Showing posts with label terrorism. Show all posts
Showing posts with label terrorism. Show all posts
Tuesday, 25 September 2012
The other martyrs
Martyrs are valued anywhere in the world because of their valour, courage and bravery. In Pakistan, they are valued because they help in setting the public image right, secure votes and feed our national sadism that responds only to death, misery and destruction.
Let us start with political parties. Most political parties, barring various factions of the Muslim League, boast about their ‘shaheeds’. Everyone mourns the death of their party members but is perhaps secretly thrilled by it as well because we, as a nation, practice politics on the basis of the number of shaheeds per party. The Pakistan People’s Party, with the ‘shahadat’ of two former heads of the government, is at the top of the food chain and has won elections by asking their voters to atone for their leaders’ death by voting them into the assemblies. Others do it to lesser degrees of success. Case in point: every transgression of the ANP’s leadership is countered by tales of personal losses incurred by people like Mian Iftikhar Hussain. Mian Iftikhar’s loss of his only son and nephew to terrorism is extremely tragic but it cannot counter the irresponsible behavior of people such as Minister Ghulam Ahmed Bilour who announced a bounty for the man behind the anti-Islam video, for short-term political gains.
The armed forces also need martyrs to feed the bogey of the ‘other’ and justify their existence as well as the huge drain they are on the country’s meager resources. Ever since the war against home-grown terrorists began, nothing worked as well for them as coffins shrouded with the national flag, images of children left behind by the fathers, mothers mourning deaths of their sons and father stoically professing that they would be happy and proud if they lose their other son for the country.
One martyr who does not get either the same amount of reverence or the same coverage in our media is the much-maligned policeman; the policeman, who gets killed every time a group of terrorist or miscreants want to play hooky with the security of the country. In the battle for Islamabad’s red zone last week, Islamabad police came out most harmed — apart from the country’s image, that is. Not only did policemen suffer injuries — 55 policemen were wounded on September 20 alone in Islamabad — but the mob also set fire to their check posts and vehicles, destroying their records and valuable public property, which was paid for by taxpayers. The religious parties and organizations that are fed on the populist rhetoric wanted blood and wanted to march all the way to the US consulate, but it was the capital police that stopped them and perhaps helped the government in averting an international crisis. One can only shudder to think what would have happened had the mob reached the consulate. The very next day, three policemen lost their lives in Karachi when a similar mob was busy looting and burning the city, while many others got injured.
Policemen form the first line of defense against terrorism and many have lost their lives or limbs fighting them with old, outdated and inadequate weapons. They are asked to fire tear gas without proper safety equipment, sent to deal with deadly opponents under prepared and paid a lot less than other security agencies with inadequate pension plans and medical insurance. On top of that, they face public ridicule every day. Though their services are generally below par and there is much to be done to improve their performance, it is time we start honoring our police force for doing what they are doing right.
First published in The Express Tribune
Saturday, 21 April 2012
The geography of news
With its incidents of terrorism dominating the airwaves, Karachi
probably is considered the most dangerous part of the world’s most
dangerous country. It may be true but it is definitely not the whole
truth. Any news originating in Karachi trumps news originating in any
other part of the country because Karachi is at the centre of the
journalism business and other peripheral areas just do not get similar
airtime. A recent study by Intermedia Pakistan on “How Pakistani Media reports terrorism-related conflict”, reveals that the geography of a news item is very important in determining its selection and and placement.
The study came up with some very interesting observations. Khyber-Pakhtunkhwa (K-P), Fata, Balochistan and Sindh seem to be suffering almost daily from incidents of terror.
While the print media is giving due coverage to all regions, the
priority and non-priority areas are quite obvious in electronic media
reporting.
According to the study, Sindh remains a priority area for TV
channels. One of the reasons that Sindh is regularly featured with
respect to terrorism could be the fact that terrorism incidents in
Sindh, specifically Karachi, are usually linked to political upheaval.
The fact that the head offices of most news channels with a team of
skilled reporters happen to be in Karachi, also helps in detailed
reporting of many aspects of the incidents, something which is not
possible in remote areas. On the other hand, news about Fata and K-P
seems to be relatively underplayed on TV.
The study reports a total of 119 incidents of terrorism in Sindh
between January and March 2012. On TV, the region seems to be a priority
with 56 stories aired in the monitored bulletins. Balochistan was
mentioned as a terrorism target as many as 123 times during the same
period but the number of related news items about the province was only
15.
However, it is not only the number of items about Sindh that makes
this region a priority area. A look at the placement and significance of
news items from here confirms this trend. Television channels give
priority to certain news items by putting them ahead in news bulletins;
news generated in Sindh is given more priority in prime time bulletins
compared with news generated in Balochistan.
Balochistan seems largely under-reported on the electronic media.
News from Balochistan makes only nine per cent of news on the nine
o’clock bulletin. The whole world knows how bad the situation is in
Balochistan and that incidents of terrorism occur every day, yet the
province only gets about 10 per cent of the priority time in television
news bulletins. The print media has been more responsible regarding this
and 28 per cent of priority items that appear on the front page of
newspapers are from Balochistan.
News is a serious business and reporting terrorism is a very
sensitive matter. Many reporters have lost their lives while reporting
from the conflict zones of Balochistan and Fata because militants felt
that they were not given enough coverage. If news reporting continues to
be about the urban centres, not only will we not know what is truly
happening in the areas of our news periphery, but it may also trigger
misguided policies at the state level.
The detailed report is available online at Intermedia’s website www.intermedia.org.pk
Originally written for The Express Tribune
Labels:
Balochistan,
FATA,
Journalist,
Karachi,
KP,
media,
published work,
terrorism
Friday, 3 February 2012
All you wanted to know about Difa-e-Pakistan Council but were too afraid to ask
One
cannot be faulted for assuming that Difa-e-Pakistan Council comprise of officials
of defence ministry, four star generals and decorated admirals who wish to
ponder over the defense needs of the country and make major strategic decisions.
To find out that it is actually a motley crew of 40 odd religious parties,
banned terrorist outfits like Jamaatud Dawa (JuD), a few other political has
beens like Sheikh Rasheed and Ijaz-ul-Haq, and the former spy master Hameed Gul
among others can be shocking. To figure out what it stands for can be even more
astounding. Let’s try and figure it out by asking a few questions.
So
what does this Council stands for? According to Hafiz Saeed of the JuD, it is a
coalition with the aim to “defend
Pakistan”. What do they actually do apart from claiming to defend the
country? Not much besides holding rallies in different cities and threatening
the government of dire consequences if their demands are not met.
What
are those dire consequences? Chaos, anarchy and suicide
bombings. But don’t we have them – anarchy, chaos and suicide bombings – already?
Yeah, but they have promised to upscale the operations if their demands are not
met.
And
what are those demands? For starters, they want the parliament to not restore
NATO supply lines. But those supply lines have always been open and were
blocked only a few weeks back, why this sudden realization that it undermines
the sovereignty of the country? Well, it is better late than never, isn’t it?
What
else do they want, surely they cannot spend millions of rupees on all those
public gatherings to seek that government does not restore the Nato supply
lines? The ultimate goal is to severe all diplomatic, cultural, political and
economic ties with United States of America. Errr, can our country survive this
ultimate isolation? Most probably not, but the Council would surely like the
government to try that. Is it Just USA that they want to do away with or has
any other country faced a similar wrath? They hate India just as much and are
angry with the government for awarding them Most Favoured Nation status.
But
by regularizing trade with India, the government will not only discourage cross
border smuggling of goods but will also benefit from taxes and duties levied on
the imports which can be used for public welfare, surely that cannot be bad?
Difa-e-Pakistan Council is not concerned with public good, According to its
chairman, “the council’s sole agenda was to ensure the integrity and
sovereignty of Pakistan.”
What
legitimacy do they have, if any, to demand all that? Between the 40 parties and
organizations of Difa-e-Pakistan council, only JUI-F is in the parliament and
they too have only 8 seats. One can surely figure out their legitimacy by their
underwhelming electoral performance. They, of course, would like to think
otherwise. According to Maulana Sami-ul Haq, Chairman Difa-e-Pakistan Council,
their gatherings
are a clear message to US and it is a referendum for the government of Pakistan
to immediately reconsider relations and foreign policy for US and its allies.
Does
any of it make any sense at all? Not really, but then our politics has never
been about logic, finding solutions and peace and harmony. It has always been
about rhetoric, confusion, demagoguery and posturing and Difa-e-Pakistan
Council is doing one hell of a job of it.
First published in The Express Tribune
Tuesday, 14 June 2011
Our cataclysmic descent into chaos
Yet another young man lost his life in what has become a norm in Pakistan – extrajudicial killings – and chances are that like previous incidents of such killings, the perpetrators of this crime will go free as well. It is not just a random speculation of a bitter citizen, there is hard evidence supporting this claim.
Before Sarfaraz Shah, the 19 year old who was shot point blank by soldiers of Sind Rangers, a paramilitary force, in Karachi on June 8th, two teenage boys Mughees and Muneeb were lynched by a mob – including policemen in uniforms – in Sialkot last year. 17 men were arrested, with most of them out on bail. It must be noted that before the video of this gruesome murder came out, Sind Rangers claimed that Sarfaraz Shah was killed during an encounter with the Rangers after he was caught red handed while snatching cash from visitors in the park. When Rangers officials entered the park, the young man fired at them.
On the contrary, the video footage showed an unarmed young man being shot dead at a very close range by one of the five Rangers personnel who all have a weapon of some kind in their hand. Sarfaraz was seen pleading for his life and was shot at in full public view.
Mr Rehman Malik was at pains to point out that Shah was a petty criminal – as if it justifies the cold blooded murder – likewise, brothers Mughees and Muneeb too were accused of committing robberies. The District Coordination Officer (DCO) Sialkot, Mujahid Sher Dil, later confirmed that the lynched youths had no criminal record. With exception of the cell phone theft case and attack on Sindh rangers personnel case filed against him on the day of his death, Sarfaraz Shah, too had no criminal record. Even if he was a thief and was apprehended by the law enforcement authorities, why was he not taken to a local police station, why was he shot dead? Surely the law enforcement agency personnel must know that theft cannot be penalized by death in Pakistan penal code.
Some of the apologists were at pains to point out that the soldier was right in shooting at the victim as he was trying to touch his gun and he is legally permitted to shoot at anyone who tries to get hold of his weapon during a confrontation. They also said that the Rangers official did the right thing and shot the victim in the leg, as stipulated in the law. But one must ask under what law they left him to bleed to death when he was begging them to take him to the hospital.
Those who cite the rights of the paramilitary forces should also remember that ordinary citizens, those who do not wear any uniform and actually pay for the salaries of the armed forces personnel also have some rights – at least the most basic right to live.
Just like these two incidents, five Chechens were killed in Kharotabad Quetta last month. Officials initially claimed the five were suicide bombers, but they turned out to be unarmed and video of the shooting further undercut their claim. So far no one has been apprehended and the inquiry is still deciding if it was the police or the Frontier Constabulary that opened fire at the Chechens who were traveling with just bottles of shampoo in their bags.
New York based Human Rights Watch has documented the extrajudicial execution of up to 300 alleged Taliban supporters and sympathizers in Swat. Despite the fact that several videos have come out detailing those brutalities, no action has been taken against the armed forces to date.
The less said about Balochistan, the better. Parts of the province have become killing fields of late. Not a day pass by when one or two bullet riddled bodies are found on the roadsides. Since 2010 approximately 140 political activists, journalists, academics and students were killed in extrajudicial killings.
Citizens have what social theorists call a social contract with their governments. Under that social contract people form states and maintain social order. The notion of the social contract implies that the people give up some rights to a government or other authority in order to receive or maintain social order. The citizens pay taxes with which government is suppose to finance their security and provide them with an environment which is conducive to their well being and ensure systematic access to livelihood. Forget about other rights, this incident shows that every day in Pakistan, the right to life of the people is made a mockery of by the people who are supposed to keep them safe.
Civilian government is apathetic to the woes of the people, armed forces have learned nothing from the fiasco of Bangladesh and are carrying out atrocities against their own citizens and supreme court judges are busy taking suo moto actions against actresses for possession of alcohol and dishing out verdicts on tv channels and their broadcasting right, access to justice has become an unattainable fantasy for most citizens of the country. The incident got so much coverage because it happened in Karachi. Imagine what goes on in Balochistan where there is no one to challenge or raise voice against such carnage. This continued deprivation of justice will expedite our cataclysmic descent into chaos and the killing fields of Pakistan will remain bloody because some animals are more equal than the other.
Originally written for Dawn
Tuesday, 1 June 2010
A time for introspection and soul-searching
.
After every major incident of violence that is perpetuated in name of Islam, religious leaders, politicians and common man of the streets repeat that those who kill and maim others are not Muslims and Islam is not a violent religion. In past few years, too many Pakistanis, no matter what their faith and sect is, have died because someone killed them in the name of religion. The rhetoric that Islam is a peaceful religion will not cut it anymore. We need to introspect why as a society we tolerate violence in general and condone it when it is perpetuated in name of religion.
We bemoan the horrific crimes against Muslims under Israeli and US occupation in Palestine and Iraq and try to justify violence in our society because of those crimes but that is not true. We, as a society, condone torture and violence against weaker sections of the society in name of religion even before the invasion of Iraq and have legislation to support this violence. Both Blasphemy Laws, which can and have discriminated against minorities, and gender biased Hudood Ordinance use religion to maintain the status quo in which a powerful Muslim male is the sole source of authority and there is no room for personal liberty and individual thought. These laws make it very easy for anyone to score against either the non Muslims or women.
We glorify attackers and mass murderers such as Ahmed Shah Abdali, Nadir Shah and Mehmood Ghaznavi in our text books and popular media. We deify them and their acts of barbarism because they were Muslims and those who were killed by them were not Muslims. None of them fought in the name of Islam as we are led to believe. They were kings with colonial mindset who wanted to expand their kingdoms and annex the fertile heartland of river Indus, Ganga and Jamuna. Attaching any exalted and noble intentions to the expansion of their kingdom is factually and historically incorrect.
Shah Waliullah, who is venerated by most South Asian religious scholars, wrote a letter to Ahmed Shah Abdaali to invite him to attack the Marhattas. Shah Waliullah instigated this violent attack, which killed thousands of soldiers on both sides, because he did not like the declining clout of Muslims scholars in the court and hoped that the war would to restore Ulema's former power and influence. How can a society that lionizes people like him ever hope to achieve peace?
Tackling individual incidents of violence and terrorism can never bring the desired result. Unless the philosophy and ideology behind violence prompted in name of religion is challenged, there won’t be much point in expressing indignation over it. The Jamia Hafsa fiasco is a case in point. The administration of Lal Masjid and Jamia Hafsa violated many laws and started war against the state which is considered treason by the constitution of Pakistan but most Pakistanis including the politicians and highest level of judiciary voiced their opinion against government operation because it was against a group of people who were using religion to support their violent stance.
When religion becomes a source of income and a point of politics for people then people will use it to further their interests and foster violence in name of religion when it hurts their interest. Unless we decide to look inward and deal with such demons, peace will remain elusive.
Originally written for Express Tribune, this is the unedited version.
.
After every major incident of violence that is perpetuated in name of Islam, religious leaders, politicians and common man of the streets repeat that those who kill and maim others are not Muslims and Islam is not a violent religion. In past few years, too many Pakistanis, no matter what their faith and sect is, have died because someone killed them in the name of religion. The rhetoric that Islam is a peaceful religion will not cut it anymore. We need to introspect why as a society we tolerate violence in general and condone it when it is perpetuated in name of religion.
We bemoan the horrific crimes against Muslims under Israeli and US occupation in Palestine and Iraq and try to justify violence in our society because of those crimes but that is not true. We, as a society, condone torture and violence against weaker sections of the society in name of religion even before the invasion of Iraq and have legislation to support this violence. Both Blasphemy Laws, which can and have discriminated against minorities, and gender biased Hudood Ordinance use religion to maintain the status quo in which a powerful Muslim male is the sole source of authority and there is no room for personal liberty and individual thought. These laws make it very easy for anyone to score against either the non Muslims or women.
We glorify attackers and mass murderers such as Ahmed Shah Abdali, Nadir Shah and Mehmood Ghaznavi in our text books and popular media. We deify them and their acts of barbarism because they were Muslims and those who were killed by them were not Muslims. None of them fought in the name of Islam as we are led to believe. They were kings with colonial mindset who wanted to expand their kingdoms and annex the fertile heartland of river Indus, Ganga and Jamuna. Attaching any exalted and noble intentions to the expansion of their kingdom is factually and historically incorrect.
Shah Waliullah, who is venerated by most South Asian religious scholars, wrote a letter to Ahmed Shah Abdaali to invite him to attack the Marhattas. Shah Waliullah instigated this violent attack, which killed thousands of soldiers on both sides, because he did not like the declining clout of Muslims scholars in the court and hoped that the war would to restore Ulema's former power and influence. How can a society that lionizes people like him ever hope to achieve peace?
Tackling individual incidents of violence and terrorism can never bring the desired result. Unless the philosophy and ideology behind violence prompted in name of religion is challenged, there won’t be much point in expressing indignation over it. The Jamia Hafsa fiasco is a case in point. The administration of Lal Masjid and Jamia Hafsa violated many laws and started war against the state which is considered treason by the constitution of Pakistan but most Pakistanis including the politicians and highest level of judiciary voiced their opinion against government operation because it was against a group of people who were using religion to support their violent stance.
When religion becomes a source of income and a point of politics for people then people will use it to further their interests and foster violence in name of religion when it hurts their interest. Unless we decide to look inward and deal with such demons, peace will remain elusive.
Originally written for Express Tribune, this is the unedited version.
.
Labels:
Pakistan,
published work,
Society,
terrorism
Wednesday, 30 December 2009
I ♥ the bleeding city of Karachi
-
After leading a nomadic life for a better part of his life, my dad chose Karachi to be his home and bought our house back in 1975. Of all his children, I am the only one who is a true blue Karachiite – born and raised in the city I affectionately call ‘the city of candle lights’.
My father used to work for a bank in a tall building on Chundrigar Road. Being an over curious child I wanted to know everything about his work. I must have been around 9 years old when he took me to his office for a day. I did not learn anything about banking except for the fact that everyone swivels their chairs in the office and was suitably impressed by his assistant’s perfectly coifed hair – a kind lady who gave me a lot of office stationary. One thing that is still vivid in my mind about that visit was my first glimpse of Merewether Tower from his 11th floor office’s glass window. That was the day I fell in love with the city I still call home.
After that day, I would request my dad to take me to work every day because I wanted to see the city. He obviously refused and I remember telling him in a huff that one day, I too will have an office on the same road. Fast forward to a few years and I am newbie at a newspaper. I was given assignments that no one would take and I gladly took them all because those assignments gave me the chance to discover my city. I have had a fairly protected middle class upbringing where parents pick and drop the children and don’t let them wander around the city. My new found independence was heady and I discovered Kharadar and Methadar, Bolton Market, Tower, Urdu Bazaar, Chakiwara and Lyari while meandering through the streets on the pretext of working on my stories. For someone who cannot file the tax returns of her minuscule salary, the sight of white clad old Memon entrepreneurs calculating millions on old rusty calculators was enchanting. I remember my first visit to Jackson, a notorious area in Lyari famous for finding all the stolen goods where a man wanted to sell me a fairly new stolen motorbike for 10,000. When I told him that I don’t know how to ride a bike he threw in the lessons for another 200 rupees. I remember discovering a paan wala near Civil Hospital who sold special pan for 250 rupees a piece. I also remember my first visit to Lunda Bazaar where I was astounded to find out that if you look hard enough, you can actually find the labels you are looking for. Each and every part and person of the old city made me fall in love with Karachi a little more.
One of my German friends who lived in Islamabad for a few years once asked me why do I love Karachi and I said I don’t know. Loving Karachi is an acquired taste and those who have not lived here would never know it. Karachiites love their city the way a mother loves her ugly child, warts and all, but I have always known one thing. One of the reason I love Karachi is the business district and the area surrounding it. I love the buildings from the British Raj period and once told Nasreen Jalil, city’s deputy mayor, that she is the luckiest woman in the city not only because she has an office in one of the grandest buildings (KMC Building) in the city, she has a designated parking space to her name.
In a planned arson attempt on December 28th 2009, part of the same building along with Denso Hall, Akbar Building and approximately 1500 shops on M. A. Jinnah Road, Bolton Market and adjacent areas were set ablaze. According to renowned architect Yasmin Lari, the one-and-a-half kilometers strip between the KMC building and Merewether Tower houses about 60 historical buildings, majority of them protected under the Sind Cultural Heritage Protection Act. Not only people have lost their livelihood and their life savings in the fire, we, the citizens, have lost a part of the architecture that made Karachi the city it was. I am at a loss why such incidents of vandalism happen in Karachi alone and nowhere else in the city, who are the people who surface after every such tragedy armed with petrol and phosphorus to loot and burn the city. I almost died on December 27, 2007 when similar carnage was wreaked upon the citizens of Karachi and I know of people who are still reeling from the financial loss they accrued on that fateful day two years ago.
The suicide bomber who started it all obviously died, but the CCTV footage shows the faces of vandals. They not only destroyed the private property of the shopkeepers in the area, they also burned down public property such as Police and KESC vehicles and buildings under cultural heritage protection. As a tax paying citizen, I DEMAND that the home ministry runs the faces of vandals through NADRA’s database, find them and publicly punish them so that people will think twice about destroying public property in future. They should also release the tapes to the media so that we will know the faces of the people who destroyed our beloved city. I, along with all the other tax payers bear the cost of such acts and I am sick & tired of paying for it. I want the culprits behind the bars and I want them there right now.

The tower of the KMC Building is visible behind the theick dark smoke.

The vandals

The fire that turned millionaires into penniless people.


The burnt CDGK vehicles in KMC building compound.
Photos were stolen from BBC and Dawn
After leading a nomadic life for a better part of his life, my dad chose Karachi to be his home and bought our house back in 1975. Of all his children, I am the only one who is a true blue Karachiite – born and raised in the city I affectionately call ‘the city of candle lights’.
My father used to work for a bank in a tall building on Chundrigar Road. Being an over curious child I wanted to know everything about his work. I must have been around 9 years old when he took me to his office for a day. I did not learn anything about banking except for the fact that everyone swivels their chairs in the office and was suitably impressed by his assistant’s perfectly coifed hair – a kind lady who gave me a lot of office stationary. One thing that is still vivid in my mind about that visit was my first glimpse of Merewether Tower from his 11th floor office’s glass window. That was the day I fell in love with the city I still call home.
After that day, I would request my dad to take me to work every day because I wanted to see the city. He obviously refused and I remember telling him in a huff that one day, I too will have an office on the same road. Fast forward to a few years and I am newbie at a newspaper. I was given assignments that no one would take and I gladly took them all because those assignments gave me the chance to discover my city. I have had a fairly protected middle class upbringing where parents pick and drop the children and don’t let them wander around the city. My new found independence was heady and I discovered Kharadar and Methadar, Bolton Market, Tower, Urdu Bazaar, Chakiwara and Lyari while meandering through the streets on the pretext of working on my stories. For someone who cannot file the tax returns of her minuscule salary, the sight of white clad old Memon entrepreneurs calculating millions on old rusty calculators was enchanting. I remember my first visit to Jackson, a notorious area in Lyari famous for finding all the stolen goods where a man wanted to sell me a fairly new stolen motorbike for 10,000. When I told him that I don’t know how to ride a bike he threw in the lessons for another 200 rupees. I remember discovering a paan wala near Civil Hospital who sold special pan for 250 rupees a piece. I also remember my first visit to Lunda Bazaar where I was astounded to find out that if you look hard enough, you can actually find the labels you are looking for. Each and every part and person of the old city made me fall in love with Karachi a little more.
One of my German friends who lived in Islamabad for a few years once asked me why do I love Karachi and I said I don’t know. Loving Karachi is an acquired taste and those who have not lived here would never know it. Karachiites love their city the way a mother loves her ugly child, warts and all, but I have always known one thing. One of the reason I love Karachi is the business district and the area surrounding it. I love the buildings from the British Raj period and once told Nasreen Jalil, city’s deputy mayor, that she is the luckiest woman in the city not only because she has an office in one of the grandest buildings (KMC Building) in the city, she has a designated parking space to her name.
In a planned arson attempt on December 28th 2009, part of the same building along with Denso Hall, Akbar Building and approximately 1500 shops on M. A. Jinnah Road, Bolton Market and adjacent areas were set ablaze. According to renowned architect Yasmin Lari, the one-and-a-half kilometers strip between the KMC building and Merewether Tower houses about 60 historical buildings, majority of them protected under the Sind Cultural Heritage Protection Act. Not only people have lost their livelihood and their life savings in the fire, we, the citizens, have lost a part of the architecture that made Karachi the city it was. I am at a loss why such incidents of vandalism happen in Karachi alone and nowhere else in the city, who are the people who surface after every such tragedy armed with petrol and phosphorus to loot and burn the city. I almost died on December 27, 2007 when similar carnage was wreaked upon the citizens of Karachi and I know of people who are still reeling from the financial loss they accrued on that fateful day two years ago.
The suicide bomber who started it all obviously died, but the CCTV footage shows the faces of vandals. They not only destroyed the private property of the shopkeepers in the area, they also burned down public property such as Police and KESC vehicles and buildings under cultural heritage protection. As a tax paying citizen, I DEMAND that the home ministry runs the faces of vandals through NADRA’s database, find them and publicly punish them so that people will think twice about destroying public property in future. They should also release the tapes to the media so that we will know the faces of the people who destroyed our beloved city. I, along with all the other tax payers bear the cost of such acts and I am sick & tired of paying for it. I want the culprits behind the bars and I want them there right now.
The tower of the KMC Building is visible behind the theick dark smoke.
The vandals
The fire that turned millionaires into penniless people.
The burnt CDGK vehicles in KMC building compound.
Photos were stolen from BBC and Dawn
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