Showing posts with label Tao Lin. Show all posts
Showing posts with label Tao Lin. Show all posts

Thursday, April 02, 2009

April Fools Hoax + Poem: Geoffrey Chaucer

Before I post today's poem excerpt (because the original is one of the major long poems in English), I wanted to highlight this bit of outrageousness from Htmlgiant blog. Did you read it? That's right: as an April Fool's joke, the blogger posted a press release stating that Asian-American poet and fiction writer Tao Lin, whom I've written about before (I posted two of his poems last spring on the second day of Poetry Month) had won this upcoming year's Cave Canem First Book Prize, which is awarded annually to an African-American poet. (Previous winners include Pulitzer Prize-honoree Natasha Trethewey, Major Jackson, Dawn Lundy Martin, and Ronaldo Wilson. In full disclosure, yours truly was a finalist the year that Tracy K. Smith won.) The fake PR claimed this year was Cave Canem faculty member, Pulitzer Prize-winner, and NYU professor Yusef Komunyakaa, and offered the following false quote: "After last year, when the judge declined to even award the prize, I thought it was time to shake things up. If Tao Lin had the courage to unironically enter a contest for which he was entirely unqualified at every conceivable level, then maybe we should try and reward that courage, as a message to other young African American writers out there."

I first heard about this today when poet Remica Bingham forwarded the notice to the CC listserve, and no one has posted on it there yet, but all it will take is a little Googling and webtrawling to find nodes of Lin's artistry, comprising a constellation of sites which Lin may or may not be directly involved in. It's only fitting, then, that Lin, a prolific young writer whose work veers close at times to Flarf and other new forms, was included in this bit of hookum. While the fake quotes attributed to Komunyakaa are indefensable, and the one I quote above is particularly contemptible as it takes a backhanded swipe at last year's CC First Book Prize submittees and black poets in general, I thought the overall joke was clever, as it trod the line between being too ridiculous to be believable and yet almost convincing in its rhetoric. It also fascinated me that Htmlgiant chose an Asian-American poet for this, though, as I say, given Lin's prodigiousness and ascent over the last few years in a portion of the US literary firmament* (New York Magazine profiled the wunderkind last year), it makes sense. I was surprised that the New Yorker didn't select him for its most recent poet profile instead of these two, but I imagine it's coming soon.

*I included Tao Lin's "Suburban Teenage Wasteland Blues," from his story collection Bed (Melville House, 2007), in my graduate MA/MFA fiction writing class this past fall. The responses were mixed.

***

Geoffrey ChaucerNow to today's poem excerpt, as I say, which needs little introduction, as nearly every English major, and many a non-major who took English classes in high school, will be familiar with it. I am talking about none other than the prologue to Geoffrey Chaucer's Canterbury Tales (1387-1400), which mentions the very month we're now in. (Chaucer image from Liam's Pictures From Old Books site.) April is no stranger to poems, as John Masefield, T. S. Eliot, Sara Teasdale, Dorothy Parker, Claude McKay, Loss Pequeño Glazer, and quite a few other poets could attest, but Chaucer penned his tribute before any of them, noting as he did that this first full month of spring was also the month when England's weather cleared and thus the Medieval pilgrimages, in the case of his poem to Canterbury Cathedral, the site of St. Thomas à Becket's shrine and once one of the major Benedictine monasteries in England, began.

Chaucer's (1343-1400) greatest and truly remarkable poem is always worth citing and reading for numerous other reasons, not least its centrality to the development of vernacular English as a literary language and of English-language literature in particular. But I am reprinting the introductory portion here both because I love its music and because of its invocation of the arrival of spring in language that is as vivid and inimitable as you'll find in any poem written today. As a courtesy I'll print both the Middle English version and a contemporary version, to which I have made a few tiny changes. Enjoy!

General Prologue: Introduction to The Canterbury Tales

Here bygynneth the Book of the Tales of Caunterbury
(Here begins the Book of the Tales of Canterbury):

        Whan that Aprill, with his shoures soote
The droghte of March hath perced to the roote
And bathed every veyne in swich licour,
Of which vertu engendred is the flour;
5 Whan Zephirus eek with his sweete breeth
Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halfe cours yronne,
And smale foweles maken melodye,
10 That slepen al the nyght with open eye-
(So priketh hem Nature in hir corages);
Thanne longen folk to goon on pilgrimages
And palmeres for to seken straunge strondes
To ferne halwes, kowthe in sondry londes;
15 And specially from every shires ende
Of Engelond, to Caunterbury they wende,
The hooly blisful martir for to seke
That hem hath holpen, whan that they were seeke.
Bifil that in that seson, on a day,
20 In Southwerk at the Tabard as I lay
Redy to wenden on my pilgrymage
To Caunterbury with ful devout corage,
At nyght was come into that hostelrye
Wel nyne and twenty in a compaignye
25 Of sondry folk, by aventure yfalle
In felaweshipe, and pilgrimes were they alle,
That toward Caunterbury wolden ryde.
The chambres and the stables weren wyde,
And wel we weren esed atte beste;
30 And shortly, whan the sonne was to reste,
So hadde I spoken with hem everichon
That I was of hir felaweshipe anon,
And made forward erly for to ryse
To take our wey, ther as I yow devyse.
35 But nathelees, whil I have tyme and space,
Er that I ferther in this tale pace,
Me thynketh it acordaunt to resoun
To telle yow al the condicioun
Of ech of hem, so as it semed me,
40 And whiche they weren, and of what degree,
And eek in what array that they were inne;
And at a knyght than wol I first bigynne.

And then the more contemporary version:


When in April the sweet showers fall
That pierce March's drought to the root and all
And bathed every vein in such liquor
To generate therein and sire the flower;
5 When Zephyr also has with his sweet breath
Filled again, in every holt and heath,
The tender shoots and leaves, and the young sun
His half-course in the sign of the Ram has run,
And many little birds make melody
10 That sleep through all the night with open eye
(So Nature pricks them on to ramp and rage)
Then folk do long to go on pilgrimage,
And palmers to go seeking out strange strands,
To distant shrines well known in distant lands.
15 And specially from every shire's end
Of England they to Canterbury went,
The holy blessed martyr there to seek
Who helped them when they lay so ill and weak
It happened that, in that season, on a day
20 In Southwark, at the Tabard, as I lay
Ready to go on pilgrimage and start
To Canterbury, full devout at heart,
There came at nightfall to that hostelry
Some nine and twenty in a company
25 Of sundry persons who had chanced to fall
In fellowship, and pilgrims were they all
That toward Canterbury town would ride.
The rooms and stables spacious were and wide,
And well we there were eased, and of the best.
30 And briefly, when the sun had gone to rest,
So had I spoken with them, every one,
That I was of their fellowship anon,
And made agreement that we'd early rise
To take the road, as I will to you apprise.
But nonetheless, whilst I have time and space,
Before yet further in this tale I pace,
It seems to me in accord with reason
To describe to you the state of every one
Of each of them, as it appeared to me,
40 And who they were, and what was their degree,
And even what clothes they were dressed in;
And with a knight thus will I first begin.

Many thanks to Librarius.com, and do visit their site for more of the Canterbury Tales online.

Wednesday, April 02, 2008

Poems: Tao Lin

I keep seeing this poet's name in online and print journals and in emails: Tao Lin (at right, PEELSeriesNYC). I know the brilliant Tan Lin, and Tan's work, pretty well, but not Tao. Then I see his book in the book store, and I ask myself, am I misreading or hallucinating that there's a Tao Lin? I pick it up ad it's clearly not Tan's book.

Then my friend and colleague Dorothy W. tells me I should read Tao Lin's book of stories, Bed, which is really good. So I decide to buy Bed, and almost buy the novel Eee Eee Eee, but hold off because I want to get out of Bed first. The Dorothy tells me that Tao Lin's also a poet, and she describes his work in such a way that I want to go out and read it right away. (That's called excellent description/criticism.) So I'm trolling the web and what do I find but his blog sites, which include You Are a Bit Happier Than I Am (the title of his first collection) and Reader of Depressing Books, which is the up-to-date one.

Here are, then, two poems by Tao Lin. I chose the first selected because it's wry and was filed under "jersey city guidebook" on his site. They both make me want to read a lot more of his poetry. And soon.

walking home in cold weather

i give money to a homeless man
there is another homeless man
i give him money
there are two homeless people and i give them money
the street has snow
i cannot play; or build an igloo
there are enough homeless men to have a snowfight
i am not charismatic enough to organize a snowfight
it is january
it is raining not snowing
i am not a little boy afraid of sharks when gurgling salt water
i am detached from whatever i am about to think
inside my room i walk to my bed
i should have cartwheeled to it
i dream that people who get speeding tickets are irresponsible
i am detaching the cop's arm from his body
he was punching me in the face
i will kill anyone who hurts my emotions
'i will kill you!' i scream at a scared little boy
i will monitor his email for the rest of his life


And here is "a stoic philosophy based on the scientific fact that our thoughts cause our feelings and behaviors," which is such a good title I had to post it as today's poem. It originally appeared in coconut nine.

a stoic philosophy based on the scientific fact
that our thoughts cause our feelings and behaviors


we have our undesirable situations whether we are upset about them or not

if we are upset about our problems we have two problems: the problem

and our being upset about it; with thoughts as the cause of emotions

rather than the outcome the causal order is reversed

the benefit of this is that we can change our thoughts

to feel or act differently regardless of the situation

i need to win a major prize to shove in people's faces

note the similarities with buddhism

a buddhist who has achieved nirvana is not sad

primarily because it does not know the concept

of sad; the sole problem of an undesirable situation

is the absence of a philosophy allowing it to be desirable

the cessation of desire in western civilizations

often coincides with the onset of severe depression

a cessation or increase of suffering in relationships

often effects increased focus on work or art

let's compare the person shot with a rifle

who worries about who manufactured the bullets

rather than staunching the wound

with the person shot with a rifle

who distances himself from the situation

until the focus is on the distance itself

turn to page forty-eight of your workbook and read it aloud in a quiet monotone

focusing intensely on the meaning of each word, phrase, sentence, and paragraph

based on the historical fact that after i express anger, frustration, or disappointment

you treat me more considerately, then gradually less considerately

until again i am 'triggered' to express anger, frustration

or disappointment i think we may have achieved something

like the buddhist concept of the cycle of birth and rebirth

let me conceive a temporary philosophy to justify

my behavior involving the dissemination of literature

while maintaining and strengthening our identities

we should be aware that identity is a preconception

the purpose of that is yet unknown at this point

i felt a little sad this morning but was able to block it out

and now i feel better; implicitly we trust that once we discover what it is we are doing

we will return to let ourselves know; the realization of what we are actually achieving

will manifest from an as yet unoccupied perspective, a perspective with no metaphysical

temporal, or physical connection to our current situation

with the understanding that thoughts are the cause

of emotions, pain, and the experience of time

and that thoughts can be extinguished

with other thoughts or states of thoughtlessness

we become wholly irrelevant to what already exists in the universe

all of which can be valuable tools in recovery
Copyright © Tao Lin, 2006, 2007, 2008, All rights reserved.