Showing posts with label Ebo Taylor. Show all posts
Showing posts with label Ebo Taylor. Show all posts
Jan 3, 2020
Ebo Taylor - Palaver
BBE Music unearths ‘Palaver’, a long-lost, previously unreleased 1980 album from Ghanaian guitarist and songwriter Ebo Taylor.
If Fela Kuti was the king of Nigerian Afrobeat, then Ebo Taylor, 83 and still playing hard, is the king of Ghana Funky-Highlife. No doubt whatsoever. Much of Ebo’s beautiful 70s and 80s output has been reissued, as more and more Afro music lovers are being converted to his unique pan-West African sound.
In 1980 while on a club tour of Nigeria with his regular touring band, Ebo bumped into Chief Tabansi of Tabansi Records. They agreed that Taylor would record a one-album session to be released exclusively on Tabansi. Within a few days the deal was signed, the session completed, the tapes signed off, and Ebo and his band went on their way to complete their Nigerian tour.
But for reasons that no-one (including Ebo) can now fully recall, the master tapes got shelved in a dusty backroom in Tabansi’s Onitsha HQ. Where they remained, undisturbed, unreleased, unplayed, for almost forty years.
Last year, Peter Adarkwah of BBE Music signed off on a major multi-album reissue deal with Tabansi and its affiliated labels. ‘What about unissued material, if we find any?’ Joe Tabansi, Chief’s son and current administrator of the label, casually asked.
Yes, replied Peter- but WHAT unissued material?
Upon which, Joe produces these masters. The tapes are rushed to the redoubtable Carvery vinyl remastering and pressing plant in East London, and all at BBE soon realised that they had a masterpiece on their hands. All-new material, all Ebo’s own compositions, all recorded with Ebo’s crème-de-la-crème touring and recording players, including George Amissah. Mat Hammond, George Kennedy and George Abunuah among others.
Here it is, for the first time, anywhere. Ebo Taylor’s Lost Nigeria Sessions.
ebotaylor.bandcamp.com
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Ebo Taylor
Mar 27, 2019
Ebo Taylor About "Yen Ara"
Ebo, Good to hear your voice. Are you in Saltpond now?
I’m in Saltpond now.
Ah, I wish I was there. It’s cold and snowing here in New York. But we’re surviving.
Well, I wish I was in New York.
I would like that too. I hope we can help make that happen.
I’ve been listening to this new album. It’s beautiful work, once again.
O.K. Thank you very much.
Tell me the story of this record.
This recording took about one year to prepare. Some of the songs were
from other works, earlier works, that we had to retouch and rearrange
to suit the modern, the current trends of music. For example,
“Krumadey.” It is about the history of people associating with a mad man
through his music. In those days, there was not so much music around.
“Yen Ara” says, “We, who are only 30, conquered one thousand. We did it.
It is us!” The people of this village, a Fanti people, who were only
30, boasted of their power to conquer one thousand Ashanti warriors. So
this has a history of the Asafo music that we play in this country.
Asafo. I remember this. This is music associated with the Ashanti wars.
You know, our music is unlike any other Western tune. It takes its
roots from the Ghanaian Asafo music. We try to get it into a danceable
form, while keeping its history and merit.
Speaking of the album overall, are all these traditional songs, or adaptations?
The ones I spoke of are traditional songs. “Yen Ara” is a traditional
song of the military wing of every Asafo company. And it is sung to
celebrate their victory over a thousand enemies. “Mumudey” also has a
history. It’s about a dwarf who lived with some people, and who could
play every type of music. He could play trumpet or sax, any type of
instrument, and he dressed immaculately. The people thought he was very
clever, so they honored him with a name and a song. They called him,
“Abiouti Konfu.” So all these songs are historical music of the Fanti
people of the west coast of Ghana.
You also have a couple of songs in English, like “Poverty” and “Mind Your Own Business.” Are these your compositions?
Yes. These are my compositions. Every song on this record that is not
traditional is my composition. “Mind Your Own Business” advises
everybody to stick to his own business and keep his nose out of other
people’s business. I think it’s fair advice.
It certainly is.
Then I have “Ankoma’m.” This is an exhibition of the fear of a loner
who has all his people dead, and is now walking on the edge, alone. But
he is capable of keeping up with his problems. All these songs have
variety. The recording is not repetitive. Every song is different, a
different mood, a different form.
What about the lead track, “Poverty”?
Oh, “Poverty.” Nobody wants to be poor in this world. As a matter of
fact, that is a statement that we can make, and we are definite about
it. Nobody wants to be poor in this world. If you are poor, you
won’t get married, you won’t get a car, you won’t get a house. So
nobody wants to be poor, and the best way for you not to be poor is to
work hard. To create. You don’t have to be rich, but only to be fairly
capable of taking care of yourself. So nobody in this world wants to be
poor.
Amen.
Amen.
So, Ebo, speaking of rich and poor, I have been reading in
the newspaper that the economy in Ghana is doing very well right now. Do
you feel that? Do you feel like less people are poor now?
Yes, certainly. But, people are still not very comfortable with what
they have to live on. Because if the economy is good, it should show up
in the living style of the people. But people are still paying for goods
and for food, high prices that they can’t meet. And the worst thing is
that the economy has hit the health system. You go to the hospital, and
then the prescriptions in the pharmacy are very high prices, and
obviously, people will die from it. It’s amazing that someone will have
to pay about 1800 [cedi] to be given some medicines from the hospital
for diabetes, and for high blood pressure. These are very high; the drug
prices are high. And that is even more threatening than the food and
other goods. Electricity as been brought down by about 30 percent and
that might help people to solve some of their problems, but personally, I
cannot say I am very comfortable with the situation.
That’s tough, Ebo. Let’s come back to the music. Where did you record this record, and who was the band?
Some of the musicians are my children. The guy who sang “Krumadey” is
my son and also “Mumudey Mumudey.” Those are my sons, Henry and Roy
Taylor. Others are Philip Arthur on percussion, Rim Akandoh, on the
drums and Emmanuel Ackon is playing the bass. Then my two sons are on
percussion and piano. These musicians have a clever way of playing my
music. And I think they did very well in the studio in Holland, in
Amsterdam. Though before that, we had a lot of rehearsals in Ghana, so
they had found it very easy to record tracks. They were well rehearsed.
It shows. What about the brass section? The brass on this record is sensational.
The brass section is a duet of a trombone and a trumpet. Long John
[Ntumy] is on trumpet, and he was very well prepared, playing classical
and jazz for the past 15 years. Then [Benjamin] Osabotey, who is on
trombone, has been playing trombone for about 30 years, since he was 15
years old.
Wow.
Yeah, and they came out of recording room satisfied with what they
did. I think they did very well recording internationally for the first
time.
That’s so beautiful, Ebo. And once again, you’ve written such
beautiful horn arrangements for these guys. Are these new arrangements
you made for these recordings? Even for the traditional songs?
Yes, yes. Some came out right. Some came out not very right, but I hope we will do better the next time.
I think you did just fine. I really like this record,
especially the brass. It’s fine work. And are you able to take band to
Europe to do concerts?
Oh yes. We thought we needed to change our repertoire for the
concerts. There are some songs that have been overplayed, and we want to
change them, systematically, with these new grooves.
Well, we want to see you here. Because it’s clear from this recording that you and your group are going strong.
Yes. We will be there.
We can’t wait! Say, I hear you had an interesting time last fall in Nigeria, playing at Felebration in Lagos.
Yes, yes, yes. Mark LeVine invited us and I joined them in Port
Harcourt, and then we came to Lagos. We really had a nice time being
part of the celebration. Mark worked very hard to get us on the program,
though the program was tight. I remember one night, I played for one minute. On the stage. That was it.
One minute? Oh my God.
Yeah, but Fela is a great man. I always wanted to follow him because
he has done very well to take highlife in another direction, in a minor
mood, and with that Yoruba feeling. He got across and was noticed. I’m
glad that there are Afrobeat bands all over Europe.
And here too.
So I congratulate Fela for having done that. He was my contemporary
in London whilst I went to the Eric Gilder School of Music. Fela was at
another school; I have forgotten the name. But we met quite a lot and
played a lot of highlife, infusing it with jazz and talking bigger about
highlife’s achievement as an international music.
When we were down there with you, you told us some wonderful
stories about your times with Fela. You know, last month Tony Allen was
here in town, and he’s still going strong.
Oh, Tony. Yeah.
He’s up to a lot of interesting things these days, making jazz records and more experimental things. He’s amazing.
Tony is a very exciting musician to work with.
So how do you feel about what’s happening with the newer
music in Ghana these days? These young stars keep rising. The music is
changing, but it’s doing quite well. Do you ever interact or collaborate
with some of these young Ghanaian artists?
Yes I do. Last month I was in the studio with Okyeame Kwame,
one of the rappers. He wanted to do some traditional highlife and I
helped them to arrange it in the studio. I was very glad to have been
part of that collaboration, because it’s a recognition of the knowledge
of the older musicians. The younger ones are pulling the right strings. I
like the situation where the industry is developing, even though the
music is still low. Ghanaian musicians are very good musicians. I always
say that. You can always find good musicians in Ghana, even though they
don’t have any kind of formal training, like those who have been to
Berklee or Juilliard. We need formal education in music. It’s
unfortunate that the last government deleted music from the school
curriculum as a subject.
Really? That’s terrible.
That has created a vacuum of music knowledge. These guys have no
formal education, so they are using their brains and their intelligence,
and I should say that if they were given the formal education that you
get in schools like Berklee or Juilliard or other schools in Europe,
there would be much greater musicians in Ghana. So the authorities will
have to review their decision to delete music from the school curriculum
as a subject.
It is a big mistake. Music gives people so many skills that apply in other areas as well.
Yes. Yes. There is music at university. I taught at Ghana University
from 2001 to 2009. But I found it very sterile, because the musicians
come with no basic training in music. They can hardly recognize
intervals, hardly recognize chords. So they are just starting at
university level.
That’s not good. You certainly serve as a good example of how
important it is to study music, because you really did, and it makes
your work so rich.
Exactly. These musicians who have no formal education in music, as I
had a formal education in music, and Teddy Osei, who started Osibisa,
also had a formal education in music. You can see that. We were able to
go forward more than an uneducated musician.
I am glad to hear that some of the young musicians are
working with you and recognizing that the old music has a lot to teach.
Even if they don’t have a formal education, they can still learn a lot
by listening to people like you.
Yes. I was happy that Okyeame Kwame invited me to the studio to
impart some of my music on one of his tracks. In recognition of that,
many of them would now like to take private study.
That’s good. You know, I was speaking with Fela’s son Femi a
few weeks ago, and I asked him what he thought about the young musicians
in Nigeria, and he said a similar thing. They mostly haven’t learned to
play instruments. So they’re doing well now, but what happens when they
get older and they’re not the new thing anymore? If they can’t play an
instrument and don’t have skills, they will be nowhere.
Well, sure. Nigeria has great musicians, great songwriters. But I saw
some guys in Port Harcourt who could play some very nice lines on their
instruments.
Yes. You were at Chicoco, that wonderful organization started
by Mark Uwemedimo and Ana Bonaldo and members of the community. Isn’t
that a great thing?
Yes. I want to record with them. But the madame is still arranging.
When she comes back from Brazil, she will be able to organize a
recording at Chicoco.
I hope you get to do that. I would love to hear it. One last
thing, I wanted to tell you that our radio program, Afropop, is turning
30 years old this year. We’ve been on the air for 30 years. Maybe for a
vet like you, that’s not so long, but for us it’s a long time.
I’d like to be part of the celebration. You have to widen the scope! I
am highly impressed by Afropop. This institution is helping to raise up
African music. I wish Afropop a happy celebration of 30 years of
existence. Bravo!
And bravo to you, Ebo, for another great album. Thanks so much.
- - - -
Originally published by afropop.org
Labels:
Ebo Taylor
Nov 14, 2018
Ebo Taylor - Yen Ara
Conquering lion of Highlife Music, Ebo Taylor has truly seen it all and done it all. The 83-year-old Saltpond based musician, songwriter and composer is just about to begin another world tour as he promotes his latest body of work. The 9-track album titled, Yen Ara, released via Mr Bongo in march of 2018, sees him translating various knowledge bases encoded in traditional Fanti music in contemporary Ghanaian highlife as well as experimenting with certain new rhythmic forms through signature, horn-dominated composition. The album, eagerly anticipated and brilliantly received so far is another stroke of Ebo Taylor’s genius.
At a very comfortable 41 minutes, the album begins with Poverty No Good, introduced by a solemn and choral admonition of poverty. The song, one of which Ebo Taylor composed and arranged, then roars into life with the rolling drum loops metronomed by a muffled conga and brazen horns sections, bridged by Ebo Taylor’s Pidgin English verse on the impossible nature of living with poverty. The charged tempo of the song counters the patient melody he creates with his voice and sets a tone of blending and mix which is consistent through the tape.
The next few songs, however, slope towards more polarized dance-friendly highlife and afrobeats. Mumundey for instance, feature this rousing war-like call and response refrain, sandwiched between rousing trumpet solos, one of Ebo Taylor’s well-known fatality moves. Track 3, Krumandey is more of late 70s disco and funk with a feel good atmosphere that slaps the rhythms onto listeners. The entire song rests on the strong shoulders of this punchy electrifying horns sections that season the vocals of Ebo Taylor’s son, Henry Taylor, whose strong voice rises above the cauldron of bliss on this song. It easily one of the stand out cuts on this tape.
Abenkwan Pucha, however, is the crown jewel of this album as it perfectly syncs the two critical phases of Ebo Taylor’s composition: i.e. the more traditional vocal highlife, brewed from Palmwine Music, to his jazzy funk phase which has become his signature in the African music pantheon. The song has this freshly ground feeling of warmth with yet again, the kinetic and tender horns section, as well as Tony Allen style drum pattern as Ebo Taylor in his aged, raspy voice appears to be using palm nut soup as some grand metaphor.
For casual or first time listeners, this project is by far a huge pool of highlife bliss to dive into as it partially traces the contours of this very Ghanaian genre, showing how the sound has evolved from the palm wine days, through funk and disco to the experimental, electro-based, burger highlife days. It also exhibits Ebo Taylor’s brilliance as a composer. The entire project feels well round with no gagged melodies and unessential phrases taking away from the overall sounds. Ebo Taylor along with the Saltpond City Band and producer Justin Adams, brilliantly engineered soundscapes for the narratives, with the trusted horn section as the pillar upon which the entire sonic architecture is arranged.
However, this is same compositional level, is where the magic that elevates this body of work happens. Despite having a uniquely homogenous sounds, certainly elements do stick out. A considerable chunk of the composition on this album have already appeared on previous bodies on work. In an interview with Afropop Worldwide, Ebo Taylor does admit to repurposing these classics and playing around with certain compositional element to make them fresh for today’s world. In the same interview, he also mentions the another chunk of the album came from songs sung by various Asafo troupes. “We try to get it into a danceable form, while keeping its history”, Ebo Taylor says in the interview. The Asafo, a group of warriors in Akan communities are one of the sub-set of Ghanaian culture that instrumentalize song. Ebo Taylor, shamelessly borrows some of their melodies and rhythms in composing this album. By so doing, he also documents and records this custom that seems to be fading away.
Yen Ara represent one of the final iterations on a quest to perfection. By dedicating his life to the music, Ebo Taylor has worked religiously to achieve what could be a near perfect sound. Not only does he achieve this on this album but he also pays homage to Fanti culture and how the communal use of music to lubricate daily chores is the main ingredient in his sonic composition. Through Yen Ara, the Asafo tradition of music remains alive, although it should make you pause and think about the current state of communal Ghanaian musical culture.
dandano.org
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The horns breaking through the beautifully composed opening track is akin to the sunshine through a cloudy day. The effervescent jingles of the music is irresistible and blissful. Drenched in both hyper-energy and mellow grooves, Ebo taylor and his Saltpond City Band delivered one of his most albums in his catalogue.
The 81 year old indefatigable musician is a known pioneering figure within the afrobeat circles and highlife music in general.
”Yen Ara”, his latest project is a live recorded album produced by Justin Adams. The live recording session took place at the Electric Monkey Studio in Amsterdam. The themes on the album bothers on tradition, culture, life and heritage.
Here’s a track-by-track breakdown of the album.
Poverty No Good
A call and response song with a pidgin title. It carries a triumphant horn section with adowa rhythms bubbling across the song. ‘In this man’s world, life’s is how you make it, no 1 wants to be poor’; his old voice echoes before the Fante phrase ‘ohia be y3 ya (poverty will be painful) shut shop on the first verse.
Ebo Taylor sings in both Fante, English and pidgin. The poignant message in this song is: don’t be poor; strive for riches.
Mumudey Mumudey
Mumudey Mumudey is quintessentially a jama tune. It breathes the potency of Osode-a traditional highlife folk music popular amongst fishermen and carries enchanting grooves.
The song opens with a famous phrase made popular by Gyedu Blay on ‘Simigwa Do’. Ebo Taylor compares himself with the handsome and dapper character-who rocks good clothes and sunglasses- with himself and his family members. The afrobeat elements are as boisterous as ever.
Krumandey
From the lyrics, one is left thinking ‘Krumandey’ as a type of dance. He urges all ‘little children to play the game’. Perhaps it’s an old game popular during his young years. It’s sound like a plea to go back to picking some of the traditions of old as well.
Aboa Kyirbin
The uptempo tone of the three previous songs wanes, paving the way for this mid-tempo tune. Soulful horns open the song. The vocals are gentle and soft. This song talks of the need to cast away a spell with Aboa Kyirbin which he describes as a worm eating creature.
The song, like many highlife tunes carry a philosophical depth. Aboa Kyiribin refers to a type of poisonous snake. Employed as a metaphor to reference how the deeds of people is harming this country, Ebo Taylor calls for the snake that is now feeding on worms (a very strange happening) to be sacrificed to cast away the ills bedevilling the country.
This point is validated by these lyrics (translated from Fante): fellow citizens, we need to sacrifice aboa kyirbi (snake) to cast away a spell. This call elicit a response from his singers: ‘my country Ghana drenched in tears. ‘’Abro Kyirbin’’ qualifies as both a political and social call for the right actions to be taken to ameliorate the sufferings we have contributed in creating. Unlike other songs that plays to end, this ends abruptly.
Mind Your Own Business
This song picks up from the up-tempo vibrations of the first three records. You hear the emotive guitar works of Uncle Taylor who, after a minute of renditions of danceable rhythms, repeatedly sings ‘don’t let my business be your business because ‘I’m too strong for you. So please don’t judge me’.
He’s preaching about ignoring criticism and living your life: ‘All which you think is my downfall, but blessings dey drop like rainfall/music is my weapon and I’m doing what I want’. The guitar chords after the second verse and the horn section is as gentle as it can ever get.
The simple sing along chorus reminds me of another beautiful composition by now defunct Marriot International Band in the mid-90s with same title.
Ankona’m
Song title translate from Fante to English as ‘lonely person’. Derived from a popular wise saying, he highlights the plight of the lonely person in this world as the lines of the song reveal: ‘I’m a lonely man, who’ll help or speak for me when I’m in trouble’. The lonely man doesn’t have friends or family to support him and mostly the society shuns him.
‘’Ankona’m’’ has a jazzy- highlife feel. His singing evokes a tone of sombreness. The instrumentation accompanying this song is mellow and swingy. The guitar riffs from Ebo Taylor whizzes across the soft percussion drums with grace. The pain in his voice can’t be missed.
Abenkwan Puchaa
Now, this song celebrates one of the most prominent soups on the menu list in many Ghanaian homes. ‘Abenkwan’ refers to palm nut soup. On the song, he describes a mouth-watering palm soup with beans, mushroom, akrantie, crab, snail, okro as essentials. This song validates the ‘fante-ness’ of Ebo Taylor- he loves good food.
Yen Ara
The mini-climax of the beat at the beginning; the bassline that reverbs across momentarily; the long solo horn section permeating across the serenity of the drums without any disturbance. All these coalesce to hand “Yen Ara”, the album title its grace.
“Yen Ara” (We) is an ode to his hometown of Cape Coast-a historic town in the Central Region with the crab as a symbol. It is said that, the 17 clans of Cape Coast (known locally as Oguaa) won a battle against thousands of men- a reference to their victories against the Ashantis during the colonial era.
It’s a song that reflect the history and formidability of the people of Oguaa. Yen Ara is the shortest song on the album. It plays for just 3 minutes 11 seconds.
Abaa Yaa
‘’Abaa Yaa, come here. She has a University education. Unbeknownst, she can’t speak Fante’’. These are the opening lines on Uncle Taylor’s closing song “Abaa Yaa”. He pivots two scenarios to capture what he thinks is an erosion of our tradition and culture, including our language. He cites how a lady-Auntie Lizzy- finished basic school yet can’t speak Fante (her local dialect). Abaa Yaa is actually a remake of an old tune with same title, found on his ”Life Stories: Highlife and Afrobeat Classics 1973-1980” release.
Contrasting these scenarios with the action of a proper Englishman who drinks tea with fried plantain balls. For Ebo Taylor, we should safeguard our culture and identity. This theme has been a favourite of his and seem to be borrowed from his song ‘Ohy3 Atare Gyan’.
“Yen Ara” is a well-conceived and excellently executed album with variants of musical influences he has been part of since he began some six decades ago. It shares elements of highlife, afrobeat, jazz and swings within the scope of mellow, mid-tempo and high tempo rhythmic detonations.
His style of blending his mother tongue of Fante with pidgin and English is indicative of his desire to keep it both Ghanaian and African as well as global.
The performance by his band, Saltond City Band- a handpicked group of musicians including two of his sons is as entrancing as the overall work on the album.
culartblog.wordpress.com
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Ebo Taylor
Feb 3, 2014
Apr 29, 2013
The Apagya Show Band - Unreleased LP 1973/74
Apagya Show Band – unreleased Essiebons LP of the No.1 “Afro Band” of the 1970s in Ghana, ft. Ebo Taylor, Gyedu Blay-Ambolley, Bob Pinodo, “the Showmaster of Ghana”, and Ebo Dadson on sax. Compulsory!
Tracklist
01. Kwaakwa (03:51)
02. Kusi Na Se Bo (03:65)
03. I'm Black (03:54)
04. Serwa Brakatu (04:03)
05. Wana Na Koko (04:10)
06. Ma Nesrew Me (04:03)
07. Abotare (04:01)
08. Kyekyer Pe Awa (05:01)
09. Peace and Love (04:34)
10. Mumude (03:13)
11. Dofo Nye Ekyir (04:10)
12. Nsamanfo BabyBaby (04:52)
13. Kweku Ananse (03:32)
Labels:
Ebo Taylor,
The Apagya Show Band
Nov 20, 2012
Ghana-only published: Ebo Taylor - Abenkwan Puchaa
Ace guitarist and composer Ebo Taylor and his Bonze Konkoma Band. Original release EBCD 710, 2009 (available in Ghana only). Its the most ideal musical group on the stage now, exploiting the strength of the Fante-Akan Culture. Also striving on Jazz, the group, led by Ghana's Ace guitarist, composer, arranger, and singer, Ebo Taylor, has added a new dimension to the High-life, exposing the immense deposit of the music gold mine of Asafo, Adenkum, and Adzewa songs, as the basics of the music. "Abenkwan" provides humour and recipe for the palm soup, a favourite dish of the Akans... "Egya Edu". the second track is an ancestral Asafo song that sings praises to the war hero of the Ntsen Asafo of Cape Coast...
(Yaw Andoh, Music Department, University of Ghana)
Tracklist
01. Abenkwan
02. Egya Edu
03. Gyae Nas Nom
04. Amoa Ose
05. Beye Bu
06. Papa Kwame
07. Agyenkwan Christ
08. Wombra
09. Feel It
10. Okusi Na Sebo
11. Love and Death(feat. Pat Thomas on Vocals)
12. Ahorba
Labels:
Ebo Taylor
Oct 15, 2012
Unreleased EBO TAYLOR tracks ...
Yesterday I got some interesting comment from Amos Anyimadu on one of my Ebo Taylor posts:
"Ebo Taylor's legendary producer Essiebons is on Soundcloud with many
unreleased Ebo Taylor tracks and more ... No shaking. Know your
rich heritage."
Check it out ....
Labels:
Ebo Taylor
Sep 5, 2012
Ebo Taylor - My Love And Music (get it)
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BIG THANX FOR THIS POST GOES TO: afrocubanlatinjazz
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Born in 1936, guitarist, composer, arranger, bandleader, and producer Ebo Taylor has been a vital figure on the Ghanaian music scene for over six decades. In the late '50s he was active in the influential highlife bands the Stargazers and the Broadway Dance Band, and in 1962 he took his own group, the Black Star Highlife Band, to London, which led to collaborations with Fela Kuti and other African musicians in Britain at the time. Returning to Ghana, he worked as a producer, crafting recordings for Pat Thomas, C.K. Mann, and others, as well as exploring his own projects, combining traditional Ghanaian material with Afro-beat, jazz, and funk rhythms to create his own recognizable sound in the '70s. Taylor's work became popular internationally with hip-hop producers in the 21st century, which led to the release of Love and Death on Strut Records in 2010, his first internationally distributed album.
Its success prompted Strut to issue the stellar retrospective Life Stories: Highlife & Afrobeat Classics 1973-1980, in the spring of 2011. A year later, in 2012, a third Strut album, the deeply personal Appia Kwa Bridge, appeared, and showed that at 76, Taylor was still intensely creative and focused, mixing traditional Fante songs and chants with children's rhymes and personal matters into his own sharp vision of highlife.
by Steve Leggett
Tracklist
A1. Odofo Nnyi Ekyir
A2. Will You Promise
B1. Maye Omama
B2. My Love And Music
Labels:
...get it,
Ebo Taylor
Mar 6, 2012
Ebo Taylor - Appia Kwa Bridge (coming soon)
“I wanted to go back to a highlife feeling with this album,” explains Ebo Taylor. “The songs are very personal and it is an important part of my music to keep alive many traditional Fante songs, war chants and children’s rhymes.”
‘Appia Kwa Bridge’, released this April, is a strident return from the Ghanaian highlife guitar legend. Featuring six new compositions, his sound is more dense and tightly locked than ever with Berlin-based musicians Afrobeat Academy, a rock solid unit since regular touring worldwide following his ‘Love And Death’ album in 2010, including a string of dates for WOMAD. Jochen Stroh works his analogue magic once more from his base at Berlin’s Lovelite Studios.
The album covers a variety of themes dear to Taylor. The title track references a small bridge in Ebo’s hometown of Saltpond on the Cape Coast: “it is a tiny bridge but a place known in the town where people meet, where lovers get together.” The firing, rousing ‘Ayesama’, first demo-ed during the ‘Love And Death’ sessions, is a Fante war cry, a taunt – “what’s your mother’s name?”; ‘Nsu Na Kwan’, based on a Fante proverb, asks “Which is older – the river or the old road” with the sub-text to respect your elders and the brilliant ‘Abonsam’ carries the message that Abonsam (The Devil) is responsible for evil in the world and that we should follow the Christian message.
Elsewhere, the album features a new version of highlife anthem, ‘Yaa Amponsah’, first recorded during the ‘20s by Jacob Sam’s Sam’s Trio before becoming a popular standard in Ghana, and a cover of an original track from Taylor’s time with Apagya Show Band during the ’70s, ‘Serwa Brakatu’, re-titled here as ‘Kruman Dey’. The closer, the acoustic ‘Barrima’, is a poignant tribute to Taylor’s first wife and one true love who sadly passed away during Summer 2011. “Ebo wrote the song following her passing and recorded this in one take during our last day in the studio,” reflects bandleader Ben Abarbanel-Wolff. “He was very emotional.”
The album features a number of special guests within the credits including incomparable drummer Tony Allen, original Africa 70 guitarist Oghene Kologbo and conga maestro Addo Nettey a.k.a. Pax Nicholas. Representing the younger players, keyboard genius Kwame Yeboah, son of Ghanaian legend S.K. Yeboah, makes full use of Lovelite’s famed collection of Farfisa and Wurlitzer organs.
Ebo Taylor’s ‘Appia Kwa Bridge’ is released on Strut as a 1CD, 2LP and digitally . He will be touring worldwide from May 2012.
Strut Records
Tracklist
01. Ayesama
02. Abonsam
03. Nsu Na Kwan
04. Yaa Amponsah
05. Assom Dwee
06. Kruman Dey
07. Appia Kwa Bridge
08. Barrima
Labels:
Ebo Taylor
Aug 18, 2011
Ebo Taylor - Conflict (download)
Recently I discovered the amazing page of Gold Mining in Ghana, diggin' records in Africa. As he offers some great tunes, I thought I have to share it with all of you as well, therefore, here we go with one of the most wanted record: Ebo Taylor - Conflict.
Here's the orginal story from "Gold Mining in Ghana":
It took me ten long months to track down one of Ghana’s premier producer/arrangers, Ebo Taylor. In the end it was all worth it, for in the process I not only found a heap of recordings but also gathered a more substantive perspective on his contribution to the music scene via interviews with some of his fellow musicians.
Now, with the help of the label Strut and Miles from Soundway, he’s gained global recognition and is experiencing a musical resurgence both in Ghana and abroad. When I caught up with him he was preparing to embark on his second European tour and was talking about performing in Brazil before the end of the year.
All of this attention is due to his magnificent album, Love and Death, released in 2010. The Album is in fact a partial remake of his 1980 album, Conflict, which includes the song “Love and Death” as well as a vocal version of “Victory.” The album is by far one of my favorites by Ebo Taylor, partly due to the monstrous apocalyptic jam, “Christ Will Come.”
For those who aren’t as familiar with Ebo’s career, I present a quick run down.
Ebo Taylor had a hand in a good portion of the afro-funk created in Ghana during the 70s. He worked alongside, or produced, some of the most prominent Ghanaian musicians including Gyedu-Blay Ambolley, C.K. Mann and Pat Thomas. He’s credited for producing C.K. Mann’s Funky Highlife LP, the Apagya Show Band and several solo LPs, all of which are sought after by collectors worldwide.
Ebo was born in Cape Coast, and completed most of his education, including college, in and around there. He got his first musical breaks playing with the Star Gazers and then the Broadway dance band in the early 60s. He eventually left Broadway and moved to the UK to study at the Eric Guilder School of Music. According to him, it’s his formal training that’s allowed his music to finally transcend internationally, albeit 30 years later.
EBO: “In his [Nkrumah’s] era, we were given grants to educate ourselves in a music school. There you find George Lee, Eddie Quansah, Oscarmore [Ofori], Teddy Osei, Sol Amarfio… all at Eric Guilder [School of Music]. The result is: they were able to come out with Osibisa. Since Osibisa, we hadn’t had any good group to tour internationally. I think that maybe I’m filling the vacuum and others will follow.”
While there, he met fellow West African, Fela Ransome Kuti. They played in a band together and, on several occasions, discussed their mutual dissatisfaction with Highlife music. When we spoke, Ebo proclaimed Highlife music has often sounded like an African version of the foxtrot or waltz, a lasting effect of colonial influence on African rhythms.
EBO: “We were, all the time, discussing ways to develop our African music to enable us to get global attention. The only way to do it was to get into funk or jazz… that’s what we were… we were, primarily, jazz musicians. In London, we use play jazz clubs. I used to jam with Fela. He used Jam with me at various jazz clubs… Any time we got together, the black musicians in London, we were thinking of home and how to develop our own things instead of playing jazz or instead of playing Highlife, which we thought was foxtrot or like quickstep.”
Upon his return, he joined the Uhuru dance band in the early 70s and began working with singer/composer Gyedu-Blay Ambolley. Ambolley himself recalls Ebo’s eagerness to step out of the fold early on:
GYEDU: “…around 74-75 we formed another band. - that was Apagya Show band - Ebo Taylor left Uhuru, I left Uhuru because we started experimenting. Doing our own styles of music… our own creative music… Because we knew what people wanted. Though it was our style, it still had some groovy beats. The music would motivate you.”
Along with Bob Pinodo, inventor of the Sonbote rhythm, they produced a series of singles for Essiebons, including “Ma Nserew Me,” “Mumunde,” “Kwaku Ananse,””Nsamanfo,” and “Tamfo Nyi Ekyir.” These singles have since been re-released on Soundway compilations Ghana Soundz 1 & 2 as well as on last year’s Afrobeat Airways, which was put out by Analog Africa.
Ebo would leave the band shortly after and begin working as a producer for various musicians. He worked with C.K. Mann for the Essiebons label, before eventually releasing his on solo LP, My Love and Music featuring Pat Thomas on vocals, for George Prah at Gapophone records. The opening track, “Odofo yi Akyiri Biara,” was also featured on the Afrobeat Airways compilation. The song opens with a full horn section intro before leading into some Fela-esque keyboard arrangements. From the start, it was a distinct departure from the traditional Highlife sound of the time. The track’s placement was seemingly calculated. Ebo saw no reason why funkier numbers should take a backseat to highlife songs, which was in stark contrast to the normal protocol of the time.
EBO: ”Most of the recording I did later were major, or highlife, on the A side… on the flipside I wrote funkier highlife. I think that was a step forward. The research didn’t prove that, but I thought that many progressive listeners bought this album because it had this kind of stuff on it…”
It seems that by the time Conflict was recorded, he had all but given up on trying to hide the funk in the mist of highlife tunes. Judge for yourself.
Tracklist:
01. You Need Love
02. Love And Death
03. What Is Life?
04. Christ Will Come
05. Victory
Labels:
...get it,
Ebo Taylor
Jul 15, 2011
Ebo Taylor - An interview from 2010
The translation was technically supported. Due to this there may be some mistakes in the english version, whereby the orginal version was in German. Everyone interested in the German version, check out the links. But still the english version seems to interesting to hide. Enjoy!!!
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These days the first internationally distributed album of Highlife and Afrobeat luminary Ebo Taylor is published.
That titling this as one of the founding fathers of West African musical culture is by no means too high, shows an impressive CV of the Ghanaian. "I've had six years of the first instruments on the slopes. Since my father was a good piano player, I learned quickly, "recalls Taylor. With 20 years Ebo stands as a leader of the Stargazers and the Broadway Dance Band on the stage, before it pulls him out of the 1962 fishing town on the Ghanaian coast Saltpond to Europe. In London he studied at the School of Music Eric Guilder. During his studies, he keeps meeting the man considered the father of Afrobeat: Fela Kuti. While driving the Kuti Afrobeat, celebrating Ebo new ways and begin to enrich the traditional highlife to western jazz elements and the playful use of guitars - his status as a signpost for the high life is still undisputed. Back in Ghana, Taylor worked as in-house producer for local labels like Gapophone Essiebons and shapes and decide the African music scene continues - also, because he is taking risks. "Over the years I've noticed that I started looking more and more to other genres such as Rock the interest," recalls Ebo Taylor, and from then on be incorporated more and more guitar riffs and funk licks in the traditional Ghanaian music. The result: a very special blend of highlife, afrobeat, jazz and rock.
Mixed old and new
Has taken the old master, 'Love & Death "in Berlin with the Afrobeat Academy - stuck behind several musicians from the Kabu Kabu collective, the Ghanaian legend Marijata and the Afrobeat combo Poets of Rhythm. Together they took the album in a few days in the capital. Was to go "with the Afrobeat Academy into the studio for me a very conscious decision," said Ebo Taylor. "When I was last year for a gig in Germany, we had the first sessions. We played around a bit and the guys really had a great mind. The energy was so good that we are directly on the spot if still wrote some songs. "The intensive recording sessions, you realize, 'Love & Death" certainly on. Due to the coherent sound image sounds the whole album as a unified whole - and this despite or perhaps because he has Ebo Taylor decided some of his earlier compositions, such as the title track "Love & Death" or the jazzy "Victory", with the taking album. The amazing thing: Even the compositions, which already have a few more years under his belt, differ in any way by the sound of the new arrangements. A phenomenon which was observed already at least companions such as Mulatu Astatke, Arthur Verocai or Tony Allen: Musical timelessness that in the fast-moving Internet age, often too short. On "Love and Death" unfolds the magic of this music away from the zeitgeist in an impressive way - and is manifested above bargain Ebo Taylor's importance for the history of African music in recent decades.
Originally published in the German magazine hhv-mag.com, written by Jan Wehn, Pictures by Tilman Junge
The interview
"It was a great time"
From his school days in Ghana, through his friendship with Fela Kuti, to Usher and Ludacris: The interview with the 74-year-old Afro-beat luminary Ebo Taylor spans a broad range.
No question: Afrobeat is booming. Indie rock bands like Vampire Weekend to celebrate the traditional African rhythms Ranschmeiße just like the samplewütige hip hop and R & B producers. Ebo Taylor, Fela Kuti, in addition to probably one of the fathers of Afrobeat and highlife music. With Love and Death was published late 2010, the first internationally distributed album of the 74-year-old and once again clearly reinforces its status as highlife and Afrobeat Koriphäe. A discussion about the transformation of Afrobeat, Fela Kuti, his friendship with the sampling of his songs and of course the new album Love & Death, which he recorded together with the Afrobeat Academy in Berlin.
You are a musician since your are six years old. How did everything start?
Exactly. I started really early to play keyboard. At school I have pursued further and then I switched to the piano. At some point, someone brought out of the top vintages a guitar to class and I accompanied him on piano. But the instrument made me immediately curious. Since I had to learn a lot and have not had enough free time, I practiced every day to play the guitar. That said, gets around and make friends band asked me if I wanted to play a concert with them. So I played the first time on a big stage in front of people. It was great and I got mad a lot of applause - which has then felt like I was a star. (laughs) Then I was accepted into the band (the Stargazers, author's note). At the end of the year we were playing one of the most popular highlife bands and at many schools for girls and boys. - It was a great time.
How you came to be a professional musician?
A little later we played concerts in the Ivory Coast, Liberia and South Africa. Again and again came up to me and said promoter at me if I wanted to play concerts. Until then, I could always put the performances on the holiday season, but eventually it went just do not - and so I decided, to be on tour and professional musician. Since I was just 19 years old. In 1959 I had my first real studio session and was nationally known.
This component had professional influence to play in their own way?
I think I was motivated by. I wanted to be a star, just like my American counterparts. Wes Montgomery or Jim Hall, they were my heroes! In addition to the actual guitar playing, I also learned arranging and composing and took over the job in the Broadway strip. That made me pretty nervous. (laughs) Eventually, it was also not particularly good and I was thrown for a few things from the band. I went to England ...
... Where you could study through a grant from the Government of Ghana Music ...
... and there is not only concentrated on the music. (laughs) I also began to write television scripts. Eventually, a piece about Ghanaian student bands will be filmed. So I came in contact with a few good musicians and founded the Black Star High Life Band. Among others I met there, Peter Keen and Fela Kuti. I was particularly thrilled by Fela. He had ideas from the jazz flow into his music and was always two or three steps ahead. I also began to listen to a lot of the time Miles Davis and Charlie Parker. I think that you could listen to my highlife music very quickly.
At some point, but you turned back to Ghana.
Ebo Taylor: Exactly. I was a freelance musician and songwriter, or arranged for the likes of Pat Thomas or "PopAgee" Johnson and played in various bands and founded among others, the Assassins. But the music was not very good. It seemed to me that would be as interested in people just not for old and traditional music. I think people are missing something. I was by this time many bands from abroad. Blood, Sweat & Tears and Deep Purple. James Brown was very successful and I liked that he did indeed rock, but the African influences were not to hear. So I sat down and brought the traditional songs with modern rock influences - so I created my own version of Afrobeat. Conflict on the album, which I recorded with Uhuru Yenzu, I used as many structures of jazz and highlife. At this time, Fela Kuti came home again and formed his band, Koola Lobitos and we played together a lot. I had enough exposure and was doing alright - but there was simply not much to do in Ghana. The nightlife at the time was as good as dead Just like the Afro Beat.
You have just mentioned Fela Kuti, you already met in England. Can you talk a little bit about your relationship?
We met at the weekend and played together in the small jazz clubs in town. But he was also a bit stubborn and independent, so I did not want to hang out with him constantly. (Laughs) He sometimes came unannounced on stage and stuff. Apart from that Fela took me really a lot of things and when I called him, for example, when our trumpet player was prevented. - (Thinks) But, we really liked. But we had many heated discussions about African music. I also have no problem when people play the Afrobeat as it has made him popular - but I think that legacy is there to develop it. The best example is probably the Afrobeat Academy here from Berlin.
How did it help with the Afrobeat Academy record an album?
I was in July 2009 at a festival in Germany and met a few of the musicians of the Afrobeat Academy. We were about three weeks together in the rehearsal room. A great time - the musicians went hot! The guys were really interested and had a great desire on the project. The special was that the guys from my old songs like Love and Dead or What Is Life a very different and have given new twist. The atmosphere between us was so good that some of the new songs on the record actually came right in the rehearsal room.
Was the mixture of old and new songs a conscious decision? You hear virtually no difference between old and new.
Definitely. The old songs serve as the pillars underpinning for the new songs. And it is with the old and the new material now have to visit the same composer at work. (Laughs)
Do you have any expectations, hopes, wishes of the album?
Oh, definitely. I mentioned already told them that my approach, Afro Beat and Rock music to connect with one another, were never very successful. My wish is that Afro Beat is rocking the whole world. Of course there are such things as Hiplife - many young musicians from Ghana to use the high life as the foundation and associate it with hip-hop elements. That will not survive long, however.
A very popular example of this is probably She Do not Know by Usher and Ludacris. The two have sampled your song Heaven. What do you think?
(laughs) That's very interesting. Through this song I got the two shows in a wonderful way of what you can do anything with my music. I'm very surprised, like Usher and his producers have dealt with the original. Apart from that I got it of course also a bit of money. (Laughs)
In addition, there are these days many indie rock bands like Vampire Weekend, afro-beat bonds in their songs have.
I do not know about Vampire Weekend. But the trend that Afrobeat influence on other genres, is in sight - I think it's great.
Afrobeat has changed over the decades?
Yes, definitely - each comes with its own style around the corner. The great thing is that the basic essence is still recognizable. What I want more, however, is the Afro Beat, who also works away from its use as dance music. Just as a jazz record you all to hang up in his room and enjoys.
Originally published in the German magazine hhv-mag.com, written by Jan Wehn, Pictures by Tilman Junge
Labels:
...interviews,
Ebo Taylor
Feb 15, 2011
New album: Ebo Taylor - Life Stories
Information by Strut Records
ollowing his recent studio album with Afrobeat Academy, ’Love And Death’, his first international release, Ghanaian highlife guitar legend Ebo Taylor teams up again with Strut for a long overdue definitive compilation of his seminal 1970s recordings, ‘Life Stories’.
During Ghana’s highlife explosion during the 1950s and ‘60s following wartime highlife pioneers like E.T. Mensah, Ebo Taylor made his name as a prolific composer, arranger and frontman leading two of Ghana’s greatest big bands - Stargazers and Broadway Dance Band. Moving to London to study music in 1962 alongside West African luminaries like Fela Kuti and Peter King, Taylor formed the Black Star Highlife Band and began incorporating jazz elements into traditional highlife forms.
Returning to Ghana, Taylor became an in-house arranger and producer for Dick Essilfie-Bondzie’s Essiebons label, working with other major Ghanaian stars like C.K. Mann and Pat Thomas. Through the ’70s, he then recorded a number of solo projects, exploring unique fusions and borrowing elements from regional Ghanaian folk music, Afrobeat, jazz, soul and funk.
This compilation revisits this heyday of Taylor’s work, focusing on his solo albums and some of his lesser known side projects including the dynamite Apagya Show Band and short-lived Taylor-led combos Assase Ase, Super Sounds Namba and The Pelikans. The selection also touches on his writing and production work for C.K. Mann and a collaboration recording with fellow member of early ‘70s nightclub band Blue Monks, Pat Thomas.
Tracks include the anthemic ’Heaven’, sampled by Usher on his hit with Ludacris, ’She Don’t Know’, the original version of the poignant ’Love And Death’ and the rare 15-minute nugget, ’Aba Yaa’. The package features rare photos, original album artwork and sleeve notes by Soundway Records’ Miles Cleret.
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An introduction by Marc Gabriel Amigone (afrobeatblog.blogspot.com)
As I've said before, Ebo Taylor is one of the funkiest people to ever walk the earth. Life Stories, his second collaboration with Strut Records set to be released April 11, 2011, is a retrospective compilation showcasing his work with several ensembles throughout his career. Any lover of African funk has to take notice of Ebo Taylor. His ability as a composer and arranger put him in an elite class of musicians and allowed for him to collaborate with some of the best musicians in West Africa throughout the 1960's and 70's.
Taylor released his first internationally distributed studio album, Love and Death, on Strut late last year. Life Stories represents his songwriting and arranging work with several different artists and ensembles. Taylor's ability to combine African rhythmic elements with the American funk aesthetic set him apart from other musicians of his generation. Talylor's signature wah-pedal infused guitar lines combined with inventive horn lines distinguished him as an arranger. Life Stories captures that signature style on several tracks throughout.
If you're serious about African funk or you simply have a passing interest, you should def check out this comp. To amass this much music in one place would have taken years of crate digging and several trips to Africa. Strut has done all the work, so take full advantage.
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Review for "Love and death" from Marc Gabriel Amigone
Ebo Taylor is one of the funkiest people to ever walk the earth. Love and Death, his first internationally released studio album out October 24th on Strut Records, is a continuation of Taylor's already legendary legacy as a composer and performer of African music.
Starting in the late 1950's, Taylor was an extremely influential figure in the Ghanaian music scene. He composed, arranged and performed in several leading highlife bands such as the Stargazers and Broadway Dance Band. He traveled to London with his own ensemble in 1962, The Black Star Highlife Band sponsored by the Ghanaian High Commission. It was in London that he collaborated and experimented with other African musicians such as Fela Anikulapo Kuti, "I knew Fela very well. He was my friend.
Upon returning to Ghana, Taylor further cemented himself in the Accra music scene working as an in-house producer for the major record labels of the time such as Essiebons and Gapophone. He wrote for and recorded with other burgeoning stars like C.K. Mann and Pat Thomas. As his career continued to unfold, Taylor recorded several solo projects creating his own new sound. He melded elements of traditional Ghanaian music with afrobeat, jazz and funk, and recorded some of the most highly regarded Ghanaian funk music of the era.
As African funk music from the 1970's has become increasingly in demand over the last 5-10 years, Ebo Taylor's music has seen a resurgence in popularity appearing on compilations from Soundway Records and Analog Africa. His music has been sampled by contemporary hip-hop producers both in Africa and The United States. Taylor has always had an innate sense of how to emphasize certain Western elements in his music such as the wah-wah guitar pedal and JB's influenced horn lines to compliment the more pronounced African elements such as traditional African percussion and Ghanaian lyrics. Similar to Fela's afrobeat, his music was extremely funky while at the same time carrying a strong African persona.
Recorded with Berlin-based collective Afrobeat Academy, Love and Death is a conscious effort on the part of Taylor to advance the afrobeat movement: "For the new album, I wanted to advance the cause of Afrobeat music. Fela started it and we shouldn't just abandon it. We should push it so it is a standard form of music." Taylor accomplishes his goal and then some. Love and Death is an incredibly fluid album composed of eight tracks that attack from the first note and don't let up throughout. Tracks like "african woman," "victory," and "mizin" are all aggressive uptempo songs that use interlocking guitars parts, punchy horn lines, hard-driving drums and percussion to push the song forward.
Taylor's voice reveals the character and history of a 74-year old man. You can hear the experience and age as it cuts through the aggressive afrobeat soundscape. It's amazing to think that in a career filled with as much amazing music and as many prominent collaborations as Taylor's, Love and Death will be his first internationally distributed album.
Tracklist
01. Heaven - 6:06
02. Atwer Abroba - 8:12
03. Victory - 4:19
04. Ohiani Sua Efir - 4:02
05. Kwaku Ananse - 3:12
06. Peace On Earth - 7:44
07. Aba Yaa - 14:58
08. Ene Nyame 'A' Mensuro - 6:17
09. Tamfo Nyi Ekyir - 3:57
10. Love And Death - 8:18
11. Ohye Atar Gyan - 6:05
12. Yes Indeed - 4:54
13. Mumude - 3:03
14. What Is Life - 4:38
15. Etuei - 6:27
16. Egya Edu - 6:52
Labels:
Ebo Taylor
Oct 4, 2010
Ebo Taylor - Love And Death
Information from the record label
Strut link up with one of the true greats of Ghanaian music, Ebo Taylor, for his first ever internationally released studio album.
Following the wartime big band highlife pioneers like E.T. Mensah, Taylor became a major figure in Ghanaian highlife during the 1950s and ’60s as highlife exploded. Cutting his teeth with leading big bands like Stargazers and Broadway Dance Band, Ebo Taylor quickly rose through the ranks and became a prolific composer and frontman. Taylor moved to London in 1962 to study. “I had the Black Star Highlife Band sponsored by the Ghanaian High Commission, mainly comprising music students. We tried to incorporate jazz into highlife and progressed through talking and through jam sessions, trying to develop our skills and ideas.”
Back in Ghana, Taylor became an in-house arranger and producer for labels like Essiebons, working with other leading Ghanaian stars including C.K. Mann and Pat Thomas. “I was paid to write for them and we made some great records. People were trying new things – I always loved C.K. Mann’s ’Funky Highlife’. It was fresh.“ Through the mid-‘70s and into the ‘80s, Taylor then recorded a number of solo projects, exploring unique fusions and borrowing elements from traditional Ghanaian sounds, Fela’s Afrobeat, jazz, soul and funk. Tracks like ‘Heaven’ now stand as among the best Ghanaian Afrobeat of the era.
Interest in Ebo Taylor’s music has grown in recent years with a series of Ghanaian compilations on Soundway Records and Analog Africa and an unexpected sample as Usher lifted a riff from ‚Heaven’ for his hit with Ludacris, ‘She Don’t Know’. A new Ebo Taylor album was a natural progression. “For new album, I wanted to advance the cause of Afrobeat music. Fela started it and we shouldn’t just abandon it. We should push it so it is a standard form of music.“ The result is a firing new set backed by Afrobeat Academy, a Berlin-based collective of international musicians. Tracks include new versions of Taylor classics ‘Victory’ and ‘Love And Death’ and a selection of new compositions including ‘Kwame’, celebrating Ghana’s late, lamented leader Kwame Nkrumah.
Source
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Ebo Taylor's Journey Through African Music
A musician since the age of six, Ebo Taylor is one of the most achingly honest voices in African music. His songs have a timeless quality to them, and continue to reach new audiences worldwide. On the eve of his first internationally distributed solo album, Ebo Taylor sat down with the Strut crew to speak about his entrance into the professional music circuit, his interaction with African legends like Fela Kuti and CK Mann, and how he hooked up with Berlin outfit Afrobeat Academy. Love And Death will be out in October on Strut.
Source
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The past few years have been good ones for African music. While the likes of Damon Albarn and Vampire Weekend have led a new wave of interest in incorporating African rhythms and sounds into indie and rock, Madlib’s third installment in his twelve part Medicine show series showed that hip-hop artists have also started to look to Africa for beat making inspiration.As is often the case when Western artists start getting enthusiastic about music from countries that were previously off their radar, this interest in African sounds has brought new opportunities for musicians who have been plying their trade for some time with only modest success. One such case is the Ghanaian guitarist and producer Ebo Taylor, who has been making music since the 1950s but has only now got an international solo release. A mixture of new tracks and fresh takes on classic Taylor compositions, Love and Death sees Taylor join forces with a group of musicians including members of the Poets of Rhythm to produce a classy and tight piece of Afrobeat. Standout tracks include the opener, “Nga Nga,” and “Kwame,” which highlight both Taylor’s ear for a good rhythm and the quality of the musicians he’s worked with on the album. All pretty impressive for a 74 year old! Top marks to Strut for putting this record out.
Source
Tracklist
01 Nga Nga
02 African Woman
03 Love And Death
04 Victory (Instrumental)
05 Mizin
06 Kwame (Instrumental)
07 Aborekyair Aba
08 Obra
Labels:
Ebo Taylor
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