but-not-forgotten Snap Crackle and Pop blog.

Mohamed Amrrakchi - Sawt al Ahbab cassette (1992)
Track 1 (of 6) 


Get 'em all here.

Sunday, September 20, 2015

Awad Mtougha - More of That Down Home Moroccan Fife & Drum


Here's some more of that good âwad-driven ahwach music. Âwad are the high-pitched flutes seen above, Mtougha (or Mtouga) is the area of Morocco from which this particular ahwach style appears to originate, and ahwach is the communal Berber song-dance-singing-drumming genre that differs from region to region in Tachelhit-speaking areas of Morocco.

Here's a bit of a staged performance of the Mtouga ahwach. In addition to the âwad flutes and bendir frame drums, you can see (or at least hear) the tam-tam or tbilat (pair of small kettle drums) and naqqus (struck metal idiophone). And dig the stepping, clapping, and shoulder-shimmying!



Track 5 of this tape is the same as Track 1, but slowed down just a tad. Or Track 1 is the same as Track 5, sped up a bit. They're both here, since I couldn't figure out which was the truer pitch.

Awad Mtougha (Audio Star Cassette)
Track 1 (of 5)

Get it all here.

Saturday, September 12, 2015

Tagroupit in the House - Oudaden Live at Ksar al Andalus, Agadir


Well here's another Moroccan live album from La Voix el Maarif! This one is from the Soussi group Oudaden. Unlike our last live album from LVEM, which was recorded in Canada, this one was recorded in Morocco. According to the Arabic text on the spine and shell, this is a "live artistic soirée with Oudaden at the Ksar al Andalus in Agadir."

According to Anir at amazighnews.net, Oudaden recorded their first album for LVEM in 1985. (Perhaps this is it? It does say "Volulme (sic) 1".) The author characterizes Oudaden's artistic direction as being different from that of earlier groups from the 1970s such as Izenzaren. That earlier style, which came to be called Tazenzaret (i.e., in the manner of Izenzaren), was characterized both by its "revolutionary" lyrics and by the novel musical compositions of Igout Abdelhadi, who incorporated non-Soussi rhythms and melodies.

Oudaden, on the other hand, represented a return to traditional Soussi rhythms and melodies, albeit with the use of the electric guitar alongside the banjo. Oudaden also specialized in love songs. This style - love songs, traditional Soussi melodies and rhythms, with a somewhat modernized ensemble - came to be known as "Tirubba" (possibly "in the manner of a rub3a quartet"?) or "Tagroupit" (in the manner of a groupe - i.e., a modern ensemble). Oudaden group member Mohamed Jemoumekh, describes these styles as "le chaabi n tchelhit" (Berber chaâbi).


There's rather a lot of tape hiss on this one - I tried to roll off some of it in the EQ. There's loads more Oudaden over at Yala, if you want to sample some other, more hi-fi recordings of theirs.

By the way, the group name Oudaden refers to the bighorned Barbary sheep native to the Atlas mountains.

Oudaden - Live at Ksar al Andalus, Agadir (LVEM 126)
Track 2 (of 4)

Get it all here.

Like Chaâbi, Tagroupit seems to be continuing its popularity. Moroccan Tape Stash blog follower Owen Buck traveled in southern Morocco earlier this year and was treated, while dining, to a musical performance from an amateur Tachelhit group. I couldn't tell you whether the style is more tazenzaret or more tagroupit, but the great sound of banjos, drums and pentatonic melodies is undeniable. Enjoy some of this performance here:

Saturday, April 11, 2015

Raïs Aberrahmane Aznkd


More goodies from the Nathan Salsburg stash. I can find no information whatsoever online about this smiling, right-handed, lotar-wielding musician. The closest I found was a number of links to a seemingly younger Mohamed Aznkd, who is a left-handed, banjo-wielding musician.

There is some rapid-fire lotar picking going on here!


Al Raïs Abderrahmane Aznkd (Sawt el Andalous cassette S.A. 05)
1) Madrigh Asmoun
2) Arja f-Llah Arnaala
3) Aralaagh Aryaala
4) Gaaraa Hbib Allah
5) Allah Yâawen Nslemdyoun
6) Ajdaâ Igaan Oumleel
7) A Rabi

Get it all here.

Sunday, April 5, 2015

3 Rwayes 3: Demsiria / Ihihi / Atigui


It's Easter Sunday here in Northern California, and we've got some much-needed rain!

Here's another swell tape from Nathan Salsburg's collection. The first rwayes supergroup? According to the author of this post, "Moulay Hmad Ihihi had the idea of putting out the first album combining a number of singers." This album, dating from 1981, features these three rwayes:
  • Raïssa Rkia Demsiria (الرايسة رقية الدمسيرية) who was already well known by this time, having had her first hit in 1968 with "A Taxi Ghilla Radio"
  • Raïs Moulay Hmad Ihihi (مولاي أحمد احيحي) - veteran singer, composer and player of the lotar (not the big pear-shaped, low-pitched lotar used by Middle Atlas musicians like Rouicha, but the round-bodied, high-pitched lotar used by Soussi musicians.
  • Raïs Aârab Atigui (الرايس أعراب اتيكي), singer and rrbab player for whom this cassette was his first (and some say finest) release.
Memorable melodies and traditional textures make this a lovely addition to the stash. I'm not sure whether the lead vocals on tracks 3, 5, and 6 are by Ihihi or Atigui - any help would be appreciated!


Demsiria - Moulay Hmad - Aârab (Edition Hassania EH 1167) (1981)
1) Ark Tella Tarikta (vocal Raïssa Rkia Demsiria)
2) Afis Aygigel (vocal Raïs Aârab Atigui)
3) ???
4) Mata z-Zmanad (vocal Raïssa Rkia Demsiria)
5) Taghaous Aidba Bens
6) Arniyat Isella Lhem

Get it all here.

Sunday, March 29, 2015

Izmaz [Yeah!!]

 
Hello Dear Blogosphere - hope you've all been well! Sorry for the absence - ah, where does the time go? Well, absence makes the heart grow fonder, I suppose, so a fond hello from me...

Sharing here the first of a few tape rips that were sent to me by the esteemed Nathan Salsburg, music producer, guitarist, and curator of one of the greatest tape stashes on the planet - the Alan Lomax archive! If you haven't lost yourself perusing the hours and hours of field recordings generously made available online at the Association for Cultural Equity, do yourself a favor - head over there and dig into a real treasure trove! [I wrote about the Moroccan collection some time ago here.] Continuaing kudos to Nathan and the good folks at ACE for making this all available!

Today's offering is a cassette from the wonderful band Izmaz. I was first introduced to Izmaz via Mr Tear's postings (and Hammer's exhaustive notes) over at the recently retired Snap, Crackle & Pop blog here and here. (Though the blog has left the building, the links appear to be live, so grab 'em while you can!) There's a wonderfully laid back yet somehow also intense quality to Izmaz that sets them apart, to my ear, from their contemporaries on the Moroccan folk revival scene (Nass El Ghiwane, Jil Jilala, Izenzaren...) Extrapolating from Hammer's discographical information, this tape would appear to date from the early 1980s. And the j-card states that it was recorded in Paris. This album features the rrbab (horesehair fiddle) more prominently than on either of the two albums shared at Snap, Crackle & Pop.



Izmaz (Chariti - Phone cassette C.P. 27)
01 Wahli Wahla Annite
02 Amaa Kmyaghen
03 Iwaa Ourreed Ghiyid Igazaal
04 Imnayen

Get it all here.

Monday, September 1, 2014

Raïs Lhaj Belaïd


Raïs Lhaj Belaïd was the first nationally renowned Chleuh (Soussi Berber) poet and musician. Since his death nearly 70 years ago, his compositions have constantly remained in the repertoire of the rwaïs. Here's a cassette compilation of some of his recordings, released originally on 78RPM records.

The photo on the j-card appears in the 1933 book Corpus de Musique Marocaine: Fascicule II - Musique et danses berbere du Pays Chleuh by Chottin. The full photo is a favorite of mine:

"The raïs Belaïd improvises a poem. In front of him, on the ground, his compositions are scattered. Behind him, a dancer, standing, holds a book full of other poems."



Here is some info on his life and work, translated from Mohamed Ameskane's Chansons Maghréines:
"Emblematic and essential figure of the Amazigh amarg [art song tradition], Haj Belaïd is to Moroccan Berber song what Mohamed Abdelwahab is to Arabic song. His timeless refrains have been reprised, since the thirties, by generations of Rwayes such as Rkia Damsiria, Amentag, Amouri Mbarek, by the groups Izenzaren, Ousman, Oudaden, not to mention the new scene with, among others, Amarg Fusion.

"His recordings, the documents of his fabulous destiny, and his photos are very rare. The troubadour of the Souss was born in the 19th century, between 1870 and 1875, at Anou n Adou, in the area of Tiznit. Coming from a modest family, he lost his father at an early age. Soon he would leave Koranic school, where his mother had enrolled him, to earn a crust of bread and to help his brothers. As a shepherd, he traveled the areas of Ida Obaâkil and Anzi, accompanied by his inseparable flute.

"He recounts that he dilligently frequented the Mellah of Tahala, in the Tafraoute region, where he learned music among the Judeo-Berber community of that place. The intervention of the Cheikh R'ma of Tazeroualt, the Cherif Sidi Mohamed Ousaleh, was decisive in his life and career. Haj Belaid joined his band as a flutist, was introduced to the l’outar and the ribab. Thereafter, he started his own company with Mohamed Rais Boudrâa Tazeroualti, Moulay Ali Souiri and Mbarek Boulahcen. In their company, he roamed the country like the medieval troubadours, performing for great political, religious, and business personalities. Much appreciated, his passages were run. His themes, his incomparable ribab playing, and his bewitching voice made women cry and lulled generations of music lovers.

"An author, improvising his refrains, a songwriter and performer, Haj Belaid sang on a number of themes. In "Fars", "Tadouat d’lklam", "Ribab", "Ouar laman", "Igh Istara Oudar", and "Ika isbar yan", he evokes his suffering with poetry, wandering and traveling. In “L’jouhr", "Ajdig nimi n'trga", "Adbib", "Talb," "Atbir oumlil “, it is courtly love. Feminine beauty is celebrated in very modest terms and subtle metaphors. With "Ch'rab” and “Taroudant" social criticism is put forward. Haj Belaid also played an undeniable role as a historian of everyday life, in recording events that shook the region and the innovations introduced by Western civilization, in the songs “L’makina ousatiam","Tiznit Oulbacha", and "Chifour outoumoubil." Haj Belaid also leaves us anthology pieces about his travels such as "Amoudou L’hij", describing his pilgrimage to Mecca in 1910, “Amoudou n'taliouine" visiting the Pasha Haj Thami Glaoui, and his famous "Amoudou n'bariz." The latter piece refers to a visit of King Mohammed V to Paris. Although the great Rais did not make the trip, he sings a tribute to the City of Lights:
Our sul illa ch'ka gh'lberr wala gh'waman
There are no more troubles, neither on earth nor at sea
Wanna add our iran amoudou yakka laâdourat
He who wishes to travel has no more excuses
Mkar tid ournki, lakhbar'ns lan darnigh
Although we have not been, we have news of him
Koulou matidikan our iaâwid blah ghar'lkhir
Those who have visited say only good things
"In the twilight of his life, "Al Dalail Khairat" and the ribab slung over his shoulder, the eternal wanderer consulted the doctors of the faith on the legality of making commerce of his art. After a positive response, he said, "People sell what they have; so do I." Haj Belaid only began recording in 1929. Listening to him singing, at the age of 70, "Tachirguid", "Zeroualia", "Tazeroualt" "Ouar lman", "Tagujist" and "Toumoubil”, released by Gramophone, one can only imagine the subtleties of his voice when he was young. What a pity!"
This compliation includes two types of compositions. Some pieces are unmetered, poetic declamations ("Tagzirt", "Bariz", and "Alhaj") while the others are metered and include choral refrains. Oddly, tracks 1 and 10 begin with an announcement in Arabic along the lines of "Amarg Bariz, Rais Lhaj Belaïd and his group, in the presence of Ustad Muhammad Abdel Wahab", though neither of these songs are in fact "Bariz". Apparently the great Egyptian performer and composer Muhammad Abdel Wahab was in the studio when Lhaj Belaïd recorded these sides, and was quite impressed at Belaïd's ability to improvise verses.

Raïs Lhaj Belaïd Volume 2 (Casa Music cassette)
01) Tagzirt pt. 1
02) Tagzirt pt. 2
03) Bariz pt. 1
04) Bariz pt. 2
05) Lmakina pt. 1

06) Lmakina pt. 2
07) Adbir Oumlil
08) Alhaj pt. 1
09) Alhaj pt. 2
10) Tadouat Da Lqlim pt. 1
11) Tadouat Da Lqlim pt. 2
12) Aka Isber Yan
13) Attaleb
14) Mqar Tla Touga Arafoud

Get it all here.

Monday, March 17, 2014

Groupe Iâachaken (ft. Omar Sayed) Vol. 2&3 - Who's Gonna Pull the Cart?


Two more lovely tapes today from Groupe Iâachaken. Like their first album, Iâachaken's second and third albums feature the participation of Nass el Ghiwane's Omar Sayed. I wish I could decode the image of the donkey cart on the 2 accompanying j-cards. On 1993's Magarn Ifassen, Omar Sayed is pulling the entire group, who sits on the cart. On 1994's Mani Nhra, the roles are reversed, and Groupe Iâachaken is pulling him, though apparently Omar achieves this turnaround by dangling a television in front of them. Make of it what you will...

These albums were released on Edition Sonya Disque, a label out of Casablanca whose tapes I first saw in 1993 and who released a lot of music in the '90s and beyond. Nass el Ghiwane released albums on the label and Paco released solo albums on it. Najat Aatabou put out some albums with the label as well.

Magarn Ifassen features qarqaba on several tracks, ramping up the group's generally laid-back feel a bit. The last tune on Mani Nhra, unlike anything else by the group, features ambient keyboard accompanying Omar Sayed's opening mawwal . It's a strange combination - the folk-revival acoustic instruments with the modern sheen of a synthesizer, but it works nicely here. (Much better than it does on a bizarre Nass el-Ghiwane tape I have...). And Omar's mawwal is an interesting one - the vocal ornamentations sound Indian in places. Quite lovely.

By the way, it's nice to hear Omar singing and reciting in Tachelhit. Nass el Ghiwane had never recorded a song in Berber.  News stories last summer indicated that a new album would soon be released, featuring their first-ever song in Berber. However, I've seen no further information about the album. Has anybody heard any news about the album's delay?

From the j-card of Magarn Ifassen:
Lyrics: Lamghari Hamid
Music: Farouq Saîd
Arrangement: Omar Sayed

Groupe Iâachaken - Magarn Ifassen (Edition Sonya Disque 325)
01) Magarn Ifassen (ft. Omar Sayed)
02) Gar Amoudi
03) Tifawin
04) Timila
   Get it here.

Groupe Iâachaken - Mani Nhra (E.S.D. 490)
01) Mani Nhra (ft. Omar Sayed)
02) Our Nsendem Yan
03) Issegueassn
04) Illi Hna (ft. Omar Sayed)
    Get it here.
 

Saturday, March 8, 2014

Groupe Iâachaken ft. Omar Sayed


The group Iâachaken was a Nass-el-Ghiwane-style folk revival band in the early 1990s. I don't think they ever achieved the notoriety of other groups who worked in this style and sung in Tachelhit, such as Izenzaren or Oudaden (whom you can check out over at Snap Crackle & Pop), but they did release at least 3 lovely albums.

I saw Iâachaken perform live in June 1992 at the Palais Badiî, Marrakech, as part of the Festival Maroc Arts 92. Their song "Arnsghal" wiggled its way into my head, so I sought out this tape. It's one of the catchiest songs I've heard!

Omar Sayed of Nass el Ghiwane (pictured floating above the band in the j-card photo) had some relationship with the group. The first tune on the tape features him reciting poetry and performing a mawwal (lyric-less vocal improvisation). Subsequent albums from Iâachaken also mention and picture him. I think he may have served as a producer or musical director. I've got a couple other tapes of the group, which I'll try to share soon.

By the way, I wonder if there were groups working in the Ghiwane style that sang in the Riffi or Middle Atlas Berber dialects (Tariffit and Tamazight). I've only ever heard groups singing in Tachelhit. Please comment if you know of any!

The guinbri player from Iâachaken, Radouane Raifak (lower left on the j-card), later joined Nass el Ghiwane after the 1995 departure of Paco Abderrahmane.

Said Iâachaken (top left in the group photo) appears to have remained active as well, releasing an album in 2008, which you can hear over at Yala.



And finally, the hook from "Arnasghal" was so stuck in my head back in the day that I wrote some English lyrics to sing to it. This evolution was continued by my dear friend and musical co-conspirator Raul Rothblatt, who arranged and transformed the tune, and added it to the repertoire of his Afro-Hungarian fusion band Dallam-Dougou in New York as "On My Way (Oy Yoy Yoy)", which you can hear on the group's album New Destiny. From guinbri and banjo to cello and balafon!

Groupe Iâachaken (featuring Omar Sayed) - مجموعة إعشاقن بمشاركة عمر السيد
01) Han Tsemer Louqt (ft. Omar Sayed)
02) Taghit
03) snippet
04) Arnsghal
05) Mata Khda Ijraan

Get it here.