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GERMAN LITERATURE. 349
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
German Litjehatuhe.
heaven down to earth , and to raise earth up to heaven . We know not how glorious and beautiful this life of ours may not be
re-united to the love of the AU-Perfect . We are thankful to a religious writer like Frau _Pfannenschniidt when she brings forward
those striking truths . We thank her also for dwelling on another important fact—the necessity of charity ( in the old meaning of the
word ) as the refiner and beautifier of a woman ' s existence . Longfellow says : —
" What Is her I affections most prize —not in woman her _in-fcellect . A T he infinite intellect , and is finit cannot e , but be the exhausted affections . "
Love is the only preservative against the withering of the heart , yet how often intellectual _j > _ersons engender their own misery by
allowing fastidiousness to grow upon them . Isolation is no proof of mental superiority . There is no surer sign of a little mind than
foolish lamentations over being " misunderstood" and _" unappreciated . " Madame Pfannenschmidt is careful to distinguish
between the two great types of love . There is that which descends and that which ascends . The first is a river which widens as it
Sows , and loses nothing , however poor the quality of the soil through which it passes , but depends on its own inexhaustible spring .
But the second type looks up to something greater than itself , for it feels its own weakness and requires a support to lean upon ;
and if its foundations be sapped it has need to look to itself . Our authoress is aware of the difference , but is slightly confused
in her analysis . It is surprising that amid the many fine subtleties of modern language we should have no words set aside to distinguish
these different emotions . Here again she remembers to point out the indissoluble connexion between earthly and heavenly love .
In their desire to divest themselves of all creaturely dependence , the old mystics deprived themselves of the surest incentives to
Divine love . The two commandments are inseparable . Whilst enforcing upon every woman the necessity of having
some occupation as a means of maintenance , Madame P . inveighs strongly against pedantry and display of attainment . All straining
after reputation is monstrous and unbecoming . Goodness and greatness are ends in themselvesnot means . Fanie is dependent
, on no contingency . It is the shadow , which is naturally projected from the substance , unseen and unnoticed when the day is dim , but
sharply defined when circumstances place it in the sunshine" The Worth ocean is the deep ocean s are , fame mute but , the the shallows bruit along roar , tlie shore . "
The volume concludes with some remarks on the particular
en blessi treaties ngs which not to disregard connected those with duties each st which ate of , are life , apparentl and with y
German Literature. 349
GERMAN LITERATURE . 349
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Citation
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English Woman’s Journal (1858-1864), Jan. 1, 1862, page 349, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/ewj/issues/ewj_01011862/page/61/
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